“And the Lord Grieved”

“And the Lord was sorry that he had made humankind on the earth,
and it grieved him to his heart.”  – Genesis 6:6, NRSV)

fire rainbow b
Fire Rainbow Taken Spring 2015

This past weekend I was asked by a Facebook friend to comment on the following meme from the Celtic Christian Tradition.

“The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips then walk out the door and deny him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” (www.facebook.com/CelticChristianTradition, April 30, 2016)

My friend is not a believer in Christianity but he and I have had many an interesting online discussion on faith and beliefs.  I have always found him to be an open minded and intelligent person and so I gladly responded to his request to comment.

“Well I don’t know if saying you believe in Jesus but don’t actually follow his teachings is a cause of atheism or not, but it certainly is the cause of so many to question the values of Christianity.  Just saying you believe in Jesus is like saying the ‘Sun rises in the East,’ it’s a statement. Being faithful to the teachings of Jesus however means you are loyal to those teachings and practice them, or at least do you your best to try, every day.  If you only use the words to carry a message of hate, domination and greed then you have become separated from God and are not longer the blessing you are meant to be.

There is Good in everything, human, animal, plant, all creation and it doesn’t matter how you see the Good.  It only matters that you do.  The Good is what keeps each of us rising up every morning, keeps us loving our neighbors regardless of who they are and keeps us part of the human family.  To deny the Good in anyone, any creature, any part of creation is to be cut off from what makes each of us human. I listen to the hatful rhetoric spouted each day in the news and I don’t see people of faith, I see lost souls, people cut off from what is good and right in our world, and that makes me very sad.

You know I call the Good God, but that is how I see the good in the world.  You see the Good in a different way, a way that gives you peace and a path to follow that is good in the world.  Others see the Good in other ways, but, no matter how we explain the Good to ourselves it is all the same Good. The name may be different but it is still what is Good and Right in the world. We all have the capacity to find and see the Good, whether we are Jewish, Christian, Muslim, Hindu, Buddhist, or Atheist.  The Good is still there in the world, universe, all creation and as long as some of us are able to find, see, and honor the Good in each other and creation gives me hope that we will have a world to live in.

I look for the Good in those that hat that is what my tradition tells me to do. But even if that wasn’t part of my tradition I would still look because to otherwise brings me down to the level of those who hat and I don’t want to go there.  If those of us who believed in what is Good were a little more vocal we would drown out the voices of hate and all would know there are still people in this world who believe in doing good rather than speaking hate.”

After I wrote this I recognized how sad it is that there are so many who cannot, or will not see what is Good and Right in this world.  Everything in creation was created good, there was nothing evil or bad about anything brought into being.  Genesis 1:31a reads “God saw everything that he had made, and indeed, it was very good.” Every morning I see just how good creation is when I feel the warmth of the rising sun and hear the morning songs of birds.  So in my eyes the God is still active in the world I live in. Every creature in all creation is meant to be a blessing to all of creation and to be otherwise is to separate from God and all that is good.  To live outside of the love and light of God hurts God as much as it hurts those living in hate and darkness.  When God’s beloved creatures did first did evil God’s heart was broken (Genesis 6:6).  When we who are human do evil and practice hate instead of love and pretend it is what God wants, when we are not the blessing we are meant to be God calls out to us in pain in sorrow, “not in my Name.”

Every day the news media is filled with the words and images of people professing to be people of faith whose actions do not reflect a faith of any tradition.  So many people who call themselves people of faith in one breath prove they are not in the next breath when they deny the teachings of love, compassion and justice by spouting words of hate and denying justice to those in need.  Yet we who try to be followers of God, or the Good in the world, are enabling these lost souls by not speaking out against the injustice or not standing with those in need.  So we are not innocent by any means.

What do we do then?  We who stand for justice, mercy and compassion need to be the Isaiah’s, Micah’s, and Jeremiah’s of our day. Like the Apostles we need to be the ones who speak with love and compassion, letting those who speak hate that we know them for what they are, lost, wounded, souls and that we are sad for them and will stand with their victims.  None of that is easy, and we cannot expect to change everyone overnight, but, being who we are, blessings to the world, changes the world a little bit at a time.  Kindness and compassion never goes unrewarded and even in the darkest moment the single candle we light shines brighter than then darkness around it.

Ruth Jewell, ©May 2, 2016

Ancient Journeys

Genesis 12:1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 

Matthew 2:13a Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you;

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The winter stretches across bare trees.

And in our book we close the chapter on creation
And turn to the Exodus, to the leaving,
To our new becoming.

The Mystery reveals itself in a different guise
Out of a burning
It says “I will be that I will be, this is my name,
I am everywhere, in all things, and I call you forward.
Now take off your shoes,
The ground you are standing on is holy.”

It is hard to hear and difficult to imagine
Something with us in the pain,
In the exposed rawness,
Something with us in the brokenness of life.

But the voice is persistent, it whispers, it shouts,
“I am all that is. Everywhere you are, there I am.

I am the oneness, the unity of all being
And we are in relationship.
And I call you forward.”

The very ground we stand upon is holy.
There is nothing outside the realm of God.
We live in relationship with everything.

This is our covenant—our agreement with the continual becoming:
To know that every moment is sacred.
To act with reverence for all.
And to listen for the whispered silence
That holds us and calls us forward
To be of use
Within the fragility of all life.*

*Picture and meditation by Rabbi Yael Levy, founder of “A Way In: Jewish Mindfulness Program,” January 22, 2016, Face Book Page

It seems since the beginning of time we are called to make journeys.  Adam and Eve journeyed from The Garden, Abram and Sarai leave for a place known only to God, and Joseph takes his small family of Mary and Jesus on the dangerous roads to Egypt.  We too make journeys.  In my life time I have journeyed across this country moving from Ohio, to Texas, to Washington, to California, and back to Washington. I have hopes that I won’t have to move again but I never know when God will call me to a new place.

There is one journey I have yet to make.  My father and mother have made it, I have had friends make it and my time will come I have no doubt in that. At some point in the future God will call me to make the last voyage in this life and cross to the next life.  Now that is a BIG journey.  No one has ever returned to tell us that it is safe journey without dangerous places.  In a way we will be making a journey similar to Abram’s and Sarai’s in that only God knows our destination.  And, we have no choice but to trust that God will find us a safe route.

Every living thing and creature in this universe will make the journey; fish or plant, dog or human, all of us will cross to a new life somewhere that only God can lead us.  Like the Hebrews in the desert we will have to look for the pillar of smoke by day and the pillar of fire by night in order to find the right path.

Last week my beloved Chihuahua, Suzie, passed away.  She let go of this life and followed a new caretaker.  As I held her in my arms and felt her leave, I knew she was now in good hands.  I miss her but like family, friends, and other companions I know someday we will meet and cross the bridge together. Until I too am called, I will hold the memory of Suzie, family, friends, and companions in my heart, which grows to accommodate all the memories of those I love.

Suzie
Suzie

While I miss those who have gone ahead I am comforted by the peace that comes from knowing that I will join them someday and what a party we will have.

Peace and blessings to you all.  May your memories fill you with joy and give you comfort.

Ruth Jewell, ©January 24, 2016

 

Prayers for Christmas Eve — Light in the Darkness

Genesis 1:3 Then God said, “Let there be light”: and there was light
John 1:5 The light shines in the darkness, and the darkness did not overcome it.

 

Christmas Eve, 2015 Photo by Ruth Jewell
Christmas Eve, 2015
Photo by Ruth Jewell

Light

Light, down into my hole you come,
holding on with cold fingers of fear,
You lift me from the darkness.

Like an otter slipping through a silver stream,
light slips between the weary tangles of fear and mistrust,
spreading out to warm my journey.

Light; joyful, shining, loving, guiding,
rush on; stream out from my heart,
carry me forward; lead me to someone in the dark.

©Ruth Jewell, March 18, 2008

Meditations for a Mindful Advent
Queen Anne Christian Church
Seattle WA
2015

Slow down . . . seek hope
Buy less . . . create peace
Eat less . . . embrace joy
Worry less . . . give love
Prepare your heart for new birth

An Advent Prayer
God who causes stars to burn and energy to flow,
may Your presence be made known to us in new ways
When we wonder where You are, shine Your light in new ways.
When we wonder why bad things happen, help us to find all of Your goodness.
When we feel hopeless, help us to become Your hope in the world.
You have created us out of stardust, and breathed into us life.
In You, all things are possible, and all things are created new.
Creator, Redeemer, and Sustainer, as we await the birth of the light of Christ
may we come to know You in new ways on this journey of faith. Amen

The Light of Christ
Light all five candles and pray “An Advent Prayer.”

Meditations
The moment one definitely commits oneself, then Providence moves, too.
–W.H. Murra

The burden which is well borne becomes light.
–Ovid

Questions
Morning: In anticipation of the day, where is Christ’s Light particularly needed?
Evening: Looking back on the day, where did you receive Light?

Prayer
Offer a prayer for those in need of Christ’s Light; include yourself.

May the light of Christmas bring you joy and be with you throughout the coming year.
Merry Christmas Everyone

Ruth Jewell ©December 24, 2015, Advent Meditations by Laurie Rudel,  Pastor Queen Anne Christian Church, Seattle, WA

 

let there be light

Genesis 1:1-5: 1In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

3Then God said, “Let there be light”; and there was light. 4And God saw that the light was good; and God separated the light from the darkness.5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

Sunrise, Edmonds WA, July 5, 2013 Ruth Jewell
Sunrise, Edmonds WA, July 5, 2013
Ruth Jewell

Genesis 1:1-5 is one of my favorite scriptures and I have read, and reread it many times. I can imagine the pleasure God had at that first light because light always gives me pleasure.  To see the sun rise in the morning gives me great pleasure.  The sky goes from velvety black to a dark blue and the birds begin their morning song.  Then the first threads of sunlight break free of the horizon and begin to paint pinks, violets, and rose in the sky.  The color increase to oranges, and yellows until the Earth turns just ever so slightly and the first sliver of the bright sun is visible.  Now there is a grand chorus of bird song to add to the majesty of the morning. For me that is pure magic.

I grew up on a farm in Ohio and before dawn I went out to feed, cattle and horses. In the dark I would stop and watch for the incredible start to the day.  I simply love morning!  I love the return of light!  At those moments I can understand how ancient peoples came to worship the sun. To them it was magic; they didn’t know about the earth’s rotation, they weren’t even sure that the sun would return. For them the welcome sight of the light of day meant they had survived the time of dark and fear and now there was light and hope.

Light warms our home, Earth and produces the chlorophyll for plants to grow and provide the food for all of us animals, humans included. Light, warm light, life giving life.   The very air we breathe is dependent on light and the process of photosynthesis. Our very lives depend on the light that comes from our medium sized star we call the Sun. Without the warmth of the light our planet would be a cold and barren hunk of rock without life.  God breathed the breath of life over the waters and that breath was preceded by light.

Now our planet, in its journey around our sun, is tilting it’s northern face once again away from that life giving, warming light and that means shorter days and longer, colder, dark filled nights.  Oh I know the darkness has its place.  It is a time of rest and renewal for plant and animal alike. And as a person who has lived with the land I know plants and animals need that time of rest, whether it is one short night or the long winter nights.  But I am a creature of the day and already I yearn for the warmth of the spring morning when the sun rises with the trumpet of bird song.

On December 21st I will rejoice and offer a prayer of gratitude as the earth once again tilts the northern hemisphere back to the sun.  Spring will come again, just as it has every other year.  I will watch with growing anticipation the shortening of the night and lengthening of the days. And when that warm spring morning comes the birds and I will be there to welcome the return of the light.

May the light of God and the Universe give you joy this day.

Ruth Jewell, ©October 24, 2015

The Voice in the Wind – Prayerful Tuesday

“. . . a wind from God swept over the face of the waters.” Genesis 1:2b, NRSV

Photo, Ruth Jewell, 2014
Photo, Ruth Jewell, 2014

I am sure all of you noticed we had a big windstorm 2 weeks ago.  John and I lost our power on Saturday just before noon and didn’t get it back until after 3 pm on Sunday.  For those of us in Edmonds that was a really long time.  Normally our power losses are quite short due to the presence of the Hospital and the transit center so close to us, but not this time.  What has been most frustrating for John and me is the lost of our internet, which we still don’t have, because we both have things to do.  While I gladly gave up internet access when we were on Holiday in the spring I was not quite so happy without this time.  I have things to do such as writing for my blogs, ordering pet food, doing activities for the committees I am on, you know the daily little things that we don’t normally think about but just do.  However, we have finally been reconnected to the rest of the electronic  world and so I am back at writing.

However, despite my irritation with the loss of technology, I have been thinking about the wind how strong it was, how persistent, and how loud.  Wind, spirit, ruach, the Breath of G-d made me listen whether I wanted to or not.  G-d made me stop and listen.  I slowed down, and I listened to God speak. I heard tears in the wind for those whose lives were lost, in the storm, in the wild fires, in world conflict, and in the madness we call a gun culture. I heard laughter for those who thought technology was everything and, like John and I were, ‘forced’ to read by oil lamp or candle light.

Sometimes we need to stop and listen to the wind.  Sometimes we need to slow down.  Two lives were lost in that storm and we need to stop and offer a prayer.  But for the rest of us our lives will go on with few changes to our daily routine. Saturday was an interruption nothing more unless we choose to learn from slowing down.  Walk outside, or open a door or window, listen to the wind, take in the breath of G-d, listen for the sound of tears and laughter.\

May you feel the breath of G-d as it kisses your cheek, may your hear the still small voice in the gentle breeze, and in your moment of stillness may you know the presence of G-d.

Ruth Jewell, ©September 9, 2015

In The Beginning . . . – Prayerful Tuesday

Genesis 1:1a In the beginning when God created the heavens and the earth,

45th Anniversary of the Earth Rise Photo, NASA
45th Anniversary of the Earth Rise Photo, NASA

Genesis 1-2:4 The Message (MSG)

1-2 First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.

3-5 God spoke: “Light!”
And light appeared.
God saw that light was good
and separated light from dark.
God named the light Day,
he named the dark Night.
It was evening, it was morning—
Day One.

6-8 God spoke: “Sky! In the middle of the waters;
separate water from water!”
God made sky.
He separated the water under sky
from the water above sky.
And there it was:
he named sky the Heavens;
It was evening, it was morning—
Day Two.

9-10 God spoke: “Separate!
Water-beneath-Heaven, gather into one place;
Land, appear!”
And there it was.
God named the land Earth.
He named the pooled water Ocean.
God saw that it was good.

11-13 God spoke: “Earth, green up! Grow all varieties
of seed-bearing plants,
Every sort of fruit-bearing tree.”
And there it was.
Earth produced green seed-bearing plants,
all varieties,
And fruit-bearing trees of all sorts.
God saw that it was good.
It was evening, it was morning—
Day Three.

14-15 God spoke: “Lights! Come out!
Shine in Heaven’s sky!
Separate Day from Night.
Mark seasons and days and years,
Lights in Heaven’s sky to give light to Earth.”
And there it was.

16-19 God made two big lights, the larger
to take charge of Day,
The smaller to be in charge of Night;
and he made the stars.
God placed them in the heavenly sky
to light up Earth
And oversee Day and Night,
to separate light and dark.
God saw that it was good.
It was evening, it was morning—
Day Four.

20-23 God spoke: “Swarm, Ocean, with fish and all sea life!
Birds, fly through the sky over Earth!”
God created the huge whales,
all the swarm of life in the waters,
And every kind and species of flying birds.
God saw that it was good.
God blessed them: “Prosper! Reproduce! Fill Ocean!
Birds, reproduce on Earth!”
It was evening, it was morning—
Day Five.

24-25 God spoke: “Earth, generate life! Every sort and kind:
cattle and reptiles and wild animals—all kinds.”
And there it was:
wild animals of every kind,
Cattle of all kinds, every sort of reptile and bug.
God saw that it was good.

26-28 God spoke: “Let us make human beings in our image, make them
reflecting our nature
So they can be responsible for the fish in the sea,
the birds in the air, the cattle,
And, yes, Earth itself,
and every animal that moves on the face of Earth.”
God created human beings;
he created them godlike,
Reflecting God’s nature.
He created them male and female.
God blessed them:
“Prosper! Reproduce! Fill Earth! Take charge!
Be responsible for fish in the sea and birds in the air,
for every living thing that moves on the face of Earth.”

29-30 Then God said, “I’ve given you
every sort of seed-bearing plant on Earth
And every kind of fruit-bearing tree,
given them to you for food.
To all animals and all birds,
everything that moves and breathes,
I give whatever grows out of the ground for food.”
And there it was.

31 God looked over everything he had made;
it was so good, so very good!
It was evening, it was morning—
Day Six.

1Heaven and Earth were finished,
down to the last detail.

2-4 By the seventh day
God had finished his work.
On the seventh day
he rested from all his work.
God blessed the seventh day.
He made it a Holy Day
Because on that day he rested from his work,
all the creating God had done.

This is the story of how it all started,
of Heaven and Earth when they were created.

These verses from Genesis have always been some of my favorites of Biblical Scripture.  The poetic depiction of creation never fails to lift my spirits, especially when I step outside on a clear night and look up into the starry expanse.  In these days of fear, violence, and injustice we often forget that we are part of a something bigger than we can imagine.

We cannot minimize the injustice we see between races, gender groups, cultures and social-economic groups but we also need to see our world as it is and put all of that in a perspective of who we are, and what we are meant to be.  We are better than the injustice we see, or the violence we do. We have a responsibility to ourselves and each other to remember that the earth came into being because of huge forces of which we are just very small parts. To live as if we are the only ones who are important in all the universe is hubris at its greatest.

Today I offer both Lectio Divina and Visio Divina as prayer practices.  Pray the first photograph of our great big blue marble in the universal sky.  Or pray all the scripture reading or just a part of it.  But this week spend time with the knowledge that we are part of the universe, every one of us, good or bad, rich or poor, healthy or ill.  Sit with the wisdom of the universe, remember are we all made up of the same elements as the stars in the sky, and all of it came from the very beginning of the very small dot, which became the explosion of creation.

Instructions for Lectio Divina:

  • Choose a portion of the text or all of the Scriptures you wish to pray with. It makes no difference which text is chosen, as long as one has no set goal of “covering” a certain amount of text. The amount of text covered is in God’s hands, not yours.
  • Place yourself in a comfortable position and allow yourself to become silent. Focus for a few moments on their breathing; or use a “prayer word” or “prayer phrase” you gently recite to gradually center your thoughts. Use whatever method is best for you and allow yourself to enjoy silence for a few moments.
  • Turn to the text and read it slowly, gently. Savor each portion of the reading, constantly listening for the “still, small voice” of a word or phrase that somehow says, “I am for you today.” Do not expect lightning or ecstasies. In Lectio Divina, God is teaching us to listen to him, to seek him in silence. He does not reach out and grab us; rather, he gently invites us ever more deeply into his presence.
  • Take the word or phrase into you center. Hold it in your thoughts and slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories, and ideas. Do not be afraid of distractions. Memories or thoughts are simply parts of yourself that, Allow this inner pondering, this rumination, to invite you into dialogue with God.
  • Speak to God. Whether you use words, ideas, or images–or all three–is not important. Interact with God as you would with one who you know loves and accepts you. And give to him what you have discovered during your experience of meditation. Experience God by using the word or phrase he has given you as a means of blessing and of transforming the ideas and memories that your reflection on his word has awakened. Give to God what you have found within your heart.
  • Rest in God’s embrace. And when he invites you to return to your contemplation of his word or to your inner dialogue with him, do so. Learn to use words when words are helpful, and to let go of words when they no longer are necessary. Rejoice in the knowledge that God is with you in both words and silence, in spiritual activity and inner receptivity.
  • Sometimes in Lectio Divina, you may return several times to the printed text, either to savor the literary context of the word or phrase that God has given or to seek a new word or phrase to ponder. At other times, only a single word or phrase will fill the whole time set aside for Lectio Divina. It is not necessary to assess anxiously the quality of your Lectio Divina, as if you were “performing” or seeking some goal. Lectio Divina has no goal other than that of being in the presence of God by praying the Scriptures. In addition it is often helpful to journal your insights, writing often helps clarify what we have heard.

Instruction for Visio Divina:

  • Study the picture slowly, taking a first glance noting the colors, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  • Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
  • Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
  • Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

May you hear the music of the universe this week.

Ruth Jewell, ©August 18, 2015

A Time to Pause – Prayerful Tuesday

Genesis 2:1-3 Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.

Sunset at the Bay of Islands, New Zealand April 2, 2015, by Ruth Jewell
Sunset at the Bay of Islands, New Zealand
April 2, 2015, by Ruth Jewell

‘Resting from our labors’, this is such a lovely phrase.  Even God knew when to rest and let his new creation be.  He even made it a sacred moment in time.  While scripture identifies the seventh day as a time of rest for most of us there is no real strict rule as to when to take a day of rest, a time of Sabbath. Nor is there a set time limit for how long our rest should be.

Today is Tuesday and most likely you are in the midst of your busy lives.  But, even when we are at our busiest we need, yes need, to take a moment out of our day to center ourselves in order for us to be the people of the Divine.  So I am offering you those few moments.  Take a few minutes and using the Visio Divina instructions below, let yourself rest in your quiet place.  Find your center and spend a moment of rest with God.

  1. Study the picture slowly, taking a first glance noting the colors, people, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  2. Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
  3.  Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
  4. Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet center. Let God pray in you. God prays beyond words.

Ruth Jewell, ©June 16, 2015

Covenant – Prayerful Tuesday

Genesis 9:12-13  12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 

Joseph Anton Koch, 1803
Joseph Anton Koch, 1803

The Hebrew Scripture for Sunday was from Genesis 9, the covenant between God and the earth.  Following the Flood, God voluntarily disarms, self-limits, herself by making a promise between Noah’s descendents and all creation never to destroy the earth again.  It is promise made to all of creation not just humans. God’s promise means we are to be in relation with each other and all of creation. (If you are not familiar with God’s promise please read Genesis 9:8-17.) Above is the painting by Joseph Anton Koch of Noah’s Thanksgiving Offering, which we will be using for today’s Visio Divina.

  1. Study the picture slowly, taking a first glance noting the colors, people, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  2. Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
  3.  Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? In what way does God’s promise change, or not change how you visualize your relationship with the earth, each other, and God? Offer your thoughts as prayer to God.
  4. Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

Rainbows are symbols of hope, and renewal following a crisis.  May this day bring you your own personal rainbow.

Ruth Jewell, ©February 24, 2015

Hope

Sermon Given at Lake Washington Christian Church
February 22, 2015


rainbow-landskape

Genesis 9:12-17  12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations:13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Psalm 25:5-6 5Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long. 6Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old.

1 Peter 3:21  21And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

Mathew 1:15-15 14Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Awhile back a friend asked me what was my favorite scripture and without hesitation I said Micah 6:8 “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  Then she asked the question … Why? I had to think about that for awhile.  I could have said that it was how my Father ended all of our dinner prayers and hearing it always brings back wonderful memories.  Or, I might have told her my Disciples tradition has based its mission and vision statement on it and those statements have opened the door to a witness in social justice and peace in the greater world.  But while each of those reasons are truth the real reason is this one verse from Hebrew scripture gives me Hope.

It is the hope of the rainbow that symbolizes the covenant between God, one-another and all creation.  It is the cry of the Psalmist who says “O, Lord, Teach me your paths, Lead me in your truth and teach me,” and the voice of the Gospel writer of Mark who writes “Jesus came to Galilee, proclaiming the good news of God.”

In our world today hope seems to be too little and too late.  We watch the news and it’s filled with killing, greed, anger, hate, and very little that would give us hope for a better world.  Killing, whether of the body or spirit, disrupts God’s purpose for our lives. To kill a human being  made in the divine image is to subvert our lives which were purposely created to be lived in mutuality, support and respect, to live in right relationship with each other, God, and creation.  Killing for greed, hate, and anger is to kill a little of ourselves and build a wall, brick by terrible brick, between us and God.

So what does the word “Hope” mean for us then? Those who define words say it is to expect with confidence.  For others it means to expect things will get better, not only to get us through the difficult times in our lives, but also for our world, we will have a place of peace and justice for all creation, not tomorrow, or sometime in the far future but NOW, today.  We in all of our faith communities across the globe are called to seek justice, offer kindness, and be examples of living in peace to the world, to be a living hope.

God promised the descendants of Noah, and all creation that God would no longer destroy the world.  As a covenantal symbol of God’s own self-limiting, God’s disarmament, God placed a rainbow in the sky. In Noah’s time bows were symbols of violence just as guns are for us today.  So God laid down his weapon of mass destruction and placed it in the sky and said ‘I will no longer destroy what I have created.’  I wonder what God would place in the sky today, a nuclear bomb maybe?

Don’t get me wrong, I haven’t forgotten all of the killing done in the name of God in Scripture.  And, I must admit I have difficulty with the genocidal practices of Joshua when the Israelites crossed the Jordan River into the Promised Land.  But I also know that just because a practice is in the Bible doesn’t make it an acceptable practice for today.  And, that is the reason I so firmly believe in God’s promises of hope.

You see God’s covenant of the rainbow means that we, you and I, all humans, are in a covenantal relationship with God, each other, and creation and that means that all life matters, my life, your life, white, black, yellow and brown life, furred and feathered life and (much to my discomfort) insect and spider life.  The Psalmist makes a claim of hope and trust in God and tells us that God’s protection flows from the mouths of those who have no hope or trust in systems of violence, injustice, and oppression. Not just overt physical acts of injustice but injustice and violence and oppression brought about by attitudes, social structures, and any other “isms” that threatens the peace and justice of God’s Kingdom.

God’s rainbow of hope spoken in the Good News of the Gospels goes beyond a “me-centered” interpretation of the world. God’s hope reaches out across our selfish desires to those who need hope, justice, and mercy. Where do you find God’s hope? It is placed where there is justice and peace and there you will find Kingdom of God. Jesus preached the Good News of hope. Hopeful news that leads not only to the salvation of those who accept the gift freely given, but is also the promise of something more, a new and different life for those who are the most victimized.  All faith communities are called to be participants in our own salvation by working for justice, now, in the context of our present world, thereby helping to bring the good news to those who need it, where ever and whenever it is needed.

We as believing members of our faith communities are to point the way to the kingdom breaking into our world right now. The kingdom of God isn’t a future event it is happening right now. Every time we offer a helping hand to someone who is hungry, or cold, or afraid the door to God’s Kingdom opens just a bit more.  Every time we stand up to those who would harm one of God’s children, the kingdom shines a bit brighter.  Every time we stand between victims of injustice and the perpetrators God let’s a little more light out of the door.   Every time we speak out when we see an injustice God smiles and sends another rainbow.

You know the Irish tell us that there is gold at the end of the rainbow, and I believe that is true.  Because I believe that God’s kingdom is that golden treasure and we are to seek it just as the man who sought out the pearl of great price.  What could be more beautiful than walking across the rainbow into the Golden Kingdom?

Yes, on the first Sunday in Lent, all of the Lectionary scriptures are about hope.  Whether you read Genesis, Psalm 25, 1 Peter, or Mark each of them has an element of hope for dark times, in a dark world.  Each one offers a ray of light to bring us out of darkness. The light calls us, bright and shinning, multicolored, and golden with hope and promise.  God first gave the rainbow as a promise that She would never forget any of her children.  The Psalmist tells us that God will always be there to sustain us.  And, Jesus, rekindled the hope in the hopeless that a better life was there for them.  Jesus reminds all of us that God will sustain us as we work to be the witness’ against injustice, violence and oppression.

God said, “When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”  How does Micah fit into this, well Micah reminds us which path we are to take, “what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  We are called to be living communities of hope, of God’s promise in every moment of our individual and communal lives.

AMEN

Ruth Jewell, ©February 23, 2015

Breath of Life—Prayerful Tuesday

Genesis 1:1-2, 2:7  1:1 In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

2:7 then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.

Amos 8:11 The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord.

Have you ever been unable to breath?  I mean you just couldn’t get air into your lungs.  I have several friends who suffer from Asthma and they tell me it is the most frightening thing to happen to them.  Without air we can’t live.  It is the first requirement of life, the first thing we do upon birth is to take that first breath and the last thing we do at our passing is to let the last breath go.

Genesis tells us that air is the first gift God gave to the earth. I mean it says so right there in the second verse, “a wind from God swept over the face of the waters” and then in chapter 2 God brings man to life by breathing into his nostrils, breath is life.  Without air we don’t live.  Breath, ruach, spirit, is the palpable presence of God in our lives.

I guess that is what makes Amos’ words so scary to me. If the God I trust to be there when I am frightened tells me that She will no longer come to me, that she is separating himself from me that means no air, no breath, no spirit  to enliven my life.  I mean you can’t have words without breath and no words means no breath of God, no life.

With every inhalation we partake of God’s gift of life and with every exhalation we give back life.  We have been doing it since our first breath at birth and will continue until we release our last breath at our dying.  Breathing is a sacred act of life giving; it is the ultimate communion with God and each other.  Turn to the person next to you and watch them breathe, the air they release is the air you take in and the air you release is the air they take in.  Breathing is the most intimate act of our lives.  Breathing connects us to all life, past, present, and future life.

Every breath we take has been blowing across this earth since God blew the wind across the waters.  With ever inhalation we breathe there is a molecule of air breathed, and passed on to us, by Jesus on the cross, Moses as he spoke to the burning bush, Sarah as  she delivered Isaac, Dinosaurs, Amos, even Hitler.  We breathe air given to us as a life gift and how we use it depends on us.

This week I ask that you think about breathing and contemplate who is sharing your breath.  Breathe deeply, take each breath into your lungs and feel the life fill you as your lungs inflate.  Treat each breath as the gift from God that it is, and grace each exhalation with a gift of your own gratitude.  Offer a prayer for those who struggle to breathe and remember how much their life, and yours, depends on the breath of God.  Treat the air as sacred and refrain from fouling it with contaminants.  With every breath you take this week let it be a prayer of thanks to God for the breath of life given at the beginning of time.

Ruth Jewell, ©February 10, 2015