Common Ground and the Practice of Hospitality – Prayerful Tuesday

For where two or three are gathered in my name, I am there among them.”
Matthew 18:20

Welcoming the Other Microsoft Free Clip Art
Welcoming the Other
Microsoft Free Clip Art

On Monday this week I volunteered at Common Ground, a Hospitality Space in Everett, WA. From Monday through Thursday, from 8 AM to 12 Noon, the homeless or those who live on the edge of homelessness come in for coffee, tea, and whatever snacks the Space receives by donation.  While the makeup of the guests varies from day to day many come every morning and have discovered they will be received with a cheerful smile and an invitation to eat and talk.  This is true communion for four mornings a week.  The Pastors Rebecca and Luke Sumner have created a space where everyone feels safe and welcome.  This is a place where food, warm drink, and an available ear for listening are always present.  This is also hospitality at its finest.

For this Easter Season I am offering spiritual practices that reflect how we are witnesses of and express the light of the resurrection.  When I volunteer at Common Ground I am witnessing firsthand the light of Christ’s resurrection in two young pastors and with their volunteers.  When a person comes in to Common Ground they are not turned away, rather, Luke and his volunteers make sure each one is fed and offered a warm drink.  When they have socks, hats, gloves or scarves they hand those out, making sure those who need them the most are the first ones to receive them.   Volunteers sit down with the guests and get to know them as people not just as that unkempt person on the corner.  As a volunteer I have found that the most important thing I can do is begin a conversation and then simply listen to often amazing stories of life that I normally only read about. I discover just how much alike we all are.

Yes there are those who drink too much, who abuse drugs, those whose mental illness has dropped them through the cracks of society and those who are just down on their luck. But at Common Ground none of that matters, all are fellow humans trying to make it in this life, all are beloved Children of God who only want to be seen and accepted for who they are.  I am always tired when I leave Common Ground but I am also filled with an different kind of energy that keeps me coming back to visit with those I have met before and those I have yet to meet.

Common Ground may not look like a sacred space but it is. Here are the people Jesus of Nazareth spoke to first, ate with, joked with, and made the ultimate sacrifice for.  Here I see the resurrection light shining in the Pastors, the volunteers, and the community that is forming out of street people and the discarded people of society.  This is a spiritual practice that offers the concrete results of love in the form of food, drink and conversation and hands on spiritual practice where progress is heard in the proffered “thank you, I really appreciate what you do here.”

This week I offer the spiritual practice of hospitality. Sometime this week go out of your way to welcome someone or make someone comfortable.    For example when I used to ride the bus to and from work or class I often would sit down next to a young mother; young mothers nearly always seem a bit frazzled.  I would start up a conversation and then let them talk about their children and how their day is going.  They mothers and the children often left the bus with a smile on their faces and I had just made a new friend.  Hospitality isn’t just feeding or clothing the stranger, it’s really about being a real person to each and everyone you meet and being compassionate and honest in your speech and actions.  To accept someone different from you is a magical beginning to new ways of seeing the world no matter who you are.

During this week may you discover that a full heart comes from emptying yourself by giving kindness and hospitality to others.

Ruth Jewell, ©April 5, 2016

Come to Dinner . . . A Meditation on Luke 14:15-24

Microsoft Clip Art
Microsoft Clip Art

15 One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ 16Then Jesus* said to him, ‘Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” 18But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” 19Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” 20Another said, “I have just been married, and therefore I cannot come.” 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” 22 And the slave said, “Sir, what you ordered has been done, and there is still room.” 23 Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,* none of those who were invited will taste my dinner.” ’

On a warm June afternoon in 2000 I was sitting at the entrance to the primary hotel in Vallejo CA.  I was waiting for a bus to come and deliver John to me who was coming from the Oakland airport. I could hardly contain myself, you see in just a few short weeks I would be retiring from my consulting job and moving back to Edmonds. John was coming to help me pack-up the apartment and drive with me back to WA.  We would be married in September.  This was the beginning of 6 months of celebration that has extended into nearly 16 years.

I had accepted an invitation, I said yes. I knew that in that acceptance I would now be living a new life and one that would require me to make the choice to change from a life of taking care of only me to taking care of someone else. Now that’s a huge change for someone who was 53 and never married.  But it was a choice that I have been grateful for ever since.  You see by accepting the invitation I was transformed from a stranger into a member of a community.  And, as a result I was blessed with a new life that has had its challenges and its joys. That’s what happens when you chose to transform your life.  Life can be a bed of roses, but what you must remember is roses have thorns and you can be sure you will sometimes get stuck with one, or more, of those thorns.

Today’s scripture is not only about choosing between accepting and refusing an invitation to a banquet given by an upper class gentleman, it is about choosing between accepting or refusing to live a transformed life of free grace in the way we were meant to live. It is choosing to live as a member of a community rather than being a stranger, and, to decide living a transformed life means accepting all of that life of grace.  It means we are to commit to live that life no matter what gets thrown at us or how many thorns we run into.  Living a transformed life of grace doesn’t mean there won’t be thorns, or potholes, or great sorrows on your path. It means we are given the strength to walk through them because we aren’t traveling the road alone.

Our story this morning is about a man who has invited his friends and, probably, business associates to a banquet.  In the first century preparing a large dinner was not an easy process.  Different items were served depending on how many people RSVP’d the invitation.  If only a small number accepted then chicken fish or duck may be the main course and a larger number would result in the host preparing anything from a one lamb or oxen to preparing many.

You have to remember there was no refrigeration so all of the food had to be prepared and eaten before it spoiled.  To help prevent food wastage two invitations were sent out.  The first invitation invited the guests to the dinner and they responded yes or no but the time of the dinner was not given.  When all is ready the host sends out a second invitation calling the people to the prepared dinner.  It was extremely rude to accept the first and not come for the second invitation because that meant a huge waste of resources for the host.

The householder has invited the guests and now sends his servants to call them to the prepared dinner. But despite accepting the first invitation all of his guests find excuses for not attending.  The first guest refuses because of business issues.  The second guest let’s his possessions take precedents over his social obligations, and the third puts his home and family above attending to a promise already given.  I suppose to us these don’t seem like unreasonable reasons for not attending but what if we look at the story from a different direction.

First of all this isn’t a story isn’t about an ordinary householder.  No, our host happens to be Jesus who is inviting his guests into a relationship that will transform their lives.   How does the story and the excuses change when we see that it is Jesus who is inviting us into a banquet that will transform us from strangers into the Children of God in order to live a new life?  How will that perspective change the way we hear this parable?

So here is how the story might sound if we told it as if Jesus was throwing this shindig? The guests Jesus first invites to his amazing banquet are those he expects will accept the invitation because they already understand, or he thinks they do, what it means to live the transformed life He is offering them.  Jesus wants them to come and celebrate with Him, to become part of the new life that only happens when we accept the Divine invitation.  An invitation of free grace to live the life we are meant to live in the presence of God, Jesus and Holy Spirit.  So he sends his disciples out to bring his guests to the party; the food is ready, wine is poured, the orchestra is tuning up for an all night event.  But his disciples come back and tell him all have refused, all are too busy with the details of life, the minutia of daily living.  So what does he do, after all he has a hall prepared, food on the table, wine chilling, and musicians waiting?  Well, Jesus did just what he told his disciples to do when he sent them out to preach and the invitations they gave were refused. He “dusted the dirt from His sandals” and turns his back on those who refused him and sends his disciples out again into the streets to bring in whomever they find to the party, the good and the bad, the worthy and the unworthy.  These guests are the disadvantaged of the Jewish people; tax collectors, prostitutes, the homeless, and the ostracized because they are different.  But still he has room so he sends out his servants again this time to the people from the roads and byways around the city.  These are the people normally not considered part of the ‘Jewish family,’ these are the gentiles, the ultimate outsiders for the Jewish people.

How would we identify these people with those from today, the 21st century?  Well think of who are our people of the streets and you might first of all think of “Nicholsville,” or the man or woman standing on the corner with a sign that says “Homeless vet, needs food and job,” and think of the shop keepers in the poorest parts of Seattle, or any town for that matter. It was people like these who were the ones who were welcomed into Jesus’ party. They were the nobodies of the town and here they were going to a big shindig given by the most important person in town.  Now think of those people outside the Christian circle of community, Muslims, Buddhists, Jewish, atheist, and agnostic. Those might be our version “gentile.”

Can you imagine how they all felt?  Can’t you just hear them as they walk to the mansion, “Jesus invited me, me, to his party,” “You too, I can’t believe it,” “I was invited too, and get this, the woman said come as I am, and it didn’t matter if I’m not part of the Christian faith.  He just wants me to celebrate the Divines presence in my life as you celebrate it in yours, how cool is that.”

Unlike Jesus’ first guests these guests weren’t concerned about who they would be sitting next to at the table or who might make a big splash in the news media.  It didn’t matter to them that the person next to them was a drug addict, a thief, a prostitute, a shop keeper, a prosperous business person or followed a different faith, they were all children of the one God. They didn’t care if Jesus was failing or succeeding in life. They were excited about being invited.  They understood the importance of being invited to this banquet, this table.  They wanted to have new lives.  Unlike those first invited they knew their old lives weren’t working for them and they were willing to change and live new lives, transformed lives of grace that had meaning and where all people are recognized as family and community despite who they were or how they walked their way to God.

What Jesus was offering wasn’t a new idea for his banquet.  For centuries the Prophets of Israel were telling the people the same thing. Moses says in Deuteronomy (30:19b) “Choose life so that you and your descendants may live.”  In Proverbs 9 Wisdom calls to the people:

4“You that are simple, turn in here!”
    To those without sense she says,
“Come, eat of my bread
    and drink of the wine I have mixed.
Lay aside immaturity, and live,
    and walk in the way of insight.”

And through Isaiah God tells the Jewish people:

“ the Lord of hosts will make for all peoples
    a feast of rich food, a feast of well-aged wines,
    of rich food filled with marrow, of well-aged wines strained clear.”

In the New Testament James writes:

“God opposes the proud,
    but gives grace to the humble.”

God has been inviting us to the table of grace since the beginning.  She spoke through the fathers of the Jewish people, through the prophets, sent her Son and spoke through the disciples.  But we have let greed and self-centeredness takes precedence over the original message of grace.

But what does it mean to choose life?  Well “When you say ‘Yes’ to life you say ‘Amen’ to all of life as a package deal. Thereafter the so-called problems you have with personal injustice do not arise. You renounce your concept of victimhood and the old impulse to complain about being unfairly treated.” A “commitment to life  . . . refuses to make any distinction between your outer life and your inner life, or between secular and sacred spheres of life, or between loving God, loving all of life, or loving one’s neighbor, no matter who they are. Nor does it distinguish between your current life concerns or your eternal concerns. On the contrary, it simply calls for an unhesitating and unreserved ethical response to the call of life, the call of Jesus, God, and Holy Spirit – right where you are at this moment in time, at this point in your life,” to live a life where you defend justice for all and refuse to accept injustice for anyone as an expedient to living.[1] That is what Jesus taught, that’s grace. It’s not new information, its old stuff we haven’t listened to, at least not for long time.

No matter how you tell today’s story it’s about Divine invitations, the acceptance of grace, and how you live once you’ve accepted God’s grace. When John asked me to marry him, I had a number of options.  Like the first invited guests I could have refused and that would have been that.  I don’t know where I would have been 16 years later but I am quite certain it wouldn’t have been here.  But I did say yes and again to that yes I had options as to how I was going to live within this new relationship.  One way was I could continue to behave as I have always behaved, just as the first guests invited to the banquet.  Taking care of me, making sure I had what I wanted and what I needed.  Yes John would be there but our relationship would not have been very deep because I wouldn’t have let him into the deeper part of me, the part of me that would have built the relationship where both of us would have lived a transformed life.  But I chose to say yes and I chose to attend my life banquet. I let John into my heart and said we are partners and what I do and what you do will affect and change who we both are.  We looked at the covenant of our marriage and said we do this together as one, not as two people living their own lives in one house.  When I accepted John’s invitation to marry, when I accepted that covenant, I had no clue as to what that might look like, but I knew I was going to have to change if I was going to make my life with John. And yes it hasn’t always been sunshine and flowers.  Sometimes we have had our thorny moments. But it was because we chose to live a life together as one that we had the strength to overcome all thorns and rocks in our path. While my wedding story wasn’t about God’s grace specifically, by accepting my invitation I discovered grace in a way I did not expect, and that is how it sometimes work.

As many diverse faith community’s we are given a Divine invitation to free grace every time we choose to come invite to our tables all people no matter who they are. We have heard this invitation before and we accepted it with our desire to be who we, as individuals and as communities, were meant to live. We are invited to a banquet of grace, welcoming every single one of us to the head table, and No  questions asked about our past or how many times we haven’t understood, if we believe a certain way, or look a certain way. No the Divine wants us to come and join Her. To laugh and sing and eat together, to tell jokes, and play games.  To dance to the music that life brings us, and cry together when life brings us sorrows. We are asked to change who we are at our deepest level and live grace filled lives that do not see differences between us, whether they are gender, racial, religious beliefs, cultural, social, or political. He asks us to live a life where we see only brothers and sisters and not people of different abilities, colors, faiths, or cultures.

We can change the world we live in, we can change the world by being the people we are meant to be, a people of grace, by being a people who refuse to accept evil, greed, and self-centeredness as the status quo.  We can change the world by refusing to accept war as the only solution, or that homelessness and hunger is just part of life.  We can change the world by seeing each other as the Children of God, living the life God meant us to live.

The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. . . .  Jesus goes to town, stands on the street corner, and invites everyone within the sound of his voice: Come, rich and poor alike, come the worthy and the unworthy, come with me, oh come, and celebrate the joining of our spirits! I’ve prepared a wonderful spread—fresh-baked bread, carefully selected wines. Leave your lives of self-centeredness, loneliness, fear, poverty, greed, and come, celebrate with me! Come celebrate a life with meaning, a life of grace. Come change your lives, remember to live transformed, not only your inner selves, but also your outer selves.  Put on your cloak of joy and celebration and come, walk up the street to a life with meaning.”[2]

Amen

 

[1] Cupitt, Don: Life, Life, Polebridge Press, Santa Rosa, CA, 2003, pg 6-7.

[2] Proverbs 9:1-6

Morning Prayer

The Broken Loaf
The Broken Loaf

Communion

Blessing

Holy Presence,
on a day of sharing,
a day of remembering,
a day of covenantal renewal
we ask your blessing on this feast we are to share.

A cup to drink, bread to eat,
the meal you have prepared.
We accept your invitation
to feast
to welcome
all who travel with us. .  . .

Prayer of Thanksgiving

Gratitude for a meal shared
and consumed in love.
We leave your table full,
blessed,
ready to work in the field,
arms bared,
heart full,
outward we go.

No barns necessary
for the bounty we have collected,
all shared,
poor,
rich alike.
With thanks we go forth,
we are enough,
we have enough,
with prayers
we will work
until all have enough.

Amen

Ruth Jewell, ©November 9, 2014

Eating Locally as a Spiritual Practice – Prayerful Tuesday

Harvest Time
Harvest Time

 

What does it mean to eat locally grown foods?  Well it doesn’t mean you eat only food grown in your area.  Rather it means you understand the importance of food or, as my friend David Bell says (Eating Locally, Artistically, justbetweentheridges.wordpress.com), the sacredness of food.  Eating food from a neighbor or a local farmer has less impact on the environment than food grown at great distance from us.  There are few transportation costs, less gas and oil means a smaller carbon footprint.  Most local farmers use fewer pesticides or none at all that leads to less contamination of the environment and fewer chemicals to which we are exposed.  The food is fresher because we are buying directly from the farmer we they can pick the fruit and produce at its peak instead of early because they don’t have to transport it as far.  That leads to better nutrition for us and our families.  The relationships built with farmers means you know where your food comes from and how it is produced.  Those are some of the benefits but what about the sacredness of food?

Well, food is sacred. It is a gift from the Holy Presence to feed our bodies and when we separate ourselves from where it originates we lose a connection with the Holy that is basic to life itself. Throughout scripture food plays an important role in the relationship with God, and with the people of the bible. In Genesis God provided food for Adam and Eve, when they were banned from the Garden God still provided for them.  The Israelites are fed by God with food from heaven; Elijah is cared for by angels; and at the end of his 40 days of temptation, the angels provided for Jesus. Ultimately we celebrate the sacredness of food every Sunday when we bless bread and cup and offer the feast of Jesus at the communion table. Food is important not just to our physical well being but to our spiritual well being as well.  The work a farmer does is not only necessary to our existence it is a holy occupation, a sacred act, a connection between God, earth and us.

This week spiritual practice is to offer thanks at each meal for the food you eat.  Here is the table prayer I use, you may use it or one of your own:

Holy Giver of Life, I thank you for this food before me, thank you for the earth in which it was grown, thank you for sun and rain that nurtured, thank you for the farmer who harvested it, and thank for the hands that prepared it.  May this food feed our bodies as you feed our souls.  Amen.

May your week be filled with wonderful food and abundant grace.

Ruth Jewell, ©September 16, 2014

Dying to be Born – Prayerful Tuesday

Photo by NASA
Photo by NASA

 

This past week I have been meditating with a book by Jan Phillips[1] and one of the daily readings was on creativity and the Cosmos a chapter that touched me deeply as I read it.  Someone once asked her “what is dying to be born?” and I realized that I have been asking that question of myself and the universe for many years.  If I think about birth and death in the Cosmos then I have to remember that every time a star dies many more are born in its place.  Our Sun came from the death of one such star and we are the children of that star.  Every element in our body once resided inside the burning birth chamber of a star.  When our sun dies it will spread all of the elements we now carry out into the universe to be born again in another star and planet and maybe another life.  How’s that for immortality.

I have been pondering various forms of the question ‘what is dying to be born’ for a long time now.  It is a good question no matter how it is framed.  It is important to recognize that we are dying and being reborn each day, in every moment of each day.  Who I am now is the product of what died to give me life in this moment. In recent years I have given a great deal of my meditation time to what wants to be born in me and what has to be ejected before that happens.  I am slowly coming to understand some of what and who I am.  For the first time in 67 years I feel a sense of purpose that has come from my own efforts instead of letting outside forces change me.  Taking the time to be in prayer has helped form new paths that I would never have explored otherwise.  So today I present a quest for each of you, and if you choose to accept it you might, just might, discover your own new paths.

The quest I am presenting to you this day is to focus for 15 minutes each day on what within you is dying to be born.  To open your heart and mind to the universe and let the sounds of new born stars and newborn babies inspire you to new paths of exploration.  To bless you on your journey I offer the following prayer written by Jan Phillips calls on the connection we have with all creation:

Our Father, Holy Mother
Creator of the Cosmos, Source of Life
You are in my mind, in my garden,
in my cup of wine and loaf of bread.
Blessed be your names:
Mother, Allah, Goddess, Beloved, Father,
Radiant One, Yahweh, HaShem, Sophia
Your presence has come, your will is done
on earth as it is in the cosmos.

May we give each other strength, mercy,
tenderness, and joy
and forgive each other’s failures,
silence, pettiness, and forgetfulness
as we ask to be forgiven
by those we’ve hurt.

Lead us home
to ourselves, to You,
to clarity, to oneness
and deliver us from the darkness
of our ignorance and fear.

So we pray and so we receive. Amen

— Jan Phillips, No Ordinary Time, pg. 63

Ruth Jewell, ©July 8, 2014

 

[1] Phillips, No Ordinary Time, Published by the LivingKindness Foundation, San Diego, CA, 2011

 

Breaking Bread

The Broken Loaf
The Broken Loaf

Luke 24:30-31a When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him;

[This was my Spiritual Practice offering this week for Prayerful Tuesday on the Cloaked Monk Blog]

I attended the 2013 Turner Lectures in Yakima this week and the focus of study was the Road to Emmaus. I have always been struck by the above words of Luke. The disciples recognized Jesus “in the breaking of the bread,” . . . a simple act, an everyday act! And, just like Cleopas and his friend, it is in the sharing of a common meal that Jesus becomes real to us. Not s special meal, rather an everyday meal where you sit down with family and friends, inviting the stranger into your close community. What a marvelous way to remember the one who always invites us to sit down and join him in a cup of tea, mug of beer, or maybe a nice glass of wine. Today when you go on your break, or maybe for lunch, look around you who would you never think to invite into your circle? Consider asking that person to join you, for in the encounter with the stranger you may just receive Jesus without knowing it.

The table is set
The food prepared
Who will come
Who will break the bread
Who will.pour the cup
Stranger, friend
Both are welcome
Poor, rich, healthy, ill
I call all to the feast
Come sing, laugh
With the joy of each other
So what if we sometimes
Disagree. Today
We sit at the table
And share a meal.
Grace in abundance
Poured out and
Running over.

Ruth Jewell ©October 8, 2013