I have been trying to make sense of the events of the last week. The deaths of two black men at the hands of the police, the Dallas Police targeted and killed, and the bombings in Iraq and Turkey. And, just today a new shooting in Michigan. My heart is filled with sadness and tears and I could only cry out to God “Where Are YOU.”
“God where were you . . .
when suicide bombers chose to end their lives and take the innocent with them?
Where were you when 29 men and woman
enjoying a night out were used as target practice?
Where are you when cops shoot people,
when people shoot people,
when cops are targeted,
When people die, the good and the bad?”
God where are you . . .
when we are filled with emptiness by shooting after shooting,
when bombings and assaults become common place?
Where are you when we turn the news on and
another child has died, another cop is killed,
another person of color, differing abilities, or characteristics is assaulted or killed?”
“Why Oh God do you not answer?”
God said “I am there . . .
Holding the bodies as they bleed,
I am there leading the survivors’ out of danger.
I am there, holding the victim’s family’s in my arms
I am there in the broken hearts of witnesses, law enforcement.”
“When the darkness is greatest
I will sit with you, and listen to your sorrows,
I will hold you in my arms when you are weary.”
All I can do is lead the dying home to my arms,
to comfort those left behind, if they let me.”
“When pain and grief grip you
I will be there to tell you everything will be alright.
When you scream into the night,
I will come and comfort you,
I will dry your tears, and wrap you in my embrace.”
“I will be there when you are weary and in pain,
I will be there to lift you up, and comfort you,
All you have to do is call”.
God said, “I cry when you do not hear my voice, and
I cannot stop you from harming each other,
that choice is yours alone.
“All I can do is encourage each of you to stand up for justice and mercy.
All I can do is hope your hearts will soften
and let the love I have for each of you awaken your love for each other.
All I can do is wait for you to choose the path of justice, mercy, love and peace
between your selves and all that is created.”
God says “I gave you the choice of right or wrong,
It is up to you to choose. I will not make that choice for you
nor will I force you to choose one path over another!”
“You asked for freedom, it is your responsibility to choose.
Choose to use that freedom wisely.”
A recent meditation had the following journal question “If you knew you were dying what would you write or say to your children or grandchildren?” That question stopped me cold. What would I say to grandson and granddaughter, Liam and Amelia? How would I describe my love, and fears, for them? How would I tell them of my life lived with my own loves, fears, and regrets? What would I say, what would you say?
During this Easter season I have been writing about the ways we express our feelings of the resurrection, and the many ways we witness to others our faith in the resurrection. Sharing ourselves with the next generation is also a witness to our beliefs in the resurrection. The question above is an important one, challenging us to inspect our past and present lives and how that information could impact the lives that follow us. I thought long and hard about what I would, will, say to my grandchildren and all of it wasn’t bright flowers and sunshine.
What might say, well I would of course tell them I love them very much, how grateful I am for having them in my life, and I will miss them. I would ask for their forgiveness in my part for leaving them a world that is wounded and in pain, and a political system that doesn’t function. I would tell them that no matter what they do in life their parents and I would always love them from wherever we are. While their future is impacted by the world I leave behind it is still their future to make into what ever dream they reach for. Following those dreams may not be easy, or always fun, but are worth the effort if they truly believe in them. I would also tell them it is OK that they don’t believe in the Divine as I do, but, discovering their own pathway to something greater than themselves is important in finding their moral, loving, compassionate lives. I would want them to stand up against injustice even when it is hard to do so, to see the good in people and all creation even when the night is darkest. I want them to climb their most difficult mountains and to not be afraid of the challenges because I will be right there beside them cheering them on. I want my grandchildren to be fearless in the face adversity, to be strong when everyone else is weak, and to be gentle when touched by beauty.
What I want most for my beloved Liam and Amelia is to live a life that is not self-centered but other-centered. I want them to live a life that sees the best in the worst, the beauty in the ugly, and love in what is hatred. I can’t leave them with much but when I make my final passage from this world to the next I want them to know I cared about them, and want them to be the best at whatever they want to be.
So that is some of what I would tell my grandchildren, what would be in your letter to your children? We live in and uncertain world and we never know when our last day in this world will arrive. We all too often leave too much unsaid to those we love the most. So my journal question to you this week is: “If you knew you were dying what would you write or say to your children or grandchildren?”
May you find the words in your heart for those you leave behind.
For where two or three are gathered in my name, I am there among them.” Matthew 18:20
On Monday this week I volunteered at Common Ground, a Hospitality Space in Everett, WA. From Monday through Thursday, from 8 AM to 12 Noon, the homeless or those who live on the edge of homelessness come in for coffee, tea, and whatever snacks the Space receives by donation. While the makeup of the guests varies from day to day many come every morning and have discovered they will be received with a cheerful smile and an invitation to eat and talk. This is true communion for four mornings a week. The Pastors Rebecca and Luke Sumner have created a space where everyone feels safe and welcome. This is a place where food, warm drink, and an available ear for listening are always present. This is also hospitality at its finest.
For this Easter Season I am offering spiritual practices that reflect how we are witnesses of and express the light of the resurrection. When I volunteer at Common Ground I am witnessing firsthand the light of Christ’s resurrection in two young pastors and with their volunteers. When a person comes in to Common Ground they are not turned away, rather, Luke and his volunteers make sure each one is fed and offered a warm drink. When they have socks, hats, gloves or scarves they hand those out, making sure those who need them the most are the first ones to receive them. Volunteers sit down with the guests and get to know them as people not just as that unkempt person on the corner. As a volunteer I have found that the most important thing I can do is begin a conversation and then simply listen to often amazing stories of life that I normally only read about. I discover just how much alike we all are.
Yes there are those who drink too much, who abuse drugs, those whose mental illness has dropped them through the cracks of society and those who are just down on their luck. But at Common Ground none of that matters, all are fellow humans trying to make it in this life, all are beloved Children of God who only want to be seen and accepted for who they are. I am always tired when I leave Common Ground but I am also filled with an different kind of energy that keeps me coming back to visit with those I have met before and those I have yet to meet.
Common Ground may not look like a sacred space but it is. Here are the people Jesus of Nazareth spoke to first, ate with, joked with, and made the ultimate sacrifice for. Here I see the resurrection light shining in the Pastors, the volunteers, and the community that is forming out of street people and the discarded people of society. This is a spiritual practice that offers the concrete results of love in the form of food, drink and conversation and hands on spiritual practice where progress is heard in the proffered “thank you, I really appreciate what you do here.”
This week I offer the spiritual practice of hospitality. Sometime this week go out of your way to welcome someone or make someone comfortable. For example when I used to ride the bus to and from work or class I often would sit down next to a young mother; young mothers nearly always seem a bit frazzled. I would start up a conversation and then let them talk about their children and how their day is going. They mothers and the children often left the bus with a smile on their faces and I had just made a new friend. Hospitality isn’t just feeding or clothing the stranger, it’s really about being a real person to each and everyone you meet and being compassionate and honest in your speech and actions. To accept someone different from you is a magical beginning to new ways of seeing the world no matter who you are.
During this week may you discover that a full heart comes from emptying yourself by giving kindness and hospitality to others.
Open doors offer promise and fear, joy and sadness. Behind an open door there could be grandchildren waiting for fresh baked cookies, or maybe something else, something fearful waits for us. The above photo of an open door could be deceptive, there might be a garden beyond or there could be a path to a destination we didn’t want to travel. We will never know until we cross that threshold. Crossing into the unknown is one of the most frightening things we do as humans. The unknown is what we make of it and we can’t confront our fears or live our lives until we are willing to move through the door and confront what lies on the other side.
Today I am offering the spiritual practice of Visio Divina using the photograph above. Before you begin, sit for a moment with your feet on the floor, close your eyes and breathe deeply, letting your body relax and open your soul’s heart. Now open your eyes and let your imagination and God’s love lead you through the following steps.
Study the photo slowly, taking a first glance noting the colors, places and things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Take a second, deeper, look. What do you see? What draws you in? Engage your imagination and describe what lies beyond the door? What are you leaving? Where do you see yourself in the photo? What do you see from that perspective? What deeper meaning emerges?
What feelings arise within you as you gaze at the photograph? Do you feel fear; are you uncomfortable; are your excited or do you anticipate what you might find?
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Does the photo bring to mind an instance when you have stood at a door, either opened or closed? Offer your thoughts as prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.
Gracious Holy Spirit each day we stand at a new door, where our next challenge lies beyond. Give us strength to face whatever we find across the threshold. We are grateful for the courage you give us as you accompany us through each door. Amen
23He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?” 24And the man looked up and said, “I can see people, but they look like trees, walking.” 25Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. – Mark 8:23-25
In January I had Cataract surgery and I must admit I never knew how much I was missing or how dark my world had become. One of the first things I noticed was that our light bulbs were a lot brighter and we didn’t need to change them after all. I also noticed evergreen trees, grass and the leaf buds on our Lilacs were so much greener than they were. The colors of the crocus and daffodils seemed to pop out like neon lights and I was amazed at how blue the sky was (that is when we had blue sky). The funniest thing was my IPad mini. I have a screen saver of stars and low and behold I just discovered there were also clouds in the picture. I couldn’t see them before.
I thought about the scriptures where Jesus healed those who were blind, especially the one where it took two tries before the man could see clearly. In many ways we are all like that one man. We see but we don’t really ‘see.’
My sudden clarity in sight has also made me think of all the things we miss because we don’t “see” them, really see them. We see the homeless man standing on the corner but we don’t really see him. We don’t see his pain, or his embarrassment, or his fear. What we see is a figure, as the blind man said as a walking tree, but we don’t see the human, the child of God who is before us. How many of you have taken the hand of a homeless person and looked into their eyes and saw the person for who they are, our brother or sister in God.
How many of you have gone to a jail and comforted the mother of a victim, or taken the hand of a felon and said you are loved by God, don’t be afraid. How many of you have seen children arrested for stealing drugs at their parent’s request or for stealing to provide for their family’s who are held in Juvenile Detention for a year or more because there parent or guardian can’t get clean from drugs or alcohol and there is no responsible adult to care for them. How many of you have held someone suffering from mental illness or PTSD and said ‘I’m here, you aren’t alone.’
If you haven’t volunteered at a shelter or soup kitchen yet find the time to do so. Volunteering there is a lesson in compassion and humility, of seeing people society throws away as our brothers, sisters, and friends who are in pain and afraid.
I am grateful that I am now able to see creation more clearly, the colors in sunrises and sunsets, and to rediscover the beauty of spring flowers. I love it that I can now see the faces of my friends and family, each and every one of them, more clearly. I love it that much that had been hidden by my own dark glass has been made clear. But today there is so much darkness, so much fear, so much hatred that clarity of sight is difficult for us all. Jesus said “I Am the Light of the world.” (John 9:5b) and in the words of the Prophet Mohammad “God is the Light of the heavens and the earth.” (Quran 23.35a) As people of faith we are to be the light that brings sight to the blind. We are called to bring the light of love, compassion, justice, and peace to a wounded world.
My recommended Spiritual Practice for this week is to open your eyes and SEE the world around you. Take the time to gaze at the beauty of a flower, and marvel at the rebirth of delicate green leaves on a tree. Let the beauty of creation refresh your heart and cleanse your eyes. Then take the time to see the people around you, offer a sandwich to the homeless man, woman, or teenager on the corner and take the time to look into their eyes and see your brother or sister, your son or daughter. Let them know they are known for whom they are a child of God.
Gracious Lord, you gave us eyes to see you in the face of all who surround us, to see you in a smiling baby’s face, the wrinkled face of an elderly, in the broken lives of the homeless and the hungry. In our rush of our daily living we become blind to all the love you have given us and we forget to pass on the love we are given to those in need. Help us in our blindness Lord. Amen
15 One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ 16Then Jesus* said to him, ‘Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” 18But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” 19Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” 20Another said, “I have just been married, and therefore I cannot come.” 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” 22 And the slave said, “Sir, what you ordered has been done, and there is still room.” 23 Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,* none of those who were invited will taste my dinner.” ’
On a warm June afternoon in 2000 I was sitting at the entrance to the primary hotel in Vallejo CA. I was waiting for a bus to come and deliver John to me who was coming from the Oakland airport. I could hardly contain myself, you see in just a few short weeks I would be retiring from my consulting job and moving back to Edmonds. John was coming to help me pack-up the apartment and drive with me back to WA. We would be married in September. This was the beginning of 6 months of celebration that has extended into nearly 16 years.
I had accepted an invitation, I said yes. I knew that in that acceptance I would now be living a new life and one that would require me to make the choice to change from a life of taking care of only me to taking care of someone else. Now that’s a huge change for someone who was 53 and never married. But it was a choice that I have been grateful for ever since. You see by accepting the invitation I was transformed from a stranger into a member of a community. And, as a result I was blessed with a new life that has had its challenges and its joys. That’s what happens when you chose to transform your life. Life can be a bed of roses, but what you must remember is roses have thorns and you can be sure you will sometimes get stuck with one, or more, of those thorns.
Today’s scripture is not only about choosing between accepting and refusing an invitation to a banquet given by an upper class gentleman, it is about choosing between accepting or refusing to live a transformed life of free grace in the way we were meant to live. It is choosing to live as a member of a community rather than being a stranger, and, to decide living a transformed life means accepting all of that life of grace. It means we are to commit to live that life no matter what gets thrown at us or how many thorns we run into. Living a transformed life of grace doesn’t mean there won’t be thorns, or potholes, or great sorrows on your path. It means we are given the strength to walk through them because we aren’t traveling the road alone.
Our story this morning is about a man who has invited his friends and, probably, business associates to a banquet. In the first century preparing a large dinner was not an easy process. Different items were served depending on how many people RSVP’d the invitation. If only a small number accepted then chicken fish or duck may be the main course and a larger number would result in the host preparing anything from a one lamb or oxen to preparing many.
You have to remember there was no refrigeration so all of the food had to be prepared and eaten before it spoiled. To help prevent food wastage two invitations were sent out. The first invitation invited the guests to the dinner and they responded yes or no but the time of the dinner was not given. When all is ready the host sends out a second invitation calling the people to the prepared dinner. It was extremely rude to accept the first and not come for the second invitation because that meant a huge waste of resources for the host.
The householder has invited the guests and now sends his servants to call them to the prepared dinner. But despite accepting the first invitation all of his guests find excuses for not attending. The first guest refuses because of business issues. The second guest let’s his possessions take precedents over his social obligations, and the third puts his home and family above attending to a promise already given. I suppose to us these don’t seem like unreasonable reasons for not attending but what if we look at the story from a different direction.
First of all this isn’t a story isn’t about an ordinary householder. No, our host happens to be Jesus who is inviting his guests into a relationship that will transform their lives. How does the story and the excuses change when we see that it is Jesus who is inviting us into a banquet that will transform us from strangers into the Children of God in order to live a new life? How will that perspective change the way we hear this parable?
So here is how the story might sound if we told it as if Jesus was throwing this shindig? The guests Jesus first invites to his amazing banquet are those he expects will accept the invitation because they already understand, or he thinks they do, what it means to live the transformed life He is offering them. Jesus wants them to come and celebrate with Him, to become part of the new life that only happens when we accept the Divine invitation. An invitation of free grace to live the life we are meant to live in the presence of God, Jesus and Holy Spirit. So he sends his disciples out to bring his guests to the party; the food is ready, wine is poured, the orchestra is tuning up for an all night event. But his disciples come back and tell him all have refused, all are too busy with the details of life, the minutia of daily living. So what does he do, after all he has a hall prepared, food on the table, wine chilling, and musicians waiting? Well, Jesus did just what he told his disciples to do when he sent them out to preach and the invitations they gave were refused. He “dusted the dirt from His sandals” and turns his back on those who refused him and sends his disciples out again into the streets to bring in whomever they find to the party, the good and the bad, the worthy and the unworthy. These guests are the disadvantaged of the Jewish people; tax collectors, prostitutes, the homeless, and the ostracized because they are different. But still he has room so he sends out his servants again this time to the people from the roads and byways around the city. These are the people normally not considered part of the ‘Jewish family,’ these are the gentiles, the ultimate outsiders for the Jewish people.
How would we identify these people with those from today, the 21st century? Well think of who are our people of the streets and you might first of all think of “Nicholsville,” or the man or woman standing on the corner with a sign that says “Homeless vet, needs food and job,” and think of the shop keepers in the poorest parts of Seattle, or any town for that matter. It was people like these who were the ones who were welcomed into Jesus’ party. They were the nobodies of the town and here they were going to a big shindig given by the most important person in town. Now think of those people outside the Christian circle of community, Muslims, Buddhists, Jewish, atheist, and agnostic. Those might be our version “gentile.”
Can you imagine how they all felt? Can’t you just hear them as they walk to the mansion, “Jesus invited me, me, to his party,” “You too, I can’t believe it,” “I was invited too, and get this, the woman said come as I am, and it didn’t matter if I’m not part of the Christian faith. He just wants me to celebrate the Divines presence in my life as you celebrate it in yours, how cool is that.”
Unlike Jesus’ first guests these guests weren’t concerned about who they would be sitting next to at the table or who might make a big splash in the news media. It didn’t matter to them that the person next to them was a drug addict, a thief, a prostitute, a shop keeper, a prosperous business person or followed a different faith, they were all children of the one God. They didn’t care if Jesus was failing or succeeding in life. They were excited about being invited. They understood the importance of being invited to this banquet, this table. They wanted to have new lives. Unlike those first invited they knew their old lives weren’t working for them and they were willing to change and live new lives, transformed lives of grace that had meaning and where all people are recognized as family and community despite who they were or how they walked their way to God.
What Jesus was offering wasn’t a new idea for his banquet. For centuries the Prophets of Israel were telling the people the same thing. Moses says in Deuteronomy (30:19b) “Choose life so that you and your descendants may live.” In Proverbs 9 Wisdom calls to the people:
4“You that are simple, turn in here!” To those without sense she says, 5 “Come, eat of my bread and drink of the wine I have mixed. 6 Lay aside immaturity, and live, and walk in the way of insight.”
And through Isaiah God tells the Jewish people:
6 “ theLordof hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear.”
In the New Testament James writes:
6 “God opposes the proud, but gives grace to the humble.”
God has been inviting us to the table of grace since the beginning. She spoke through the fathers of the Jewish people, through the prophets, sent her Son and spoke through the disciples. But we have let greed and self-centeredness takes precedence over the original message of grace.
But what does it mean to choose life? Well “When you say ‘Yes’ to life you say ‘Amen’ to all of life as a package deal. Thereafter the so-called problems you have with personal injustice do not arise. You renounce your concept of victimhood and the old impulse to complain about being unfairly treated.” A “commitment to life . . . refuses to make any distinction between your outer life and your inner life, or between secular and sacred spheres of life, or between loving God, loving all of life, or loving one’s neighbor, no matter who they are. Nor does it distinguish between your current life concerns or your eternal concerns. On the contrary, it simply calls for an unhesitating and unreserved ethical response to the call of life, the call of Jesus, God, and Holy Spirit – right where you are at this moment in time, at this point in your life,” to live a life where you defend justice for all and refuse to accept injustice for anyone as an expedient to living. That is what Jesus taught, that’s grace. It’s not new information, its old stuff we haven’t listened to, at least not for long time.
No matter how you tell today’s story it’s about Divine invitations, the acceptance of grace, and how you live once you’ve accepted God’s grace. When John asked me to marry him, I had a number of options. Like the first invited guests I could have refused and that would have been that. I don’t know where I would have been 16 years later but I am quite certain it wouldn’t have been here. But I did say yes and again to that yes I had options as to how I was going to live within this new relationship. One way was I could continue to behave as I have always behaved, just as the first guests invited to the banquet. Taking care of me, making sure I had what I wanted and what I needed. Yes John would be there but our relationship would not have been very deep because I wouldn’t have let him into the deeper part of me, the part of me that would have built the relationship where both of us would have lived a transformed life. But I chose to say yes and I chose to attend my life banquet. I let John into my heart and said we are partners and what I do and what you do will affect and change who we both are. We looked at the covenant of our marriage and said we do this together as one, not as two people living their own lives in one house. When I accepted John’s invitation to marry, when I accepted that covenant, I had no clue as to what that might look like, but I knew I was going to have to change if I was going to make my life with John. And yes it hasn’t always been sunshine and flowers. Sometimes we have had our thorny moments. But it was because we chose to live a life together as one that we had the strength to overcome all thorns and rocks in our path. While my wedding story wasn’t about God’s grace specifically, by accepting my invitation I discovered grace in a way I did not expect, and that is how it sometimes work.
As many diverse faith community’s we are given a Divine invitation to free grace every time we choose to come invite to our tables all people no matter who they are. We have heard this invitation before and we accepted it with our desire to be who we, as individuals and as communities, were meant to live. We are invited to a banquet of grace, welcoming every single one of us to the head table, and No questions asked about our past or how many times we haven’t understood, if we believe a certain way, or look a certain way. No the Divine wants us to come and join Her. To laugh and sing and eat together, to tell jokes, and play games. To dance to the music that life brings us, and cry together when life brings us sorrows. We are asked to change who we are at our deepest level and live grace filled lives that do not see differences between us, whether they are gender, racial, religious beliefs, cultural, social, or political. He asks us to live a life where we see only brothers and sisters and not people of different abilities, colors, faiths, or cultures.
We can change the world we live in, we can change the world by being the people we are meant to be, a people of grace, by being a people who refuse to accept evil, greed, and self-centeredness as the status quo. We can change the world by refusing to accept war as the only solution, or that homelessness and hunger is just part of life. We can change the world by seeing each other as the Children of God, living the life God meant us to live.
The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. . . . Jesus goes to town, stands on the street corner, and invites everyone within the sound of his voice: Come, rich and poor alike, come the worthy and the unworthy, come with me, oh come, and celebrate the joining of our spirits! I’ve prepared a wonderful spread—fresh-baked bread, carefully selected wines. Leave your lives of self-centeredness, loneliness, fear, poverty, greed, and come, celebrate with me! Come celebrate a life with meaning, a life of grace. Come change your lives, remember to live transformed, not only your inner selves, but also your outer selves. Put on your cloak of joy and celebration and come, walk up the street to a life with meaning.”
 Cupitt, Don: Life, Life, Polebridge Press, Santa Rosa, CA, 2003, pg 6-7.
“Blessed are those who hunger and thirst for righteousness,
for they will be filled. Matthew 5:6
What does it mean to “hunger and thirst” for righteousness? What Jesus was saying is better understood if we understand how the 1st century audience understood righteousness. A person listening to this scripture in the 1st century would have heard righteousness as justice; so those who “hunger and thirst for justice “will find justice. However, at least if you listen to the news media, it doesn’t seem as though justice is a priority today.
In this land of so much abundance there are too many who are hungry, homeless, and lost in a world of mental disability and addictions. Last Tuesday I volunteered at Common Ground in Everett. About 40 homeless and hungry people and one sweet dog showed up between 8 am and 12 noon, for coffee, tea, sandwiches and snacks. For 4 hours, 4 days a week people who live on the streets find a warm place to talk, play a few board games, drink coffee and eat snacks, or just sleep in a safe place.
Each and every one of the people served by this small shelter was hungry for justice. Some are homeless due to alcohol abuse or chemical addictions. Some have mental illnesses, too many are veterans suffering from PTSD. Some are young people thrown out of their homes by their parents and some are homeless through no real fault of their own. Some have committed crimes that prevent them from getting a job, but that is a smaller percentage than most people think. Many are homeless because they lost their job and are unable to find another one. It is one reason why some 50 something’s are on the street. They were living paycheck to paycheck and when the paycheck was lost so was their housing and everything else.
Every single visitor to Common Ground only wanted enough to survive on, a clean place to live, enough food to eat, and clean clothes to wear. Is that too much to ask? Each person wanted to be recognized for the person they are, with all the wounds and scars that living a life produces. Is that such a hard thing to ask for?
Homelessness, hunger, illness aren’t sins or crimes, even though they are often treated that way. Homelessness is the dirty little secret we want to hide away and tell ourselves it can’t happen to me, or those we love. Well, the truth is losing your home, and/or your family, everything you hold dear can be lost in a moment. When it happens, you very well may end up on the street asking yourself what happened.
The spiritual practice for the week is to recognize the people on the streets as our brothers and sister, our aunts and uncles, our mothers and fathers. You might carry with you an extra sandwich, or candy bar and when you meet someone offer it to them. They may refuse, but most likely they will accept. Shake their hand and let them know you recognize them for who they are, a child of God, a child of humanity. If you are in the position to speak up for those on the street then find a way to do it. If you are able to volunteer at a shelter the life lesson you receive will change how you view your own life of comfort and abundance. Even if you believe you have very little it is still more than what those on the streets have. They believe you are rich, and in meeting them face to face you will recognize how rich you are. You probably are saying that’s not a spiritual practice but it is spirituality in action, practicing what we are taught in the Gospels. It does no good to pray if the prayer is not followed up with meaningful action.
May each of you find the Divine in the face of a hungry man, woman, or child and may you be righteous offering justice for those in need.