A recent meditation had the following journal question “If you knew you were dying what would you write or say to your children or grandchildren?” That question stopped me cold. What would I say to grandson and granddaughter, Liam and Amelia? How would I describe my love, and fears, for them? How would I tell them of my life lived with my own loves, fears, and regrets? What would I say, what would you say?
During this Easter season I have been writing about the ways we express our feelings of the resurrection, and the many ways we witness to others our faith in the resurrection. Sharing ourselves with the next generation is also a witness to our beliefs in the resurrection. The question above is an important one, challenging us to inspect our past and present lives and how that information could impact the lives that follow us. I thought long and hard about what I would, will, say to my grandchildren and all of it wasn’t bright flowers and sunshine.
What might say, well I would of course tell them I love them very much, how grateful I am for having them in my life, and I will miss them. I would ask for their forgiveness in my part for leaving them a world that is wounded and in pain, and a political system that doesn’t function. I would tell them that no matter what they do in life their parents and I would always love them from wherever we are. While their future is impacted by the world I leave behind it is still their future to make into what ever dream they reach for. Following those dreams may not be easy, or always fun, but are worth the effort if they truly believe in them. I would also tell them it is OK that they don’t believe in the Divine as I do, but, discovering their own pathway to something greater than themselves is important in finding their moral, loving, compassionate lives. I would want them to stand up against injustice even when it is hard to do so, to see the good in people and all creation even when the night is darkest. I want them to climb their most difficult mountains and to not be afraid of the challenges because I will be right there beside them cheering them on. I want my grandchildren to be fearless in the face adversity, to be strong when everyone else is weak, and to be gentle when touched by beauty.
What I want most for my beloved Liam and Amelia is to live a life that is not self-centered but other-centered. I want them to live a life that sees the best in the worst, the beauty in the ugly, and love in what is hatred. I can’t leave them with much but when I make my final passage from this world to the next I want them to know I cared about them, and want them to be the best at whatever they want to be.
So that is some of what I would tell my grandchildren, what would be in your letter to your children? We live in and uncertain world and we never know when our last day in this world will arrive. We all too often leave too much unsaid to those we love the most. So my journal question to you this week is: “If you knew you were dying what would you write or say to your children or grandchildren?”
May you find the words in your heart for those you leave behind.
When the star in the sky is gone,
When the Kings and Princes are home,
When the shepherds are back with their flocks,
The work of Christmas begins.
To find the lost,
To heal the broken,
To feed the hungry
To release the prisoner,
To teach the nations,
To bring Christ to all,
To make music in the heart.
Audio of Jim Strathdee singing I Am the Light of the World
Today, January 6th, is Epiphany, the day tradition tells us the Wise Men visited Jesus, Mary and Joseph. My mother used to call this day “little Christmas,” and she would prepare a special meal in the evening. I don’t remember gifts being exchanged but we did eat a lot, and usually finished up the Christmas cookies. But, it was years later when the song I Am the Light of the World by Jim Strathdee, based on Howard Thurman’s poem, came out that I began to look at this day differently.
Today instead of just thinking about nameless astrologers coming from the east and giving unusual gifts to the Child I see this day as less a celebration and more of a new start to living as Jesus taught. Thurman’s poem and Strathdee’s music remind us that Christmas isn’t just one day, 12 days, or the 34 days of Epiphany. (Yes, today only begins the season of Epiphany which will end on Ash Wednesday this year on February 10th when Lent begins.) We are called to carry the message of the love of compassion, justice and peace throughout the year. The season of Epiphany offers us the opportunity to make caring for our fellow travelers on this planet, human or animal, a habit. A habit that empowers the weak and the young, gives food to the hungry and compassion to our elderly, poor, lonely, homeless, and war torn neighbors in this place we call home. Strathdee’s hymn is the theme song for our work in the world, the work of Christmas.
Every year we are given the opportunity to begin again as Jesus followers. Every year we are reminded of who we are, and whose we are. Every year we are given another chance to live our lives in such a way as to bring change to the world. Every year we are given the chance to accept the radical challenge of being the Christ figure for the people we see and interact with every day. It is a radical idea! If each of our neighborhoods is changed, even a little, eventually we change the world and Jesus and God never asked us to be more than who we are, only to be the best that we can be.
To live with compassion, love justice and to travel in the company of the Divine is all we are asked to do. I don’t think that means a drastic change in our habits, rather it means we share what we have so that all have enough. Is that really so hard?
So I challenge myself, and you, to begin to change how we live in the world, feeding the hungry, helping the homeless, standing up and letting your voice be heard when justice is violated and oh so many other little acts of compassion. Each of us can do something. We don’t have to do everything at once simply pick one to get started, let one act of love become a habit this year.
We are all Homo Sapiens sapiens but we will never be Human Beings until we stop just surviving and begin to live in harmony with each other and all creation.
I have been trying to comprehend the shootings in South Carolina at the First Emanuel AME Church. Just as the acts in other mass shootings I simply can’t get my mind around a hatred that produces such evil. I have listened to the prayers for comfort and supplication. I have listened, unwillingly, to the NRA and other public speakers who blame the church pastor and members, or minimize the acts of the shooter. I can’t, or won’t, believe that 9 innocent people were the cause nor can I believe the shooter acted without encouragement.
You see, I believe we, you and I, are to blame for what happened in South Carolina. You and I, and everyone else regardless of skin color, privilege, ethnicity, or any other cultural classification are equally responsible for pulling the trigger and this is why I believe this.
We refuse to stand against acts of injustice, violence, discrimination, or the use of degrading speech. We listen politely and shake our heads and tell ourselves that offering a prayer that people will change is enough. We are afraid of what others might say about us if we stop someone in mid speech and tell them NO, I will not listen to this. We look the other way when someone abuses another. We tolerate public servants who degrade people of color, are poor, elderly, or have a religion they don’t follow. We have tolerated public servants who have spoken as if they are the only ones who matter, who have verbally abused our President and anyone else they disagree with or disagree with them.
We have created this atmosphere of hate and violence found in country today. Yes, I admit I am right there along with the rest of us. Have I stood up and defended someone being abused, sometimes yes but not always. I do it when it is convenient for me and that is not what we are called to do. We, you and I, are called by the Divine to be better than that.
This week I am recommending a spiritual practice of standing up and defending the voiceless. I am asking each of you to speak up when you hear someone abusing or degrading someone else. I am pleading with each of you to stand and be counted when you see injustice happening. As you go through this week remember this:
“8But he’s already made it plain how to live, what to do, what God is looking for in men and women.
It’s quite simple: Do what is fair and just to your neighbor, be compassionate and loyal in your love,
And don’t take yourself too seriously— take God seriously.” Micah 6:8 The Message (MSG)
Mark 10:46-52 46They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50So throwing off his cloak, he sprang up and came to Jesus. 51Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” 52Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.
We are rapidly approaching Holy Week and all of the exciting and heartbreaking moments the weeks brings. In Mark the last story before the Triumphal Entry is of the Healing of Blind Bartimaeus that takes place as Jesus is traveling through Jericho to Jerusalem and his appointed fate. I am offering the above painting by El-Greco for you to contemplate with the prayer practice of Visio Divina. I have always found this story from the Gospel of Mark one of the most moving story of courage and faith in scripture. Bartimaeus doesn’t know how close he is to Jesus; he simply calls out and has faith Jesus will answer him. The questions Jesus asks of Bartimaeus also draw me into a deeper understanding of sight and I hope you will consider those questions and the responses as well.
May your sight be deepened in preparation for the coming week as your contemplate El‑Greco’s painting and the scripture lesson.
Study the picture slowly, taking a first glance and noting the colors, people, places and things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Read the Scripture lesson slowly and in meditation. Return to the painting does the scripture alter your perspective of the painting in anyway? Do the questions and responses open new doors as you gaze at the painting?
Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Place yourself in the place of Bartimaeus, and then in the place of a spectator, or one of the Disciples. Does your perspective Change? What do you feel when you become Bartimaeus or a spectator? Offer your thoughts as prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.
May the Peace of God be with you as you travel the Holy Week Journey.
I have been contemplating making a resolution this year. My track record for keeping resolutions is poorer at best as I rarely make it past Jan 2nd but, maybe this year will be different. You see I am actually thinking about a resolution that fits my life style rather than dramatically changing it. Keeping expectations low can’t hurt this process.
My 2015 resolution is to deepen my prayer life.
I am going to accomplish in two steps. First I am going to carry a small blank book with me at all times where I can record names of people I am asked to hold in prayer. That way I won’t forget the name of the person needing prayer even if I don’t know them well or not at all. I already set aside a portion of my meditation time for intercessory prayers but I often forget the names of those who have asked for prayer. When that happens the best I can do is a general prayer that holds up everyone who is ill and suffering, while this is lovely and includes the individual it has lost the personal feeling for my prayer.
The second act is to begin practicing a new spiritual practice called “Dedicated Suffering” presented by Jane Marie Thibault in her book Pilgrimage into the Last Third of Life, co-authored by Richard L. Morgan. The purpose is to take the energy surrounding my suffering and asking Christ to ‘transform it into loving-kindness for the chosen person or group being held in prayer.
In the last few years I have had an increasing amount of physical pain in my life and a lot of my life energy is involved with minimizing that pain. Ms Thibault developed a way to dedicate that energy to Jesus as a gift, then asking Jesus to change that gift into love for a person being held in prayer.
Since I have been doing this only a few days I can’t say I notice major any changes in my life but like all spiritual practices you have to do for a while before you see anything new. That is why it is called ‘practice.’
As we grow older chronic pain and suffering increases and often limits what we can accomplish each day. The practice of Dedicated Suffering offers a way to extend our prayers to others and puts the energy of our pain and suffering to good purpose. I offer the following instructions so you may try it for yourselves. Maybe at the end of 2015 we can compare notes and see how gifting our energy to Christ to provide loving-kindness to those in need has changed our lives.
Dedicating Your Pain and Suffering to Help Others
Find yourself a quiet corner where you may sit silence for a few minutes. Focus on your pain and the energy you are expending to minimize it.
Offer your suffering energy to Jesus as a gift.
Select a person or group in need of your prayers then ask Jesus to accept the energy of you suffering and change it into love for that person or group.
Spend a minute or two imagining Jesus sending love and help to the person or group.
Micah 6: 8 He has told you, O mortal, what is good;
and what does the Lord require of you but to do justice,
and to love kindness, and to walk humbly with your God?
Well the New Year is almost upon us and it has been an eventful, but mostly violent, one. In 2014 it seems we have had more violence than peace, despite the efforts of many. We have seen hate take over our streets and increase in our government. Peace on Earth just doesn’t seem to be in our hearts for this baby New Year.
This last year we have seen too many senseless deaths, demonstrations, hateful rhetoric, and downright meanness. There has been little peace in our world of late. But this small online community has been a refuge for some. We have offered moments of personal stillness in the rush of our daily lives. Yet in the face of so much violence prayer doesn’t always seem adequate does it.
But, every time we take a moment to offer a pray for our own peace and for the peace of others we change a piece of our hearts. Those changes add up and become the change we see around us. We just celebrated the birth of love breaking into the world. A love that gives out of its abundance, works for justice for all, and walks a path that honors the world we live in. In the light of that love we too can become love expressed in the world, with every prayer we offer and with every prayer action we take, the light of Love shines just a little brighter. Yes it may seem inadequate but remember you can’t have a beach with one grain of sand.
So my prayer request for each of you this week, as you contemplate the year past and look forward to the year to come, is to offer a prayer for our community that we will find solace in our hearts and compassion and justice in our actions. Pray for each other. Pray for local, national, and international governments. Pray for the children, elderly, and the sick and disabled who are most affected by hate speech and actions. Let your prayers spill over into the way you act in the world around you. Remember others are praying as well, you are not alone. Let every act you do in the coming year be an act of prayer, and offering to the God or Force that guides your path. Let this be your New Year’s resolution that you will “do justice, and … love kindness, and … walk humbly with your God? (Micah 6:8 NRSV).
It is my prayer that, we as a people, will change the world by being the Force in the world for compassion, justice, and love. Let us learn to walk humbly with whatever Divine Energy each of calls to in the dark. May each of us this year light a candle of hope each day and let our light shine.
Happy New Year Everyone and may the Love of the Divine be with you in the coming year.
As I am personally preparing for Christmas I have been disturbed by the amount of violence and death around the world. Peace on earth does not seem near. So as part of my morning ritual I have been doing Lectio Divina with the Psalms. They have brought me some comfort but this Psalm struck a chord within me and I wanted to share that with you. So this is a little different from most of my postings, as it is part of my journaling during my meditation. I am letting you in on a small part of my conversations I held with the Psalmist and God. They are my insights of the moment, so if I say something you disagree with please be gentle, it is after all a private conversation you are overhearing. At the end of my journaling you will find the steps for Lectio Divina. For your own Lectio Divina meditation you may use the whole Psalm, as I did, or only a verse or two.
Psalm 10, The Message (MSG)
1-2 God, are you avoiding me? Where are you when I need you?
Full of hot air, the wicked are hot on the trail of the poor.
Trip them up, tangle them up in their fine-tuned plots.
I am in the process of preparing for a Longest Night worship service and in reading this Psalm I was struck by how it matched my gut feelings this Advent. Every day the news is filled with stories from around the world of someone killing someone one else, often many someone’s. Just last night news came of a hostage situation in Sidney, Australia, just one more story to add to the Ferguson, New Town, Cleveland, Seattle, Portland, Houston, Afghanistan, and Iraq stories of the last number of years. The list is too long, too many people have died, and too many children have died. Like the Psalmist I am left wondering “where are you God.”
3-4 The wicked are windbags, the swindlers have foul breath.
The wicked snub God, their noses stuck high in the air.
Their graffiti are scrawled on the walls: “Catch us if you can!” “God is dead.”
This is supposed to be a time of joy and celebration but I do not feel like celebrating. Our elected leader’s mouth words from the Bible I read every day, yet, their actions tell me they do not believe what they speak. Are they wicked? Are they windbags? Well the wicked part can only be determined by God but the windbag part . . .. Yes they are windbags, hoping that we who at least try to live a life of compassion will not notice their plans to take the last ounce of God’s abundance all for themselves. They write bills and say “try and stop me, from denying the basic necessities to those who cannot help being poor, sick, elderly, or a child.
5-6 They care nothing for what you think; if you get in their way, they blow you off.
They live (they think) a charmed life: “We can’t go wrong. This is our lucky year!”
These insufferable, so called leaders lie and twist the truth until even the best of us are confused and dazed by the avalanche of untruths they let loose on the public. Whether they are religious fundamentalist, political leaders, in the United States, Afghanistan, Syria, Iraq, British Isles or anywhere they claim the spotlight and they believe no one can stop them. They are on a role and the rest of us “be damned.”
7-8 They carry a mouthful of hexes, their tongues spit venom like adders.
They hide behind ordinary people, then pounce on their victims.
9 They mark the luckless, then wait like a hunter in a blind;
When the poor wretch wanders too close, they stab him in the back.
10-11 The hapless fool is kicked to the ground, the unlucky victim is brutally axed.
He thinks God has dumped him, he’s sure that God is indifferent to his plight.
The words they spit from their mouths cause fear in those who have minds that are weak and malleable. Letting these poor souls do the violence they pretend to abhor only to turn on them when they caught in their snares.
12-13 Time to get up, God—get moving.
The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
and get away with it,
Why the wicked are so cocksure
they’ll never come up for audit.
We wait for you O God to respond, to let us know you haven’t forgotten us. We wait and we wait.
14 But you know all about it— the contempt, the abuse.
I dare to believe that the luckless will get lucky someday in you.
You won’t let them down: orphans won’t be orphans forever.
The Psalmist sings of your knowledge of the violence we see every day. But do you really hear the cries of the children who have lost limbs to bombs, to parents who have watched as their children are killed in front of them, as ISIS hangs those with different beliefs, as children shoot children? Have we not sent enough children, parents, loved ones to you to serve as a sacrifice? Do you care?
15-16 Break the wicked right arms, break all the evil left arms.
Search and destroy every sign of crime.
God’s grace and order wins; godlessness loses.
My heart wants to believe as the Psalmist did that you will intervene in the bloodletting of this world, but I know you will not. It is not up to you, O God, to set this world back on the track of compassion, justice and peace. That really is our job. We are the ones who created these people who mock everything you have wanted for all. We are the ones who must “gird up our loins” and speak out against injustice, violence, hatred, and war. Only we who believe in justice, mercy, kindness, peace, compassion will change the lives of those who are oppressed, abused, injured, and starved by those who mock the world as you, O God, planned it. We must stop cowering in our homes and our places of faith and become the prophets, the messengers, the hands, feet and voice that will bring down those who would enslave us to a life of poverty and misery. Then, and only then, will the Psalmist’s dream come true.
17-18 The victim’s faint pulse picks up; the hearts of the hopeless pump red blood as you put your ear to their lips.
Orphans get parents, the homeless get homes.
The reign of terror is over, the rule of the gang lords is ended.
Gracious Spirit I thank you for this time of blessed meditation. May the words and images I have seen transform my actions into walking with you in greater joy. AMEN
Practicing Lectio Divina
Choose the portion of the Scripture you wish to pray.
Place yourself in a comfortable position and allow yourself to become silent, focus for a few moments on your breathing.
Read the chosen text through, slowly and gently. Listen to yourself read, let yourself to savor each word and phrase.
Read the text a second time. What words or phrases stick out for you? Remember God speaks to us in silence and in our listening. The words that pop out do so for a reason, pay attention to them.
Read the text a third time. Are there any other words that speak to you?
Sit now in silence, letting the words you have heard, speak to you and for you in your prayer, your conversation with God. What images, ideas, words spring forward? Or maybe all of them are present in mediation. Sit with those insights as you experience the presence of God. Give your insights to God. Do the insights give you new meaning or transformation of your actions, or prayer life?
Now rest in God’s arms. Let God’s presence give you comfort. Do you feel the pull to return to your meditations? Then begin again. If not close with a prayer of gratitude for the time you have spent in God’s presence and the insights you have received.
Matthew 3:3This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.’”
Unfortunately I never had children. However, I have been blessed to be Grammy to my husband John’s two youngest grandchildren. I remember how excited I was to hear our Daughter-in-Law, Laura, tell us she was pregnant and I could hardly wait to see this new addition to our family. Liam was born on John’s birthday in 2007 and he is now 7 year old, actually soon to be 8 and is becoming a wonderful young man.
I have been thinking about what it took to prepare for Liam’s arrival. So many things go into preparing for newborn; baby clothes, blankets, crib, diapers, binkies, blankets, toys, rattles, bottles, booties, the list is endless. And you can be sure you will forget something in all the hustle bustle of getting ready.
We are in the first week of Advent and I was thinking about what Mary would have done to get ready. The first thing she would have to do was tell her intended husband she was pregnant and I can only imagine how the conversation went.
“Ah Joseph, I have to tell you something.”
“Yes Mary what is it.”
“Now I want you sit down and listen to what I say, I know it will be hard to understand, I don’t understand myself, but this is the truth.”
“Just tell me Mary, it will be ok.”
“ Weeell, 3 months ago I was visited by an angel of the Lord and he told me that I had been chosen above all other women, to bear the child of the Most High. He said the Holy Spirit would come upon me and, ah, it happened, I’m pregnant.”
“ Ah, Mary , you are telling me your pregnant, and it is YHYW’s child. That’s a little hard to believe.”
“I know but, before you do anything, like report me to the temple authorities, just think about it.”
“Ok, I’ll think about it, but this I will tell you the wedding is off but I won’t have you taken before the authorities, I still love you and I don’t want anything to happen to you.”
“You will know what’s best to do Joseph.”
Mary was a teenager, maybe as young as 13 years, and being an unwed mother in the first century was not an acceptable practice. Stoning of the woman was the rule and Mary had every right to be afraid. She didn’t know what Joseph would do. She didn’t know that He would be visited by the same angel who would tell him he has nothing to fear. Mary, like any young woman who finds herself pregnant, was fearful of what could happen to her. Just preparing to tell those she hoped loved her would be a fearful experience. Her pregnancy would bring shame and humiliation upon her family and Joseph so simply getting the courage to tell of her predicament would take time. Maybe that is why she went to visit her Cousin Elizabeth to gather the courage to tell her wonderful, terrifying secret.
In the next 4 weeks we too will be preparing. No we aren’t in Mary’s sandals, but, we have those things that terrify us as we get ready for the celebration the Christ Child’s birth. We have our own secrets that we keep buried within us. In the last couple of years the racial bias, gender bias, bias against women, poor, and elderly have come out into the open. All of us, me included, carry some level of all those biases. It is learning to admit that I, we all, carry fear toward someone different that raises those fears and biases from subconscious to conscious where they light of day can heal them.
Advent is about preparation, it is about hope, it is about faith, it is about love, it is about peace entering where angels fear to tread. This advent I am taking my fears out of the shadows and finding the way to heal the wounds they cause. Letting the light of hope, faith, and love change them from fear to acceptance. In prayer, in meditation, and with Advent prayer books I am working, trying hard, to change how I see the world.
What fears, what biases cause you to afraid of someone from a different faith, with a different color skin, is poor, or elderly keeping you from experiencing the amazing peace, hope, faith and love that the presence of the Christ child offers to you? I invite you to ponder the above scripture this week, to pray about how to prepare your heart for the celebration of the Christ’s birth.
1 Corinthians 12:12-13: 12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.
This last week I have been giving a great deal of thought to the importance of all of the parts of the body. And, it has given me completely new insights on Paul’s words in 1 Corinthians 12:12-31. You see I had a blocked gland removed from the underside of my tongue on Thursday and I have learned just how dependent I am on every part of my body. I mean you try drinking, talking, even breathing without using your tongue for awhile and you will understand what I mean! However, given what has been happening in our nation’s capital it seems ironic that it is my tongue that is giving me a problem.
But enough of the gory details! Paul of course is writing to his wayward community in Corinth, which has a few problems getting along with each other. Does that sound familiar? Paul is telling his young Corinthian faith community they need each other because all of them are important and all are equal in the eyes of Christ. Not unlike the conflict we’ve been seeing in our nation’s capital this past week and I am afraid it will take another Apostle Paul for a resolution to this crisis to be resolved.
What might Paul tell our community today? Well one line he might repeat is “the body does not consist of one member but of many” and that each of the members is needed to perform some task that sustains the whole body. No part of the body could say “I do not belong to the body,” the tongue cannot say “I am in pain, so let the eye take my place,” trust me that isn’t going to happen. Just as the fireman cannot say to the man whose house is on fire I am to important to get my hands dirty, therefore I will not help you. That man’s house will burn down you can be pretty certain of that.
Today in Washington DC and in the rest of this country we have people who are saying just that. “I am to important to feed the hungry, or clothe the poor, or help the sick and elderly, or do anything that would make me see you as important in G-d’s eyes. I have my house with all of my barns stuffed with grain and produce that I have worked for and if you can’t take care of yourself, well that’s not my problem.” What these so called “important” people forget is that someone else prepared the ground, sowed the grain, harvested it and stacked it in his barn, they didn’t do it themselves. Just as in Jesus’ story of the rich man with all those full barns, G-d will come and say “Fool! This night your soul is required of you; and the things you have prepared, whose will they be?” (Luke 12:20) and it will be too late.
Paul told his community, “the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect: whereas our more respectable members do not need this.” (1 Corinthians 12:22-23) Paul’s words ring with the same authority today as they did in the First Century, for those we hold in low esteem in our community are the ones who are harvesting our food, making our clothes and building our houses. Just because they don’t wear a suit and tie, or nice dresses doesn’t make them less valuable to the whole body of our communities. I would love to see the Speaker of the House in the fields of California harvesting lettuce; it would do him and the rest of our politicians good to do some really hard labor. There perspective on what is important would change dramatically, that is if they survive the 14-18 hour, 7 day a week job. Let them live for a year as an elderly person on Medicare and Social Security trying to make ends, trying to pay for food, rent and medical care on the little they have. Or, they could choose to take care of a family whose child has cancer or some other debilitating disorder. Let’s see if they could do any better with the medical bills and all the rest of the needs of a family on $50,000 a year.
Each of the “unimportant people” are part of the body of this country, and of the body of G-d. In fact according to G-d they are more important than those who sit in the “great halls of government.” For G-d tells us all “do not abuse any widow or orphan,” (Exodus 22:22) or “oppress a resident alien.” (Exodus 23:9) But those verses are conveniently forgotten.
We are all part of the body of G-d, of creation and the creator. We are all part of our country and world, whether you are a business person, a working person, a widow, a widower, orphan, or an immigrant to this country or any country. Each and every one of us is important to the wellbeing of us all and the Creator’s purpose for us as a whole people. No one is more important than the other; we all have our tasks to do in this life that will lead us into the next life. This week I learned a lesson that every part of the body is important no matter how insignificant I might think it is.
The tongue can be an instrument for good will, or a sword that hurts and divides us all. My tongue hasn’t always been a good instrument. Just like ever one else there here have been times when I have said hurtful things to others and I can’t take those words back, as much as I might wish too. Yet I have also spoken words of kindness and caring that I hope in the eyes and ears of G-d outweigh the bad.
This week has made me aware of the incredible gift of all parts of the body, the seemingly insignificant, and the ones that I erroneously hold in high honor. We all have the power to be good gifts of the body, the body of our country and world, and the body of the Spirit. No matter how insignificant each of us seems to be each is important to the functioning of this grand creation gifted to us by the creator. Paul ends his short discourse on gifts of the body with the words: “But strive for the greater gifts. And I will show you a still more excellent way.” Each of us has the potential within to do even greater things than we do. It takes each of us to encourage those gifts in each other such that we all prosper, just as the Creator wants.