As a deer longs for flowing streams,
so my soul longs for you, O God.
— Psalm 42:1
Photo by A Way In: Jewish Mindfulness Program, May 2, 2016 http://www.mishkan.org/awi, (used by permission)
This picture from the Jewish Mindfulness Face Book page started me day-dreaming about standing on the bridge and listening to the forest around me and I thought how lovely and restful. So today I offer you an opportunity for a little springtime dreaming. I invite you to use this photo for the practice of Visio Divina. Before you begin, sit for a moment with your feet on the floor, close your eyes and breathe deeply, letting your body relax and open your soul’s heart. Now open your eyes and let your imagination and God’s love lead you through the following steps.
Study the picture slowly, taking a first glance noting the colors, trees, the water, places and things. Imagine what smells you might detect, water, earth, green growing things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the picture? What do you see from that perspective? What deeper meaning emerges?
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
May all your dreams be filled with flowing streams, warm sunshine and cool shade.
Psalm 95:7 For he is our God, . . . O that today you would hearken to his voice!
In the last couple of weeks as I have been recuperating from back surgery I have listened to a fair amount of music. Music centers me and reduces the amount of pain I have which means I can take fewer pain meds and that means fewer side effects.
As I was listening one day to Barbers “Adigio for Strings” I realized I was practicing a form of Lectio Divina, I hadn’t noticed doing that before and since then have purposely practiced what I call Audientes (that’s Latin for hearing) Divina. I have discovered some interesting insights and, I must admit, a greater sense of being as I went deeper into the music, or rather the music went deeper into me.
So I don’t know if anyone else has ever practiced this before, or have thought about it like this, but I am offering what I have been doing as a gift of my recuperation. Below you will find a clip of Samuel Barber’s Adigio for Strings and the instructions for my practice. I usually listen to chants, or instrumental pieces but I am sure there are other genres that produce the same meditative moments. If you find this useful, since this is a new way to “Hear God” as a practice at least from this perspective, please, let me know what types of music you use to enter into the quite center. Who knows maybe I too will hear the still small voice in something I haven’t tried before.
Samuel Barber – Adagio for Strings, op.11. Uncut
Original broadcast from the Albert Hall in London September 15 2001.
Leonard Slatkin conducts the BBC Orchestra.
Instructions for Audientes Divina
With your eyes closed listen to the music and let the music wash over you, entering deeply into your consciousness; what images does the music bring up for you? Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Listen for a second time, with your eyes closed, as you listen let the music carry you deeper into your center. What in the music moves your closer to your inner center? What do you feel as you listen? Engage your imagination. Where are you in the music, or has it transported you to somewhere else? What do you see from that perspective? What deeper meaning emerges?
Respond to what you are feeling and your images with prayer. Did your experience of the music remind you of, a particular experience, person or issue for which you’d like to offer thanksgiving or intercession? Or, as you listened to the music did it offer a deeper understanding of being part of the universe, life itself. Offer your thoughts to the Divine as an offering of who you, where you are at this moment and as a blessing for the journey you will continue on.
Rest in your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Let your body relax and set your mind free to hear what the God has to say to you words that have no sound.
May you hear the voice of the Divine in the music of life.
Genesis 2:1-3 Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
Sunset at the Bay of Islands, New Zealand April 2, 2015, by Ruth Jewell
‘Resting from our labors’, this is such a lovely phrase. Even God knew when to rest and let his new creation be. He even made it a sacred moment in time. While scripture identifies the seventh day as a time of rest for most of us there is no real strict rule as to when to take a day of rest, a time of Sabbath. Nor is there a set time limit for how long our rest should be.
Today is Tuesday and most likely you are in the midst of your busy lives. But, even when we are at our busiest we need, yes need, to take a moment out of our day to center ourselves in order for us to be the people of the Divine. So I am offering you those few moments. Take a few minutes and using the Visio Divina instructions below, let yourself rest in your quiet place. Find your center and spend a moment of rest with God.
Study the picture slowly, taking a first glance noting the colors, people, places and things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet center. Let God pray in you. God prays beyond words.
Psalm 131:1-2 God, I’m not trying to rule the roost,
I don’t want to be king of the mountain.
I haven’t meddled where I have no business
or fantasized grandiose plans.
2 I’ve kept my feet on the ground,
I’ve cultivated a quiet heart.
Like a baby content in its mother’s arms,
my soul is a baby content. (MSG)
One of the benefits of a sabbatical is having the time to stop and let the world go by. In fact I have begun to practice an extension of stopping that I call “what will be, will be.” On my trip I would wake in the morning and intentionally decided to let the day unfold as God intended for it to happen, making few plans, being open to opportunities to meet people or visit a place I hadn’t been before, taking the time to really listen to the person I just met, stopping and really seeing the world around me and the hardest of all, trying not to control my days events. What I discovered was I was more relaxed and rested at the end of the day than this normally anxious introvert is.
This is more than mindfulness or being in the moment. It is letting the Divine control the day, opening my eyes to the Good in each person I meet and greeting them with the Good within me. This is an intense letting go of my expectations of how things ‘should’ be and seeing how they are/can be beautiful and insightful.
Of course I couldn’t do this every day. Sometimes we had already made plans in advance so those intentional days weren’t every day, even on a vacation. But I did make them happen often, and probably more often than I will be able to do now that I am home. However, I do wish to maintain this spiritual practice and hope my ability to let go and let God control my days increase. Here are a few suggestions to help you, and me, get started. As I get better at this, or you, we might add suggestions or take some away, we will just have to wait and see how God unfolds this practice.
Begin the day with silent prayer ending with a prayer for patience and openness
As you start your day and continue through your tasks really notice what you are doing, see the people you are with, taste the food you eat, notice your surroundings, even the ugliest of areas has beauty if you look.
As time allows stop for a moment and breathe deeply, if possible sit and let God into your day, your heart
Let God into the moments of confusion and frustration, breathe deeply, say a prayer, let others express themselves and be aware of their hurt and pain, or joy and celebration. Recognize they too have the Divine within and welcome them. (This is the hardest part, so do not be surprised if you fail, just keep trying)
At the end of your day, sit again in silence; let your heart and mind reflect on your day, the good and the bad hold those you meet that are hurting in prayer, and offer gratitude for those who are celebrating.
End by offering your own prayer of gratitude.
We all can’t take 6 weeks or even a day of sabbatical, but we all can let the Divine into our daily lives. We can offer one of our ‘normal’ busy days to God, and changing how we see our tasks and the people we interact with helps us change how we see the world. It costs nothing to offer praise or condolences, or to sit and listen to someone’s story but the gift is priceless.
Artist Point, Mount Baker, Washington, Photo taken by Ruth Jewell September 5, 2014
To all of my wonderful readers and followers of my Blogs on A Quiet Walk, and Beguine Again, this will be my last post for awhile as I am taking a sabbatical from electronic media until Mid-May. I will be traveling to new and exciting places, taking time for quiet reflection and renewal. I will return to the Blogosphere May 19th with new stories, maybe new prayer practice or and new insights. As I travel please keep me and my husband, John, in your prayers.
I wish each and every one of you a meaningful Holy Week and a celebratory Easter. Peace be with you all.
Mark 10:46-52 46They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50So throwing off his cloak, he sprang up and came to Jesus. 51Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” 52Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.
Jesus Healing Blind Bartimaeus El-Greco, 1578
We are rapidly approaching Holy Week and all of the exciting and heartbreaking moments the weeks brings. In Mark the last story before the Triumphal Entry is of the Healing of Blind Bartimaeus that takes place as Jesus is traveling through Jericho to Jerusalem and his appointed fate. I am offering the above painting by El-Greco for you to contemplate with the prayer practice of Visio Divina. I have always found this story from the Gospel of Mark one of the most moving story of courage and faith in scripture. Bartimaeus doesn’t know how close he is to Jesus; he simply calls out and has faith Jesus will answer him. The questions Jesus asks of Bartimaeus also draw me into a deeper understanding of sight and I hope you will consider those questions and the responses as well.
May your sight be deepened in preparation for the coming week as your contemplate El‑Greco’s painting and the scripture lesson.
VISO DIVINA
Study the picture slowly, taking a first glance and noting the colors, people, places and things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Read the Scripture lesson slowly and in meditation. Return to the painting does the scripture alter your perspective of the painting in anyway? Do the questions and responses open new doors as you gaze at the painting?
Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Place yourself in the place of Bartimaeus, and then in the place of a spectator, or one of the Disciples. Does your perspective Change? What do you feel when you become Bartimaeus or a spectator? Offer your thoughts as prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.
May the Peace of God be with you as you travel the Holy Week Journey.
As I am personally preparing for Christmas I have been disturbed by the amount of violence and death around the world. Peace on earth does not seem near. So as part of my morning ritual I have been doing Lectio Divina with the Psalms. They have brought me some comfort but this Psalm struck a chord within me and I wanted to share that with you. So this is a little different from most of my postings, as it is part of my journaling during my meditation. I am letting you in on a small part of my conversations I held with the Psalmist and God. They are my insights of the moment, so if I say something you disagree with please be gentle, it is after all a private conversation you are overhearing. At the end of my journaling you will find the steps for Lectio Divina. For your own Lectio Divina meditation you may use the whole Psalm, as I did, or only a verse or two.
Psalm 10, The Message (MSG)
1-2 God, are you avoiding me? Where are you when I need you?
Full of hot air, the wicked are hot on the trail of the poor.
Trip them up, tangle them up in their fine-tuned plots.
I am in the process of preparing for a Longest Night worship service and in reading this Psalm I was struck by how it matched my gut feelings this Advent. Every day the news is filled with stories from around the world of someone killing someone one else, often many someone’s. Just last night news came of a hostage situation in Sidney, Australia, just one more story to add to the Ferguson, New Town, Cleveland, Seattle, Portland, Houston, Afghanistan, and Iraq stories of the last number of years. The list is too long, too many people have died, and too many children have died. Like the Psalmist I am left wondering “where are you God.”
3-4 The wicked are windbags, the swindlers have foul breath.
The wicked snub God, their noses stuck high in the air.
Their graffiti are scrawled on the walls: “Catch us if you can!” “God is dead.”
This is supposed to be a time of joy and celebration but I do not feel like celebrating. Our elected leader’s mouth words from the Bible I read every day, yet, their actions tell me they do not believe what they speak. Are they wicked? Are they windbags? Well the wicked part can only be determined by God but the windbag part . . .. Yes they are windbags, hoping that we who at least try to live a life of compassion will not notice their plans to take the last ounce of God’s abundance all for themselves. They write bills and say “try and stop me, from denying the basic necessities to those who cannot help being poor, sick, elderly, or a child.
5-6 They care nothing for what you think; if you get in their way, they blow you off.
They live (they think) a charmed life: “We can’t go wrong. This is our lucky year!”
These insufferable, so called leaders lie and twist the truth until even the best of us are confused and dazed by the avalanche of untruths they let loose on the public. Whether they are religious fundamentalist, political leaders, in the United States, Afghanistan, Syria, Iraq, British Isles or anywhere they claim the spotlight and they believe no one can stop them. They are on a role and the rest of us “be damned.”
7-8 They carry a mouthful of hexes, their tongues spit venom like adders.
They hide behind ordinary people, then pounce on their victims.
9 They mark the luckless, then wait like a hunter in a blind;
When the poor wretch wanders too close, they stab him in the back.
10-11 The hapless fool is kicked to the ground, the unlucky victim is brutally axed.
He thinks God has dumped him, he’s sure that God is indifferent to his plight.
The words they spit from their mouths cause fear in those who have minds that are weak and malleable. Letting these poor souls do the violence they pretend to abhor only to turn on them when they caught in their snares.
12-13 Time to get up, God—get moving.
The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
and get away with it,
Why the wicked are so cocksure
they’ll never come up for audit.
We wait for you O God to respond, to let us know you haven’t forgotten us. We wait and we wait.
14 But you know all about it— the contempt, the abuse.
I dare to believe that the luckless will get lucky someday in you.
You won’t let them down: orphans won’t be orphans forever.
The Psalmist sings of your knowledge of the violence we see every day. But do you really hear the cries of the children who have lost limbs to bombs, to parents who have watched as their children are killed in front of them, as ISIS hangs those with different beliefs, as children shoot children? Have we not sent enough children, parents, loved ones to you to serve as a sacrifice? Do you care?
15-16 Break the wicked right arms, break all the evil left arms.
Search and destroy every sign of crime.
God’s grace and order wins; godlessness loses.
My heart wants to believe as the Psalmist did that you will intervene in the bloodletting of this world, but I know you will not. It is not up to you, O God, to set this world back on the track of compassion, justice and peace. That really is our job. We are the ones who created these people who mock everything you have wanted for all. We are the ones who must “gird up our loins” and speak out against injustice, violence, hatred, and war. Only we who believe in justice, mercy, kindness, peace, compassion will change the lives of those who are oppressed, abused, injured, and starved by those who mock the world as you, O God, planned it. We must stop cowering in our homes and our places of faith and become the prophets, the messengers, the hands, feet and voice that will bring down those who would enslave us to a life of poverty and misery. Then, and only then, will the Psalmist’s dream come true.
17-18 The victim’s faint pulse picks up; the hearts of the hopeless pump red blood as you put your ear to their lips.
Orphans get parents, the homeless get homes.
The reign of terror is over, the rule of the gang lords is ended.
Gracious Spirit I thank you for this time of blessed meditation. May the words and images I have seen transform my actions into walking with you in greater joy. AMEN
Practicing Lectio Divina
Choose the portion of the Scripture you wish to pray.
Place yourself in a comfortable position and allow yourself to become silent, focus for a few moments on your breathing.
Read the chosen text through, slowly and gently. Listen to yourself read, let yourself to savor each word and phrase.
Read the text a second time. What words or phrases stick out for you? Remember God speaks to us in silence and in our listening. The words that pop out do so for a reason, pay attention to them.
Read the text a third time. Are there any other words that speak to you?
Sit now in silence, letting the words you have heard, speak to you and for you in your prayer, your conversation with God. What images, ideas, words spring forward? Or maybe all of them are present in mediation. Sit with those insights as you experience the presence of God. Give your insights to God. Do the insights give you new meaning or transformation of your actions, or prayer life?
Now rest in God’s arms. Let God’s presence give you comfort. Do you feel the pull to return to your meditations? Then begin again. If not close with a prayer of gratitude for the time you have spent in God’s presence and the insights you have received.
