To Take Up the Cross

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Mark 8:34-38
34 And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 35 For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world, and forfeit his soul? 37 For what will a man give in exchange for his soul? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

This passage in Mark, is one of my favorites. I have mulled it over for many years, coming to different interpretations as I have grown in my ability to understand scripture and matured in my spiritual life. As a result, I have come to the belief it is an important passage because in it lies a key to understanding our veneration of the cross and what Jesus has called us to be.

I am a member of the Westar Institute, a group of theology scholars who study the scripture to find our theological history and discover the true words of Jesus, often called the Jesus Seminar. Not that I do any of that, but I do attend meetings and follow the findings of those who are much better scholars than I am. This past March I attended a lecture by Dr. Arthur J. Dewey at Westar’s Spring Meeting. Dr. Dewey’s lecture was on how the Death of Jesus was remembered. His studies of the crucifixion added a new piece to my understanding of the paradox of the cross. In fact, it changed the way I interpret Jesus’ death on the cross.

First, we must remember Jesus was Jewish, he was not Christian, he was not a Roman, and he wasn’t a gentile of any kind. What He was, was a good, a very good, practicing Jew. And, he knew the meaning of the cross. In the Roman world the cross was a tool of execution for those who defied Rome in some way. It was an instrument of humiliation, torture, and a means to wipe the condemned-out of memory, out of history. After all who would want to admit they knew or were related to someone who died on the cross.

Jesus knew all that, because wherever he went he would have seen the cross with its victims hanging from its arms, big billboards that said; ‘stay in line or this will happen to you.’ Jesus knew if he preached a radicle way of life, a life that would completely change how we live in the world, he would die on that cross. Oh yes, Jesus understood. The Gospel writers knew because they wrote their Gospels to give courage to those who risked their lives by following The Way.

Throughout our church history we have been taught Jesus’ death on the cross is our salvation. We are saved from sin if we believe Jesus died for us on the Roman cross. We are told if we bear our troubles with bravery, confess our sins, and accept that Jesus took those sins away by dying on the cross we will be saved from Hell and its horrors. It is in the power of the cross to save us. What if I told you that is most likely not what Jesus meant?

It is believed Mark was the first Gospel written and that Matthew and Luke copied Mark for their Gospels. What I first found interesting in each of the versions is that Jesus is telling the disciples and the crowd if they want to follow him they must take up a cross, embrace the cross. And, if they denied him and tried to save their lives, they would end up losing their life.

My first inkling that there is more to the scripture than we have normally understood was when I realized that in the synoptic Gospels Jesus doesn’t carry his cross to Golgotha, Simon of Cyrene is pressed into service the minute Jesus is escorted out of the Roman Garrison. In addition, there is a fifth Gospel not included in our cannon, which we have only fragments of, the Gospel of Peter. Fortunately, what did survive was the Passion of Jesus. Dewy and John Dominic Crossan both believe that the Gospel of Peter was written before Mark and represents the earliest beliefs of Jesus’ death and resurrection. They also believe Mark used the Gospel of Peter in writing his Gospel. As the Gospel of Peter tells it, when Jesus is led from the Garrison he is made to ‘run’ to the place of the cross and if he is running he could not have been carrying the heavy beam he was to be nailed to. Mark, and subsequently in Matthew and Luke, follow Peter by not having Jesus carry the cross. So, if in these 4 gospels Jesus doesn’t actually “take up” his own cross what are we supposed to do with the cross? What is the meaning Jesus is trying to make?

Jesus was a teaching a radicle way of life, one that had the power to transform peoples lives and the entire world, if only his disciples were brave enough to follow him. Charles Hambrick-Stowe says:” There is no great theological meaning in martyrdom for an ideal or in death that otherwise results from force, injustice, misunderstanding, or accident.” If the cross doesn’t mean, we will be saved because we carry our burdens like a cross or die because we believe it brings our salvation then it must mean something else.
Ched Myers, in Binding the Strong Man, a political reading of Mark’s story of Jesus, offers 3 meanings that have changed how I understand the cross.

1) “deny yourself;” This isn’t a call to spiritual reflection, this is a call to stand in court, accused of sedition, and not saving yourself from death. It is not denying Jesus, but our own self-denial, we willingly risk our own lives. And, to save our lives we must lose it in the name of Jesus and the Gospel.

This isn’t a self-emptying, this isn’t a spiritual awakening, it is taking up the “cross” and walking to yours and my crucifixion to right injustice. This is not a theological understanding, rather this is a radicle political stand where we put ourselves between the other and danger. It is being in a court of law and given the choice of saving your life or going to the gallows in the name of Jesus. Jesus puts this in economic terms. “What does it profit a man to gain the whole world but loses his soul.” To renounce Jesus in or to try to redeem one’s life would be a “bad investment”; for even if it showed a ‘return’ of the whole world, it wouldn’t represent a profit; rather it would be a dead loss; double-jeopardy; fidelity to Jesus has no price.; Everyone has a ‘price,’ everyone that is except Jesus. Jesus revealed that his messiahship means political confrontation with, not rehabilitation of, the imperial state. Those who wish to follow Jesus will risk the test of loyalty under interrogation by state authorities. If self is denied, the cross will be taken up, a metaphor for capital punishment on grounds of insurgency.

2) “take up the cross;” “here Mark’s subversive narrative bursts into the open.” This is a political statement, there is only one purpose for the cross and that is public execution and the total humiliation of its victims. The way Mark writes this phrase is to invite the disciples and those who follow Jesus to share the consequences of the audacity of challenging Roman authority. The Cross symbolizes shame for the convicted and his family. It served the purpose of wiping out the person from memory. Mark’s readers would have understood the implication of Jesus’ words. They would have seen people on the cross, some, if not most, would have had family members or acquaintances crucified. The cross isn’t a representation of salvation, it is symbol of resistance.

3) “follow me;” To follow Jesus means a self-denial that puts our earth-bound lives at risk while saving our souls. This isn’t by being pious, rather it is by getting down and dirty in the trenches of Justice. When we take up a cross it only appears to be a defeat, a triumph of government and their supporters, but actually it is our vindication and their Judgment. We either stand with Jesus, deny ourselves and loose our lives for his sake and the gospel’s or we stand “ashamed” before Jesus and “the angels.” By resisting our fear of losing our lives and pursuing the kingdom of God even at the cost of death, we are contributing to the shattering of the powers’ who reign death over us.

The faith we profess is not a faith of inaction, Jesus told his disciples he didn’t come to bring peace he came to bring a sword. That sword is our bodies standing for the defenseless and speaking and writing for speechless.

These passages in Mark, Matthew, and Luke are not calls of salvation, they are calls to action. We are called to stand between the victims and victimizer. We are called to defend what is right and resist injustice, hate, and cruelty all in the name of Jesus. Jesus knew death on the cross was inevitable, but he did not deny his Father, he refused to back down when it came to overcoming injustice. That is what the call of the cross means. We hold the cross up as a symbol of fighting against injustice, stand for compassion, love, and mercy. The symbol of the cross in today’s world is not passé nor is standing between the voiceless and accuser. Today people are arrested for trying to protect immigrant children and their parents. They are defending women, immigrants, members of LBGTQ community and people of color who are under attack. People are lifting up their voices in a chorus demanding that our rights be preserved. You are those people, I know many of you have marched, spoken up, and cared, for the defenseless. We are a community that has heard the call and have responded, young or old we stand up to be counted.

Today, our world continues to be torn apart by those who would have us believe that the defenseless have no rights, we must continue to choose to take up our own crosses, in whatever way we are able to. We must be willing to defend the undefended, to feed the hungry, to clothe the naked, provide homes for the homeless, and welcome the strangers who come to us. To spread the word that injustice has no part in our world by writing, speaking, marching, and screaming if we must. We must act despite opposition by those who in denying Jesus and his call continue to harm the defenseless and the voiceless and dismember the freedoms we have gained over in 250 years.

Jesus did not teach us a faith of only contemplation, it is also a faith of rebellion. None of this is an easy choice to make, but choosing the radicle life Jesus lays out for us has never been easy, otherwise our world would be a very different place. In the last 2000 years only a few have had the courage to accept that challenge. All of them met death knowing they were faithful to Jesus’ teachings.

We too have challenges to accept and while we won’t me hung on a cross, and hopefully not face physical death, we could be destroyed financially or socially. The good news is every time someone accepts that challenge we get closer to be the community we were meant to be. Yes, contemplation is very important, without it we would be unable to hear God and Christ give us the strength to carry on. But contemplation without action is a withdrawal from the world, of saving only ourselves and a denial of the ministry given to us.

Ruth Jewell, ©August 8, 2018, To Take Up The Cross is adapted from a Sermon I preached at Queen Anne Christian Church, July 15, 2018

Dewey, Arthur J.; Inventing the Passion, how the death of Jesus was Remembered, Polebridge Press, Salem OR, 2017
Myers, Ched; Binding the Strong Man, a Political Reading of Mark’s Story of Jesus, Orbis Books, Maryknoll, NY, 2008, 20th anniversary edition

Morning’s Lectio Divina

 

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Fire in Yosemite National Park, October 2017

It has been some time since I’ve posted something on my blog and the time away has been interesting, restful, and thoughtful. Over the last several months I have practiced three spiritual practices, Meditation, walking prayer, and Lectio Divina that have fed my soul and reawakened my imagination and inspiration, and yes, a little rebellion. Lectio Divina has been most important in raising my awareness of myself and the world around me and I have had a growing desire to share what I hear, feel, and see in scripture meditation. I claim no special expertise or knowledge only heartfelt understanding from my perspective a pericope. I pray that if you meditate on the same scriptures you will find your own insights and open doors.

Isaiah 5:1-7 (NRSV)

1 Let me sing for my beloved my love-song concerning his vineyard:
My beloved had a vineyard on a very fertile hill.
2 He dug it and cleared it of stones, and planted it with choice vines;
he built a watchtower in the midst of it, and hewed out a wine vat in it;
he expected it to yield grapes, but it yielded wild grapes.
3 And now, inhabitants of Jerusalem and people of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard that I have not done in it?
When I expected it to yield grapes, why did it yield wild grapes?
5 And now I will tell you what I will do to my vineyard.
I will remove its hedge, and it shall be devoured;
I will break down its wall, and it shall be trampled down.
6 I will make it a waste; it shall not be pruned or hoed,
and it shall be overgrown with briers and thorns;
I will also command the clouds that they rain no rain upon it.
7 For the vineyard of the Lord of hosts is the house of Israel,
and the people of Judah are his pleasant planting;
he expected justice, but saw bloodshed;
righteousness, but heard a cry!

Meditation:

Reading 1: beloved; judge; righteousness;
Reading 2: break down; devoured; justice; bloodshed; righteousness, but heard a cry;

This pericope is about God’s justice for Judah for failing to be a people who embrace mercy, justice, peace, and compassion. I sit here and somehow feel we are in the same place now as the people of Judah in 800 BCE. I wouldn’t be surprised if God does something to today’s vineyard, actually I would find God’s action a relief from the horrendous tension.

There are many levels of interpretation to this scripture but on one level we can see how God’s plea to Judah as a plea to us today. After all this country is slipping into a pattern not that different from Judah, or Israel. We have political leaders claiming a faith in God and Christ yet fail to do justice, protect the innocent, or welcome the stranger. These men, and they are mostly men but also women, claim the Bible sanctions their actions of separating children from their parents, cutting health care to the young and the elderly, making health care to expensive for even the average citizen to have, and raising taxes to a level that will keep the poor poorer, and the wealthy wealthier. None of that is sanctioned by God or Christ.

In this passage Isaiah tells the people of Judah God’s justice will result in their destruction. I know God will eventually offer forgiveness (I’ve read ahead) but here Judah doesn’t know that. All they hear, if they are listening, is their little kingdom is going to be destroyed and God tells them why. God expected justice but saw only bloodshed, righteousness but heard only cries of despair and pain and for failing to be the fruit of God’s vineyard they will face destruction and despair.

The parallel between Judah and the United States is too close. There is little justice coming out of Washington D.C., but there is a great deal of turning away from doing good and right. There is no justifiable actions coming from the White House or Congress, only unethical, and morally bankrupt rhetoric from people who enjoy causing pain and suffering on others.

This government likes to call on the scripture to justify their actions. They take a short phrase out of context and wave it around like a sword. The truth is that scripture condemns them as apostates. They embrace the exact opposite of the teachings of God and Jesus. By their own words they have renounced a faith in God in favor of a faith in only themselves. They are their own god!

I cannot call them Christian, or a follower of The God of Abraham, no, they have no faith recognized by those who believe God’s mandate of Justice, Mercy, Compassion and Peace. Isaiah warned Judah what would happen, they didn’t listen and I doubt todays version of Judah will listen either.

Ruth Jewell, ©July 21, 2018

A Small, Sad, Little Man

Republican presidential candidate Donald Trump, Virginia December 2, 2015. Salon.com

 

I have a confession to make, I pity Donald Trump.  I have gone through several stages regarding “the Donald” in the last few years, from repulsion to dislike, to anger, to downright hate.  But in the last couple of days I have surprised myself by realizing I simply pity a sad little man.  A small, sad, unlikable man who wants to be liked.  Yes, I have compassion for this spoiled, paranoid, mentally ill man who has gotten himself into a position he has no idea how to handle and has put us all at risk.  That surprised me.

I have taught tolerance and compassion on this page for several years and now I realize that I need to practice what I teach.  Despite his sexual misconduct, his spoiled little rich boy tantrums, his lies, his bully boy swagger I am called to love this man. Not like, and certainly not support, his behavior or his lies, but, love as Jesus of Nazareth in the Gospels would.  Not the love being taught by those who pervert the Gospel, and there are too many of those in the press right now, but with compassion for someone who is in mental pain, and ill.  I am called to understand that this small little man is unable to understand what being a human being entails because he was never taught how to be a human being.  His examples in life were as broken as he is and he has perpetuated that brokenness within his own family.  That is sad.

Now, Donald Trump is not an easy person to have compassion for.  His mental illness keeps him from recognizing how much damage his lies and actions cause.  His self-centeredness and ego keep him focused only on himself and that prevents him from seeing the world around him as worthwhile and valued, unless it is feeding him.  Unfortunately, he has landed himself in a position he doesn’t understand, making him easily manipulated by foreign powers and those in the GOP who want power.  However, as my mother would say, “you made your bed, now lie in it.”  It is not that I will ever support him or the GOP when they put people, our country, and our world at risk but I will at least try to understand that what he does comes from a background that was devoid of compassion for others.  He may have grown up monetarily wealthy but his life has no richness to it.  He is one of the poorest people on earth.  That is the reason he strikes out at those who have found life with meaning that doesn’t encompass only gold.  That is reason he strikes at President Obama, because he is loved and Donald isn’t, not even by his family.  That makes his heart small, his life small, and that deserves our, my, compassion.

To love someone that is unlovable is hard and I can only say this new practice of compassion and love is a work in progress.  So, expect backsliding. I will continue to resist, protest, letter write, and even tweet at “the Donald.” However, I will temper my statements with as much kindness I can muster at the moment and I will add this man to my prayer list. Jesus said to love the unlovable, the sick, the poor, and the imprisoned and Donald is unlovable, poor, and imprisoned in walls of his own making and the making of his family. But he is one of God’s beloveds and that is all that matters. I am not sure how successful I will be but I will try, so, help me Holy Spirit.

Ruth Jewell, ©March 13, 2017

 

 

2017, A NEW YEAR?

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A new year has begun and I am not sure what it will bring. Usually I have a sense of new beginnings, or I have excited expectations and hope as I pick up from where I left off and start over again. Not this year though. There has been too much acrimony, too much hate, too many lies, too much racism, and too little justice, mercy, kindness, and peace for me to look forward to the coming year. Sad really, because it seems 2017 is already defeated before it is a week old. I am afraid 2017 will just be a year of more hateful speech, more injustice, more discrimination, and more violence.

There is no one person to blame, we all are responsible for the atmosphere of distrust and hate we see every day, in the news, from our politicians, from our neighbors. Let me make this clear, you and I are to blame from the people who fear the changes created in the last 30 years. We forgot that people might not understand, might not be willing to accept those changes. We assumed they would go along “when the discovered how much better they had it.” But they didn’t. No, they felt left out of the process, unasked, and left behind, and they felt their concerns and issues weren’t being addressed.

Yes, they could have become involved and worked with those of us who believed we were working to better the lives of everyone, and the environment. But somehow, they didn’t feel as if they could. Maybe they didn’t believe as we did, maybe they needed to be given more information, maybe they just needed more time to assimilate all the information being thrown at them. Whatever the reason some people became alienated and open to manipulation by those whose agenda is to turn back the clock to a time when only the few profited from the bounty of this country.

Maybe the reason for the divide is that those of us who want to see us progress broke into interest groups who fought over what issue was most important when, in reality, all of it is. No one has ever bothered to look at the larger picture. To try developing a program that would have given equal emphasis to each issue. To bring together the disparate interest groups formulate a policy that would have benefited each area of interest. The modernization of each issue, environment, inclusivity, racism, woman’s rights, children’s right, poverty, immigration, all of them, each is dependent on the other.

What do we do now that we have a president whose only interest is his own personal gain, a congress dominated by old white men bent on preserving white privilege, and the hate and racism propagated during the last eight years by has let loose violence and terror in our communities. Well, to start we work together, all interest groups working together to keep what has been achieved from being lost. Our job now is to stand up when we see abuse or harassment and protect the victims, stopping hate speech when we hear it, and working to prevent injustice wherever we see it. None of this is easy. It isn’t easy to do and it isn’t easy to work up the courage to take a stand. But that is what we are called to do.

I am a person of faith, and 2016 sorely tested that faith. Yet I still believe in what I was taught that we are to act justly and to love kindness, mercy, and compassion. We as a people of many faiths and beliefs are called to care for the disinherited, the lost, the incarcerated, elderly, young, and the stranger. That doesn’t change even though it has become much more difficult at the moment. History moves in many ways and we repeat our mistakes over and over again. We have the possibility to achieve great heights or astounding lows. The choice is ours. Do we repeat history or do we show that we can change history.

Ruth Jewell, ©January 3, 2017

An Election Prayer

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Tomorrow, November 8th, is election day and I am becoming increasingly concerned about what will happen tomorrow and in the days and months that follow. This campaign has been so very divisive, hateful, and acrimonious that I fear for the safety of whoever wins and for our own. The name calling on both sides and the call to kill a candidate, the call to commit treason, and murder goes beyond anything we have seen before. We are in a difficult time where we need to step back and rethink our and way forward.

It will not be easy to heal the wounds opened in this election cycle to much hatred and anger has been spewed into our air to make this a comfortable process but we must begin to forgive each other if we are to be the people we profess to be. The spiritual practice of prayer, individual and corporate, helps us focus on each other rather our own selfish interests. Prayer can awaken our concern for the welfare of all and quiet our fears that we are threatened by forces we cannot control. Prayer gives us the courage and strength to take control of who we are as spiritual beings.

To begin I offer a prayer written by the Rev. Kara Markel, a pastor friend of mine, for the Council on Christian Unity, to begin our election day and post-election spiritual practice. As we offer our prayers may we remember Jesus cared for all of us; poor and rich, Christian and non-Christian, Male, female, and differently gendered, and peoples from all cultures and ethnicities. Let us open our hearts to reconciling with each other in prayer.

An Election Prayer
11/5/2016

Let us be a people at prayer in these days of waiting:

We pray for our president elect, that they will lead our country with strength and compassion; that they may represent the very best of the United States around the globe; that they may be committed to justice and peace, and bringing our nation together to address our challenges.

Lord, hear our prayer.

We pray for our governors and legislators, that they will be responsive to their whole constituency and enact laws that ensure the wellbeing of all the people they represent.

Lord, hear our prayer.

We pray for all others elected to public office, that their service to their people would be just and beyond reproach; that where ever they serve in local government, schools, or law enforcement, they would treat all people with dignity and serve the common good.

Lord, hear our prayer.

We pray for our nation, our cities, and our neighborhoods, that together we can create a place where all people are respected and safe, where difference of opinion does not lead to violence, and where our combined creativity heals brokenness of all kinds.

Lord, hear our prayer.

We pray also that regardless of the outcome of this Election Day, we would remember that we are called by Christ to care for our neighbor, pursue peace and work for justice in our communities. Inspire us to work together, across divisions and difference, to create beloved community where ever we can.

Lord, hear our prayer.

From the Council on Christian Unity
written by The Rev. Kara Markell, Pastor
Lake Washington Christian Church
Kirkland, Washington

Ruth Jewell, ©November 7, 2016

GOD SAID

Sunrise, Edmonds WA September 2, 2013 Ruth Jewell
Sunrise, Edmonds WA
September 2, 2013
Ruth Jewell

I have been trying to make sense of the events of the last week. The deaths of two black men at the hands of the police, the Dallas Police targeted and killed, and the bombings in Iraq and Turkey. And, just today a new shooting in Michigan. My heart is filled with sadness and tears and I could only cry out to God “Where Are YOU.”

“God where were you . . .
when suicide bombers chose to end their lives and take the innocent with them?
Where were you when 29 men and woman
enjoying a night out were used as target practice?
Where are you when cops shoot people,
when people shoot people,
when cops are targeted,
When people die, the good and the bad?”

God where are you . . .
when we are filled with emptiness by shooting after shooting,
when bombings and assaults become common place?
Where are you when we turn the news on and
another child has died, another cop is killed,
another person of color, differing abilities, or characteristics is assaulted or killed?”

“Why Oh God do you not answer?”

God said “I am there . . .
Holding the bodies as they bleed,
I am there leading the survivors’ out of danger.
I am there, holding the victim’s family’s in my arms
I am there in the broken hearts of witnesses, law enforcement.”

“When the darkness is greatest
I will sit with you, and listen to your sorrows,
I will hold you in my arms when you are weary.”
All I can do is lead the dying home to my arms,
to comfort those left behind, if they let me.”

“When pain and grief grip you
I will be there to tell you everything will be alright.
When you scream into the night,
I will come and comfort you,
I will dry your tears, and wrap you in my embrace.”

“I will be there when you are weary and in pain,
I will be there to lift you up, and comfort you,
All you have to do is call”.

God said, “I cry when you do not hear my voice, and
I cannot stop you from harming each other,
that choice is yours alone.

“All I can do is encourage each of you to stand up for justice and mercy.
All I can do is hope your hearts will soften
and let the love I have for each of you awaken your love for each other.
All I can do is wait for you to choose the path of justice, mercy, love and peace
between your selves and all that is created.”

God says “I gave you the choice of right or wrong,
It is up to you to choose. I will not make that choice for you
nor will I force you to choose one path over another!”

“You asked for freedom, it is your responsibility to choose.
Choose to use that freedom wisely.”

Ruth Jewell ©, July 11, 2016

 

Open Door – Prayerful Tuesday

“Be an opener of doors”  ― Ralph Waldo Emerson

Stan Heywt Gardens Akron, Ohio July, 2005 Photo – Ruth Jewell
Stan Heywt Gardens, Akron, Ohio, July, 2005
Photo – Ruth Jewell

Open doors offer promise and fear, joy and sadness.  Behind an open door there could be grandchildren waiting for fresh baked cookies, or maybe something else, something fearful waits for us.  The above photo of an open door could be deceptive, there might be a garden beyond or there could be a path to a destination we didn’t want to travel.  We will never know until we cross that threshold. Crossing into the unknown is one of the most frightening things we do as humans. The unknown is what we make of it and we can’t confront our fears or live our lives until we are willing to move through the door and confront what lies on the other side.

Today I am offering the spiritual practice of Visio Divina using the photograph above.  Before you begin, sit for a moment with your feet on the floor, close your eyes and breathe deeply, letting your body relax and open your soul’s heart.  Now open your eyes and let your imagination and God’s love lead you through the following steps.

  • Study the photo slowly, taking a first glance noting the colors, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  • Take a second, deeper, look. What do you see? What draws you in? Engage your imagination and describe what lies beyond the door? What are you leaving? Where do you see yourself in the photo? What do you see from that perspective? What deeper meaning emerges?
  • What feelings arise within you as you gaze at the photograph? Do you feel fear; are you uncomfortable; are your excited or do you anticipate what you might find?
  • Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Does the photo bring to mind an instance when you have stood at a door, either opened or closed? Offer your thoughts as prayer to God.
  • Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

Gracious Holy Spirit each day we stand at a new door, where our next challenge lies beyond.  Give us strength to face whatever we find across the threshold. We are grateful for the courage you give us as you accompany us through each door.  Amen

Ruth Jewell, ©March 15, 2016