Common Ground and the Practice of Hospitality – Prayerful Tuesday

For where two or three are gathered in my name, I am there among them.”
Matthew 18:20

Welcoming the Other Microsoft Free Clip Art
Welcoming the Other
Microsoft Free Clip Art

On Monday this week I volunteered at Common Ground, a Hospitality Space in Everett, WA. From Monday through Thursday, from 8 AM to 12 Noon, the homeless or those who live on the edge of homelessness come in for coffee, tea, and whatever snacks the Space receives by donation.  While the makeup of the guests varies from day to day many come every morning and have discovered they will be received with a cheerful smile and an invitation to eat and talk.  This is true communion for four mornings a week.  The Pastors Rebecca and Luke Sumner have created a space where everyone feels safe and welcome.  This is a place where food, warm drink, and an available ear for listening are always present.  This is also hospitality at its finest.

For this Easter Season I am offering spiritual practices that reflect how we are witnesses of and express the light of the resurrection.  When I volunteer at Common Ground I am witnessing firsthand the light of Christ’s resurrection in two young pastors and with their volunteers.  When a person comes in to Common Ground they are not turned away, rather, Luke and his volunteers make sure each one is fed and offered a warm drink.  When they have socks, hats, gloves or scarves they hand those out, making sure those who need them the most are the first ones to receive them.   Volunteers sit down with the guests and get to know them as people not just as that unkempt person on the corner.  As a volunteer I have found that the most important thing I can do is begin a conversation and then simply listen to often amazing stories of life that I normally only read about. I discover just how much alike we all are.

Yes there are those who drink too much, who abuse drugs, those whose mental illness has dropped them through the cracks of society and those who are just down on their luck. But at Common Ground none of that matters, all are fellow humans trying to make it in this life, all are beloved Children of God who only want to be seen and accepted for who they are.  I am always tired when I leave Common Ground but I am also filled with an different kind of energy that keeps me coming back to visit with those I have met before and those I have yet to meet.

Common Ground may not look like a sacred space but it is. Here are the people Jesus of Nazareth spoke to first, ate with, joked with, and made the ultimate sacrifice for.  Here I see the resurrection light shining in the Pastors, the volunteers, and the community that is forming out of street people and the discarded people of society.  This is a spiritual practice that offers the concrete results of love in the form of food, drink and conversation and hands on spiritual practice where progress is heard in the proffered “thank you, I really appreciate what you do here.”

This week I offer the spiritual practice of hospitality. Sometime this week go out of your way to welcome someone or make someone comfortable.    For example when I used to ride the bus to and from work or class I often would sit down next to a young mother; young mothers nearly always seem a bit frazzled.  I would start up a conversation and then let them talk about their children and how their day is going.  They mothers and the children often left the bus with a smile on their faces and I had just made a new friend.  Hospitality isn’t just feeding or clothing the stranger, it’s really about being a real person to each and everyone you meet and being compassionate and honest in your speech and actions.  To accept someone different from you is a magical beginning to new ways of seeing the world no matter who you are.

During this week may you discover that a full heart comes from emptying yourself by giving kindness and hospitality to others.

Ruth Jewell, ©April 5, 2016

Welcoming the Stranger – Prayerful Tuesday

“for I was hungry and you gave me food,
I was thirsty and you gave me something to drink,
I was a stranger and you welcomed me”. – Matthew 25:35

DSCF3027 a

Louis Guido Maximilian Jewell (aka Louie) Adopted March 19, 2016
Louis Guido Maximilian Jewell (aka Louie)
Adopted March 19, 2016

I apologize for being late today, but, just returned from the Westar Institute Spring Meeting held in Santa Rosa CA.  I returned a day late because I adopted the cute little fellow above. I ended up staying an extra day to bond with my new little friend before we made the long drive home.

You may be wondering how adopting a dog from shelter is related to a theological meeting but it does fit in quite well actually. A major theme of the meeting was hospitality, the welcoming of the other into our midst.  That other may be someone from a different culture, race, faith tradition, age, or gender.  It also means welcoming the non-human other. God intends us to express our welcome to all creatures, mammal, bird, fish, reptile, and (here’s the hard part for me) insects.  God intended us to care for all nature, human, non-human, plant, and stone for all are children of God.

As I listened to the lectures and discussions I wondered when we lost the ability to care for others, human or non-human.  When did we forget to practice loving the other and caring for the sick, the homeless, and the incarcerated?  It doesn’t matter if the other in need is a man, woman, child, dog, cat, horse, or any other child of God, all deserve to live a good life and to be welcomed into our arms.

Ever since my beloved Suzie died in January from a stroke I have been considering adopting another Chihuahua and while I was in Santa Rosa I visited a Sonoma County Animal Shelter and was introduced to Louie.  I thought about what it means to care for someone other than myself and while a small dog wouldn’t be everyone’s choice it is mine. So we are welcoming into our small home and family a new member. Louie was abandoned on the streets of Santa Rosa; he is between 3 and 5 years and was discarded like trash. A shy little fellow who is way smarter than you’d think.  After all he has lived for some time on the streets, and survived. He is loving, gentle and wants only to be loved.  Just like anyone who has been discarded and forgotten.

So this week, for our spiritual practice, I am asking you to practice hospitality.  I’m not suggesting you go out and adopt a dog or any other animal, although I wouldn’t stop you.  Rather I am suggesting that you see the homeless on the street for the people of God that they are.  You might volunteer to spend a couple of hours helping out at a homeless shelter, food bank, or animal shelter.  If you see a homeless person on the street, offer them a sandwich or granola bar.  When you offer your gift, shake their hand look them in the face and see the Holy Spirit looking back. Talk to Terri Stewart about volunteering at the King County Juvenile Center and learn to see children of the streets as angels in disguise.  If you are interested attend a service of a different faith tradition and listen with open heart and mind. At the end of the week reflect on what you have experienced and learned of the other.  Offer a prayer for all who are forgotten and pushed aside.

Loving, welcoming Spirit may we see your face in the eyes all we meet, human and non-human.  Help us to open our hearts to the stranger in our midst, and welcome them with open arms.

Ruth Jewell, ©March 22, 2016

Come to Dinner . . . A Meditation on Luke 14:15-24

Microsoft Clip Art
Microsoft Clip Art

15 One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ 16Then Jesus* said to him, ‘Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” 18But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” 19Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” 20Another said, “I have just been married, and therefore I cannot come.” 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” 22 And the slave said, “Sir, what you ordered has been done, and there is still room.” 23 Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,* none of those who were invited will taste my dinner.” ’

On a warm June afternoon in 2000 I was sitting at the entrance to the primary hotel in Vallejo CA.  I was waiting for a bus to come and deliver John to me who was coming from the Oakland airport. I could hardly contain myself, you see in just a few short weeks I would be retiring from my consulting job and moving back to Edmonds. John was coming to help me pack-up the apartment and drive with me back to WA.  We would be married in September.  This was the beginning of 6 months of celebration that has extended into nearly 16 years.

I had accepted an invitation, I said yes. I knew that in that acceptance I would now be living a new life and one that would require me to make the choice to change from a life of taking care of only me to taking care of someone else. Now that’s a huge change for someone who was 53 and never married.  But it was a choice that I have been grateful for ever since.  You see by accepting the invitation I was transformed from a stranger into a member of a community.  And, as a result I was blessed with a new life that has had its challenges and its joys. That’s what happens when you chose to transform your life.  Life can be a bed of roses, but what you must remember is roses have thorns and you can be sure you will sometimes get stuck with one, or more, of those thorns.

Today’s scripture is not only about choosing between accepting and refusing an invitation to a banquet given by an upper class gentleman, it is about choosing between accepting or refusing to live a transformed life of free grace in the way we were meant to live. It is choosing to live as a member of a community rather than being a stranger, and, to decide living a transformed life means accepting all of that life of grace.  It means we are to commit to live that life no matter what gets thrown at us or how many thorns we run into.  Living a transformed life of grace doesn’t mean there won’t be thorns, or potholes, or great sorrows on your path. It means we are given the strength to walk through them because we aren’t traveling the road alone.

Our story this morning is about a man who has invited his friends and, probably, business associates to a banquet.  In the first century preparing a large dinner was not an easy process.  Different items were served depending on how many people RSVP’d the invitation.  If only a small number accepted then chicken fish or duck may be the main course and a larger number would result in the host preparing anything from a one lamb or oxen to preparing many.

You have to remember there was no refrigeration so all of the food had to be prepared and eaten before it spoiled.  To help prevent food wastage two invitations were sent out.  The first invitation invited the guests to the dinner and they responded yes or no but the time of the dinner was not given.  When all is ready the host sends out a second invitation calling the people to the prepared dinner.  It was extremely rude to accept the first and not come for the second invitation because that meant a huge waste of resources for the host.

The householder has invited the guests and now sends his servants to call them to the prepared dinner. But despite accepting the first invitation all of his guests find excuses for not attending.  The first guest refuses because of business issues.  The second guest let’s his possessions take precedents over his social obligations, and the third puts his home and family above attending to a promise already given.  I suppose to us these don’t seem like unreasonable reasons for not attending but what if we look at the story from a different direction.

First of all this isn’t a story isn’t about an ordinary householder.  No, our host happens to be Jesus who is inviting his guests into a relationship that will transform their lives.   How does the story and the excuses change when we see that it is Jesus who is inviting us into a banquet that will transform us from strangers into the Children of God in order to live a new life?  How will that perspective change the way we hear this parable?

So here is how the story might sound if we told it as if Jesus was throwing this shindig? The guests Jesus first invites to his amazing banquet are those he expects will accept the invitation because they already understand, or he thinks they do, what it means to live the transformed life He is offering them.  Jesus wants them to come and celebrate with Him, to become part of the new life that only happens when we accept the Divine invitation.  An invitation of free grace to live the life we are meant to live in the presence of God, Jesus and Holy Spirit.  So he sends his disciples out to bring his guests to the party; the food is ready, wine is poured, the orchestra is tuning up for an all night event.  But his disciples come back and tell him all have refused, all are too busy with the details of life, the minutia of daily living.  So what does he do, after all he has a hall prepared, food on the table, wine chilling, and musicians waiting?  Well, Jesus did just what he told his disciples to do when he sent them out to preach and the invitations they gave were refused. He “dusted the dirt from His sandals” and turns his back on those who refused him and sends his disciples out again into the streets to bring in whomever they find to the party, the good and the bad, the worthy and the unworthy.  These guests are the disadvantaged of the Jewish people; tax collectors, prostitutes, the homeless, and the ostracized because they are different.  But still he has room so he sends out his servants again this time to the people from the roads and byways around the city.  These are the people normally not considered part of the ‘Jewish family,’ these are the gentiles, the ultimate outsiders for the Jewish people.

How would we identify these people with those from today, the 21st century?  Well think of who are our people of the streets and you might first of all think of “Nicholsville,” or the man or woman standing on the corner with a sign that says “Homeless vet, needs food and job,” and think of the shop keepers in the poorest parts of Seattle, or any town for that matter. It was people like these who were the ones who were welcomed into Jesus’ party. They were the nobodies of the town and here they were going to a big shindig given by the most important person in town.  Now think of those people outside the Christian circle of community, Muslims, Buddhists, Jewish, atheist, and agnostic. Those might be our version “gentile.”

Can you imagine how they all felt?  Can’t you just hear them as they walk to the mansion, “Jesus invited me, me, to his party,” “You too, I can’t believe it,” “I was invited too, and get this, the woman said come as I am, and it didn’t matter if I’m not part of the Christian faith.  He just wants me to celebrate the Divines presence in my life as you celebrate it in yours, how cool is that.”

Unlike Jesus’ first guests these guests weren’t concerned about who they would be sitting next to at the table or who might make a big splash in the news media.  It didn’t matter to them that the person next to them was a drug addict, a thief, a prostitute, a shop keeper, a prosperous business person or followed a different faith, they were all children of the one God. They didn’t care if Jesus was failing or succeeding in life. They were excited about being invited.  They understood the importance of being invited to this banquet, this table.  They wanted to have new lives.  Unlike those first invited they knew their old lives weren’t working for them and they were willing to change and live new lives, transformed lives of grace that had meaning and where all people are recognized as family and community despite who they were or how they walked their way to God.

What Jesus was offering wasn’t a new idea for his banquet.  For centuries the Prophets of Israel were telling the people the same thing. Moses says in Deuteronomy (30:19b) “Choose life so that you and your descendants may live.”  In Proverbs 9 Wisdom calls to the people:

4“You that are simple, turn in here!”
    To those without sense she says,
“Come, eat of my bread
    and drink of the wine I have mixed.
Lay aside immaturity, and live,
    and walk in the way of insight.”

And through Isaiah God tells the Jewish people:

“ the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wines,
    of rich food filled with marrow, of well-aged wines strained clear.”

In the New Testament James writes:

“God opposes the proud,
    but gives grace to the humble.”

God has been inviting us to the table of grace since the beginning.  She spoke through the fathers of the Jewish people, through the prophets, sent her Son and spoke through the disciples.  But we have let greed and self-centeredness takes precedence over the original message of grace.

But what does it mean to choose life?  Well “When you say ‘Yes’ to life you say ‘Amen’ to all of life as a package deal. Thereafter the so-called problems you have with personal injustice do not arise. You renounce your concept of victimhood and the old impulse to complain about being unfairly treated.” A “commitment to life  . . . refuses to make any distinction between your outer life and your inner life, or between secular and sacred spheres of life, or between loving God, loving all of life, or loving one’s neighbor, no matter who they are. Nor does it distinguish between your current life concerns or your eternal concerns. On the contrary, it simply calls for an unhesitating and unreserved ethical response to the call of life, the call of Jesus, God, and Holy Spirit – right where you are at this moment in time, at this point in your life,” to live a life where you defend justice for all and refuse to accept injustice for anyone as an expedient to living.[1] That is what Jesus taught, that’s grace. It’s not new information, its old stuff we haven’t listened to, at least not for long time.

No matter how you tell today’s story it’s about Divine invitations, the acceptance of grace, and how you live once you’ve accepted God’s grace. When John asked me to marry him, I had a number of options.  Like the first invited guests I could have refused and that would have been that.  I don’t know where I would have been 16 years later but I am quite certain it wouldn’t have been here.  But I did say yes and again to that yes I had options as to how I was going to live within this new relationship.  One way was I could continue to behave as I have always behaved, just as the first guests invited to the banquet.  Taking care of me, making sure I had what I wanted and what I needed.  Yes John would be there but our relationship would not have been very deep because I wouldn’t have let him into the deeper part of me, the part of me that would have built the relationship where both of us would have lived a transformed life.  But I chose to say yes and I chose to attend my life banquet. I let John into my heart and said we are partners and what I do and what you do will affect and change who we both are.  We looked at the covenant of our marriage and said we do this together as one, not as two people living their own lives in one house.  When I accepted John’s invitation to marry, when I accepted that covenant, I had no clue as to what that might look like, but I knew I was going to have to change if I was going to make my life with John. And yes it hasn’t always been sunshine and flowers.  Sometimes we have had our thorny moments. But it was because we chose to live a life together as one that we had the strength to overcome all thorns and rocks in our path. While my wedding story wasn’t about God’s grace specifically, by accepting my invitation I discovered grace in a way I did not expect, and that is how it sometimes work.

As many diverse faith community’s we are given a Divine invitation to free grace every time we choose to come invite to our tables all people no matter who they are. We have heard this invitation before and we accepted it with our desire to be who we, as individuals and as communities, were meant to live. We are invited to a banquet of grace, welcoming every single one of us to the head table, and No  questions asked about our past or how many times we haven’t understood, if we believe a certain way, or look a certain way. No the Divine wants us to come and join Her. To laugh and sing and eat together, to tell jokes, and play games.  To dance to the music that life brings us, and cry together when life brings us sorrows. We are asked to change who we are at our deepest level and live grace filled lives that do not see differences between us, whether they are gender, racial, religious beliefs, cultural, social, or political. He asks us to live a life where we see only brothers and sisters and not people of different abilities, colors, faiths, or cultures.

We can change the world we live in, we can change the world by being the people we are meant to be, a people of grace, by being a people who refuse to accept evil, greed, and self-centeredness as the status quo.  We can change the world by refusing to accept war as the only solution, or that homelessness and hunger is just part of life.  We can change the world by seeing each other as the Children of God, living the life God meant us to live.

The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. . . .  Jesus goes to town, stands on the street corner, and invites everyone within the sound of his voice: Come, rich and poor alike, come the worthy and the unworthy, come with me, oh come, and celebrate the joining of our spirits! I’ve prepared a wonderful spread—fresh-baked bread, carefully selected wines. Leave your lives of self-centeredness, loneliness, fear, poverty, greed, and come, celebrate with me! Come celebrate a life with meaning, a life of grace. Come change your lives, remember to live transformed, not only your inner selves, but also your outer selves.  Put on your cloak of joy and celebration and come, walk up the street to a life with meaning.”[2]

Amen

 

[1] Cupitt, Don: Life, Life, Polebridge Press, Santa Rosa, CA, 2003, pg 6-7.

[2] Proverbs 9:1-6

Blessed are those – Prayerful Tuesday

“Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Matthew 5:6

homeless, by Peter Griffin, PublicDomainPictures.net
homeless, by Peter Griffin, PublicDomainPictures.net

What does it mean to “hunger and thirst” for righteousness? What Jesus was saying is better understood if we understand how the 1st century audience understood righteousness.  A person listening to this scripture in the 1st century would have heard righteousness as justice; so those who “hunger and thirst for justice “will find justice.   However, at least if you listen to the news media, it doesn’t seem as though justice is a priority today.

In this land of so much abundance there are too many who are hungry, homeless, and lost in a world of mental disability and addictions.  Last Tuesday I volunteered at Common Ground in Everett.  About 40 homeless and hungry people and one sweet dog showed up between 8 am and 12 noon, for coffee, tea, sandwiches and snacks.  For 4 hours, 4 days a week people who live on the streets find a warm place to talk, play a few board games, drink coffee and eat snacks, or just sleep in a safe place.

Each and every one of the people served by this small shelter was hungry for justice.  Some are homeless due to alcohol abuse or chemical addictions. Some have mental illnesses, too many are veterans suffering from PTSD.  Some are young people thrown out of their homes by their parents and some are homeless through no real fault of their own.  Some have committed crimes that prevent them from getting a job, but that is a smaller percentage than most people think. Many are homeless because they lost their job and are unable to find another one.  It is one reason why some 50 something’s are on the street.  They were living paycheck to paycheck and when the paycheck was lost so was their housing and everything else.

Every single visitor to Common Ground only wanted enough to survive on, a clean place to live, enough food to eat, and clean clothes to wear.  Is that too much to ask? Each person wanted to be recognized for the person they are, with all the wounds and scars that living a life produces.  Is that such a hard thing to ask for?

Homelessness, hunger, illness aren’t sins or crimes, even though they are often treated that way.  Homelessness is the dirty little secret we want to hide away and tell ourselves it can’t happen to me, or those we love.  Well, the truth is losing your home, and/or your family, everything you hold dear can be lost in a moment. When it happens, you very well may end up on the street asking yourself what happened.

The spiritual practice for the week is to recognize the people on the streets as our brothers and sister, our aunts and uncles, our mothers and fathers.    You might carry with you an extra sandwich, or candy bar and when you meet someone offer it to them.  They may refuse, but most likely they will accept. Shake their hand and let them know you recognize them for who they are, a child of God, a child of humanity. If you are in the position to speak up for those on the street then find a way to do it.  If you are able to volunteer at a shelter the life lesson you receive will change how you view your own life of comfort and abundance.  Even if you believe you have very little it is still more than what those on the streets have.  They believe you are rich, and in meeting them face to face you will recognize how rich you are.  You probably are saying that’s not a spiritual practice but it is spirituality in action, practicing what we are taught in the Gospels.  It does no good to pray if the prayer is not followed up with meaningful action.

May each of you find the Divine in the face of a hungry man, woman, or child and may you be righteous offering justice for those in need.

Ruth Jewell, ©February 23, 2016

Imagination and Visio Divina – Prayerful Tuesday

Working in a Food Bank
Working in a Food Bank
Sunset Yakima WA, 2013
Sunset Yakima WA, 2013
Students of Umpqua College  being led to safety, 2015
Students of Umpqua College
being led to safety, 2015

 

Many of us live in nice safe neighborhoods with few opportunities to interact with those who are disadvantaged except maybe on the street when we are approached by a homeless person.  And while disasters are all too common today I would guess that most of us are relatively unaffected by such actions as shooting incidents or natural disasters.  So today I would like you to put yourself, through your imagination and pictures, in places you might be uncomfortable with.  I have chosen three pictures only two are images that may disturb you or make you uncomfortable.  The third is a quiet scene and I would like you to ask compare your feelings of that scene with the others. This is not my usual spiritual practice but using our imagination to be in a place of comfort or discomfort is also a spiritual practice for it opens our hearts and minds to the possibilities of where we need to grow or what we fear. Finding God in uncomfortable places is just as important as finding God in places we are needed but don’t want to go.

Follow the directions for using the imagination combined with Visio Divina:

  • Study the picture slowly, taking a first glance noting the colors, people, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  • Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
  • What feelings arise within you as you gaze at the images?  Do you feel fear; are you uncomfortable?  When you gaze at pictures 1 and 3 then contemplate picture 2 what changes in you as you look at this serene scene.  Do you see the sunset in a different way?
  • Respond to the images with prayer. Did the images remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
  • Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in the quiet moment. Let God pray in you. God prays beyond words.

Ruth Jewell, ©February 2, 2016

Advent, Week Two, Peace – Prayerful Tuesday

Numbers 6:26 the Lord lift up his countenance upon you,
and give you peace.

Psalms 29:11 May the Lord give strength to his people!
May the Lord bless his people with peace!

Peace, 2nd Week of Advent; Photo by Ruth Jewell
Peace, 2nd Week of Advent;
Photo by Ruth Jewell

Peace certainly seems in short supply this year.  We are preparing for the birth of light yet darkness seems to rule in so many places. My heart is heavy with sorrow for those who have been torn from their homes and are finding their presence in other countries is unwanted.  I am ashamed of so many of my fellow American for buying into a fear that leaves people, many of them children, cold, hungry and without shelter. I am glad I live in a state willing to provide safe harbor for those fleeing violence in their homelands. While the transition will be difficult for the refugees I pray that they will find a place among us where they will enrich our lives in so many ways. I will welcome each and everyone one of them and offer my help in any way I can.

My heart also breaks for those who are victims of the growing violence within our own borders. Offering prayers for peace is such a little thing and often feels inadequate, yet, when those prayers motivate us into an action that prevents violence and provides a place of safety and peace then prayer is powerful indeed. And, we can be seeds of peace by offering gratitude for what we have, by saying we love ourselves and our neighbor, by opening our hands to help someone rather than lead off with a fist, by giving everyday to those who are not as fortunate as we are, and these are only a few of the things we can do to promote a peaceful place.  Prayer is only a first step it is the second step that tells others what we are made of.

Yes peace is in short supply and that is why it is so important for each of us to plant our own small seed and maybe by the New Year we will have a forest.

My prayer for you is peace. Peace of mind, peace of spirit, a peace that comes only from being peace and giving peace away.

Meditations for a Mindful Advent
Queen Anne Christian Church
Seattle WA
2015

Slow down . . .  seek hope
Buy less . . . create peace
Eat less . . . embrace joy
Worry less . . . give love
Prepare your heart for new birth.

An Advent Prayer
God who causes stars to burn and energy to flow,
may Your presence be made known to us in new ways.
When we wonder where You are, shine Your light in new ways.
When we wonder why bad things happen, help us to find all of Your goodness.
When we feel hopeless, help us to become Your hope in the world.
You have created us out of stardust, and breathed into us life.
In You, all things are possible, and all things are created new.
Creator, Redeemer, and Sustainer, as we await the birth of the light of Christ
may we come to know You in new ways on this journey of faith. Amen.

Peace – The Second Week of Advent

Light two candles
Pray the “Advent Prayer” above.

Meditations
We plant seeds that will flower as results in our lives,
so best to remove the weeds of anger, avarice, envy and doubt,
that peace and abundance may manifest for all.
— Dorothy Day

An apology is the superglue of life.
It can repair just about anything.
— Lynn Johnston

Questions
Morning: In anticipation of the day, what seeds of peace could you sow?
Evening: Looking back on the day, where did you find peace?

Prayer 
Offer a prayer for those in need of peace; include yourself.

Ruth Jewell ©December 8, 2015, Advent Meditations by Laurie Rudel, Pastor Queen Anne Christian Church, Seattle, WA

on being human—Prayerful Tuesday

Nursing an Ebola Victim Picture by Dr. Rudyard, Health Pictures
Nursing an Ebola Victim
Picture by Dr. Rudyard, Health Pictures

Matthew 25: 36 “I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”

One of the books I read while I was on my sabbatical was Fields of Blood, Religion and the History of Violence by Karen Armstrong.[1]  As always I was impressed with her writing and level of scholarship but more than that in this book Ms Armstrong lays out the reasons for our love of violence and power.

Right at the beginning she identifies one of the factors in our continuing struggle between living in a harmonious world or living in a power driven world, the construction of our brains.  We have 3 brains, the old brain or reptilian brain is responsible for our fight or flight actions. It drives us to defend our territory for food and other resources, it is the self-centered part of the brain, most concerned with keep ourselves safe; the mammalian limbic system, which formed over the core of the reptilian brain is our second brain. It is responsible for new behaviors such as care of our young and the formation of allies with others; and the new brain, the third brain, the neocortex, is responsible for our “reasoning and self awareness that enables us to stand back from the instinctive, primitive passions.” (pg 4-5)

Ms. Armstrong proposes that the reptilian brain and limbic system are dominant within power systems that manipulate and control others.  The limbic system extended the actions of the reptilian brain to include family or a community unity but, still, this drive for power and control of others for territory and resources requires violence.  It wasn’t until about 20,000 years ago when the neocortex evolved did the idea of standing back and evaluating actions was there any question about the use of violence. Humanity really didn’t have a chance of becoming a reality until after the evolution of the neocortex and we have yet to learn how to  use the “new brain” to begin to evolve into who we are meant to be.  By this I mean most of us haven’t learned to overcome the impulses of the reptilian brain and limbic system and use our neocortex to evaluate our surroundings or our actions.  In general we humans are “subject to conflicting impulses of [our] three distinct brains.” (pg. 5)

Fortunately there is hope for us all.  A few of us are developing our neocortex’s and discovering what it means to be truly human.  I was listening to NPR this past Sunday morning when a story about Dr. Kent Brantly was broadcast. Dr. Brantly was one of the American Doctors who contracted Ebola last year and survived.  He was asked to deliver the graduating speech to the 2015 graduating class of the Indiana University School of Medicine.  What he says about compassion is important for all of us to hear (italics are mine):

“In the first seven weeks of treating patients with Ebola, we had only one survivor; one survivor and nearly 20 deaths. Losing so many patients certainly was difficult. But it didn’t make me feel like a failure as a physician because I had learned that there’s a lot more to being a physician than curing illness. In fact, that isn’t even the most important thing we do. The most important thing we do is to enter into the suffering of others. And in the midst of what was becoming the worst Ebola epidemic in history, we were showing compassion to people during the most desperate and trying times of their lives. Through the protection of Tyvek suits and two pairs of gloves, we were able to hold the hands of people as they died to offer dignity in the face of humiliating circumstances, to treat with respect the dying and the dead. And in my opinion, that made those weeks, those difficult weeks of my career a success.”[2]

Compassion isn’t offering help, it is being with the suffering of others, it is living the suffering, walking together down a road you may or may not know where it leads.  That is what Jesus did.  He entered into the suffering of others, he walk the road to where ever they were headed, that is one, maybe the first, step to becoming human.  Dr. Brantly has taken a step on a road most of us are afraid to even look at let along step onto.  The Prophet Micah tells us “He has told you, O mortal, what is good and what does the Lord require of you but to do justice and to love mercy and to walk humbly with your God?” (Micah 6:8). To do justice, to love mercy, to walk humbly with God, sounds easy does it not?  Ask Dr. Brantly how easy it was for him and he will tell you it is the hardest road you will ever walk, but if we wish to be the humans God has always wanted us to be it is a road we must walk.

This week my spiritual practice is more of a spiritual way of life.  I would like to invite you on a journey with me to become the “human” God wants us all to be.  To look at our actions by taking a step back and asking ourselves the following questions (I am sure there are more than these and please let me know what you would ask):

  1. Does this action support justice or impede justice?
  2. Is this action a loving act?
  3. Does that action move me closer to God or does it separate me from God?

Simple questions, but, sometimes hard to answer.  Our lives are filled with gray areas and we will need to determine how those gray, in between, spaces fit into our lives and either nurture or kill the life we want with God. This is not an easy practice or an easy way to live but I believe, at least for myself, a profitable one.  I know I will stumble and so will you.  That’s OK, just pick yourself up and start over again.  Failure is a lesson in how not to do something.  Loving life as God meant it to be was and is never easy.  Just remember you are not alone.

Ruth Jewell ©May 19, 2015

[1] Armstrong, Karen’ Fields of Blood, Religion and the History of Violence, The Bodley Head, London, UK, 2014.

[2] National Public Radio: Rachel Martin interview Dr. Kent Brantly, May 17, 2015, All Things Considered Sunday Edition.