Republican presidential candidate Donald Trump, Virginia December 2, 2015. Salon.com
I have a confession to make, I pity Donald Trump. I have gone through several stages regarding “the Donald” in the last few years, from repulsion to dislike, to anger, to downright hate. But in the last couple of days I have surprised myself by realizing I simply pity a sad little man. A small, sad, unlikable man who wants to be liked. Yes, I have compassion for this spoiled, paranoid, mentally ill man who has gotten himself into a position he has no idea how to handle and has put us all at risk. That surprised me.
I have taught tolerance and compassion on this page for several years and now I realize that I need to practice what I teach. Despite his sexual misconduct, his spoiled little rich boy tantrums, his lies, his bully boy swagger I am called to love this man. Not like, and certainly not support, his behavior or his lies, but, love as Jesus of Nazareth in the Gospels would. Not the love being taught by those who pervert the Gospel, and there are too many of those in the press right now, but with compassion for someone who is in mental pain, and ill. I am called to understand that this small little man is unable to understand what being a human being entails because he was never taught how to be a human being. His examples in life were as broken as he is and he has perpetuated that brokenness within his own family. That is sad.
Now, Donald Trump is not an easy person to have compassion for. His mental illness keeps him from recognizing how much damage his lies and actions cause. His self-centeredness and ego keep him focused only on himself and that prevents him from seeing the world around him as worthwhile and valued, unless it is feeding him. Unfortunately, he has landed himself in a position he doesn’t understand, making him easily manipulated by foreign powers and those in the GOP who want power. However, as my mother would say, “you made your bed, now lie in it.” It is not that I will ever support him or the GOP when they put people, our country, and our world at risk but I will at least try to understand that what he does comes from a background that was devoid of compassion for others. He may have grown up monetarily wealthy but his life has no richness to it. He is one of the poorest people on earth. That is the reason he strikes out at those who have found life with meaning that doesn’t encompass only gold. That is reason he strikes at President Obama, because he is loved and Donald isn’t, not even by his family. That makes his heart small, his life small, and that deserves our, my, compassion.
To love someone that is unlovable is hard and I can only say this new practice of compassion and love is a work in progress. So, expect backsliding. I will continue to resist, protest, letter write, and even tweet at “the Donald.” However, I will temper my statements with as much kindness I can muster at the moment and I will add this man to my prayer list. Jesus said to love the unlovable, the sick, the poor, and the imprisoned and Donald is unlovable, poor, and imprisoned in walls of his own making and the making of his family. But he is one of God’s beloveds and that is all that matters. I am not sure how successful I will be but I will try, so, help me Holy Spirit.
For where two or three are gathered in my name, I am there among them.” Matthew 18:20
Welcoming the Other Microsoft Free Clip Art
On Monday this week I volunteered at Common Ground, a Hospitality Space in Everett, WA. From Monday through Thursday, from 8 AM to 12 Noon, the homeless or those who live on the edge of homelessness come in for coffee, tea, and whatever snacks the Space receives by donation. While the makeup of the guests varies from day to day many come every morning and have discovered they will be received with a cheerful smile and an invitation to eat and talk. This is true communion for four mornings a week. The Pastors Rebecca and Luke Sumner have created a space where everyone feels safe and welcome. This is a place where food, warm drink, and an available ear for listening are always present. This is also hospitality at its finest.
For this Easter Season I am offering spiritual practices that reflect how we are witnesses of and express the light of the resurrection. When I volunteer at Common Ground I am witnessing firsthand the light of Christ’s resurrection in two young pastors and with their volunteers. When a person comes in to Common Ground they are not turned away, rather, Luke and his volunteers make sure each one is fed and offered a warm drink. When they have socks, hats, gloves or scarves they hand those out, making sure those who need them the most are the first ones to receive them. Volunteers sit down with the guests and get to know them as people not just as that unkempt person on the corner. As a volunteer I have found that the most important thing I can do is begin a conversation and then simply listen to often amazing stories of life that I normally only read about. I discover just how much alike we all are.
Yes there are those who drink too much, who abuse drugs, those whose mental illness has dropped them through the cracks of society and those who are just down on their luck. But at Common Ground none of that matters, all are fellow humans trying to make it in this life, all are beloved Children of God who only want to be seen and accepted for who they are. I am always tired when I leave Common Ground but I am also filled with an different kind of energy that keeps me coming back to visit with those I have met before and those I have yet to meet.
Common Ground may not look like a sacred space but it is. Here are the people Jesus of Nazareth spoke to first, ate with, joked with, and made the ultimate sacrifice for. Here I see the resurrection light shining in the Pastors, the volunteers, and the community that is forming out of street people and the discarded people of society. This is a spiritual practice that offers the concrete results of love in the form of food, drink and conversation and hands on spiritual practice where progress is heard in the proffered “thank you, I really appreciate what you do here.”
This week I offer the spiritual practice of hospitality. Sometime this week go out of your way to welcome someone or make someone comfortable. For example when I used to ride the bus to and from work or class I often would sit down next to a young mother; young mothers nearly always seem a bit frazzled. I would start up a conversation and then let them talk about their children and how their day is going. They mothers and the children often left the bus with a smile on their faces and I had just made a new friend. Hospitality isn’t just feeding or clothing the stranger, it’s really about being a real person to each and everyone you meet and being compassionate and honest in your speech and actions. To accept someone different from you is a magical beginning to new ways of seeing the world no matter who you are.
During this week may you discover that a full heart comes from emptying yourself by giving kindness and hospitality to others.
1After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3His appearance was like lightning and his clothing white as snow. 4For fear of him the guards shook and became like dead men. 5But the angel said to the women “Do not be afraid; I know that you are looking for Jesus who was crucified. 6He is not here; for he has been raised, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.” –Matthew 28:1-10
We are now in the season of Easter, yes I said “season,” which is comprised of the weeks from Easter Sunday to Pentecost. This is a time of reflection on what it means to be a Christian and the significance of living a life of God’s people out in the world. Easter season is a time for all of us who are the church to focus on how we are witnesses of the resurrection in our daily lives. In the light of the Easter Season the weekly spiritual practices will focus on how we express the light of the resurrection to those we live and work with and those we meet in our goings and comings.
To begin this series of Spiritual Practices I would like to start with the Spiritual Practice of Intention. The practice of intention focuses on how you are “being” in the now, this very moment. Your intentions come from your own understanding of what is important to you in our ever changing world. When you reflect and meditate on what matters to you, what is most important to your inner self you learn to act out of that intention. Your commitment to, and actions in, the world around you will begin to reflect what you value most, and what lies within your heart. I am not talking about setting goals rather I am suggesting that you search your heart for what you value most. What is important about the spiritual practice of intention is you do not want to search for peace, stop thinking, or discover some enlightened thought. Rather you are looking to set an intention, discover what it is that you value most and then do you best to live into that intention as you go about your daily life.
For the practice I would like to suggest you take some time this week and contemplate what matters most to you. Two or Three times this week set aside 15 to 20 minutes to sit in silence, and explore your inner dreams, wishes, and desires. What is most important to you? Do you value peace, justice, or mercy, or something else? Contemplate how you might express that value in the coming weeks of living your daily life. Let yourself rest in the silence and in the voice of your heart offer up a prayer to the Divine asking for guidance and giving gratitude for the grace God has given you.
May the Eternal give you guidance and show you how to live as a child of the Everlasting. Amen
“for I was hungry and you gave me food,
I was thirsty and you gave me something to drink,
I was a stranger and you welcomed me”. – Matthew 25:35
Louis Guido Maximilian Jewell (aka Louie) Adopted March 19, 2016
I apologize for being late today, but, just returned from the Westar Institute Spring Meeting held in Santa Rosa CA. I returned a day late because I adopted the cute little fellow above. I ended up staying an extra day to bond with my new little friend before we made the long drive home.
You may be wondering how adopting a dog from shelter is related to a theological meeting but it does fit in quite well actually. A major theme of the meeting was hospitality, the welcoming of the other into our midst. That other may be someone from a different culture, race, faith tradition, age, or gender. It also means welcoming the non-human other. God intends us to express our welcome to all creatures, mammal, bird, fish, reptile, and (here’s the hard part for me) insects. God intended us to care for all nature, human, non-human, plant, and stone for all are children of God.
As I listened to the lectures and discussions I wondered when we lost the ability to care for others, human or non-human. When did we forget to practice loving the other and caring for the sick, the homeless, and the incarcerated? It doesn’t matter if the other in need is a man, woman, child, dog, cat, horse, or any other child of God, all deserve to live a good life and to be welcomed into our arms.
Ever since my beloved Suzie died in January from a stroke I have been considering adopting another Chihuahua and while I was in Santa Rosa I visited a Sonoma County Animal Shelter and was introduced to Louie. I thought about what it means to care for someone other than myself and while a small dog wouldn’t be everyone’s choice it is mine. So we are welcoming into our small home and family a new member. Louie was abandoned on the streets of Santa Rosa; he is between 3 and 5 years and was discarded like trash. A shy little fellow who is way smarter than you’d think. After all he has lived for some time on the streets, and survived. He is loving, gentle and wants only to be loved. Just like anyone who has been discarded and forgotten.
So this week, for our spiritual practice, I am asking you to practice hospitality. I’m not suggesting you go out and adopt a dog or any other animal, although I wouldn’t stop you. Rather I am suggesting that you see the homeless on the street for the people of God that they are. You might volunteer to spend a couple of hours helping out at a homeless shelter, food bank, or animal shelter. If you see a homeless person on the street, offer them a sandwich or granola bar. When you offer your gift, shake their hand look them in the face and see the Holy Spirit looking back. Talk to Terri Stewart about volunteering at the King County Juvenile Center and learn to see children of the streets as angels in disguise. If you are interested attend a service of a different faith tradition and listen with open heart and mind. At the end of the week reflect on what you have experienced and learned of the other. Offer a prayer for all who are forgotten and pushed aside.
Loving, welcoming Spirit may we see your face in the eyes all we meet, human and non-human. Help us to open our hearts to the stranger in our midst, and welcome them with open arms.
23He took the blind man by the hand and led him out of the village; and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?” 24And the man looked up and said, “I can see people, but they look like trees, walking.” 25Then Jesus laid his hands on his eyes again; and he looked intently and his sight was restored, and he saw everything clearly. – Mark 8:23-25
Walk in the fog by George Holden Publicdomain.net
In January I had Cataract surgery and I must admit I never knew how much I was missing or how dark my world had become. One of the first things I noticed was that our light bulbs were a lot brighter and we didn’t need to change them after all. I also noticed evergreen trees, grass and the leaf buds on our Lilacs were so much greener than they were. The colors of the crocus and daffodils seemed to pop out like neon lights and I was amazed at how blue the sky was (that is when we had blue sky). The funniest thing was my IPad mini. I have a screen saver of stars and low and behold I just discovered there were also clouds in the picture. I couldn’t see them before.
I thought about the scriptures where Jesus healed those who were blind, especially the one where it took two tries before the man could see clearly. In many ways we are all like that one man. We see but we don’t really ‘see.’
My sudden clarity in sight has also made me think of all the things we miss because we don’t “see” them, really see them. We see the homeless man standing on the corner but we don’t really see him. We don’t see his pain, or his embarrassment, or his fear. What we see is a figure, as the blind man said as a walking tree, but we don’t see the human, the child of God who is before us. How many of you have taken the hand of a homeless person and looked into their eyes and saw the person for who they are, our brother or sister in God.
How many of you have gone to a jail and comforted the mother of a victim, or taken the hand of a felon and said you are loved by God, don’t be afraid. How many of you have seen children arrested for stealing drugs at their parent’s request or for stealing to provide for their family’s who are held in Juvenile Detention for a year or more because there parent or guardian can’t get clean from drugs or alcohol and there is no responsible adult to care for them. How many of you have held someone suffering from mental illness or PTSD and said ‘I’m here, you aren’t alone.’
If you haven’t volunteered at a shelter or soup kitchen yet find the time to do so. Volunteering there is a lesson in compassion and humility, of seeing people society throws away as our brothers, sisters, and friends who are in pain and afraid.
I am grateful that I am now able to see creation more clearly, the colors in sunrises and sunsets, and to rediscover the beauty of spring flowers. I love it that I can now see the faces of my friends and family, each and every one of them, more clearly. I love it that much that had been hidden by my own dark glass has been made clear. But today there is so much darkness, so much fear, so much hatred that clarity of sight is difficult for us all. Jesus said “I Am the Light of the world.” (John 9:5b) and in the words of the Prophet Mohammad “God is the Light of the heavens and the earth.” (Quran 23.35a) As people of faith we are to be the light that brings sight to the blind. We are called to bring the light of love, compassion, justice, and peace to a wounded world.
My recommended Spiritual Practice for this week is to open your eyes and SEE the world around you. Take the time to gaze at the beauty of a flower, and marvel at the rebirth of delicate green leaves on a tree. Let the beauty of creation refresh your heart and cleanse your eyes. Then take the time to see the people around you, offer a sandwich to the homeless man, woman, or teenager on the corner and take the time to look into their eyes and see your brother or sister, your son or daughter. Let them know they are known for whom they are a child of God.
Gracious Lord, you gave us eyes to see you in the face of all who surround us, to see you in a smiling baby’s face, the wrinkled face of an elderly, in the broken lives of the homeless and the hungry. In our rush of our daily living we become blind to all the love you have given us and we forget to pass on the love we are given to those in need. Help us in our blindness Lord. Amen
15 One of the dinner guests, on hearing this, said to him, ‘Blessed is anyone who will eat bread in the kingdom of God!’ 16Then Jesus* said to him, ‘Someone gave a great dinner and invited many. 17At the time for the dinner he sent his slave to say to those who had been invited, “Come; for everything is ready now.” 18But they all alike began to make excuses. The first said to him, “I have bought a piece of land, and I must go out and see it; please accept my apologies.” 19Another said, “I have bought five yoke of oxen, and I am going to try them out; please accept my apologies.” 20Another said, “I have just been married, and therefore I cannot come.” 21So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, “Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.” 22 And the slave said, “Sir, what you ordered has been done, and there is still room.” 23 Then the master said to the slave, “Go out into the roads and lanes, and compel people to come in, so that my house may be filled. 24 For I tell you,* none of those who were invited will taste my dinner.” ’
On a warm June afternoon in 2000 I was sitting at the entrance to the primary hotel in Vallejo CA. I was waiting for a bus to come and deliver John to me who was coming from the Oakland airport. I could hardly contain myself, you see in just a few short weeks I would be retiring from my consulting job and moving back to Edmonds. John was coming to help me pack-up the apartment and drive with me back to WA. We would be married in September. This was the beginning of 6 months of celebration that has extended into nearly 16 years.
I had accepted an invitation, I said yes. I knew that in that acceptance I would now be living a new life and one that would require me to make the choice to change from a life of taking care of only me to taking care of someone else. Now that’s a huge change for someone who was 53 and never married. But it was a choice that I have been grateful for ever since. You see by accepting the invitation I was transformed from a stranger into a member of a community. And, as a result I was blessed with a new life that has had its challenges and its joys. That’s what happens when you chose to transform your life. Life can be a bed of roses, but what you must remember is roses have thorns and you can be sure you will sometimes get stuck with one, or more, of those thorns.
Today’s scripture is not only about choosing between accepting and refusing an invitation to a banquet given by an upper class gentleman, it is about choosing between accepting or refusing to live a transformed life of free grace in the way we were meant to live. It is choosing to live as a member of a community rather than being a stranger, and, to decide living a transformed life means accepting all of that life of grace. It means we are to commit to live that life no matter what gets thrown at us or how many thorns we run into. Living a transformed life of grace doesn’t mean there won’t be thorns, or potholes, or great sorrows on your path. It means we are given the strength to walk through them because we aren’t traveling the road alone.
Our story this morning is about a man who has invited his friends and, probably, business associates to a banquet. In the first century preparing a large dinner was not an easy process. Different items were served depending on how many people RSVP’d the invitation. If only a small number accepted then chicken fish or duck may be the main course and a larger number would result in the host preparing anything from a one lamb or oxen to preparing many.
You have to remember there was no refrigeration so all of the food had to be prepared and eaten before it spoiled. To help prevent food wastage two invitations were sent out. The first invitation invited the guests to the dinner and they responded yes or no but the time of the dinner was not given. When all is ready the host sends out a second invitation calling the people to the prepared dinner. It was extremely rude to accept the first and not come for the second invitation because that meant a huge waste of resources for the host.
The householder has invited the guests and now sends his servants to call them to the prepared dinner. But despite accepting the first invitation all of his guests find excuses for not attending. The first guest refuses because of business issues. The second guest let’s his possessions take precedents over his social obligations, and the third puts his home and family above attending to a promise already given. I suppose to us these don’t seem like unreasonable reasons for not attending but what if we look at the story from a different direction.
First of all this isn’t a story isn’t about an ordinary householder. No, our host happens to be Jesus who is inviting his guests into a relationship that will transform their lives. How does the story and the excuses change when we see that it is Jesus who is inviting us into a banquet that will transform us from strangers into the Children of God in order to live a new life? How will that perspective change the way we hear this parable?
So here is how the story might sound if we told it as if Jesus was throwing this shindig? The guests Jesus first invites to his amazing banquet are those he expects will accept the invitation because they already understand, or he thinks they do, what it means to live the transformed life He is offering them. Jesus wants them to come and celebrate with Him, to become part of the new life that only happens when we accept the Divine invitation. An invitation of free grace to live the life we are meant to live in the presence of God, Jesus and Holy Spirit. So he sends his disciples out to bring his guests to the party; the food is ready, wine is poured, the orchestra is tuning up for an all night event. But his disciples come back and tell him all have refused, all are too busy with the details of life, the minutia of daily living. So what does he do, after all he has a hall prepared, food on the table, wine chilling, and musicians waiting? Well, Jesus did just what he told his disciples to do when he sent them out to preach and the invitations they gave were refused. He “dusted the dirt from His sandals” and turns his back on those who refused him and sends his disciples out again into the streets to bring in whomever they find to the party, the good and the bad, the worthy and the unworthy. These guests are the disadvantaged of the Jewish people; tax collectors, prostitutes, the homeless, and the ostracized because they are different. But still he has room so he sends out his servants again this time to the people from the roads and byways around the city. These are the people normally not considered part of the ‘Jewish family,’ these are the gentiles, the ultimate outsiders for the Jewish people.
How would we identify these people with those from today, the 21st century? Well think of who are our people of the streets and you might first of all think of “Nicholsville,” or the man or woman standing on the corner with a sign that says “Homeless vet, needs food and job,” and think of the shop keepers in the poorest parts of Seattle, or any town for that matter. It was people like these who were the ones who were welcomed into Jesus’ party. They were the nobodies of the town and here they were going to a big shindig given by the most important person in town. Now think of those people outside the Christian circle of community, Muslims, Buddhists, Jewish, atheist, and agnostic. Those might be our version “gentile.”
Can you imagine how they all felt? Can’t you just hear them as they walk to the mansion, “Jesus invited me, me, to his party,” “You too, I can’t believe it,” “I was invited too, and get this, the woman said come as I am, and it didn’t matter if I’m not part of the Christian faith. He just wants me to celebrate the Divines presence in my life as you celebrate it in yours, how cool is that.”
Unlike Jesus’ first guests these guests weren’t concerned about who they would be sitting next to at the table or who might make a big splash in the news media. It didn’t matter to them that the person next to them was a drug addict, a thief, a prostitute, a shop keeper, a prosperous business person or followed a different faith, they were all children of the one God. They didn’t care if Jesus was failing or succeeding in life. They were excited about being invited. They understood the importance of being invited to this banquet, this table. They wanted to have new lives. Unlike those first invited they knew their old lives weren’t working for them and they were willing to change and live new lives, transformed lives of grace that had meaning and where all people are recognized as family and community despite who they were or how they walked their way to God.
What Jesus was offering wasn’t a new idea for his banquet. For centuries the Prophets of Israel were telling the people the same thing. Moses says in Deuteronomy (30:19b) “Choose life so that you and your descendants may live.” In Proverbs 9 Wisdom calls to the people:
4“You that are simple, turn in here!” To those without sense she says, 5 “Come, eat of my bread and drink of the wine I have mixed. 6 Lay aside immaturity, and live, and walk in the way of insight.”
And through Isaiah God tells the Jewish people:
6 “ theLordof hosts will make for all peoples a feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear.”
In the New Testament James writes:
6 “God opposes the proud, but gives grace to the humble.”
God has been inviting us to the table of grace since the beginning. She spoke through the fathers of the Jewish people, through the prophets, sent her Son and spoke through the disciples. But we have let greed and self-centeredness takes precedence over the original message of grace.
But what does it mean to choose life? Well “When you say ‘Yes’ to life you say ‘Amen’ to all of life as a package deal. Thereafter the so-called problems you have with personal injustice do not arise. You renounce your concept of victimhood and the old impulse to complain about being unfairly treated.” A “commitment to life . . . refuses to make any distinction between your outer life and your inner life, or between secular and sacred spheres of life, or between loving God, loving all of life, or loving one’s neighbor, no matter who they are. Nor does it distinguish between your current life concerns or your eternal concerns. On the contrary, it simply calls for an unhesitating and unreserved ethical response to the call of life, the call of Jesus, God, and Holy Spirit – right where you are at this moment in time, at this point in your life,” to live a life where you defend justice for all and refuse to accept injustice for anyone as an expedient to living.[1] That is what Jesus taught, that’s grace. It’s not new information, its old stuff we haven’t listened to, at least not for long time.
No matter how you tell today’s story it’s about Divine invitations, the acceptance of grace, and how you live once you’ve accepted God’s grace. When John asked me to marry him, I had a number of options. Like the first invited guests I could have refused and that would have been that. I don’t know where I would have been 16 years later but I am quite certain it wouldn’t have been here. But I did say yes and again to that yes I had options as to how I was going to live within this new relationship. One way was I could continue to behave as I have always behaved, just as the first guests invited to the banquet. Taking care of me, making sure I had what I wanted and what I needed. Yes John would be there but our relationship would not have been very deep because I wouldn’t have let him into the deeper part of me, the part of me that would have built the relationship where both of us would have lived a transformed life. But I chose to say yes and I chose to attend my life banquet. I let John into my heart and said we are partners and what I do and what you do will affect and change who we both are. We looked at the covenant of our marriage and said we do this together as one, not as two people living their own lives in one house. When I accepted John’s invitation to marry, when I accepted that covenant, I had no clue as to what that might look like, but I knew I was going to have to change if I was going to make my life with John. And yes it hasn’t always been sunshine and flowers. Sometimes we have had our thorny moments. But it was because we chose to live a life together as one that we had the strength to overcome all thorns and rocks in our path. While my wedding story wasn’t about God’s grace specifically, by accepting my invitation I discovered grace in a way I did not expect, and that is how it sometimes work.
As many diverse faith community’s we are given a Divine invitation to free grace every time we choose to come invite to our tables all people no matter who they are. We have heard this invitation before and we accepted it with our desire to be who we, as individuals and as communities, were meant to live. We are invited to a banquet of grace, welcoming every single one of us to the head table, and No questions asked about our past or how many times we haven’t understood, if we believe a certain way, or look a certain way. No the Divine wants us to come and join Her. To laugh and sing and eat together, to tell jokes, and play games. To dance to the music that life brings us, and cry together when life brings us sorrows. We are asked to change who we are at our deepest level and live grace filled lives that do not see differences between us, whether they are gender, racial, religious beliefs, cultural, social, or political. He asks us to live a life where we see only brothers and sisters and not people of different abilities, colors, faiths, or cultures.
We can change the world we live in, we can change the world by being the people we are meant to be, a people of grace, by being a people who refuse to accept evil, greed, and self-centeredness as the status quo. We can change the world by refusing to accept war as the only solution, or that homelessness and hunger is just part of life. We can change the world by seeing each other as the Children of God, living the life God meant us to live.
The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. . . . Jesus goes to town, stands on the street corner, and invites everyone within the sound of his voice: Come, rich and poor alike, come the worthy and the unworthy, come with me, oh come, and celebrate the joining of our spirits! I’ve prepared a wonderful spread—fresh-baked bread, carefully selected wines. Leave your lives of self-centeredness, loneliness, fear, poverty, greed, and come, celebrate with me! Come celebrate a life with meaning, a life of grace. Come change your lives, remember to live transformed, not only your inner selves, but also your outer selves. Put on your cloak of joy and celebration and come, walk up the street to a life with meaning.”[2]
Amen
[1] Cupitt, Don: Life, Life, Polebridge Press, Santa Rosa, CA, 2003, pg 6-7.
“Therefore I despise myself, and repent in dust and ashes.” Job: 42:6
“You desire truth in the inward being;
therefore teach me wisdom in my secret heart.”
Psalm 51:6
God Speaks to Job out of the whirlwind William Blake, 1757-1827
Tomorrow is Ash Wednesday and the beginning of Lent. Growing up in the Christian Church (Disciples of Christ) tradition I knew about Ash Wednesday but the community I worshiped in didn’t celebrate it. It wasn’t until I was an adult, and living in California, that I really understood that having a smudge of ashes on my forehead meant repentance. Repentance is not just saying sorry, it means examining my past behavior and then changing what I do in the world, turning my actions around to behave as the faithful follower of Jesus I wish to be. And unless I begin the process of change, or at least try to repent, I have not truthfully repented. Because repentance is a spiritual practice God knows I will stumble and have to start all over again. Failing isn’t seen as failure, but as one more step in changing from the old me to the new me.
In today’s world people blithely say they are giving something up for Lent. Often it is some type of food, drink, or action, such as weight loss or smoking none of which really affect our lives and like New Year’s resolution never keep. That is not what the repentance of Ash Wednesday or the time of Lent is. No, it means looking closely at what we do every day and then vowing to the Holy Spirit to change some aspect of our life to fit more closely with the teachings of Jesus. To do that is a truly meaningful act of fasting and repentance; also a very difficult one. But remember failing to keep your promise is only failure if you don’t start over right where you left your fasting path.
So the spiritual practice for this week is to prayerfully look at your life and what you do every day. Is there something in need of changing? Is there something you could do better, or begin to do, which would bring new meaning to your life? Then, for your Ash Wednesday statement of repentance, choose to promise God you will repent and change; then practice changing your actions for Lent. Don’t feel discouraged if it is difficult and you have trouble getting started, just keep trying and taking your discouragement to God in your prayer practice. After all there is a reason it’s called a “practice.”
May your Lenten meditations and fasting bring joyful changes into your life.
Working in a Food BankSunset Yakima WA, 2013Students of Umpqua College being led to safety, 2015
Many of us live in nice safe neighborhoods with few opportunities to interact with those who are disadvantaged except maybe on the street when we are approached by a homeless person. And while disasters are all too common today I would guess that most of us are relatively unaffected by such actions as shooting incidents or natural disasters. So today I would like you to put yourself, through your imagination and pictures, in places you might be uncomfortable with. I have chosen three pictures only two are images that may disturb you or make you uncomfortable. The third is a quiet scene and I would like you to ask compare your feelings of that scene with the others. This is not my usual spiritual practice but using our imagination to be in a place of comfort or discomfort is also a spiritual practice for it opens our hearts and minds to the possibilities of where we need to grow or what we fear. Finding God in uncomfortable places is just as important as finding God in places we are needed but don’t want to go.
Follow the directions for using the imagination combined with Visio Divina:
Study the picture slowly, taking a first glance noting the colors, people, places and things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
What feelings arise within you as you gaze at the images? Do you feel fear; are you uncomfortable? When you gaze at pictures 1 and 3 then contemplate picture 2 what changes in you as you look at this serene scene. Do you see the sunset in a different way?
Respond to the images with prayer. Did the images remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in the quiet moment. Let God pray in you. God prays beyond words.
When the star in the sky is gone,
When the Kings and Princes are home,
When the shepherds are back with their flocks,
The work of Christmas begins.
To find the lost,
To heal the broken,
To feed the hungry
To release the prisoner,
To teach the nations,
To bring Christ to all,
To make music in the heart.
Audio of Jim Strathdee singing I Am the Light of the World
Today, January 6th, is Epiphany, the day tradition tells us the Wise Men visited Jesus, Mary and Joseph. My mother used to call this day “little Christmas,” and she would prepare a special meal in the evening. I don’t remember gifts being exchanged but we did eat a lot, and usually finished up the Christmas cookies. But, it was years later when the song I Am the Light of the World by Jim Strathdee, based on Howard Thurman’s poem, came out that I began to look at this day differently.
Today instead of just thinking about nameless astrologers coming from the east and giving unusual gifts to the Child I see this day as less a celebration and more of a new start to living as Jesus taught. Thurman’s poem and Strathdee’s music remind us that Christmas isn’t just one day, 12 days, or the 34 days of Epiphany. (Yes, today only begins the season of Epiphany which will end on Ash Wednesday this year on February 10th when Lent begins.) We are called to carry the message of the love of compassion, justice and peace throughout the year. The season of Epiphany offers us the opportunity to make caring for our fellow travelers on this planet, human or animal, a habit. A habit that empowers the weak and the young, gives food to the hungry and compassion to our elderly, poor, lonely, homeless, and war torn neighbors in this place we call home. Strathdee’s hymn is the theme song for our work in the world, the work of Christmas.
Every year we are given the opportunity to begin again as Jesus followers. Every year we are reminded of who we are, and whose we are. Every year we are given another chance to live our lives in such a way as to bring change to the world. Every year we are given the chance to accept the radical challenge of being the Christ figure for the people we see and interact with every day. It is a radical idea! If each of our neighborhoods is changed, even a little, eventually we change the world and Jesus and God never asked us to be more than who we are, only to be the best that we can be.
To live with compassion, love justice and to travel in the company of the Divine is all we are asked to do. I don’t think that means a drastic change in our habits, rather it means we share what we have so that all have enough. Is that really so hard?
So I challenge myself, and you, to begin to change how we live in the world, feeding the hungry, helping the homeless, standing up and letting your voice be heard when justice is violated and oh so many other little acts of compassion. Each of us can do something. We don’t have to do everything at once simply pick one to get started, let one act of love become a habit this year.
Exodus 14:10-11, 13-14, 21: 10As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. 11They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt?
13But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. 14The Lord will fight for you, and you have only to keep still.”
21Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided.
Clip art by Microsoft
I have begun a yearlong meditation discipline with the book A Year with God[1] by Richard J. Foster and Julia L Roller, which I am very excited about. Yesterday the above Scripture from Exodus was my morning reading. As I read it I thought about what it means to trust in God. In Speaking Christian[2] Marcus Borg says trust and faith mean essentially the same thing. So Moses was asking the Israelites to have faith that God would provide help. What Moses wanted the Israelites to understand was they needed to let go of their idea of planning ahead and of knowing what will happen next. God may have a plan but we don’t know what that is and God is not going to tells us what the plan is, until the moment it happens. In this case God’s plan was to divide the waters of the Red Sea, which allowed the Israelites to escape the Egyptians. Fundamentally to have faith/trust in God means we must let go of the control of our own lives and let God provide, for most people that is a scary thing to do. Usually we only let go when we are at a point when nothing else has worked. All our plans have fallen through, and we are at a dead end with no place to go except call on God. For most people God is the safety net we rely on and I for one am grateful of that net.
The meditation questions provided with the lesson brought back uncomfortable memories in my life when I had reached my own dead ends and didn’t know where to turn next. I remember feeling lost, frightened, terrified really, at the prospects I imagined lay before me. In the dark night of my soul I called out to God and said “I give up, I can’t do this anymore, help me.” I wanted God to be there, I needed God to be there, because I felt alone. For me giving up and trusting in God and letting God plan the next move was scary but not as scary as the alternatives. Letting go of the reins of my life released something inside of me and eventually things improved. I can’t say what I experienced will happen for everyone but I can say giving to God what stresses us and beats us down improves the way we see the world. Faith and trust are hard spiritual practices but are the foundation of all spiritual practices. It doesn’t matter how you envision God, or what name you call the Divine letting the All Encompassing Presence be your safety net when you are troubled will give you hope in life. The process may be slow; God works in God’s own time, but slow is better than not moving at all.
Spiritual Practice: this week reflect on when in your life you have been able to trust God wholly when things fall apart. If you haven’t had one of those moments do you think you could stand back and let God take over provide the solution?
As you journey on your path this week, may Christ be there to give you courage, may the Holy Spirit smooth your road, and when you are weary may God hold you in the palm of God’s hand.
A Quiet Walk 