To Take Up the Cross

DSCF4353

Mark 8:34-38
34 And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 35 For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world, and forfeit his soul? 37 For what will a man give in exchange for his soul? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

This passage in Mark, is one of my favorites. I have mulled it over for many years, coming to different interpretations as I have grown in my ability to understand scripture and matured in my spiritual life. As a result, I have come to the belief it is an important passage because in it lies a key to understanding our veneration of the cross and what Jesus has called us to be.

I am a member of the Westar Institute, a group of theology scholars who study the scripture to find our theological history and discover the true words of Jesus, often called the Jesus Seminar. Not that I do any of that, but I do attend meetings and follow the findings of those who are much better scholars than I am. This past March I attended a lecture by Dr. Arthur J. Dewey at Westar’s Spring Meeting. Dr. Dewey’s lecture was on how the Death of Jesus was remembered. His studies of the crucifixion added a new piece to my understanding of the paradox of the cross. In fact, it changed the way I interpret Jesus’ death on the cross.

First, we must remember Jesus was Jewish, he was not Christian, he was not a Roman, and he wasn’t a gentile of any kind. What He was, was a good, a very good, practicing Jew. And, he knew the meaning of the cross. In the Roman world the cross was a tool of execution for those who defied Rome in some way. It was an instrument of humiliation, torture, and a means to wipe the condemned-out of memory, out of history. After all who would want to admit they knew or were related to someone who died on the cross.

Jesus knew all that, because wherever he went he would have seen the cross with its victims hanging from its arms, big billboards that said; ‘stay in line or this will happen to you.’ Jesus knew if he preached a radicle way of life, a life that would completely change how we live in the world, he would die on that cross. Oh yes, Jesus understood. The Gospel writers knew because they wrote their Gospels to give courage to those who risked their lives by following The Way.

Throughout our church history we have been taught Jesus’ death on the cross is our salvation. We are saved from sin if we believe Jesus died for us on the Roman cross. We are told if we bear our troubles with bravery, confess our sins, and accept that Jesus took those sins away by dying on the cross we will be saved from Hell and its horrors. It is in the power of the cross to save us. What if I told you that is most likely not what Jesus meant?

It is believed Mark was the first Gospel written and that Matthew and Luke copied Mark for their Gospels. What I first found interesting in each of the versions is that Jesus is telling the disciples and the crowd if they want to follow him they must take up a cross, embrace the cross. And, if they denied him and tried to save their lives, they would end up losing their life.

My first inkling that there is more to the scripture than we have normally understood was when I realized that in the synoptic Gospels Jesus doesn’t carry his cross to Golgotha, Simon of Cyrene is pressed into service the minute Jesus is escorted out of the Roman Garrison. In addition, there is a fifth Gospel not included in our cannon, which we have only fragments of, the Gospel of Peter. Fortunately, what did survive was the Passion of Jesus. Dewy and John Dominic Crossan both believe that the Gospel of Peter was written before Mark and represents the earliest beliefs of Jesus’ death and resurrection. They also believe Mark used the Gospel of Peter in writing his Gospel. As the Gospel of Peter tells it, when Jesus is led from the Garrison he is made to ‘run’ to the place of the cross and if he is running he could not have been carrying the heavy beam he was to be nailed to. Mark, and subsequently in Matthew and Luke, follow Peter by not having Jesus carry the cross. So, if in these 4 gospels Jesus doesn’t actually “take up” his own cross what are we supposed to do with the cross? What is the meaning Jesus is trying to make?

Jesus was a teaching a radicle way of life, one that had the power to transform peoples lives and the entire world, if only his disciples were brave enough to follow him. Charles Hambrick-Stowe says:” There is no great theological meaning in martyrdom for an ideal or in death that otherwise results from force, injustice, misunderstanding, or accident.” If the cross doesn’t mean, we will be saved because we carry our burdens like a cross or die because we believe it brings our salvation then it must mean something else.
Ched Myers, in Binding the Strong Man, a political reading of Mark’s story of Jesus, offers 3 meanings that have changed how I understand the cross.

1) “deny yourself;” This isn’t a call to spiritual reflection, this is a call to stand in court, accused of sedition, and not saving yourself from death. It is not denying Jesus, but our own self-denial, we willingly risk our own lives. And, to save our lives we must lose it in the name of Jesus and the Gospel.

This isn’t a self-emptying, this isn’t a spiritual awakening, it is taking up the “cross” and walking to yours and my crucifixion to right injustice. This is not a theological understanding, rather this is a radicle political stand where we put ourselves between the other and danger. It is being in a court of law and given the choice of saving your life or going to the gallows in the name of Jesus. Jesus puts this in economic terms. “What does it profit a man to gain the whole world but loses his soul.” To renounce Jesus in or to try to redeem one’s life would be a “bad investment”; for even if it showed a ‘return’ of the whole world, it wouldn’t represent a profit; rather it would be a dead loss; double-jeopardy; fidelity to Jesus has no price.; Everyone has a ‘price,’ everyone that is except Jesus. Jesus revealed that his messiahship means political confrontation with, not rehabilitation of, the imperial state. Those who wish to follow Jesus will risk the test of loyalty under interrogation by state authorities. If self is denied, the cross will be taken up, a metaphor for capital punishment on grounds of insurgency.

2) “take up the cross;” “here Mark’s subversive narrative bursts into the open.” This is a political statement, there is only one purpose for the cross and that is public execution and the total humiliation of its victims. The way Mark writes this phrase is to invite the disciples and those who follow Jesus to share the consequences of the audacity of challenging Roman authority. The Cross symbolizes shame for the convicted and his family. It served the purpose of wiping out the person from memory. Mark’s readers would have understood the implication of Jesus’ words. They would have seen people on the cross, some, if not most, would have had family members or acquaintances crucified. The cross isn’t a representation of salvation, it is symbol of resistance.

3) “follow me;” To follow Jesus means a self-denial that puts our earth-bound lives at risk while saving our souls. This isn’t by being pious, rather it is by getting down and dirty in the trenches of Justice. When we take up a cross it only appears to be a defeat, a triumph of government and their supporters, but actually it is our vindication and their Judgment. We either stand with Jesus, deny ourselves and loose our lives for his sake and the gospel’s or we stand “ashamed” before Jesus and “the angels.” By resisting our fear of losing our lives and pursuing the kingdom of God even at the cost of death, we are contributing to the shattering of the powers’ who reign death over us.

The faith we profess is not a faith of inaction, Jesus told his disciples he didn’t come to bring peace he came to bring a sword. That sword is our bodies standing for the defenseless and speaking and writing for speechless.

These passages in Mark, Matthew, and Luke are not calls of salvation, they are calls to action. We are called to stand between the victims and victimizer. We are called to defend what is right and resist injustice, hate, and cruelty all in the name of Jesus. Jesus knew death on the cross was inevitable, but he did not deny his Father, he refused to back down when it came to overcoming injustice. That is what the call of the cross means. We hold the cross up as a symbol of fighting against injustice, stand for compassion, love, and mercy. The symbol of the cross in today’s world is not passé nor is standing between the voiceless and accuser. Today people are arrested for trying to protect immigrant children and their parents. They are defending women, immigrants, members of LBGTQ community and people of color who are under attack. People are lifting up their voices in a chorus demanding that our rights be preserved. You are those people, I know many of you have marched, spoken up, and cared, for the defenseless. We are a community that has heard the call and have responded, young or old we stand up to be counted.

Today, our world continues to be torn apart by those who would have us believe that the defenseless have no rights, we must continue to choose to take up our own crosses, in whatever way we are able to. We must be willing to defend the undefended, to feed the hungry, to clothe the naked, provide homes for the homeless, and welcome the strangers who come to us. To spread the word that injustice has no part in our world by writing, speaking, marching, and screaming if we must. We must act despite opposition by those who in denying Jesus and his call continue to harm the defenseless and the voiceless and dismember the freedoms we have gained over in 250 years.

Jesus did not teach us a faith of only contemplation, it is also a faith of rebellion. None of this is an easy choice to make, but choosing the radicle life Jesus lays out for us has never been easy, otherwise our world would be a very different place. In the last 2000 years only a few have had the courage to accept that challenge. All of them met death knowing they were faithful to Jesus’ teachings.

We too have challenges to accept and while we won’t me hung on a cross, and hopefully not face physical death, we could be destroyed financially or socially. The good news is every time someone accepts that challenge we get closer to be the community we were meant to be. Yes, contemplation is very important, without it we would be unable to hear God and Christ give us the strength to carry on. But contemplation without action is a withdrawal from the world, of saving only ourselves and a denial of the ministry given to us.

Ruth Jewell, ©August 8, 2018, To Take Up The Cross is adapted from a Sermon I preached at Queen Anne Christian Church, July 15, 2018

Dewey, Arthur J.; Inventing the Passion, how the death of Jesus was Remembered, Polebridge Press, Salem OR, 2017
Myers, Ched; Binding the Strong Man, a Political Reading of Mark’s Story of Jesus, Orbis Books, Maryknoll, NY, 2008, 20th anniversary edition

Morning’s Lectio Divina

 

WIN_20171018_17_47_23_Pro
Fire in Yosemite National Park, October 2017

It has been some time since I’ve posted something on my blog and the time away has been interesting, restful, and thoughtful. Over the last several months I have practiced three spiritual practices, Meditation, walking prayer, and Lectio Divina that have fed my soul and reawakened my imagination and inspiration, and yes, a little rebellion. Lectio Divina has been most important in raising my awareness of myself and the world around me and I have had a growing desire to share what I hear, feel, and see in scripture meditation. I claim no special expertise or knowledge only heartfelt understanding from my perspective a pericope. I pray that if you meditate on the same scriptures you will find your own insights and open doors.

Isaiah 5:1-7 (NRSV)

1 Let me sing for my beloved my love-song concerning his vineyard:
My beloved had a vineyard on a very fertile hill.
2 He dug it and cleared it of stones, and planted it with choice vines;
he built a watchtower in the midst of it, and hewed out a wine vat in it;
he expected it to yield grapes, but it yielded wild grapes.
3 And now, inhabitants of Jerusalem and people of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard that I have not done in it?
When I expected it to yield grapes, why did it yield wild grapes?
5 And now I will tell you what I will do to my vineyard.
I will remove its hedge, and it shall be devoured;
I will break down its wall, and it shall be trampled down.
6 I will make it a waste; it shall not be pruned or hoed,
and it shall be overgrown with briers and thorns;
I will also command the clouds that they rain no rain upon it.
7 For the vineyard of the Lord of hosts is the house of Israel,
and the people of Judah are his pleasant planting;
he expected justice, but saw bloodshed;
righteousness, but heard a cry!

Meditation:

Reading 1: beloved; judge; righteousness;
Reading 2: break down; devoured; justice; bloodshed; righteousness, but heard a cry;

This pericope is about God’s justice for Judah for failing to be a people who embrace mercy, justice, peace, and compassion. I sit here and somehow feel we are in the same place now as the people of Judah in 800 BCE. I wouldn’t be surprised if God does something to today’s vineyard, actually I would find God’s action a relief from the horrendous tension.

There are many levels of interpretation to this scripture but on one level we can see how God’s plea to Judah as a plea to us today. After all this country is slipping into a pattern not that different from Judah, or Israel. We have political leaders claiming a faith in God and Christ yet fail to do justice, protect the innocent, or welcome the stranger. These men, and they are mostly men but also women, claim the Bible sanctions their actions of separating children from their parents, cutting health care to the young and the elderly, making health care to expensive for even the average citizen to have, and raising taxes to a level that will keep the poor poorer, and the wealthy wealthier. None of that is sanctioned by God or Christ.

In this passage Isaiah tells the people of Judah God’s justice will result in their destruction. I know God will eventually offer forgiveness (I’ve read ahead) but here Judah doesn’t know that. All they hear, if they are listening, is their little kingdom is going to be destroyed and God tells them why. God expected justice but saw only bloodshed, righteousness but heard only cries of despair and pain and for failing to be the fruit of God’s vineyard they will face destruction and despair.

The parallel between Judah and the United States is too close. There is little justice coming out of Washington D.C., but there is a great deal of turning away from doing good and right. There is no justifiable actions coming from the White House or Congress, only unethical, and morally bankrupt rhetoric from people who enjoy causing pain and suffering on others.

This government likes to call on the scripture to justify their actions. They take a short phrase out of context and wave it around like a sword. The truth is that scripture condemns them as apostates. They embrace the exact opposite of the teachings of God and Jesus. By their own words they have renounced a faith in God in favor of a faith in only themselves. They are their own god!

I cannot call them Christian, or a follower of The God of Abraham, no, they have no faith recognized by those who believe God’s mandate of Justice, Mercy, Compassion and Peace. Isaiah warned Judah what would happen, they didn’t listen and I doubt todays version of Judah will listen either.

Ruth Jewell, ©July 21, 2018

An Election Prayer

democrat-republican_large

Tomorrow, November 8th, is election day and I am becoming increasingly concerned about what will happen tomorrow and in the days and months that follow. This campaign has been so very divisive, hateful, and acrimonious that I fear for the safety of whoever wins and for our own. The name calling on both sides and the call to kill a candidate, the call to commit treason, and murder goes beyond anything we have seen before. We are in a difficult time where we need to step back and rethink our and way forward.

It will not be easy to heal the wounds opened in this election cycle to much hatred and anger has been spewed into our air to make this a comfortable process but we must begin to forgive each other if we are to be the people we profess to be. The spiritual practice of prayer, individual and corporate, helps us focus on each other rather our own selfish interests. Prayer can awaken our concern for the welfare of all and quiet our fears that we are threatened by forces we cannot control. Prayer gives us the courage and strength to take control of who we are as spiritual beings.

To begin I offer a prayer written by the Rev. Kara Markel, a pastor friend of mine, for the Council on Christian Unity, to begin our election day and post-election spiritual practice. As we offer our prayers may we remember Jesus cared for all of us; poor and rich, Christian and non-Christian, Male, female, and differently gendered, and peoples from all cultures and ethnicities. Let us open our hearts to reconciling with each other in prayer.

An Election Prayer
11/5/2016

Let us be a people at prayer in these days of waiting:

We pray for our president elect, that they will lead our country with strength and compassion; that they may represent the very best of the United States around the globe; that they may be committed to justice and peace, and bringing our nation together to address our challenges.

Lord, hear our prayer.

We pray for our governors and legislators, that they will be responsive to their whole constituency and enact laws that ensure the wellbeing of all the people they represent.

Lord, hear our prayer.

We pray for all others elected to public office, that their service to their people would be just and beyond reproach; that where ever they serve in local government, schools, or law enforcement, they would treat all people with dignity and serve the common good.

Lord, hear our prayer.

We pray for our nation, our cities, and our neighborhoods, that together we can create a place where all people are respected and safe, where difference of opinion does not lead to violence, and where our combined creativity heals brokenness of all kinds.

Lord, hear our prayer.

We pray also that regardless of the outcome of this Election Day, we would remember that we are called by Christ to care for our neighbor, pursue peace and work for justice in our communities. Inspire us to work together, across divisions and difference, to create beloved community where ever we can.

Lord, hear our prayer.

From the Council on Christian Unity
written by The Rev. Kara Markell, Pastor
Lake Washington Christian Church
Kirkland, Washington

Ruth Jewell, ©November 7, 2016

GOD SAID

Sunrise, Edmonds WA September 2, 2013 Ruth Jewell
Sunrise, Edmonds WA
September 2, 2013
Ruth Jewell

I have been trying to make sense of the events of the last week. The deaths of two black men at the hands of the police, the Dallas Police targeted and killed, and the bombings in Iraq and Turkey. And, just today a new shooting in Michigan. My heart is filled with sadness and tears and I could only cry out to God “Where Are YOU.”

“God where were you . . .
when suicide bombers chose to end their lives and take the innocent with them?
Where were you when 29 men and woman
enjoying a night out were used as target practice?
Where are you when cops shoot people,
when people shoot people,
when cops are targeted,
When people die, the good and the bad?”

God where are you . . .
when we are filled with emptiness by shooting after shooting,
when bombings and assaults become common place?
Where are you when we turn the news on and
another child has died, another cop is killed,
another person of color, differing abilities, or characteristics is assaulted or killed?”

“Why Oh God do you not answer?”

God said “I am there . . .
Holding the bodies as they bleed,
I am there leading the survivors’ out of danger.
I am there, holding the victim’s family’s in my arms
I am there in the broken hearts of witnesses, law enforcement.”

“When the darkness is greatest
I will sit with you, and listen to your sorrows,
I will hold you in my arms when you are weary.”
All I can do is lead the dying home to my arms,
to comfort those left behind, if they let me.”

“When pain and grief grip you
I will be there to tell you everything will be alright.
When you scream into the night,
I will come and comfort you,
I will dry your tears, and wrap you in my embrace.”

“I will be there when you are weary and in pain,
I will be there to lift you up, and comfort you,
All you have to do is call”.

God said, “I cry when you do not hear my voice, and
I cannot stop you from harming each other,
that choice is yours alone.

“All I can do is encourage each of you to stand up for justice and mercy.
All I can do is hope your hearts will soften
and let the love I have for each of you awaken your love for each other.
All I can do is wait for you to choose the path of justice, mercy, love and peace
between your selves and all that is created.”

God says “I gave you the choice of right or wrong,
It is up to you to choose. I will not make that choice for you
nor will I force you to choose one path over another!”

“You asked for freedom, it is your responsibility to choose.
Choose to use that freedom wisely.”

Ruth Jewell ©, July 11, 2016

 

“And the Lord Grieved”

“And the Lord was sorry that he had made humankind on the earth,
and it grieved him to his heart.”  – Genesis 6:6, NRSV)

fire rainbow b
Fire Rainbow Taken Spring 2015

This past weekend I was asked by a Facebook friend to comment on the following meme from the Celtic Christian Tradition.

“The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips then walk out the door and deny him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” (www.facebook.com/CelticChristianTradition, April 30, 2016)

My friend is not a believer in Christianity but he and I have had many an interesting online discussion on faith and beliefs.  I have always found him to be an open minded and intelligent person and so I gladly responded to his request to comment.

“Well I don’t know if saying you believe in Jesus but don’t actually follow his teachings is a cause of atheism or not, but it certainly is the cause of so many to question the values of Christianity.  Just saying you believe in Jesus is like saying the ‘Sun rises in the East,’ it’s a statement. Being faithful to the teachings of Jesus however means you are loyal to those teachings and practice them, or at least do you your best to try, every day.  If you only use the words to carry a message of hate, domination and greed then you have become separated from God and are not longer the blessing you are meant to be.

There is Good in everything, human, animal, plant, all creation and it doesn’t matter how you see the Good.  It only matters that you do.  The Good is what keeps each of us rising up every morning, keeps us loving our neighbors regardless of who they are and keeps us part of the human family.  To deny the Good in anyone, any creature, any part of creation is to be cut off from what makes each of us human. I listen to the hatful rhetoric spouted each day in the news and I don’t see people of faith, I see lost souls, people cut off from what is good and right in our world, and that makes me very sad.

You know I call the Good God, but that is how I see the good in the world.  You see the Good in a different way, a way that gives you peace and a path to follow that is good in the world.  Others see the Good in other ways, but, no matter how we explain the Good to ourselves it is all the same Good. The name may be different but it is still what is Good and Right in the world. We all have the capacity to find and see the Good, whether we are Jewish, Christian, Muslim, Hindu, Buddhist, or Atheist.  The Good is still there in the world, universe, all creation and as long as some of us are able to find, see, and honor the Good in each other and creation gives me hope that we will have a world to live in.

I look for the Good in those that hat that is what my tradition tells me to do. But even if that wasn’t part of my tradition I would still look because to otherwise brings me down to the level of those who hat and I don’t want to go there.  If those of us who believed in what is Good were a little more vocal we would drown out the voices of hate and all would know there are still people in this world who believe in doing good rather than speaking hate.”

After I wrote this I recognized how sad it is that there are so many who cannot, or will not see what is Good and Right in this world.  Everything in creation was created good, there was nothing evil or bad about anything brought into being.  Genesis 1:31a reads “God saw everything that he had made, and indeed, it was very good.” Every morning I see just how good creation is when I feel the warmth of the rising sun and hear the morning songs of birds.  So in my eyes the God is still active in the world I live in. Every creature in all creation is meant to be a blessing to all of creation and to be otherwise is to separate from God and all that is good.  To live outside of the love and light of God hurts God as much as it hurts those living in hate and darkness.  When God’s beloved creatures did first did evil God’s heart was broken (Genesis 6:6).  When we who are human do evil and practice hate instead of love and pretend it is what God wants, when we are not the blessing we are meant to be God calls out to us in pain in sorrow, “not in my Name.”

Every day the news media is filled with the words and images of people professing to be people of faith whose actions do not reflect a faith of any tradition.  So many people who call themselves people of faith in one breath prove they are not in the next breath when they deny the teachings of love, compassion and justice by spouting words of hate and denying justice to those in need.  Yet we who try to be followers of God, or the Good in the world, are enabling these lost souls by not speaking out against the injustice or not standing with those in need.  So we are not innocent by any means.

What do we do then?  We who stand for justice, mercy and compassion need to be the Isaiah’s, Micah’s, and Jeremiah’s of our day. Like the Apostles we need to be the ones who speak with love and compassion, letting those who speak hate that we know them for what they are, lost, wounded, souls and that we are sad for them and will stand with their victims.  None of that is easy, and we cannot expect to change everyone overnight, but, being who we are, blessings to the world, changes the world a little bit at a time.  Kindness and compassion never goes unrewarded and even in the darkest moment the single candle we light shines brighter than then darkness around it.

Ruth Jewell, ©May 2, 2016

I was blind but now I see – Prayerful Tuesday

23He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?” 24And the man looked up and said, “I can see people, but they look like trees, walking.” 25Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. – Mark 8:23-25

Walk in the fog by George Holden Publicdomain.net
Walk in the fog by George Holden
Publicdomain.net

In January I had Cataract surgery and I must admit I never knew how much I was missing or how dark my world had become.  One of the first things I noticed was that our light bulbs were a lot brighter and we didn’t need to change them after all.  I also noticed evergreen trees, grass and the leaf buds on our Lilacs were so much greener than they were.  The colors of the crocus and daffodils seemed to pop out like neon lights and I was amazed at how blue the sky was (that is when we had blue sky).  The funniest thing was my IPad mini.  I have a screen saver of stars and low and behold I just discovered there were also clouds in the picture.  I couldn’t see them before.

I thought about the scriptures where Jesus healed those who were blind, especially the one where it took two tries before the man could see clearly. In many ways we are all like that one man.  We see but we don’t really ‘see.’

My sudden clarity in sight has also made me think of all the things we miss because we don’t “see” them, really see them. We see the homeless man standing on the corner but we don’t really see him. We don’t see his pain, or his embarrassment, or his fear.  What we see is a figure, as the blind man said as a walking tree, but we don’t see the human, the child of God who is before us.  How many of you have taken the hand of a homeless person and looked into their eyes and saw the person for who they are, our brother or sister in God.

How many of you have gone to a jail and comforted the mother of a victim, or taken the hand of a felon and said you are loved by God, don’t be afraid.  How many of you have seen children arrested for stealing drugs at their parent’s request  or for stealing to provide for their family’s who are held in Juvenile Detention for a year or more because there parent or guardian can’t get clean from drugs or alcohol and there is no responsible adult to care for them.  How many of you have held someone suffering from mental illness or PTSD and said ‘I’m here, you aren’t alone.’

If you haven’t volunteered at a shelter or soup kitchen yet find the time to do so.  Volunteering there is a lesson in compassion and humility, of seeing people society throws away as our brothers, sisters, and friends who are in pain and afraid.

I am grateful that I am now able to see creation more clearly, the colors in sunrises and sunsets, and to rediscover the beauty of spring flowers.  I love it that I can now see the faces of my friends and family, each and every one of them, more clearly.  I love it that much that had been hidden by my own dark glass has been made clear.  But today there is so much darkness, so much fear, so much hatred that clarity of sight is difficult for us all. Jesus said “I Am the Light of the world.” (John 9:5b) and in the words of the Prophet Mohammad “God is the Light of the heavens and the earth.” (Quran 23.35a)  As people of faith we are to be the light that brings sight to the blind.  We are called to bring the light of love, compassion, justice, and peace to a wounded world.

My recommended Spiritual Practice for this week is to open your eyes and SEE the world around you. Take the time to gaze at the beauty of a flower, and marvel at the rebirth of delicate green leaves on a tree. Let the beauty of creation refresh your heart and cleanse your eyes.  Then take the time to see the people around you, offer a sandwich to the homeless man, woman, or teenager on the corner and take the time to look into their eyes and see your brother or sister, your son or daughter.  Let them know they are known for whom they are a child of God.

Gracious Lord, you gave us eyes to see you in the face of all who surround us, to see you in a smiling baby’s face, the wrinkled face of an elderly, in the broken lives of the homeless and the hungry.  In our rush of our daily living we become blind to all the love you have given us and we forget to pass on the love we are given to those in need.  Help us in our blindness Lord.  Amen

Ruth Jewell, ©March 8, 2016

Prayerful Decisions – Prayerful Tuesday

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. – 1 Corinthians 13:1

 

Photo by Joe Beck, Unsplash
Photo by Joe Beck, Unsplash

Today is Super-Tuesday, a day when political parties in mostly southern states choose who they want to run as their Presidential Candidate.  So far in this election we have heard the traditional political rhetoric and a great deal of speech filled with anger, hate, bigotry, greed and plan nonsense. My choice of candidate is not important, no, rather what is important is that each of us look carefully at who is running and who has the American peoples best interest.  Not just white, male, and wealthy, but all Americans regardless of socioeconomic status, choice of faith, where they come from, color of their skin, age, or gender identification. All Americans regardless of whether or not they have U.S. citizenship or hopes to attain American citizenship all must be considered equal participants in our society.

In the Gospel of Matthew Jesus says “No one can serve two masters; for either he will hate the one and love the, or he will be devoted to the one and despise the other. You cannot serve God and mammon.” We cannot serve the people, the Divines own people, if we serve our own self interests. When we love power, money, and status more than we love the people of God, whoever they may be, pain and suffering will be, has been, the result.  We  who call ourselves followers of the Divine, with whatever faith tradition we  choose, must not let those whose primary interest is greed, hate, and power, and not the American people, or the people of the world be elected into a position where they could destroy the fabric of our nation and world.

So today, offer prayers for those voting, that they think carefully of their choices.  To refuse to let false, hateful and self-serving rhetoric sway them.  Rather pray that all people will stand together to push back the evil we are seeing displayed during this election year.

My prayer:  May the hand of every voter be guided by the desire for a country that holds sacred the lives and well being of all who live in American and beyond.

Ruth Jewell, ©March 1, 2016