Questions

Presentation1 (2)

I have a question for all of you who visit my blog.  Why do so many of you look up my sermon on John 4:5-42, the woman at the well, during lent?  I am curious as to what it is about the sermon I wrote in 2011 that all of you find so interesting. Every year this sermon get 200 to 300 hits and I don’t know why. I don’t even think this is one of my best sermons so I’m just wondering what I did right.

Thank you all for visiting.  Just curious.

Ruth

 

 

Spiritual Practice of Intention – Prayerful Tuesday

Empty Tomb Free Biblical Images from www.goodnewsunlimited.com
Empty Tomb
From Free Biblical Images, http://www.goodnewsunlimited.com

1After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3His appearance was like lightning and his clothing white as snow. 4For fear of him the guards shook and became like dead men. 5But the angel said to the women “Do not be afraid; I know that you are looking for Jesus who was crucified. 6He is not here; for he has been raised, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.” – Matthew 28:1-10

We are now in the season of Easter, yes I said “season,” which is comprised of the weeks from Easter Sunday to Pentecost.  This is a time of reflection on what it means to be a Christian and the significance of living a life of God’s people out in the world. Easter season is a time for all of us who are the church to focus on how we are witnesses of the resurrection in our daily lives. In the light of the Easter Season the weekly spiritual practices will focus on how we express the light of the resurrection to those we live and work with and those we meet in our goings and comings.

To begin this series of Spiritual Practices I would like to start with the Spiritual Practice of Intention.  The practice of intention focuses on how you are “being” in the now, this very moment.  Your intentions come from your own understanding of what is important to you in our ever changing world.  When you reflect and meditate on what matters to you, what is most important to your inner self you learn to act out of that intention.  Your commitment to, and actions in, the world around you will begin to reflect what you value most, and what lies within your heart. I am not talking about setting goals rather I am suggesting that you search your heart for what you value most.  What is important about the spiritual practice of intention is you do not want to search for peace, stop thinking, or discover some enlightened thought. Rather you are looking to set an intention, discover what it is that you value most and then do you best to live into that intention as you go about your daily life.

For the practice I would like to suggest you take some time this week and contemplate what matters most to you.  Two or Three times this week set aside 15 to 20 minutes to sit in silence, and explore your inner dreams, wishes, and desires.  What is most important to you? Do you value peace, justice, or mercy, or something else?  Contemplate how you might express that value in the coming weeks of living your daily life. Let yourself rest in the silence and in the voice of your heart offer up a prayer to the Divine asking for guidance and giving gratitude for the grace God has given you.

May the Eternal give you guidance and show you how to live as a child of the Everlasting. Amen

Ruth Jewell, ©March 29, 2016

Welcoming the Stranger – Prayerful Tuesday

“for I was hungry and you gave me food,
I was thirsty and you gave me something to drink,
I was a stranger and you welcomed me”. – Matthew 25:35

DSCF3027 a

Louis Guido Maximilian Jewell (aka Louie) Adopted March 19, 2016
Louis Guido Maximilian Jewell (aka Louie)
Adopted March 19, 2016

I apologize for being late today, but, just returned from the Westar Institute Spring Meeting held in Santa Rosa CA.  I returned a day late because I adopted the cute little fellow above. I ended up staying an extra day to bond with my new little friend before we made the long drive home.

You may be wondering how adopting a dog from shelter is related to a theological meeting but it does fit in quite well actually. A major theme of the meeting was hospitality, the welcoming of the other into our midst.  That other may be someone from a different culture, race, faith tradition, age, or gender.  It also means welcoming the non-human other. God intends us to express our welcome to all creatures, mammal, bird, fish, reptile, and (here’s the hard part for me) insects.  God intended us to care for all nature, human, non-human, plant, and stone for all are children of God.

As I listened to the lectures and discussions I wondered when we lost the ability to care for others, human or non-human.  When did we forget to practice loving the other and caring for the sick, the homeless, and the incarcerated?  It doesn’t matter if the other in need is a man, woman, child, dog, cat, horse, or any other child of God, all deserve to live a good life and to be welcomed into our arms.

Ever since my beloved Suzie died in January from a stroke I have been considering adopting another Chihuahua and while I was in Santa Rosa I visited a Sonoma County Animal Shelter and was introduced to Louie.  I thought about what it means to care for someone other than myself and while a small dog wouldn’t be everyone’s choice it is mine. So we are welcoming into our small home and family a new member. Louie was abandoned on the streets of Santa Rosa; he is between 3 and 5 years and was discarded like trash. A shy little fellow who is way smarter than you’d think.  After all he has lived for some time on the streets, and survived. He is loving, gentle and wants only to be loved.  Just like anyone who has been discarded and forgotten.

So this week, for our spiritual practice, I am asking you to practice hospitality.  I’m not suggesting you go out and adopt a dog or any other animal, although I wouldn’t stop you.  Rather I am suggesting that you see the homeless on the street for the people of God that they are.  You might volunteer to spend a couple of hours helping out at a homeless shelter, food bank, or animal shelter.  If you see a homeless person on the street, offer them a sandwich or granola bar.  When you offer your gift, shake their hand look them in the face and see the Holy Spirit looking back. Talk to Terri Stewart about volunteering at the King County Juvenile Center and learn to see children of the streets as angels in disguise.  If you are interested attend a service of a different faith tradition and listen with open heart and mind. At the end of the week reflect on what you have experienced and learned of the other.  Offer a prayer for all who are forgotten and pushed aside.

Loving, welcoming Spirit may we see your face in the eyes all we meet, human and non-human.  Help us to open our hearts to the stranger in our midst, and welcome them with open arms.

Ruth Jewell, ©March 22, 2016

Come to Dinner . . . A Meditation on Luke 14:15-24

Microsoft Clip Art
Microsoft Clip Art

15 One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ 16Then Jesus* said to him, ‘Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” 18But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” 19Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” 20Another said, “I have just been married, and therefore I cannot come.” 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” 22 And the slave said, “Sir, what you ordered has been done, and there is still room.” 23 Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,* none of those who were invited will taste my dinner.” ’

On a warm June afternoon in 2000 I was sitting at the entrance to the primary hotel in Vallejo CA.  I was waiting for a bus to come and deliver John to me who was coming from the Oakland airport. I could hardly contain myself, you see in just a few short weeks I would be retiring from my consulting job and moving back to Edmonds. John was coming to help me pack-up the apartment and drive with me back to WA.  We would be married in September.  This was the beginning of 6 months of celebration that has extended into nearly 16 years.

I had accepted an invitation, I said yes. I knew that in that acceptance I would now be living a new life and one that would require me to make the choice to change from a life of taking care of only me to taking care of someone else. Now that’s a huge change for someone who was 53 and never married.  But it was a choice that I have been grateful for ever since.  You see by accepting the invitation I was transformed from a stranger into a member of a community.  And, as a result I was blessed with a new life that has had its challenges and its joys. That’s what happens when you chose to transform your life.  Life can be a bed of roses, but what you must remember is roses have thorns and you can be sure you will sometimes get stuck with one, or more, of those thorns.

Today’s scripture is not only about choosing between accepting and refusing an invitation to a banquet given by an upper class gentleman, it is about choosing between accepting or refusing to live a transformed life of free grace in the way we were meant to live. It is choosing to live as a member of a community rather than being a stranger, and, to decide living a transformed life means accepting all of that life of grace.  It means we are to commit to live that life no matter what gets thrown at us or how many thorns we run into.  Living a transformed life of grace doesn’t mean there won’t be thorns, or potholes, or great sorrows on your path. It means we are given the strength to walk through them because we aren’t traveling the road alone.

Our story this morning is about a man who has invited his friends and, probably, business associates to a banquet.  In the first century preparing a large dinner was not an easy process.  Different items were served depending on how many people RSVP’d the invitation.  If only a small number accepted then chicken fish or duck may be the main course and a larger number would result in the host preparing anything from a one lamb or oxen to preparing many.

You have to remember there was no refrigeration so all of the food had to be prepared and eaten before it spoiled.  To help prevent food wastage two invitations were sent out.  The first invitation invited the guests to the dinner and they responded yes or no but the time of the dinner was not given.  When all is ready the host sends out a second invitation calling the people to the prepared dinner.  It was extremely rude to accept the first and not come for the second invitation because that meant a huge waste of resources for the host.

The householder has invited the guests and now sends his servants to call them to the prepared dinner. But despite accepting the first invitation all of his guests find excuses for not attending.  The first guest refuses because of business issues.  The second guest let’s his possessions take precedents over his social obligations, and the third puts his home and family above attending to a promise already given.  I suppose to us these don’t seem like unreasonable reasons for not attending but what if we look at the story from a different direction.

First of all this isn’t a story isn’t about an ordinary householder.  No, our host happens to be Jesus who is inviting his guests into a relationship that will transform their lives.   How does the story and the excuses change when we see that it is Jesus who is inviting us into a banquet that will transform us from strangers into the Children of God in order to live a new life?  How will that perspective change the way we hear this parable?

So here is how the story might sound if we told it as if Jesus was throwing this shindig? The guests Jesus first invites to his amazing banquet are those he expects will accept the invitation because they already understand, or he thinks they do, what it means to live the transformed life He is offering them.  Jesus wants them to come and celebrate with Him, to become part of the new life that only happens when we accept the Divine invitation.  An invitation of free grace to live the life we are meant to live in the presence of God, Jesus and Holy Spirit.  So he sends his disciples out to bring his guests to the party; the food is ready, wine is poured, the orchestra is tuning up for an all night event.  But his disciples come back and tell him all have refused, all are too busy with the details of life, the minutia of daily living.  So what does he do, after all he has a hall prepared, food on the table, wine chilling, and musicians waiting?  Well, Jesus did just what he told his disciples to do when he sent them out to preach and the invitations they gave were refused. He “dusted the dirt from His sandals” and turns his back on those who refused him and sends his disciples out again into the streets to bring in whomever they find to the party, the good and the bad, the worthy and the unworthy.  These guests are the disadvantaged of the Jewish people; tax collectors, prostitutes, the homeless, and the ostracized because they are different.  But still he has room so he sends out his servants again this time to the people from the roads and byways around the city.  These are the people normally not considered part of the ‘Jewish family,’ these are the gentiles, the ultimate outsiders for the Jewish people.

How would we identify these people with those from today, the 21st century?  Well think of who are our people of the streets and you might first of all think of “Nicholsville,” or the man or woman standing on the corner with a sign that says “Homeless vet, needs food and job,” and think of the shop keepers in the poorest parts of Seattle, or any town for that matter. It was people like these who were the ones who were welcomed into Jesus’ party. They were the nobodies of the town and here they were going to a big shindig given by the most important person in town.  Now think of those people outside the Christian circle of community, Muslims, Buddhists, Jewish, atheist, and agnostic. Those might be our version “gentile.”

Can you imagine how they all felt?  Can’t you just hear them as they walk to the mansion, “Jesus invited me, me, to his party,” “You too, I can’t believe it,” “I was invited too, and get this, the woman said come as I am, and it didn’t matter if I’m not part of the Christian faith.  He just wants me to celebrate the Divines presence in my life as you celebrate it in yours, how cool is that.”

Unlike Jesus’ first guests these guests weren’t concerned about who they would be sitting next to at the table or who might make a big splash in the news media.  It didn’t matter to them that the person next to them was a drug addict, a thief, a prostitute, a shop keeper, a prosperous business person or followed a different faith, they were all children of the one God. They didn’t care if Jesus was failing or succeeding in life. They were excited about being invited.  They understood the importance of being invited to this banquet, this table.  They wanted to have new lives.  Unlike those first invited they knew their old lives weren’t working for them and they were willing to change and live new lives, transformed lives of grace that had meaning and where all people are recognized as family and community despite who they were or how they walked their way to God.

What Jesus was offering wasn’t a new idea for his banquet.  For centuries the Prophets of Israel were telling the people the same thing. Moses says in Deuteronomy (30:19b) “Choose life so that you and your descendants may live.”  In Proverbs 9 Wisdom calls to the people:

4“You that are simple, turn in here!”
    To those without sense she says,
“Come, eat of my bread
    and drink of the wine I have mixed.
Lay aside immaturity, and live,
    and walk in the way of insight.”

And through Isaiah God tells the Jewish people:

“ the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wines,
    of rich food filled with marrow, of well-aged wines strained clear.”

In the New Testament James writes:

“God opposes the proud,
    but gives grace to the humble.”

God has been inviting us to the table of grace since the beginning.  She spoke through the fathers of the Jewish people, through the prophets, sent her Son and spoke through the disciples.  But we have let greed and self-centeredness takes precedence over the original message of grace.

But what does it mean to choose life?  Well “When you say ‘Yes’ to life you say ‘Amen’ to all of life as a package deal. Thereafter the so-called problems you have with personal injustice do not arise. You renounce your concept of victimhood and the old impulse to complain about being unfairly treated.” A “commitment to life  . . . refuses to make any distinction between your outer life and your inner life, or between secular and sacred spheres of life, or between loving God, loving all of life, or loving one’s neighbor, no matter who they are. Nor does it distinguish between your current life concerns or your eternal concerns. On the contrary, it simply calls for an unhesitating and unreserved ethical response to the call of life, the call of Jesus, God, and Holy Spirit – right where you are at this moment in time, at this point in your life,” to live a life where you defend justice for all and refuse to accept injustice for anyone as an expedient to living.[1] That is what Jesus taught, that’s grace. It’s not new information, its old stuff we haven’t listened to, at least not for long time.

No matter how you tell today’s story it’s about Divine invitations, the acceptance of grace, and how you live once you’ve accepted God’s grace. When John asked me to marry him, I had a number of options.  Like the first invited guests I could have refused and that would have been that.  I don’t know where I would have been 16 years later but I am quite certain it wouldn’t have been here.  But I did say yes and again to that yes I had options as to how I was going to live within this new relationship.  One way was I could continue to behave as I have always behaved, just as the first guests invited to the banquet.  Taking care of me, making sure I had what I wanted and what I needed.  Yes John would be there but our relationship would not have been very deep because I wouldn’t have let him into the deeper part of me, the part of me that would have built the relationship where both of us would have lived a transformed life.  But I chose to say yes and I chose to attend my life banquet. I let John into my heart and said we are partners and what I do and what you do will affect and change who we both are.  We looked at the covenant of our marriage and said we do this together as one, not as two people living their own lives in one house.  When I accepted John’s invitation to marry, when I accepted that covenant, I had no clue as to what that might look like, but I knew I was going to have to change if I was going to make my life with John. And yes it hasn’t always been sunshine and flowers.  Sometimes we have had our thorny moments. But it was because we chose to live a life together as one that we had the strength to overcome all thorns and rocks in our path. While my wedding story wasn’t about God’s grace specifically, by accepting my invitation I discovered grace in a way I did not expect, and that is how it sometimes work.

As many diverse faith community’s we are given a Divine invitation to free grace every time we choose to come invite to our tables all people no matter who they are. We have heard this invitation before and we accepted it with our desire to be who we, as individuals and as communities, were meant to live. We are invited to a banquet of grace, welcoming every single one of us to the head table, and No  questions asked about our past or how many times we haven’t understood, if we believe a certain way, or look a certain way. No the Divine wants us to come and join Her. To laugh and sing and eat together, to tell jokes, and play games.  To dance to the music that life brings us, and cry together when life brings us sorrows. We are asked to change who we are at our deepest level and live grace filled lives that do not see differences between us, whether they are gender, racial, religious beliefs, cultural, social, or political. He asks us to live a life where we see only brothers and sisters and not people of different abilities, colors, faiths, or cultures.

We can change the world we live in, we can change the world by being the people we are meant to be, a people of grace, by being a people who refuse to accept evil, greed, and self-centeredness as the status quo.  We can change the world by refusing to accept war as the only solution, or that homelessness and hunger is just part of life.  We can change the world by seeing each other as the Children of God, living the life God meant us to live.

The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. . . .  Jesus goes to town, stands on the street corner, and invites everyone within the sound of his voice: Come, rich and poor alike, come the worthy and the unworthy, come with me, oh come, and celebrate the joining of our spirits! I’ve prepared a wonderful spread—fresh-baked bread, carefully selected wines. Leave your lives of self-centeredness, loneliness, fear, poverty, greed, and come, celebrate with me! Come celebrate a life with meaning, a life of grace. Come change your lives, remember to live transformed, not only your inner selves, but also your outer selves.  Put on your cloak of joy and celebration and come, walk up the street to a life with meaning.”[2]

Amen

 

[1] Cupitt, Don: Life, Life, Polebridge Press, Santa Rosa, CA, 2003, pg 6-7.

[2] Proverbs 9:1-6

Prayers for Christmas Eve — Light in the Darkness

Genesis 1:3 Then God said, “Let there be light”: and there was light
John 1:5 The light shines in the darkness, and the darkness did not overcome it.

 

Christmas Eve, 2015 Photo by Ruth Jewell
Christmas Eve, 2015
Photo by Ruth Jewell

Light

Light, down into my hole you come,
holding on with cold fingers of fear,
You lift me from the darkness.

Like an otter slipping through a silver stream,
light slips between the weary tangles of fear and mistrust,
spreading out to warm my journey.

Light; joyful, shining, loving, guiding,
rush on; stream out from my heart,
carry me forward; lead me to someone in the dark.

©Ruth Jewell, March 18, 2008

Meditations for a Mindful Advent
Queen Anne Christian Church
Seattle WA
2015

Slow down . . . seek hope
Buy less . . . create peace
Eat less . . . embrace joy
Worry less . . . give love
Prepare your heart for new birth

An Advent Prayer
God who causes stars to burn and energy to flow,
may Your presence be made known to us in new ways
When we wonder where You are, shine Your light in new ways.
When we wonder why bad things happen, help us to find all of Your goodness.
When we feel hopeless, help us to become Your hope in the world.
You have created us out of stardust, and breathed into us life.
In You, all things are possible, and all things are created new.
Creator, Redeemer, and Sustainer, as we await the birth of the light of Christ
may we come to know You in new ways on this journey of faith. Amen

The Light of Christ
Light all five candles and pray “An Advent Prayer.”

Meditations
The moment one definitely commits oneself, then Providence moves, too.
–W.H. Murra

The burden which is well borne becomes light.
–Ovid

Questions
Morning: In anticipation of the day, where is Christ’s Light particularly needed?
Evening: Looking back on the day, where did you receive Light?

Prayer
Offer a prayer for those in need of Christ’s Light; include yourself.

May the light of Christmas bring you joy and be with you throughout the coming year.
Merry Christmas Everyone

Ruth Jewell ©December 24, 2015, Advent Meditations by Laurie Rudel,  Pastor Queen Anne Christian Church, Seattle, WA

 

A Thanksgiving Prayer? – Prayerful Tuesday

for I was hungry and you gave me food,
I was thirsty and you gave me something to drink,
I was a stranger and you welcomed me,

Matthew 25:35

Artist Unknown
Artist Unknown

Giver of abundant gifts, on this Thanksgiving we celebrate . . . we celebrate. Ah what are we celebrating God?  It seems to me that we have nothing to celebrate, nothing to be thankful for, except empty hearts and soulless comments.

Too many children are dying before our eyes on beaches, in stormy seas, in mountain passes, and refugee camps.  Too many are blinded by their fears, unable to see the path to your love.  I don’t know God, I can’t really think of something to be thankful for this year, you see my eyes are clouded with tears and my heart is screaming in pain for those who are being denied entry into our so called circle of love.  By the way if it is a circle of love would there really be boundaries?

God I don’t know how to say this but I do believe we humans have failed you and maybe it is time to pull the plug on this experiment. We are tired, I know I am, so please just let us go and let us be thankful for the too few moments when we recognized your love and shared it with the world.  Let some other species give being your priestly people a go at it. That task is very plainly to difficult for us. Dogs would be a good choice they love without condition just by being who they are, yes; Dogs would do a good job of being your treasured people.

So I guess I do have something to be thankful for.  I am thankful for your love, for your compassion, your presence in the darkest of times.  I am grateful for the times we danced in the sunlight, and sang at the moon. I am grateful for your faith in us when we have no faith in ourselves.  I am thankful for the many blessings you have given us, sunrises and sunsets, a newborns smile, oh so many gifts. So if it’s alright with you God I will lay my gratitude down at your feet and if it pleases you Lord, I would like to come back as a Dog.    AMEN

Ruth Jewell, ©November 24, 2015

The Good Samaritan – Prayerful Tuesday

 

Jan Wijnants, Parable of the Good Samaritan, 1670
              Jan Wijnants, Parable of the Good Samaritan, 1670

Luke 10:33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’ The Message)

I have watched the news media’s reports on desperate flights of Syrian’s and Iraqi’s to Europe with a breaking heart.  I have donated funds to the Week of Compassion for their relief drive but it hasn’t helped the pain in my chest.  This morning’s meditation scripture was the Good Samaritan and it seeded so appropriate for me right now as I am trying to discern what else I can do for people half the world away.  So today my prayer practice for you is to sit down with this painting and this scripture and let God speak to you maybe together we can find our way on this difficult road.

Directions for Lectio Divina

  • Place yourself in a comfortable position and allow yourself to become silent. Focus for a few moments on their breathing; or use a “prayer word” or “prayer phrase” you gently recite to gradually center your thoughts. Use whatever method is best for you and allow yourself to enjoy silence for a few moments.
  • Turn to the text and read it slowly, gently. Savor each portion of the reading, constantly listening for the “still, small voice” of a word or phrase that somehow says, “I am for you today.” Do not expect lightning or ecstasies. In Lectio Divina, God is teaching us to listen to him, to seek him in silence. He does not reach out and grab us; rather, he gently invites us ever more deeply into his presence.
  • Take the word or phrase into you center. Hold it in your thoughts and slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories, and ideas. Do not be afraid of distractions. Memories or thoughts are simply parts of yourself that, Allow this inner pondering, this rumination, to invite you into dialogue with God.
  • Speak to God. Whether you use words, ideas, or images–or all three–is not important. Interact with God as you would with one who you know loves and accepts you. And give to him what you have discovered during your experience of meditation. Experience God by using the word or phrase he has given you as a means of blessing and of transforming the ideas and memories that your reflection on his word has awakened. Give to God what you have found within your heart.
  • Rest in God’s embrace. And when he invites you to return to your contemplation of his word or to your inner dialogue with him, do so. Learn to use words when words are helpful, and to let go of words when they no longer are necessary. Rejoice in the knowledge that God is with you in both words and silence, in spiritual activity and inner receptivity.

Sometimes in Lectio Divina, you may return several times to the printed text, either to savor the literary context of the word or phrase that God has given or to seek a new word or phrase to ponder. At other times, only a single word or phrase will fill the whole time set aside for Lectio Divina. It is not necessary to assess anxiously the quality of your Lectio Divina, as if you were “performing” or seeking some goal. Lectio Divina has no goal other than that of being in the presence of God by praying the Scriptures.

Directions for Visio Divina

  • Study the picture slowly, taking a first glance noting the colors, people, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  • Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
  • Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
  • Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

May compassion fill our hearts and like the Good Samaritan care for our fellow travelers in the world.

Ruth Jewell, ©September 15, 2015