15 One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ 16Then Jesus* said to him, ‘Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” 18But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” 19Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” 20Another said, “I have just been married, and therefore I cannot come.” 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” 22 And the slave said, “Sir, what you ordered has been done, and there is still room.” 23 Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,* none of those who were invited will taste my dinner.” ’
On a warm June afternoon in 2000 I was sitting at the entrance to the primary hotel in Vallejo CA. I was waiting for a bus to come and deliver John to me who was coming from the Oakland airport. I could hardly contain myself, you see in just a few short weeks I would be retiring from my consulting job and moving back to Edmonds. John was coming to help me pack-up the apartment and drive with me back to WA. We would be married in September. This was the beginning of 6 months of celebration that has extended into nearly 16 years.
I had accepted an invitation, I said yes. I knew that in that acceptance I would now be living a new life and one that would require me to make the choice to change from a life of taking care of only me to taking care of someone else. Now that’s a huge change for someone who was 53 and never married. But it was a choice that I have been grateful for ever since. You see by accepting the invitation I was transformed from a stranger into a member of a community. And, as a result I was blessed with a new life that has had its challenges and its joys. That’s what happens when you chose to transform your life. Life can be a bed of roses, but what you must remember is roses have thorns and you can be sure you will sometimes get stuck with one, or more, of those thorns.
Today’s scripture is not only about choosing between accepting and refusing an invitation to a banquet given by an upper class gentleman, it is about choosing between accepting or refusing to live a transformed life of free grace in the way we were meant to live. It is choosing to live as a member of a community rather than being a stranger, and, to decide living a transformed life means accepting all of that life of grace. It means we are to commit to live that life no matter what gets thrown at us or how many thorns we run into. Living a transformed life of grace doesn’t mean there won’t be thorns, or potholes, or great sorrows on your path. It means we are given the strength to walk through them because we aren’t traveling the road alone.
Our story this morning is about a man who has invited his friends and, probably, business associates to a banquet. In the first century preparing a large dinner was not an easy process. Different items were served depending on how many people RSVP’d the invitation. If only a small number accepted then chicken fish or duck may be the main course and a larger number would result in the host preparing anything from a one lamb or oxen to preparing many.
You have to remember there was no refrigeration so all of the food had to be prepared and eaten before it spoiled. To help prevent food wastage two invitations were sent out. The first invitation invited the guests to the dinner and they responded yes or no but the time of the dinner was not given. When all is ready the host sends out a second invitation calling the people to the prepared dinner. It was extremely rude to accept the first and not come for the second invitation because that meant a huge waste of resources for the host.
The householder has invited the guests and now sends his servants to call them to the prepared dinner. But despite accepting the first invitation all of his guests find excuses for not attending. The first guest refuses because of business issues. The second guest let’s his possessions take precedents over his social obligations, and the third puts his home and family above attending to a promise already given. I suppose to us these don’t seem like unreasonable reasons for not attending but what if we look at the story from a different direction.
First of all this isn’t a story isn’t about an ordinary householder. No, our host happens to be Jesus who is inviting his guests into a relationship that will transform their lives. How does the story and the excuses change when we see that it is Jesus who is inviting us into a banquet that will transform us from strangers into the Children of God in order to live a new life? How will that perspective change the way we hear this parable?
So here is how the story might sound if we told it as if Jesus was throwing this shindig? The guests Jesus first invites to his amazing banquet are those he expects will accept the invitation because they already understand, or he thinks they do, what it means to live the transformed life He is offering them. Jesus wants them to come and celebrate with Him, to become part of the new life that only happens when we accept the Divine invitation. An invitation of free grace to live the life we are meant to live in the presence of God, Jesus and Holy Spirit. So he sends his disciples out to bring his guests to the party; the food is ready, wine is poured, the orchestra is tuning up for an all night event. But his disciples come back and tell him all have refused, all are too busy with the details of life, the minutia of daily living. So what does he do, after all he has a hall prepared, food on the table, wine chilling, and musicians waiting? Well, Jesus did just what he told his disciples to do when he sent them out to preach and the invitations they gave were refused. He “dusted the dirt from His sandals” and turns his back on those who refused him and sends his disciples out again into the streets to bring in whomever they find to the party, the good and the bad, the worthy and the unworthy. These guests are the disadvantaged of the Jewish people; tax collectors, prostitutes, the homeless, and the ostracized because they are different. But still he has room so he sends out his servants again this time to the people from the roads and byways around the city. These are the people normally not considered part of the ‘Jewish family,’ these are the gentiles, the ultimate outsiders for the Jewish people.
How would we identify these people with those from today, the 21st century? Well think of who are our people of the streets and you might first of all think of “Nicholsville,” or the man or woman standing on the corner with a sign that says “Homeless vet, needs food and job,” and think of the shop keepers in the poorest parts of Seattle, or any town for that matter. It was people like these who were the ones who were welcomed into Jesus’ party. They were the nobodies of the town and here they were going to a big shindig given by the most important person in town. Now think of those people outside the Christian circle of community, Muslims, Buddhists, Jewish, atheist, and agnostic. Those might be our version “gentile.”
Can you imagine how they all felt? Can’t you just hear them as they walk to the mansion, “Jesus invited me, me, to his party,” “You too, I can’t believe it,” “I was invited too, and get this, the woman said come as I am, and it didn’t matter if I’m not part of the Christian faith. He just wants me to celebrate the Divines presence in my life as you celebrate it in yours, how cool is that.”
Unlike Jesus’ first guests these guests weren’t concerned about who they would be sitting next to at the table or who might make a big splash in the news media. It didn’t matter to them that the person next to them was a drug addict, a thief, a prostitute, a shop keeper, a prosperous business person or followed a different faith, they were all children of the one God. They didn’t care if Jesus was failing or succeeding in life. They were excited about being invited. They understood the importance of being invited to this banquet, this table. They wanted to have new lives. Unlike those first invited they knew their old lives weren’t working for them and they were willing to change and live new lives, transformed lives of grace that had meaning and where all people are recognized as family and community despite who they were or how they walked their way to God.
What Jesus was offering wasn’t a new idea for his banquet. For centuries the Prophets of Israel were telling the people the same thing. Moses says in Deuteronomy (30:19b) “Choose life so that you and your descendants may live.” In Proverbs 9 Wisdom calls to the people:
4“You that are simple, turn in here!” To those without sense she says, 5 “Come, eat of my bread and drink of the wine I have mixed. 6 Lay aside immaturity, and live, and walk in the way of insight.”
And through Isaiah God tells the Jewish people:
6 “ theLordof hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear.”
In the New Testament James writes:
6 “God opposes the proud, but gives grace to the humble.”
God has been inviting us to the table of grace since the beginning. She spoke through the fathers of the Jewish people, through the prophets, sent her Son and spoke through the disciples. But we have let greed and self-centeredness takes precedence over the original message of grace.
But what does it mean to choose life? Well “When you say ‘Yes’ to life you say ‘Amen’ to all of life as a package deal. Thereafter the so-called problems you have with personal injustice do not arise. You renounce your concept of victimhood and the old impulse to complain about being unfairly treated.” A “commitment to life . . . refuses to make any distinction between your outer life and your inner life, or between secular and sacred spheres of life, or between loving God, loving all of life, or loving one’s neighbor, no matter who they are. Nor does it distinguish between your current life concerns or your eternal concerns. On the contrary, it simply calls for an unhesitating and unreserved ethical response to the call of life, the call of Jesus, God, and Holy Spirit – right where you are at this moment in time, at this point in your life,” to live a life where you defend justice for all and refuse to accept injustice for anyone as an expedient to living. That is what Jesus taught, that’s grace. It’s not new information, its old stuff we haven’t listened to, at least not for long time.
No matter how you tell today’s story it’s about Divine invitations, the acceptance of grace, and how you live once you’ve accepted God’s grace. When John asked me to marry him, I had a number of options. Like the first invited guests I could have refused and that would have been that. I don’t know where I would have been 16 years later but I am quite certain it wouldn’t have been here. But I did say yes and again to that yes I had options as to how I was going to live within this new relationship. One way was I could continue to behave as I have always behaved, just as the first guests invited to the banquet. Taking care of me, making sure I had what I wanted and what I needed. Yes John would be there but our relationship would not have been very deep because I wouldn’t have let him into the deeper part of me, the part of me that would have built the relationship where both of us would have lived a transformed life. But I chose to say yes and I chose to attend my life banquet. I let John into my heart and said we are partners and what I do and what you do will affect and change who we both are. We looked at the covenant of our marriage and said we do this together as one, not as two people living their own lives in one house. When I accepted John’s invitation to marry, when I accepted that covenant, I had no clue as to what that might look like, but I knew I was going to have to change if I was going to make my life with John. And yes it hasn’t always been sunshine and flowers. Sometimes we have had our thorny moments. But it was because we chose to live a life together as one that we had the strength to overcome all thorns and rocks in our path. While my wedding story wasn’t about God’s grace specifically, by accepting my invitation I discovered grace in a way I did not expect, and that is how it sometimes work.
As many diverse faith community’s we are given a Divine invitation to free grace every time we choose to come invite to our tables all people no matter who they are. We have heard this invitation before and we accepted it with our desire to be who we, as individuals and as communities, were meant to live. We are invited to a banquet of grace, welcoming every single one of us to the head table, and No questions asked about our past or how many times we haven’t understood, if we believe a certain way, or look a certain way. No the Divine wants us to come and join Her. To laugh and sing and eat together, to tell jokes, and play games. To dance to the music that life brings us, and cry together when life brings us sorrows. We are asked to change who we are at our deepest level and live grace filled lives that do not see differences between us, whether they are gender, racial, religious beliefs, cultural, social, or political. He asks us to live a life where we see only brothers and sisters and not people of different abilities, colors, faiths, or cultures.
We can change the world we live in, we can change the world by being the people we are meant to be, a people of grace, by being a people who refuse to accept evil, greed, and self-centeredness as the status quo. We can change the world by refusing to accept war as the only solution, or that homelessness and hunger is just part of life. We can change the world by seeing each other as the Children of God, living the life God meant us to live.
The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. . . . Jesus goes to town, stands on the street corner, and invites everyone within the sound of his voice: Come, rich and poor alike, come the worthy and the unworthy, come with me, oh come, and celebrate the joining of our spirits! I’ve prepared a wonderful spread—fresh-baked bread, carefully selected wines. Leave your lives of self-centeredness, loneliness, fear, poverty, greed, and come, celebrate with me! Come celebrate a life with meaning, a life of grace. Come change your lives, remember to live transformed, not only your inner selves, but also your outer selves. Put on your cloak of joy and celebration and come, walk up the street to a life with meaning.”
 Cupitt, Don: Life, Life, Polebridge Press, Santa Rosa, CA, 2003, pg 6-7.
Numbers 23:9a for from the top of the mountains I see him, from the hills I behold him;
On this beautiful Tuesday I ask only that you take a moment of silence. Hold in your hearts, the pain, suffering and loss from the deaths in Charleston North Carolina, Chattanooga TN. To remember the loss of so many who have needlessly died from Sandy Hook, to Marysville. As we lift up our eyes to the mountains open our hearts to those who suffer; the victims, the families. Hold the perpetrators in your heart as well, pray that light will enter the dark well they live in and bring them out of the darkness of their own making. Amen
To all of my wonderful readers and followers of my Blogs on A Quiet Walk, and Beguine Again, this will be my last post for awhile as I am taking a sabbatical from electronic media until Mid-May. I will be traveling to new and exciting places, taking time for quiet reflection and renewal. I will return to the Blogosphere May 19th with new stories, maybe new prayer practice or and new insights. As I travel please keep me and my husband, John, in your prayers.
I wish each and every one of you a meaningful Holy Week and a celebratory Easter. Peace be with you all.
This week’s prayer practice is one a friend of mine taught me in the last couple of weeks. It is one of Thich Nhat Hanh’s practices called “Letgo.” After I began the practice I realized ‘Letgo’ has many similarities with the Examen and found that I was experiencing some of the same benefits. As I have begun to settle into this practice I have discovered my days to be calmer and more centered even when the world gets busy. I am able to separate what is important from what it is not. The most amazing thing is of the many of events and things I thought were important they just are not priorities any longer. Instead I am able to focus on what makes my life more enjoyable, beautiful and to just BE. So I offer this practice as my gift to your well Being.
I usually pick a time of day when things are quiet, either early in the morning or just before I go to bed. I like both times. The morning time energizes me and the evening time centers me and quiets my mind so that I sleep much better. But select a time that works best for you. I do set aside 20 to 25 minutes for each session.
Begin by sitting quietly, concentrating on your breath. Reflect on those things you have let go of in the past. You many begin your ‘list’ as early in your life as you wish.
Be aware that our conscious attention only catches a small portion of what goes on in lives.
Start with small steps first. Accept that events such as rush hour traffic, broken washers, and burnt dinners will always be there to annoy and frustrate you. Use these events to practice an acceptance of those things that just happen because it’s life.
Be mindful of those times when you pick up old burden or worry’s and begin to carry them around again. Learn to recognize the old resentments and anger that emerges and ask yourself if you want to continue to hold space in head and heart for them.
Take deep breaths and let the burdens, anger, and resentment flow out with each exhale.
Repeat step 5 as often as necessary until you are able to bring your mindfulness back to the now.
This last week I heard of the passing of Marcus Borg. I was sadden not just at his passing but because I have learned so much from his writings. I will miss reading his words and having them open up my understanding of Jesus as both human and Divine. Marcus Borg’s writings were instrumental in changing how I came to look at Jesus, the apostles, and the first century Christians. He made me think and doubt what I have always believed to be true and to take that doubt and turn it on its head by searching for answers and being comfortable with finding only more questions.
Because of Marcus Borg I began to read scripture, questioning the standard interpretations, searching for what the words printed in the Bible meant to those they were written to, the first century believers in Jesus. Borg’s books were my first window into the church of the 21st century and why, and how, it is so different from the community of believers in the 1st century. Reading Borg’s books were instrumental in giving me an interest in pursuing a Masters of Divinity degree and looking at the carefully at the path leading to ordination. Yes I will miss this Master of Theology who opened doors and, through his writings, fostered a love of scripture, sacred texts, theology, and history. Whose writing led me on a search for the divine and human Jesus that I wanted in my life.
We do not go through this life alone. There are many people, our mentors, who have walked and are walking with us. Some mentors we know, some mentors we request or go looking for, some we have not known they were mentors but were our companions for a while, showing us us how to live by living their own quiet, faithful lives. Some mentors never know they mentored us at all. Marcus Borg was one of my mentors who never knew he walked with me. I am grateful for his life and his words. I never met him, only read his books, but I felt ‘close’ to this incredible theologian who made Jesus and God accessible to me.
I will never be able to thank him, so, instead I will thank all of my other mentors while I still have time. My parents, my first grade teacher Miss Wooster, they taught me courage and determination. I am grateful for Pastors from childhood to adulthood that listened to my ravings and didn’t belittle me. I am grateful for my current pastor, and friend, Laurie, who has been the most gracious and gentle of mentors as I have grown in my faith. I am grateful for friends who let me be me, inspiring me to be the best friend I could be. I am grateful for my beloved John who has supported me through thick and thin as we have traveled this crazy new journey God has led us both on in the last 15 years.
I am grateful for the love, comfort, and companionship of dogs, cats and birds who have taught me the value of unconditional love. I am grateful for being able to live and work, and play in a world of great beauty, and sorrow. I am grateful for my life as it is and as it will be and I know that whatever life hands me I know I am not alone, there is always someone standing beside me to offer encouragement.
On this Prayerful Tuesday who are you grateful for? Who has walked with you on a difficult path or a path of exploration and great joy? Who walked with you, gave you insights, taught you a lesson of life that you didn’t recognize at the time? We all have people who have brought meaning to our lives, today offer your gratitude, your thanks for your life’s mentors.
Gracious Presence, I am grateful for all who walk, and have walked, with me on my very bumpy life’s journey. I am grateful for your presence as you have been with me always, even though I don’t recognize you. My spirit is grateful for all I have been given, and thankful for all that is yet to come. Amen.
Prepared for a Sermon at Queen Anne Christian Church, Seattle WA
January 18th, 2015
Scripture: Psalm 139:1-6, 13-18
Have you ever had that feeling you are being watched and you turn around and around to see who is there? I have and I must admit it often feels creepy! Someone is watching me, why, who are they, what do they want, will they hurt me? Some might say these are the questions of a paranoid mind, but, given the status of our world today, not uncommon in these days of uncertainty, fear, and, let’s be honest, at least a little hate, ok a lot of hate.
So when I read the Psalm for this week I had to really think what it means to be “watched,” “known,” by God. This Psalm is telling me that I am being watched, by God no less. Is that a good thing or should I be afraid, really afraid. As I was contemplating these verses I remembered an incident out of my childhood. It was a memory of being known by God and knowing it was keeping me safe.
Nearly 62 years ago I was severely burnt and spent 6 months in hospital healing and having reconstructive surgery. In reality I am blessed to be here, because I should have died that summer, but didn’t. However, I did spend a great deal of time on a children’s ward of a Cleveland Hospital. There were number of other children there as well, just as injured and ill as me and one little boy and I became good friends. I do not remember his name; I do remember he was dying. He was a little older than I was but could not walk; I could get up and walk a little but couldn’t read as well as he could. I would get books and games to play with and he would read the harder books.
Children will often tell another child something important when they aren’t sure their parents would understand or listen. So one day he told me that he knew he didn’t have long to live and he wanted me to tell his parents he was ok with it. You see he had a guardian angel who stayed by his side and the angel had told him he would be going soon and no longer in pain, his parents would be sad for awhile but they would remember him forever.
One night I awoke to a great deal of crying and saw the mother holding the little boy. I remembered what he had asked me to do so I crawled out of my bed and tried to tell them that the boy was OK, and that he was with his angel now. However, before I got very far with that a nurse scooped me up and put me back in my bed saying something patronizing. I never really talked about that incident again; I understood what I had to say was pretty unimportant to adults and not worth listening to. It was the thought of the time that children didn’t understand death or God and it was, and is, a wrong thought.
Being known by God, being watched by God, children understand that, after all they are always being watched. By parents, teachers, friends, family members who want to keep them safe. So knowing God is watching them is no big deal, just one more person on the list to keep them safe. Besides isn’t there something comforting knowing you have a guardian angel nearby, how cool is that.
From the time they are formed in the dark, cavern of their mother’s womb they are cradled and whispered to by angels. By 18 weeks of pregnancy the embryo begins to hear his first sounds, Mom’s heart beat, the movement of her blood, and bowel sounds. He also hears His Mom’s and Dad’s voice, music, laughter, and tears. To him it’s, Angels voices coming from, everywhere. Children know they are being watched, searched out as they are being formed in the dark.
After birth we are still connected to those angels, only now they have blurry faces, but they can see the angels smile at them and hear their whispers and while breast feeding they still hear the comforting sound of Mom’s heartbeat.
It is a sad fact that as we grow we forget those connections to the mystery of our beginnings. We let other sounds carry us away from the angel’s voices, the whispers that we are beloved and we are watched over. We, who were made so carefully, struggle to be free of the binders, free of being hemmed in from behind and before. We, who in secret were made so wonderfully and woven of star dust and love, want to run free of the restrictions of God, angels, or anyone else.
Yet there is a part of us that yearns to be known. Oh we may fight it, rebel and run away because we want to “do it our way.” But really, at some level, isn’t it comforting to know just how beloved we are? The Psalmist said “My days are all inscribed in Your Ledger; Days not yet shaped—each one of them is counted.” Those counted days are from the moment we are conceived in flesh to the moment we let go of this body and return to God. Yes we still have days that God has counted that we know nothing about, yet. But God is still watching and still planning, or more likely, revising our life plan based on our latest actions.
You see I’ve never been a big proponent of predestination, were God has planned our lives out before we are born. No I am a firm believer in free will and our obligation to choose life over death. We, you and I, must choose to follow one path over another and depending on our choices our life is rewritten again and again. I know that because I have had my life rewritten all because I’ve made some rather dumb choices in my life. My guess is we all have, because we are human, we are embodied; we are separated from that light of God and God deliberately put us on our own resources for a purpose we do not know. (My first question for God when I return is “what were you thinking.”)
What the Psalmist tells us is even in our bad choices we are watched, cared for, beloved, held safe, and not alone. God keeps us in God’s thoughts; we are never far from the Divine mind. “How weighty to me are your thoughts, O God! How vast is the sum of them! I try to count them—they are more than the sand; I come to the end—I am still with you.” “I am still with You,” God is with me. Matthew writes that Jesus’ last words to his disciples were, “And remember, I am with you always, to the end of the age.” We have that promise. God has not left us alone, Jesus has not left us alone, the angels are still whispering, if, only we listen.
Rabbi Schachter-Shalomi translated verse 14 as follows, “I am overcome with thanks at Your awesome wonders, Your astonishing works, of which my soul is aware.” Our souls know what God does, what Jesus does, even when we are unconscious to those actions. Our souls know even when we reject God’s call that we are not alone. That we are watched over and having our lives rewritten again and again based on whether we chose life or death.
Those angel whispers, messages of comfort from the Holy, still hold for each and every one of us. That first sound we heard in our mothers’ wombs, the first whisper of life from the sacred, was a heartbeat. It still is the whisper of life for all of us. Without our hearts beating strong and level life will fade. But it is not just the heart of our flesh that we need. We also need the voice of the heart of our souls, our spirit, to truly live life as God intended. Remember Moses’ last words “choose life.” The messengers of God, the angels voices all whisper, “choose life.”