Thomas where were you
when Jesus came?
What was so important
you couldn’t stay for a while longer?
Did you have to do that
laundry, or groceries, or maybe clean a closet?
What could have drawn you away?
I know how it is to have all those tasks
to always have no time to finish those all important tasks.
I understand you
I am like you, . . .
to busy to stop
to busy to listen
to busy to wait
You won’t believe
unless you see
you must feel the wounds to have faith
Oh so like you am I . . .
I too wasn’t there to see and touch the master
and sometimes I find it hard to believe,
to just have faith.
It took you the touch of the Master to believe I have the words he spoke to my heart to believe It took you putting your hands in his wounds to believe I have his love warming my spirit to believe I have not seen the Master as you have done But I have seen the Master in the face of a newborn child, in the morning sunrise and evening sunset, Yes I’ve seen the Master, for the he is all around me If you weren’t so busy you would see the Master too
It has been some time since I’ve posted something on my blog and the time away has been interesting, restful, and thoughtful. Over the last several months I have practiced three spiritual practices, Meditation, walking prayer, and Lectio Divina that have fed my soul and reawakened my imagination and inspiration, and yes, a little rebellion. Lectio Divina has been most important in raising my awareness of myself and the world around me and I have had a growing desire to share what I hear, feel, and see in scripture meditation. I claim no special expertise or knowledge only heartfelt understanding from my perspective a pericope. I pray that if you meditate on the same scriptures you will find your own insights and open doors.
Isaiah 5:1-7 (NRSV)
1 Let me sing for my beloved my love-song concerning his vineyard:
My beloved had a vineyard on a very fertile hill.
2 He dug it and cleared it of stones, and planted it with choice vines;
he built a watchtower in the midst of it, and hewed out a wine vat in it;
he expected it to yield grapes, but it yielded wild grapes.
3 And now, inhabitants of Jerusalem and people of Judah,
judge between me and my vineyard.
4 What more was there to do for my vineyard that I have not done in it?
When I expected it to yield grapes, why did it yield wild grapes?
5 And now I will tell you what I will do to my vineyard.
I will remove its hedge, and it shall be devoured;
I will break down its wall, and it shall be trampled down.
6 I will make it a waste; it shall not be pruned or hoed,
and it shall be overgrown with briers and thorns;
I will also command the clouds that they rain no rain upon it.
7 For the vineyard of the Lord of hosts is the house of Israel,
and the people of Judah are his pleasant planting;
he expected justice, but saw bloodshed;
righteousness, but heard a cry!
Reading 1: beloved; judge; righteousness;
Reading 2: break down; devoured; justice; bloodshed; righteousness, but heard a cry;
This pericope is about God’s justice for Judah for failing to be a people who embrace mercy, justice, peace, and compassion. I sit here and somehow feel we are in the same place now as the people of Judah in 800 BCE. I wouldn’t be surprised if God does something to today’s vineyard, actually I would find God’s action a relief from the horrendous tension.
There are many levels of interpretation to this scripture but on one level we can see how God’s plea to Judah as a plea to us today. After all this country is slipping into a pattern not that different from Judah, or Israel. We have political leaders claiming a faith in God and Christ yet fail to do justice, protect the innocent, or welcome the stranger. These men, and they are mostly men but also women, claim the Bible sanctions their actions of separating children from their parents, cutting health care to the young and the elderly, making health care to expensive for even the average citizen to have, and raising taxes to a level that will keep the poor poorer, and the wealthy wealthier. None of that is sanctioned by God or Christ.
In this passage Isaiah tells the people of Judah God’s justice will result in their destruction. I know God will eventually offer forgiveness (I’ve read ahead) but here Judah doesn’t know that. All they hear, if they are listening, is their little kingdom is going to be destroyed and God tells them why. God expected justice but saw only bloodshed, righteousness but heard only cries of despair and pain and for failing to be the fruit of God’s vineyard they will face destruction and despair.
The parallel between Judah and the United States is too close. There is little justice coming out of Washington D.C., but there is a great deal of turning away from doing good and right. There is no justifiable actions coming from the White House or Congress, only unethical, and morally bankrupt rhetoric from people who enjoy causing pain and suffering on others.
This government likes to call on the scripture to justify their actions. They take a short phrase out of context and wave it around like a sword. The truth is that scripture condemns them as apostates. They embrace the exact opposite of the teachings of God and Jesus. By their own words they have renounced a faith in God in favor of a faith in only themselves. They are their own god!
I cannot call them Christian, or a follower of The God of Abraham, no, they have no faith recognized by those who believe God’s mandate of Justice, Mercy, Compassion and Peace. Isaiah warned Judah what would happen, they didn’t listen and I doubt todays version of Judah will listen either.
“Therefore I despise myself, and repent in dust and ashes.” Job: 42:6
“You desire truth in the inward being;
therefore teach me wisdom in my secret heart.”
Tomorrow is Ash Wednesday and the beginning of Lent. Growing up in the Christian Church (Disciples of Christ) tradition I knew about Ash Wednesday but the community I worshiped in didn’t celebrate it. It wasn’t until I was an adult, and living in California, that I really understood that having a smudge of ashes on my forehead meant repentance. Repentance is not just saying sorry, it means examining my past behavior and then changing what I do in the world, turning my actions around to behave as the faithful follower of Jesus I wish to be. And unless I begin the process of change, or at least try to repent, I have not truthfully repented. Because repentance is a spiritual practice God knows I will stumble and have to start all over again. Failing isn’t seen as failure, but as one more step in changing from the old me to the new me.
In today’s world people blithely say they are giving something up for Lent. Often it is some type of food, drink, or action, such as weight loss or smoking none of which really affect our lives and like New Year’s resolution never keep. That is not what the repentance of Ash Wednesday or the time of Lent is. No, it means looking closely at what we do every day and then vowing to the Holy Spirit to change some aspect of our life to fit more closely with the teachings of Jesus. To do that is a truly meaningful act of fasting and repentance; also a very difficult one. But remember failing to keep your promise is only failure if you don’t start over right where you left your fasting path.
So the spiritual practice for this week is to prayerfully look at your life and what you do every day. Is there something in need of changing? Is there something you could do better, or begin to do, which would bring new meaning to your life? Then, for your Ash Wednesday statement of repentance, choose to promise God you will repent and change; then practice changing your actions for Lent. Don’t feel discouraged if it is difficult and you have trouble getting started, just keep trying and taking your discouragement to God in your prayer practice. After all there is a reason it’s called a “practice.”
May your Lenten meditations and fasting bring joyful changes into your life.