I turned off the news, disgusted, angry, sad, not sure what to feel. I have tears to fit them all. With raised arms I shout, I scream, I cry,
Guns do not help. violence does not help. silence in the face of violence does not help. I am at a loss to find what helps.
Ears are blocked with hate. Hearts are blocked with hate. Minds are blocked with hate. How do we move past the hate.
I hear the names; George Floyd, Breanna Taylor, Travon Martin, too many to name. Too many tears.
I see the violence, police with guns, tear gas, stun grenades, protestors with guns, bottles, rocks. I understand the frustration, fear, and anger. Answers are not found in violence. The call for peace, compassion, understanding of the other lost in the chaos.
Leaders call for dialogue and forgiveness yet that seems so trite, so little when so much is needed, but maybe, it’s right. We need a different way, we need to let go of old ways. This world can’t wait.
Today is a Palm Sunday unlike those we’ve ever had before. However, sometime the Creator tells us to take a moment to remember that in the universe, and world we create together, things often go awry. Nature has her own way of being and we have ours and it is in the balance between the two that we find life. Yet in all of the chaos of life we are not alone. They/Them will not let us travel this road alone, the creator is always walking along beside us, just like the shepherd is always with his flock.
This poem was written by my Grandfather during the height of the depression, another time of crises and chaos. May it bring you peace during this Holy Week.
In pastures green? Not always: Sometimes thou who knoweth best, In kindness leadeth me In weary ways, Where heavy shadows be.
And by still waters? No, not always so: Oft times the heavy tempests Round me blow And o’er my soul The waves and billows go.
But where the storm beats loudest, And I cry aloud for help, Thou standeth by, And whispers to my soul “Lo, it is I.”
So where He leads me I can safely go, And in the blest here after I shall know, Why, in His wisdom, He hath led me so
(Rufus Miller was my grandfather and a poet. My mother found this written on the back of a 1936 bulletin from the Christian Temple, Christian Church (Disciples of Christ), Lorain, Ohio in about 1962, among the belongings of my grandmother, Edith Miller, following her death.)
13 If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3 If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.
4 Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrong doing but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things.
8 Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. 9 For we know only in part, and we prophesy only in part; 10 but when the complete comes, the partial will come to an end. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. 12 For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 13 And now faith, hope, and love abide, these three; and the greatest of these is love.
This passage from 1 Corinthians is probably one of the most well-known writings of Paul, yet no one understands or follows the simple mandate, love each other. Love, everyone knows what it is, everyone wants it, and it is probably the most hoarded grace of all time. Oscar Hammerstein II, wrote:
“A bell’s not a bell ’til you ring it –
A song’s not a song ’til you sing it –
Love in your heart wasn’t put there to stay –
Love isn’t love ’til you give it away!”
Love isn’t something you say, it’s something you do, you must express love in some way for it to have any meaning. To give it away is to hold someone when they hurt, offer the essentials of survival to those in desperate need, or sit and listen when no one will, that is love.
It sounds so simple and it is so hard to do. We humans just can’t get the idea of love right. The author of 1st Peter said: “Above all, maintain constant love for one another, for love covers a multitude of sins.” (4:8) Or, if you love enough you will let the irritations of life go. Unfortunately letting go is the farthest from many of our minds or behavior. God loved the Hebrews and as a result forgave them their sins repeatedly, and then he sent prophet after prophet to remind them of that love. God sent Jesus to tell the gentiles (that’s you and me) divine love was there for the asking. Trouble is we don’t ask, and we don’t give, we hoard.
All too often our lives are filled with the endings of love and compassion what we need are the beginnings, the constant expression of love, our eyes are dimmed to the graciousness that surrounds us and all creation. Love comes in many forms and, sadly, the only way we observe it is when we are hit over the head with compassion, kindness, and mercy. Yes I know there are those who say the word love and believe it’s good enough or they believe love only applies to those who think like they do, but saying is not enough, loving only those who love you is not enough. You must put love into action and when love is freely given away to all, it multiplies hundreds, thousands of times over and over.
Today our government promotes hate, greed, and racism as part of the evangelical cult that’s taken over our politicians’ lives. Love has no place in their world view, they love only those who see the world in their own twisted way. We see the result of their twisted understanding of love every time a person of color is killed, a law officer is killed, hate groups such as Nazis are allowed, encouraged, to harass and hurt people different from them. We see the hording of love every time we see injustice and when we keep silent and do nothing we become part of that cult of hatred and hoarding.
If we are to be faithful to Paul’s words and the teachings of each prophet God has sent, then we must put ourselves between those who do not show or share love with those in need. When we do not act we are just as guilty of hording love, compassion, justice, mercy and peace. It is our responsibility, our ministry, our job to act and pass the grace of love on multiplying it into infinity.
I have been trying to make sense of the events of the last week. The deaths of two black men at the hands of the police, the Dallas Police targeted and killed, and the bombings in Iraq and Turkey. And, just today a new shooting in Michigan. My heart is filled with sadness and tears and I could only cry out to God “Where Are YOU.”
“God where were you . . .
when suicide bombers chose to end their lives and take the innocent with them?
Where were you when 29 men and woman
enjoying a night out were used as target practice?
Where are you when cops shoot people,
when people shoot people,
when cops are targeted,
When people die, the good and the bad?”
God where are you . . .
when we are filled with emptiness by shooting after shooting,
when bombings and assaults become common place?
Where are you when we turn the news on and
another child has died, another cop is killed,
another person of color, differing abilities, or characteristics is assaulted or killed?”
“Why Oh God do you not answer?”
God said “I am there . . .
Holding the bodies as they bleed,
I am there leading the survivors’ out of danger.
I am there, holding the victim’s family’s in my arms
I am there in the broken hearts of witnesses, law enforcement.”
“When the darkness is greatest
I will sit with you, and listen to your sorrows,
I will hold you in my arms when you are weary.”
All I can do is lead the dying home to my arms,
to comfort those left behind, if they let me.”
“When pain and grief grip you
I will be there to tell you everything will be alright.
When you scream into the night,
I will come and comfort you,
I will dry your tears, and wrap you in my embrace.”
“I will be there when you are weary and in pain,
I will be there to lift you up, and comfort you,
All you have to do is call”.
God said, “I cry when you do not hear my voice, and
I cannot stop you from harming each other,
that choice is yours alone.
“All I can do is encourage each of you to stand up for justice and mercy.
All I can do is hope your hearts will soften
and let the love I have for each of you awaken your love for each other.
All I can do is wait for you to choose the path of justice, mercy, love and peace
between your selves and all that is created.”
God says “I gave you the choice of right or wrong,
It is up to you to choose. I will not make that choice for you
nor will I force you to choose one path over another!”
“You asked for freedom, it is your responsibility to choose.
Choose to use that freedom wisely.”
Genesis 12:1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
Matthew 2:13a Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you;
The winter stretches across bare trees.
And in our book we close the chapter on creation
And turn to the Exodus, to the leaving,
To our new becoming.
The Mystery reveals itself in a different guise
Out of a burning
It says “I will be that I will be, this is my name,
I am everywhere, in all things, and I call you forward.
Now take off your shoes,
The ground you are standing on is holy.”
It is hard to hear and difficult to imagine
Something with us in the pain,
In the exposed rawness,
Something with us in the brokenness of life.
But the voice is persistent, it whispers, it shouts,
“I am all that is. Everywhere you are, there I am.
I am the oneness, the unity of all being
And we are in relationship.
And I call you forward.”
The very ground we stand upon is holy.
There is nothing outside the realm of God.
We live in relationship with everything.
This is our covenant—our agreement with the continual becoming:
To know that every moment is sacred.
To act with reverence for all.
And to listen for the whispered silence
That holds us and calls us forward
To be of use
Within the fragility of all life.*
*Picture and meditation by Rabbi Yael Levy, founder of “A Way In: Jewish Mindfulness Program,” January 22, 2016, Face Book Page
It seems since the beginning of time we are called to make journeys. Adam and Eve journeyed from The Garden, Abram and Sarai leave for a place known only to God, and Joseph takes his small family of Mary and Jesus on the dangerous roads to Egypt. We too make journeys. In my life time I have journeyed across this country moving from Ohio, to Texas, to Washington, to California, and back to Washington. I have hopes that I won’t have to move again but I never know when God will call me to a new place.
There is one journey I have yet to make. My father and mother have made it, I have had friends make it and my time will come I have no doubt in that. At some point in the future God will call me to make the last voyage in this life and cross to the next life. Now that is a BIG journey. No one has ever returned to tell us that it is safe journey without dangerous places. In a way we will be making a journey similar to Abram’s and Sarai’s in that only God knows our destination. And, we have no choice but to trust that God will find us a safe route.
Every living thing and creature in this universe will make the journey; fish or plant, dog or human, all of us will cross to a new life somewhere that only God can lead us. Like the Hebrews in the desert we will have to look for the pillar of smoke by day and the pillar of fire by night in order to find the right path.
Last week my beloved Chihuahua, Suzie, passed away. She let go of this life and followed a new caretaker. As I held her in my arms and felt her leave, I knew she was now in good hands. I miss her but like family, friends, and other companions I know someday we will meet and cross the bridge together. Until I too am called, I will hold the memory of Suzie, family, friends, and companions in my heart, which grows to accommodate all the memories of those I love.
While I miss those who have gone ahead I am comforted by the peace that comes from knowing that I will join them someday and what a party we will have.
Peace and blessings to you all. May your memories fill you with joy and give you comfort.
As I am personally preparing for Christmas I have been disturbed by the amount of violence and death around the world. Peace on earth does not seem near. So as part of my morning ritual I have been doing Lectio Divina with the Psalms. They have brought me some comfort but this Psalm struck a chord within me and I wanted to share that with you. So this is a little different from most of my postings, as it is part of my journaling during my meditation. I am letting you in on a small part of my conversations I held with the Psalmist and God. They are my insights of the moment, so if I say something you disagree with please be gentle, it is after all a private conversation you are overhearing. At the end of my journaling you will find the steps for Lectio Divina. For your own Lectio Divina meditation you may use the whole Psalm, as I did, or only a verse or two.
Psalm 10, The Message (MSG)
1-2 God, are you avoiding me? Where are you when I need you?
Full of hot air, the wicked are hot on the trail of the poor.
Trip them up, tangle them up in their fine-tuned plots.
I am in the process of preparing for a Longest Night worship service and in reading this Psalm I was struck by how it matched my gut feelings this Advent. Every day the news is filled with stories from around the world of someone killing someone one else, often many someone’s. Just last night news came of a hostage situation in Sidney, Australia, just one more story to add to the Ferguson, New Town, Cleveland, Seattle, Portland, Houston, Afghanistan, and Iraq stories of the last number of years. The list is too long, too many people have died, and too many children have died. Like the Psalmist I am left wondering “where are you God.”
3-4 The wicked are windbags, the swindlers have foul breath.
The wicked snub God, their noses stuck high in the air.
Their graffiti are scrawled on the walls: “Catch us if you can!” “God is dead.”
This is supposed to be a time of joy and celebration but I do not feel like celebrating. Our elected leader’s mouth words from the Bible I read every day, yet, their actions tell me they do not believe what they speak. Are they wicked? Are they windbags? Well the wicked part can only be determined by God but the windbag part . . .. Yes they are windbags, hoping that we who at least try to live a life of compassion will not notice their plans to take the last ounce of God’s abundance all for themselves. They write bills and say “try and stop me, from denying the basic necessities to those who cannot help being poor, sick, elderly, or a child.
5-6 They care nothing for what you think; if you get in their way, they blow you off.
They live (they think) a charmed life: “We can’t go wrong. This is our lucky year!”
These insufferable, so called leaders lie and twist the truth until even the best of us are confused and dazed by the avalanche of untruths they let loose on the public. Whether they are religious fundamentalist, political leaders, in the United States, Afghanistan, Syria, Iraq, British Isles or anywhere they claim the spotlight and they believe no one can stop them. They are on a role and the rest of us “be damned.”
7-8 They carry a mouthful of hexes, their tongues spit venom like adders.
They hide behind ordinary people, then pounce on their victims.
9 They mark the luckless, then wait like a hunter in a blind;
When the poor wretch wanders too close, they stab him in the back.
10-11 The hapless fool is kicked to the ground, the unlucky victim is brutally axed.
He thinks God has dumped him, he’s sure that God is indifferent to his plight.
The words they spit from their mouths cause fear in those who have minds that are weak and malleable. Letting these poor souls do the violence they pretend to abhor only to turn on them when they caught in their snares.
12-13 Time to get up, God—get moving.
The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
and get away with it,
Why the wicked are so cocksure
they’ll never come up for audit.
We wait for you O God to respond, to let us know you haven’t forgotten us. We wait and we wait.
14 But you know all about it— the contempt, the abuse.
I dare to believe that the luckless will get lucky someday in you.
You won’t let them down: orphans won’t be orphans forever.
The Psalmist sings of your knowledge of the violence we see every day. But do you really hear the cries of the children who have lost limbs to bombs, to parents who have watched as their children are killed in front of them, as ISIS hangs those with different beliefs, as children shoot children? Have we not sent enough children, parents, loved ones to you to serve as a sacrifice? Do you care?
15-16 Break the wicked right arms, break all the evil left arms.
Search and destroy every sign of crime.
God’s grace and order wins; godlessness loses.
My heart wants to believe as the Psalmist did that you will intervene in the bloodletting of this world, but I know you will not. It is not up to you, O God, to set this world back on the track of compassion, justice and peace. That really is our job. We are the ones who created these people who mock everything you have wanted for all. We are the ones who must “gird up our loins” and speak out against injustice, violence, hatred, and war. Only we who believe in justice, mercy, kindness, peace, compassion will change the lives of those who are oppressed, abused, injured, and starved by those who mock the world as you, O God, planned it. We must stop cowering in our homes and our places of faith and become the prophets, the messengers, the hands, feet and voice that will bring down those who would enslave us to a life of poverty and misery. Then, and only then, will the Psalmist’s dream come true.
17-18 The victim’s faint pulse picks up; the hearts of the hopeless pump red blood as you put your ear to their lips.
Orphans get parents, the homeless get homes.
The reign of terror is over, the rule of the gang lords is ended.
Gracious Spirit I thank you for this time of blessed meditation. May the words and images I have seen transform my actions into walking with you in greater joy. AMEN
Practicing Lectio Divina
Choose the portion of the Scripture you wish to pray.
Place yourself in a comfortable position and allow yourself to become silent, focus for a few moments on your breathing.
Read the chosen text through, slowly and gently. Listen to yourself read, let yourself to savor each word and phrase.
Read the text a second time. What words or phrases stick out for you? Remember God speaks to us in silence and in our listening. The words that pop out do so for a reason, pay attention to them.
Read the text a third time. Are there any other words that speak to you?
Sit now in silence, letting the words you have heard, speak to you and for you in your prayer, your conversation with God. What images, ideas, words spring forward? Or maybe all of them are present in mediation. Sit with those insights as you experience the presence of God. Give your insights to God. Do the insights give you new meaning or transformation of your actions, or prayer life?
Now rest in God’s arms. Let God’s presence give you comfort. Do you feel the pull to return to your meditations? Then begin again. If not close with a prayer of gratitude for the time you have spent in God’s presence and the insights you have received.
13And suddenly there was with the angel
a multitude of the heavenly host,* praising God and saying, 14 ‘Glory to God in the highest heaven,
and on earth peace among those whom he favours!’*
God speaks to us in many ways–through relationships, our experiences, sacred texts such as the Bible and many more. Like Lectio Divina is Latin for divine reading, Visio Divina is Latin for divine seeing, praying with images to listen to God’s words. Think of Visio Divina as if you were putting on God-glasses to see how an image illuminates the Christ within you. Like Lectio Divina, Latin for divine reading, Visio Divina has four steps: Use the above painting by a Dutch artist Nicolaes Berchem painted around 1650, titled Annunciation to the Shepherds.
Look slowly and carefully at the painting, taking a first glance noting the colors, people, places and things. Remain with the image for one to two minutes. We are preparing for the celebration of the birth of the Christ Child, how does the paint help you prepare? If you would like, jot down a few words about the image in your journal.
Now take deeper second look. Where is there movement? What relationships do you see? Engage your imagination. Place yourself in the painting; are you a shepherd, a sheep, or angel? What do you see from that perspective? What emotions rise up for you? If you were a sheep what might you feel? If you were a shepherd how would you respond to the message of the angels? What else do you feel, or see in the painting? If you would like jot down your thoughts and feelings in your journal
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer that prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.
May the song of the angels be with you as you go about your preparations for Christmas.