Random Acts of Kindness – Prayerful Tuesday

“Thus says the LORD of hosts, Render true judgments,
show kindness and mercy each to his brother.”
–Zechariah, 7:9

“You have heard it said love your neighbor and hate your enemy.
But I say to you, Love your enemies and pray for those who persecute you.”
–Matthew 5:43-44

JPG-Single-Act-of-Kindness-Quote-Amelia-Earharthttpwww.uniqueteachingresources.com Quotes-About-Kindness.html
http://www.uniqueteachingresources.com/Quotes-About-Kindness.html

 

Thursday I am taking part in the Face book event 24 Hours of Random Acts of Kindness.  I don’t have to DO anything specific, or travel anywhere.  The only thing I am asked to do is perform some act of kindness for someone who doesn’t expect it.  Sounds simple, I guess I will see.

I have been trying to decide what I would do, help a little old lady across the street, well I am a little old lady so I will leave that for someone else to do.  Maybe take cookies and give them a way, Now that I could do.  Wait a minute; I do believe I am trying to plan for something for a random event now that can’t’ be right.

My favorite Biblical verse comes is Micah 6:8 “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice,  and to love kindness, and to walk humbly with your God?”  Nowhere in this small verse does it say we are to plan to do any of that. Rather when we see injustice we do something to correct it. When we see the embodiment of God we are to walk together.  When we see someone, be it human or otherwise, in need of kindness we are to offer it freely with no expectation of being acknowledged or of a being paid back.  We are to show kindness where it is least expected, recognizing the blessedness of the recipient. Even if the freely given gift is refused or unacknowledged we have done what is right in the eyes, heart and mind of the Spirit.

Oscar Hammerstein wrote: “A bell’s not a bell ’til you ring it – A song’s not a song ’til you sing it – Love in your heart wasn’t put there to stay – Love isn’t love ’til you give it away!” To give the gift of kindness is to put your love into action.  What a better way to express God’s great gift of love, the Teachings of Jesus and the Holy Spirit, than by giving it away.

So this week I am going to challenge you to practice the spiritual practice of a “Random Act of Kindness.”  Sometime this week do kind act for someone or some creature when they least expect it.  If you want to up this challenge a notch, try doing it anonymously and let your heart warm with the thought of the gift being received.

May your week be filled with kindness; kindness received and kindness gifted.

Ruth Jewell, ©May 17, 2016

Spiritual Practice of Intention – Prayerful Tuesday

Empty Tomb Free Biblical Images from www.goodnewsunlimited.com
Empty Tomb
From Free Biblical Images, http://www.goodnewsunlimited.com

1After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3His appearance was like lightning and his clothing white as snow. 4For fear of him the guards shook and became like dead men. 5But the angel said to the women “Do not be afraid; I know that you are looking for Jesus who was crucified. 6He is not here; for he has been raised, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.” – Matthew 28:1-10

We are now in the season of Easter, yes I said “season,” which is comprised of the weeks from Easter Sunday to Pentecost.  This is a time of reflection on what it means to be a Christian and the significance of living a life of God’s people out in the world. Easter season is a time for all of us who are the church to focus on how we are witnesses of the resurrection in our daily lives. In the light of the Easter Season the weekly spiritual practices will focus on how we express the light of the resurrection to those we live and work with and those we meet in our goings and comings.

To begin this series of Spiritual Practices I would like to start with the Spiritual Practice of Intention.  The practice of intention focuses on how you are “being” in the now, this very moment.  Your intentions come from your own understanding of what is important to you in our ever changing world.  When you reflect and meditate on what matters to you, what is most important to your inner self you learn to act out of that intention.  Your commitment to, and actions in, the world around you will begin to reflect what you value most, and what lies within your heart. I am not talking about setting goals rather I am suggesting that you search your heart for what you value most.  What is important about the spiritual practice of intention is you do not want to search for peace, stop thinking, or discover some enlightened thought. Rather you are looking to set an intention, discover what it is that you value most and then do you best to live into that intention as you go about your daily life.

For the practice I would like to suggest you take some time this week and contemplate what matters most to you.  Two or Three times this week set aside 15 to 20 minutes to sit in silence, and explore your inner dreams, wishes, and desires.  What is most important to you? Do you value peace, justice, or mercy, or something else?  Contemplate how you might express that value in the coming weeks of living your daily life. Let yourself rest in the silence and in the voice of your heart offer up a prayer to the Divine asking for guidance and giving gratitude for the grace God has given you.

May the Eternal give you guidance and show you how to live as a child of the Everlasting. Amen

Ruth Jewell, ©March 29, 2016

Welcoming the Stranger – Prayerful Tuesday

“for I was hungry and you gave me food,
I was thirsty and you gave me something to drink,
I was a stranger and you welcomed me”. – Matthew 25:35

DSCF3027 a

Louis Guido Maximilian Jewell (aka Louie) Adopted March 19, 2016
Louis Guido Maximilian Jewell (aka Louie)
Adopted March 19, 2016

I apologize for being late today, but, just returned from the Westar Institute Spring Meeting held in Santa Rosa CA.  I returned a day late because I adopted the cute little fellow above. I ended up staying an extra day to bond with my new little friend before we made the long drive home.

You may be wondering how adopting a dog from shelter is related to a theological meeting but it does fit in quite well actually. A major theme of the meeting was hospitality, the welcoming of the other into our midst.  That other may be someone from a different culture, race, faith tradition, age, or gender.  It also means welcoming the non-human other. God intends us to express our welcome to all creatures, mammal, bird, fish, reptile, and (here’s the hard part for me) insects.  God intended us to care for all nature, human, non-human, plant, and stone for all are children of God.

As I listened to the lectures and discussions I wondered when we lost the ability to care for others, human or non-human.  When did we forget to practice loving the other and caring for the sick, the homeless, and the incarcerated?  It doesn’t matter if the other in need is a man, woman, child, dog, cat, horse, or any other child of God, all deserve to live a good life and to be welcomed into our arms.

Ever since my beloved Suzie died in January from a stroke I have been considering adopting another Chihuahua and while I was in Santa Rosa I visited a Sonoma County Animal Shelter and was introduced to Louie.  I thought about what it means to care for someone other than myself and while a small dog wouldn’t be everyone’s choice it is mine. So we are welcoming into our small home and family a new member. Louie was abandoned on the streets of Santa Rosa; he is between 3 and 5 years and was discarded like trash. A shy little fellow who is way smarter than you’d think.  After all he has lived for some time on the streets, and survived. He is loving, gentle and wants only to be loved.  Just like anyone who has been discarded and forgotten.

So this week, for our spiritual practice, I am asking you to practice hospitality.  I’m not suggesting you go out and adopt a dog or any other animal, although I wouldn’t stop you.  Rather I am suggesting that you see the homeless on the street for the people of God that they are.  You might volunteer to spend a couple of hours helping out at a homeless shelter, food bank, or animal shelter.  If you see a homeless person on the street, offer them a sandwich or granola bar.  When you offer your gift, shake their hand look them in the face and see the Holy Spirit looking back. Talk to Terri Stewart about volunteering at the King County Juvenile Center and learn to see children of the streets as angels in disguise.  If you are interested attend a service of a different faith tradition and listen with open heart and mind. At the end of the week reflect on what you have experienced and learned of the other.  Offer a prayer for all who are forgotten and pushed aside.

Loving, welcoming Spirit may we see your face in the eyes all we meet, human and non-human.  Help us to open our hearts to the stranger in our midst, and welcome them with open arms.

Ruth Jewell, ©March 22, 2016

I was blind but now I see – Prayerful Tuesday

23He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?” 24And the man looked up and said, “I can see people, but they look like trees, walking.” 25Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. – Mark 8:23-25

Walk in the fog by George Holden Publicdomain.net
Walk in the fog by George Holden
Publicdomain.net

In January I had Cataract surgery and I must admit I never knew how much I was missing or how dark my world had become.  One of the first things I noticed was that our light bulbs were a lot brighter and we didn’t need to change them after all.  I also noticed evergreen trees, grass and the leaf buds on our Lilacs were so much greener than they were.  The colors of the crocus and daffodils seemed to pop out like neon lights and I was amazed at how blue the sky was (that is when we had blue sky).  The funniest thing was my IPad mini.  I have a screen saver of stars and low and behold I just discovered there were also clouds in the picture.  I couldn’t see them before.

I thought about the scriptures where Jesus healed those who were blind, especially the one where it took two tries before the man could see clearly. In many ways we are all like that one man.  We see but we don’t really ‘see.’

My sudden clarity in sight has also made me think of all the things we miss because we don’t “see” them, really see them. We see the homeless man standing on the corner but we don’t really see him. We don’t see his pain, or his embarrassment, or his fear.  What we see is a figure, as the blind man said as a walking tree, but we don’t see the human, the child of God who is before us.  How many of you have taken the hand of a homeless person and looked into their eyes and saw the person for who they are, our brother or sister in God.

How many of you have gone to a jail and comforted the mother of a victim, or taken the hand of a felon and said you are loved by God, don’t be afraid.  How many of you have seen children arrested for stealing drugs at their parent’s request  or for stealing to provide for their family’s who are held in Juvenile Detention for a year or more because there parent or guardian can’t get clean from drugs or alcohol and there is no responsible adult to care for them.  How many of you have held someone suffering from mental illness or PTSD and said ‘I’m here, you aren’t alone.’

If you haven’t volunteered at a shelter or soup kitchen yet find the time to do so.  Volunteering there is a lesson in compassion and humility, of seeing people society throws away as our brothers, sisters, and friends who are in pain and afraid.

I am grateful that I am now able to see creation more clearly, the colors in sunrises and sunsets, and to rediscover the beauty of spring flowers.  I love it that I can now see the faces of my friends and family, each and every one of them, more clearly.  I love it that much that had been hidden by my own dark glass has been made clear.  But today there is so much darkness, so much fear, so much hatred that clarity of sight is difficult for us all. Jesus said “I Am the Light of the world.” (John 9:5b) and in the words of the Prophet Mohammad “God is the Light of the heavens and the earth.” (Quran 23.35a)  As people of faith we are to be the light that brings sight to the blind.  We are called to bring the light of love, compassion, justice, and peace to a wounded world.

My recommended Spiritual Practice for this week is to open your eyes and SEE the world around you. Take the time to gaze at the beauty of a flower, and marvel at the rebirth of delicate green leaves on a tree. Let the beauty of creation refresh your heart and cleanse your eyes.  Then take the time to see the people around you, offer a sandwich to the homeless man, woman, or teenager on the corner and take the time to look into their eyes and see your brother or sister, your son or daughter.  Let them know they are known for whom they are a child of God.

Gracious Lord, you gave us eyes to see you in the face of all who surround us, to see you in a smiling baby’s face, the wrinkled face of an elderly, in the broken lives of the homeless and the hungry.  In our rush of our daily living we become blind to all the love you have given us and we forget to pass on the love we are given to those in need.  Help us in our blindness Lord.  Amen

Ruth Jewell, ©March 8, 2016

Come to Dinner . . . A Meditation on Luke 14:15-24

Microsoft Clip Art
Microsoft Clip Art

15 One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ 16Then Jesus* said to him, ‘Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” 18But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” 19Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” 20Another said, “I have just been married, and therefore I cannot come.” 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” 22 And the slave said, “Sir, what you ordered has been done, and there is still room.” 23 Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,* none of those who were invited will taste my dinner.” ’

On a warm June afternoon in 2000 I was sitting at the entrance to the primary hotel in Vallejo CA.  I was waiting for a bus to come and deliver John to me who was coming from the Oakland airport. I could hardly contain myself, you see in just a few short weeks I would be retiring from my consulting job and moving back to Edmonds. John was coming to help me pack-up the apartment and drive with me back to WA.  We would be married in September.  This was the beginning of 6 months of celebration that has extended into nearly 16 years.

I had accepted an invitation, I said yes. I knew that in that acceptance I would now be living a new life and one that would require me to make the choice to change from a life of taking care of only me to taking care of someone else. Now that’s a huge change for someone who was 53 and never married.  But it was a choice that I have been grateful for ever since.  You see by accepting the invitation I was transformed from a stranger into a member of a community.  And, as a result I was blessed with a new life that has had its challenges and its joys. That’s what happens when you chose to transform your life.  Life can be a bed of roses, but what you must remember is roses have thorns and you can be sure you will sometimes get stuck with one, or more, of those thorns.

Today’s scripture is not only about choosing between accepting and refusing an invitation to a banquet given by an upper class gentleman, it is about choosing between accepting or refusing to live a transformed life of free grace in the way we were meant to live. It is choosing to live as a member of a community rather than being a stranger, and, to decide living a transformed life means accepting all of that life of grace.  It means we are to commit to live that life no matter what gets thrown at us or how many thorns we run into.  Living a transformed life of grace doesn’t mean there won’t be thorns, or potholes, or great sorrows on your path. It means we are given the strength to walk through them because we aren’t traveling the road alone.

Our story this morning is about a man who has invited his friends and, probably, business associates to a banquet.  In the first century preparing a large dinner was not an easy process.  Different items were served depending on how many people RSVP’d the invitation.  If only a small number accepted then chicken fish or duck may be the main course and a larger number would result in the host preparing anything from a one lamb or oxen to preparing many.

You have to remember there was no refrigeration so all of the food had to be prepared and eaten before it spoiled.  To help prevent food wastage two invitations were sent out.  The first invitation invited the guests to the dinner and they responded yes or no but the time of the dinner was not given.  When all is ready the host sends out a second invitation calling the people to the prepared dinner.  It was extremely rude to accept the first and not come for the second invitation because that meant a huge waste of resources for the host.

The householder has invited the guests and now sends his servants to call them to the prepared dinner. But despite accepting the first invitation all of his guests find excuses for not attending.  The first guest refuses because of business issues.  The second guest let’s his possessions take precedents over his social obligations, and the third puts his home and family above attending to a promise already given.  I suppose to us these don’t seem like unreasonable reasons for not attending but what if we look at the story from a different direction.

First of all this isn’t a story isn’t about an ordinary householder.  No, our host happens to be Jesus who is inviting his guests into a relationship that will transform their lives.   How does the story and the excuses change when we see that it is Jesus who is inviting us into a banquet that will transform us from strangers into the Children of God in order to live a new life?  How will that perspective change the way we hear this parable?

So here is how the story might sound if we told it as if Jesus was throwing this shindig? The guests Jesus first invites to his amazing banquet are those he expects will accept the invitation because they already understand, or he thinks they do, what it means to live the transformed life He is offering them.  Jesus wants them to come and celebrate with Him, to become part of the new life that only happens when we accept the Divine invitation.  An invitation of free grace to live the life we are meant to live in the presence of God, Jesus and Holy Spirit.  So he sends his disciples out to bring his guests to the party; the food is ready, wine is poured, the orchestra is tuning up for an all night event.  But his disciples come back and tell him all have refused, all are too busy with the details of life, the minutia of daily living.  So what does he do, after all he has a hall prepared, food on the table, wine chilling, and musicians waiting?  Well, Jesus did just what he told his disciples to do when he sent them out to preach and the invitations they gave were refused. He “dusted the dirt from His sandals” and turns his back on those who refused him and sends his disciples out again into the streets to bring in whomever they find to the party, the good and the bad, the worthy and the unworthy.  These guests are the disadvantaged of the Jewish people; tax collectors, prostitutes, the homeless, and the ostracized because they are different.  But still he has room so he sends out his servants again this time to the people from the roads and byways around the city.  These are the people normally not considered part of the ‘Jewish family,’ these are the gentiles, the ultimate outsiders for the Jewish people.

How would we identify these people with those from today, the 21st century?  Well think of who are our people of the streets and you might first of all think of “Nicholsville,” or the man or woman standing on the corner with a sign that says “Homeless vet, needs food and job,” and think of the shop keepers in the poorest parts of Seattle, or any town for that matter. It was people like these who were the ones who were welcomed into Jesus’ party. They were the nobodies of the town and here they were going to a big shindig given by the most important person in town.  Now think of those people outside the Christian circle of community, Muslims, Buddhists, Jewish, atheist, and agnostic. Those might be our version “gentile.”

Can you imagine how they all felt?  Can’t you just hear them as they walk to the mansion, “Jesus invited me, me, to his party,” “You too, I can’t believe it,” “I was invited too, and get this, the woman said come as I am, and it didn’t matter if I’m not part of the Christian faith.  He just wants me to celebrate the Divines presence in my life as you celebrate it in yours, how cool is that.”

Unlike Jesus’ first guests these guests weren’t concerned about who they would be sitting next to at the table or who might make a big splash in the news media.  It didn’t matter to them that the person next to them was a drug addict, a thief, a prostitute, a shop keeper, a prosperous business person or followed a different faith, they were all children of the one God. They didn’t care if Jesus was failing or succeeding in life. They were excited about being invited.  They understood the importance of being invited to this banquet, this table.  They wanted to have new lives.  Unlike those first invited they knew their old lives weren’t working for them and they were willing to change and live new lives, transformed lives of grace that had meaning and where all people are recognized as family and community despite who they were or how they walked their way to God.

What Jesus was offering wasn’t a new idea for his banquet.  For centuries the Prophets of Israel were telling the people the same thing. Moses says in Deuteronomy (30:19b) “Choose life so that you and your descendants may live.”  In Proverbs 9 Wisdom calls to the people:

4“You that are simple, turn in here!”
    To those without sense she says,
“Come, eat of my bread
    and drink of the wine I have mixed.
Lay aside immaturity, and live,
    and walk in the way of insight.”

And through Isaiah God tells the Jewish people:

“ the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wines,
    of rich food filled with marrow, of well-aged wines strained clear.”

In the New Testament James writes:

“God opposes the proud,
    but gives grace to the humble.”

God has been inviting us to the table of grace since the beginning.  She spoke through the fathers of the Jewish people, through the prophets, sent her Son and spoke through the disciples.  But we have let greed and self-centeredness takes precedence over the original message of grace.

But what does it mean to choose life?  Well “When you say ‘Yes’ to life you say ‘Amen’ to all of life as a package deal. Thereafter the so-called problems you have with personal injustice do not arise. You renounce your concept of victimhood and the old impulse to complain about being unfairly treated.” A “commitment to life  . . . refuses to make any distinction between your outer life and your inner life, or between secular and sacred spheres of life, or between loving God, loving all of life, or loving one’s neighbor, no matter who they are. Nor does it distinguish between your current life concerns or your eternal concerns. On the contrary, it simply calls for an unhesitating and unreserved ethical response to the call of life, the call of Jesus, God, and Holy Spirit – right where you are at this moment in time, at this point in your life,” to live a life where you defend justice for all and refuse to accept injustice for anyone as an expedient to living.[1] That is what Jesus taught, that’s grace. It’s not new information, its old stuff we haven’t listened to, at least not for long time.

No matter how you tell today’s story it’s about Divine invitations, the acceptance of grace, and how you live once you’ve accepted God’s grace. When John asked me to marry him, I had a number of options.  Like the first invited guests I could have refused and that would have been that.  I don’t know where I would have been 16 years later but I am quite certain it wouldn’t have been here.  But I did say yes and again to that yes I had options as to how I was going to live within this new relationship.  One way was I could continue to behave as I have always behaved, just as the first guests invited to the banquet.  Taking care of me, making sure I had what I wanted and what I needed.  Yes John would be there but our relationship would not have been very deep because I wouldn’t have let him into the deeper part of me, the part of me that would have built the relationship where both of us would have lived a transformed life.  But I chose to say yes and I chose to attend my life banquet. I let John into my heart and said we are partners and what I do and what you do will affect and change who we both are.  We looked at the covenant of our marriage and said we do this together as one, not as two people living their own lives in one house.  When I accepted John’s invitation to marry, when I accepted that covenant, I had no clue as to what that might look like, but I knew I was going to have to change if I was going to make my life with John. And yes it hasn’t always been sunshine and flowers.  Sometimes we have had our thorny moments. But it was because we chose to live a life together as one that we had the strength to overcome all thorns and rocks in our path. While my wedding story wasn’t about God’s grace specifically, by accepting my invitation I discovered grace in a way I did not expect, and that is how it sometimes work.

As many diverse faith community’s we are given a Divine invitation to free grace every time we choose to come invite to our tables all people no matter who they are. We have heard this invitation before and we accepted it with our desire to be who we, as individuals and as communities, were meant to live. We are invited to a banquet of grace, welcoming every single one of us to the head table, and No  questions asked about our past or how many times we haven’t understood, if we believe a certain way, or look a certain way. No the Divine wants us to come and join Her. To laugh and sing and eat together, to tell jokes, and play games.  To dance to the music that life brings us, and cry together when life brings us sorrows. We are asked to change who we are at our deepest level and live grace filled lives that do not see differences between us, whether they are gender, racial, religious beliefs, cultural, social, or political. He asks us to live a life where we see only brothers and sisters and not people of different abilities, colors, faiths, or cultures.

We can change the world we live in, we can change the world by being the people we are meant to be, a people of grace, by being a people who refuse to accept evil, greed, and self-centeredness as the status quo.  We can change the world by refusing to accept war as the only solution, or that homelessness and hunger is just part of life.  We can change the world by seeing each other as the Children of God, living the life God meant us to live.

The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. . . .  Jesus goes to town, stands on the street corner, and invites everyone within the sound of his voice: Come, rich and poor alike, come the worthy and the unworthy, come with me, oh come, and celebrate the joining of our spirits! I’ve prepared a wonderful spread—fresh-baked bread, carefully selected wines. Leave your lives of self-centeredness, loneliness, fear, poverty, greed, and come, celebrate with me! Come celebrate a life with meaning, a life of grace. Come change your lives, remember to live transformed, not only your inner selves, but also your outer selves.  Put on your cloak of joy and celebration and come, walk up the street to a life with meaning.”[2]

Amen

 

[1] Cupitt, Don: Life, Life, Polebridge Press, Santa Rosa, CA, 2003, pg 6-7.

[2] Proverbs 9:1-6

Blessed are those – Prayerful Tuesday

“Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Matthew 5:6

homeless, by Peter Griffin, PublicDomainPictures.net
homeless, by Peter Griffin, PublicDomainPictures.net

What does it mean to “hunger and thirst” for righteousness? What Jesus was saying is better understood if we understand how the 1st century audience understood righteousness.  A person listening to this scripture in the 1st century would have heard righteousness as justice; so those who “hunger and thirst for justice “will find justice.   However, at least if you listen to the news media, it doesn’t seem as though justice is a priority today.

In this land of so much abundance there are too many who are hungry, homeless, and lost in a world of mental disability and addictions.  Last Tuesday I volunteered at Common Ground in Everett.  About 40 homeless and hungry people and one sweet dog showed up between 8 am and 12 noon, for coffee, tea, sandwiches and snacks.  For 4 hours, 4 days a week people who live on the streets find a warm place to talk, play a few board games, drink coffee and eat snacks, or just sleep in a safe place.

Each and every one of the people served by this small shelter was hungry for justice.  Some are homeless due to alcohol abuse or chemical addictions. Some have mental illnesses, too many are veterans suffering from PTSD.  Some are young people thrown out of their homes by their parents and some are homeless through no real fault of their own.  Some have committed crimes that prevent them from getting a job, but that is a smaller percentage than most people think. Many are homeless because they lost their job and are unable to find another one.  It is one reason why some 50 something’s are on the street.  They were living paycheck to paycheck and when the paycheck was lost so was their housing and everything else.

Every single visitor to Common Ground only wanted enough to survive on, a clean place to live, enough food to eat, and clean clothes to wear.  Is that too much to ask? Each person wanted to be recognized for the person they are, with all the wounds and scars that living a life produces.  Is that such a hard thing to ask for?

Homelessness, hunger, illness aren’t sins or crimes, even though they are often treated that way.  Homelessness is the dirty little secret we want to hide away and tell ourselves it can’t happen to me, or those we love.  Well, the truth is losing your home, and/or your family, everything you hold dear can be lost in a moment. When it happens, you very well may end up on the street asking yourself what happened.

The spiritual practice for the week is to recognize the people on the streets as our brothers and sister, our aunts and uncles, our mothers and fathers.    You might carry with you an extra sandwich, or candy bar and when you meet someone offer it to them.  They may refuse, but most likely they will accept. Shake their hand and let them know you recognize them for who they are, a child of God, a child of humanity. If you are in the position to speak up for those on the street then find a way to do it.  If you are able to volunteer at a shelter the life lesson you receive will change how you view your own life of comfort and abundance.  Even if you believe you have very little it is still more than what those on the streets have.  They believe you are rich, and in meeting them face to face you will recognize how rich you are.  You probably are saying that’s not a spiritual practice but it is spirituality in action, practicing what we are taught in the Gospels.  It does no good to pray if the prayer is not followed up with meaningful action.

May each of you find the Divine in the face of a hungry man, woman, or child and may you be righteous offering justice for those in need.

Ruth Jewell, ©February 23, 2016

Ancient Journeys

Genesis 12:1 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 

Matthew 2:13a Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you;

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The winter stretches across bare trees.

And in our book we close the chapter on creation
And turn to the Exodus, to the leaving,
To our new becoming.

The Mystery reveals itself in a different guise
Out of a burning
It says “I will be that I will be, this is my name,
I am everywhere, in all things, and I call you forward.
Now take off your shoes,
The ground you are standing on is holy.”

It is hard to hear and difficult to imagine
Something with us in the pain,
In the exposed rawness,
Something with us in the brokenness of life.

But the voice is persistent, it whispers, it shouts,
“I am all that is. Everywhere you are, there I am.

I am the oneness, the unity of all being
And we are in relationship.
And I call you forward.”

The very ground we stand upon is holy.
There is nothing outside the realm of God.
We live in relationship with everything.

This is our covenant—our agreement with the continual becoming:
To know that every moment is sacred.
To act with reverence for all.
And to listen for the whispered silence
That holds us and calls us forward
To be of use
Within the fragility of all life.*

*Picture and meditation by Rabbi Yael Levy, founder of “A Way In: Jewish Mindfulness Program,” January 22, 2016, Face Book Page

It seems since the beginning of time we are called to make journeys.  Adam and Eve journeyed from The Garden, Abram and Sarai leave for a place known only to God, and Joseph takes his small family of Mary and Jesus on the dangerous roads to Egypt.  We too make journeys.  In my life time I have journeyed across this country moving from Ohio, to Texas, to Washington, to California, and back to Washington. I have hopes that I won’t have to move again but I never know when God will call me to a new place.

There is one journey I have yet to make.  My father and mother have made it, I have had friends make it and my time will come I have no doubt in that. At some point in the future God will call me to make the last voyage in this life and cross to the next life.  Now that is a BIG journey.  No one has ever returned to tell us that it is safe journey without dangerous places.  In a way we will be making a journey similar to Abram’s and Sarai’s in that only God knows our destination.  And, we have no choice but to trust that God will find us a safe route.

Every living thing and creature in this universe will make the journey; fish or plant, dog or human, all of us will cross to a new life somewhere that only God can lead us.  Like the Hebrews in the desert we will have to look for the pillar of smoke by day and the pillar of fire by night in order to find the right path.

Last week my beloved Chihuahua, Suzie, passed away.  She let go of this life and followed a new caretaker.  As I held her in my arms and felt her leave, I knew she was now in good hands.  I miss her but like family, friends, and other companions I know someday we will meet and cross the bridge together. Until I too am called, I will hold the memory of Suzie, family, friends, and companions in my heart, which grows to accommodate all the memories of those I love.

Suzie
Suzie

While I miss those who have gone ahead I am comforted by the peace that comes from knowing that I will join them someday and what a party we will have.

Peace and blessings to you all.  May your memories fill you with joy and give you comfort.

Ruth Jewell, ©January 24, 2016