Hope

Sermon Given at Lake Washington Christian Church
February 22, 2015


rainbow-landskape

Genesis 9:12-17  12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations:13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Psalm 25:5-6 5Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long. 6Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old.

1 Peter 3:21  21And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

Mathew 1:15-15 14Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Awhile back a friend asked me what was my favorite scripture and without hesitation I said Micah 6:8 “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  Then she asked the question … Why? I had to think about that for awhile.  I could have said that it was how my Father ended all of our dinner prayers and hearing it always brings back wonderful memories.  Or, I might have told her my Disciples tradition has based its mission and vision statement on it and those statements have opened the door to a witness in social justice and peace in the greater world.  But while each of those reasons are truth the real reason is this one verse from Hebrew scripture gives me Hope.

It is the hope of the rainbow that symbolizes the covenant between God, one-another and all creation.  It is the cry of the Psalmist who says “O, Lord, Teach me your paths, Lead me in your truth and teach me,” and the voice of the Gospel writer of Mark who writes “Jesus came to Galilee, proclaiming the good news of God.”

In our world today hope seems to be too little and too late.  We watch the news and it’s filled with killing, greed, anger, hate, and very little that would give us hope for a better world.  Killing, whether of the body or spirit, disrupts God’s purpose for our lives. To kill a human being  made in the divine image is to subvert our lives which were purposely created to be lived in mutuality, support and respect, to live in right relationship with each other, God, and creation.  Killing for greed, hate, and anger is to kill a little of ourselves and build a wall, brick by terrible brick, between us and God.

So what does the word “Hope” mean for us then? Those who define words say it is to expect with confidence.  For others it means to expect things will get better, not only to get us through the difficult times in our lives, but also for our world, we will have a place of peace and justice for all creation, not tomorrow, or sometime in the far future but NOW, today.  We in all of our faith communities across the globe are called to seek justice, offer kindness, and be examples of living in peace to the world, to be a living hope.

God promised the descendants of Noah, and all creation that God would no longer destroy the world.  As a covenantal symbol of God’s own self-limiting, God’s disarmament, God placed a rainbow in the sky. In Noah’s time bows were symbols of violence just as guns are for us today.  So God laid down his weapon of mass destruction and placed it in the sky and said ‘I will no longer destroy what I have created.’  I wonder what God would place in the sky today, a nuclear bomb maybe?

Don’t get me wrong, I haven’t forgotten all of the killing done in the name of God in Scripture.  And, I must admit I have difficulty with the genocidal practices of Joshua when the Israelites crossed the Jordan River into the Promised Land.  But I also know that just because a practice is in the Bible doesn’t make it an acceptable practice for today.  And, that is the reason I so firmly believe in God’s promises of hope.

You see God’s covenant of the rainbow means that we, you and I, all humans, are in a covenantal relationship with God, each other, and creation and that means that all life matters, my life, your life, white, black, yellow and brown life, furred and feathered life and (much to my discomfort) insect and spider life.  The Psalmist makes a claim of hope and trust in God and tells us that God’s protection flows from the mouths of those who have no hope or trust in systems of violence, injustice, and oppression. Not just overt physical acts of injustice but injustice and violence and oppression brought about by attitudes, social structures, and any other “isms” that threatens the peace and justice of God’s Kingdom.

God’s rainbow of hope spoken in the Good News of the Gospels goes beyond a “me-centered” interpretation of the world. God’s hope reaches out across our selfish desires to those who need hope, justice, and mercy. Where do you find God’s hope? It is placed where there is justice and peace and there you will find Kingdom of God. Jesus preached the Good News of hope. Hopeful news that leads not only to the salvation of those who accept the gift freely given, but is also the promise of something more, a new and different life for those who are the most victimized.  All faith communities are called to be participants in our own salvation by working for justice, now, in the context of our present world, thereby helping to bring the good news to those who need it, where ever and whenever it is needed.

We as believing members of our faith communities are to point the way to the kingdom breaking into our world right now. The kingdom of God isn’t a future event it is happening right now. Every time we offer a helping hand to someone who is hungry, or cold, or afraid the door to God’s Kingdom opens just a bit more.  Every time we stand up to those who would harm one of God’s children, the kingdom shines a bit brighter.  Every time we stand between victims of injustice and the perpetrators God let’s a little more light out of the door.   Every time we speak out when we see an injustice God smiles and sends another rainbow.

You know the Irish tell us that there is gold at the end of the rainbow, and I believe that is true.  Because I believe that God’s kingdom is that golden treasure and we are to seek it just as the man who sought out the pearl of great price.  What could be more beautiful than walking across the rainbow into the Golden Kingdom?

Yes, on the first Sunday in Lent, all of the Lectionary scriptures are about hope.  Whether you read Genesis, Psalm 25, 1 Peter, or Mark each of them has an element of hope for dark times, in a dark world.  Each one offers a ray of light to bring us out of darkness. The light calls us, bright and shinning, multicolored, and golden with hope and promise.  God first gave the rainbow as a promise that She would never forget any of her children.  The Psalmist tells us that God will always be there to sustain us.  And, Jesus, rekindled the hope in the hopeless that a better life was there for them.  Jesus reminds all of us that God will sustain us as we work to be the witness’ against injustice, violence and oppression.

God said, “When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”  How does Micah fit into this, well Micah reminds us which path we are to take, “what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  We are called to be living communities of hope, of God’s promise in every moment of our individual and communal lives.

AMEN

Ruth Jewell, ©February 23, 2015

Breath of Life—Prayerful Tuesday

Genesis 1:1-2, 2:7  1:1 In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

2:7 then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being.

Amos 8:11 The time is surely coming, says the Lord God, when I will send a famine on the land; not a famine of bread, or a thirst for water, but of hearing the words of the Lord.

Have you ever been unable to breath?  I mean you just couldn’t get air into your lungs.  I have several friends who suffer from Asthma and they tell me it is the most frightening thing to happen to them.  Without air we can’t live.  It is the first requirement of life, the first thing we do upon birth is to take that first breath and the last thing we do at our passing is to let the last breath go.

Genesis tells us that air is the first gift God gave to the earth. I mean it says so right there in the second verse, “a wind from God swept over the face of the waters” and then in chapter 2 God brings man to life by breathing into his nostrils, breath is life.  Without air we don’t live.  Breath, ruach, spirit, is the palpable presence of God in our lives.

I guess that is what makes Amos’ words so scary to me. If the God I trust to be there when I am frightened tells me that She will no longer come to me, that she is separating himself from me that means no air, no breath, no spirit  to enliven my life.  I mean you can’t have words without breath and no words means no breath of God, no life.

With every inhalation we partake of God’s gift of life and with every exhalation we give back life.  We have been doing it since our first breath at birth and will continue until we release our last breath at our dying.  Breathing is a sacred act of life giving; it is the ultimate communion with God and each other.  Turn to the person next to you and watch them breathe, the air they release is the air you take in and the air you release is the air they take in.  Breathing is the most intimate act of our lives.  Breathing connects us to all life, past, present, and future life.

Every breath we take has been blowing across this earth since God blew the wind across the waters.  With ever inhalation we breathe there is a molecule of air breathed, and passed on to us, by Jesus on the cross, Moses as he spoke to the burning bush, Sarah as  she delivered Isaac, Dinosaurs, Amos, even Hitler.  We breathe air given to us as a life gift and how we use it depends on us.

This week I ask that you think about breathing and contemplate who is sharing your breath.  Breathe deeply, take each breath into your lungs and feel the life fill you as your lungs inflate.  Treat each breath as the gift from God that it is, and grace each exhalation with a gift of your own gratitude.  Offer a prayer for those who struggle to breathe and remember how much their life, and yours, depends on the breath of God.  Treat the air as sacred and refrain from fouling it with contaminants.  With every breath you take this week let it be a prayer of thanks to God for the breath of life given at the beginning of time.

Ruth Jewell, ©February 10, 2015

Marcus Borg & Gratitude for our Mentors—Prayerful Tuesday

Marcus Borg 1931-2015
Marcus Borg
1931-2015

This last week I heard of the passing of Marcus Borg. I was sadden not just at his passing but because I have learned so much from his writings. I will miss reading his words and having them open up my understanding of Jesus as both human and Divine.  Marcus Borg’s writings were instrumental in changing how I came to look at Jesus, the apostles, and the first century Christians.  He made me think and doubt what I have always believed to be true and to take that doubt and turn it on its head by searching for answers and being comfortable with finding only more questions.

Because of Marcus Borg I began to read scripture, questioning the standard interpretations, searching for what the words printed in the Bible meant to those they were written to, the first century believers in Jesus.  Borg’s books were my first window into the church of the 21st century and why, and how, it is so different from the community of believers in the 1st century.  Reading Borg’s books were instrumental in giving me an interest in pursuing a Masters of Divinity degree and looking at the carefully at the path leading to ordination.  Yes I will miss this Master of Theology who opened doors and, through his writings, fostered a love of scripture, sacred texts, theology, and history.  Whose writing led me on a search for the divine and human Jesus that I wanted in my life.

We do not go through this life alone. There are many people, our mentors, who have walked and are walking with us.  Some mentors we know, some mentors we request or go looking for, some we have not known they were mentors but were our companions for a while, showing us us how to live by living their own quiet, faithful lives.  Some mentors never know they mentored us at all. Marcus Borg was one of my mentors who never knew he walked with me. I am grateful for his life and his words.  I never met him, only read his books, but I felt ‘close’ to this incredible theologian who made Jesus and God accessible to me.

I will never be able to thank him, so, instead I will thank all of my other mentors while I still have time.  My parents, my first grade teacher Miss Wooster, they taught me courage and determination. I am grateful for Pastors from childhood to adulthood that listened to my ravings and didn’t belittle me.  I am grateful for my current pastor, and friend, Laurie, who has been the most gracious and gentle of mentors as I have grown in my faith. I am grateful for friends who let me be me, inspiring me to be the best friend I could be.  I am grateful for my beloved John who has supported me through thick and thin as we have traveled this crazy new journey God has led us both on in the last 15 years.

I am grateful for the love, comfort, and companionship of dogs, cats and birds who have taught me the value of unconditional love. I am grateful for being able to live and work, and play in a world of great beauty, and sorrow.  I am grateful for my life as it is and as it will be and I know that whatever life hands me I know I am not alone, there is always someone standing beside me to offer encouragement.

On this Prayerful Tuesday who are you grateful for?  Who has walked with you on a difficult path or a path of exploration and great joy?  Who walked with you, gave you insights, taught you a lesson of life that you didn’t recognize at the time?  We all have people who have brought meaning to our lives, today offer your gratitude, your thanks for your life’s mentors.

Gracious Presence, I am grateful for all who walk, and have walked, with me on my very bumpy life’s journey. I am grateful for your presence as you have been with me always, even though I don’t recognize you. My spirit is grateful for all I have been given, and thankful for all that is yet to come.  Amen.

Ruth Jewell, ©January 27, 2015

The Angel’s Voices

Mt. Baker, WA, from Artist Point, Photo by Ruth Jewell, 14.09.15
Mt. Baker, WA, from Artist Point,
Photo by Ruth Jewell, 14.09.15

Prepared for a Sermon at Queen Anne Christian Church, Seattle WA
January 18th, 2015

Scripture: Psalm 139:1-6, 13-18

Have you ever had that feeling you are being watched and you turn around and around to see who is there?   I have and I must admit it often feels creepy!  Someone is watching me, why, who are they, what do they want, will they hurt me?  Some might say these are the questions of a paranoid mind, but, given the status of our world today, not uncommon in these days of uncertainty, fear, and, let’s be honest, at least a little hate, ok a lot of hate.

So when I read the Psalm for this week I had to really think what it means to be “watched,” “known,” by God.  This Psalm is telling me that I am being watched, by God no less.  Is that a good thing or should I be afraid, really afraid.  As I was contemplating these verses I remembered an incident out of my childhood.  It was a memory of being known by God and knowing it was keeping me safe.

Nearly 62 years ago I was severely burnt and spent 6 months in hospital healing and having reconstructive surgery.   In reality I am blessed to be here, because I should have died that summer, but didn’t.  However, I did spend a great deal of time on a children’s ward of a Cleveland Hospital.  There were number of other children there as well, just as injured and ill as me and one little boy and I became good friends.  I do not remember his name; I do remember he was dying.   He was a little older than I was but could not walk; I could get up and walk a little but couldn’t read as well as he could.  I would get books and games to play with and he would read the harder books.

Children will often tell another child something important when they aren’t sure their parents would understand or listen.  So one day he told me that he knew he didn’t have long to live and he wanted me to tell his parents he was ok with it.  You see he had a guardian angel who stayed by his side and the angel had told him he would be going soon and no longer in pain, his parents would be sad for awhile but they would remember him forever.

One night I awoke to a great deal of crying and saw the mother holding the little boy.  I remembered what he had asked me to do so I crawled out of my bed and tried to tell them that the boy was OK, and that he was with his angel now.  However, before I got very far with that a nurse scooped me up and put me back in my bed saying something patronizing.  I never really talked about that incident again; I understood what I had to say was pretty unimportant to adults and not worth listening to. It was the thought of the time that children didn’t understand death or God and it was, and is, a wrong thought.

Being known by God, being watched by God, children understand that, after all they are always being watched.  By parents, teachers, friends, family members who want to keep them safe.  So knowing God is watching them is no big deal, just one more person on the list to keep them safe.  Besides isn’t there something comforting knowing you have a guardian angel nearby, how cool is that.

From the time they are formed in the dark, cavern of their mother’s womb they are cradled and whispered to by angels.  By 18 weeks of pregnancy the embryo begins to hear his first sounds, Mom’s heart beat, the movement of her blood, and bowel sounds.  He also hears His Mom’s and Dad’s voice, music, laughter, and tears.  To him it’s, Angels voices coming from, everywhere.  Children know they are being watched, searched out as they are being formed in the dark.

After birth we are still connected to those angels, only now they have blurry faces, but they can see the angels smile at them and hear their whispers and while breast feeding they still hear the comforting sound of Mom’s heartbeat.

It is a sad fact that as we grow we forget those connections to the mystery of our beginnings.  We let other sounds carry us away from the angel’s voices, the whispers that we are beloved and we are watched over. We, who were made so carefully, struggle to be free of the binders, free of being hemmed in from behind and before. We, who in secret were made so wonderfully and woven of star dust and love, want to run free of the restrictions of God, angels, or anyone else.

Yet there is a part of us that yearns to be known.  Oh we may fight it, rebel and run away because we want to “do it our way.”  But really, at some level, isn’t it comforting to know just how beloved we are?  The Psalmist said “My days are all inscribed in Your Ledger; Days not yet shaped—each one of them is counted.”[1] Those counted days are from the moment we are conceived in flesh to the moment we let go of this body and return to God.  Yes we still have days that God has counted that we know nothing about, yet.  But God is still watching and still planning, or more likely, revising our life plan based on our latest actions.

You see I’ve never been a big proponent of predestination, were God has planned our lives out before we are born.  No I am a firm believer in free will and our obligation to choose life over death.  We, you and I, must choose to follow one path over another and depending on our choices our life is rewritten again and again.  I know that because I have had my life rewritten all because I’ve made some rather dumb choices in my life.  My guess is we all have, because we are human, we are embodied; we are separated from that light of God and God deliberately put us on our own resources for a purpose we do not know.  (My first question for God when I return is “what were you thinking.”)

What the Psalmist tells us is even in our bad choices we are watched, cared for, beloved, held safe, and not alone.  God keeps us in God’s thoughts; we are never far from the Divine mind.  “How weighty to me are your thoughts, O God! How vast is the sum of them! I try to count them—they are more than the sand; I come to the end—I am still with you.”  “I am still with You,” God is with me.  Matthew writes that Jesus’ last words to his disciples were, “And remember, I am with you always, to the end of the age.”  We have that promise.  God has not left us alone, Jesus has not left us alone, the angels are still whispering, if, only we listen.

Rabbi Schachter-Shalomi translated verse 14 as follows, “I am overcome with thanks at Your awesome wonders, Your astonishing works, of which my soul is aware.”  Our souls know what God does, what Jesus does, even when we are unconscious to those actions.  Our souls know even when we reject God’s call that we are not alone.  That we are watched over and having our lives rewritten again and again based on whether we chose life or death.

Those angel whispers, messages of comfort from the Holy, still hold for each and every one of us.   That first sound we heard in our mothers’ wombs, the first whisper of life from the sacred, was a heartbeat.  It still is the whisper of life for all of us.  Without our hearts beating strong and level life will fade.  But it is not just the heart of our flesh that we need.  We also need the voice of the heart of our souls, our spirit, to truly live life as God intended.  Remember Moses’ last words “choose life.”  The messengers of God, the angels voices all whisper, “choose life.”

Ruth Jewell, ©January 17, 2015

[1] Schachter-Shalomi, Rabbi Zalman, Psalms in a translation for praying, Alliance for Jewish Renewal, Philadelphia, PA, 2014.

It is Good?—Prayerful Tuesday

Garden of Eden, Jan Brueghel, 1612
Garden of Eden, Jan Brueghel, 1612

“And God saw that it was good.” Genesis 1:10b

In the last weeks God’s creation has seemed anything but good.  Terrorist attacks, ambushing of police, and police shootings of unarmed young men continue to rent the very fabric of our society.  Yet God did not create an evil world, in fact God proclaims this world a good world where everyone, and I mean everyone, has what they need to live and be the person they are meant to be.  It is our choice’s, not God’s, that have created a world that is unsafe.

Spending time in silent contemplation with a focus on what we could have been, and still could be, seemed the only way for me to center myself and see the world as good.  So today I offer as our prayer of the week another Visio Divina using the above painting of the Garden of Eden by Jan Brueghel.

Prayer Practice:

1. Study the picture slowly, taking a first glance noting the colors, the placement of the plants, animals and, people.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.

  1. Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges? What feelings about the world rise in you? Are there any images that you are particularly drawn too?
  2.  Respond to the image with prayer for the world. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer that prayer to God.
  3. Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

Please do not let your belief, or non-belief, in the Garden of Eden and the subsequent fall from grace prevent you from seeing the good things in creation. Our world is in need of prayer right now.  All of our people, all of creation is crying and in pain.  Let your prayers go out into the world and let them lead you to be the person God has always wanted you to be.

Peace, Blessings

Ruth Jewell, ©January 13, 2015

 

Looking Forward – Looking Back – Prayerful Tuesday

Micah 6: 8 He has told you, O mortal, what is good;
and what does the Lord require of you but to do justice,
and to love kindness, and to walk humbly with your God?

Happy New Year 2015 A

Well the New Year is almost upon us and it has been an eventful, but mostly violent, one.  In 2014 it seems we have had more violence than peace, despite the efforts of many.  We have seen hate take over our streets and increase in our government.  Peace on Earth just doesn’t seem to be in our hearts for this baby New Year.

This last year we have seen too many senseless deaths, demonstrations, hateful rhetoric, and downright meanness.  There has been little peace in our world of late.  But this small online community has been a refuge for some. We have offered moments of personal stillness in the rush of our daily lives.  Yet in the face of so much violence prayer doesn’t always seem adequate does it.

But, every time we take a moment to offer a pray for our own peace and for the peace of others we change a piece of our hearts.  Those changes add up and become the change we see around us. We just celebrated the birth of love breaking into the world.  A love that gives out of its abundance, works for justice for all, and walks a path that honors the world we live in. In the light of that love we too can become love expressed in the world, with every prayer we offer and with every prayer action we take, the light of Love shines just a little brighter.  Yes it may seem inadequate but remember you can’t have a beach with one grain of sand.

So my prayer request for each of you this week, as you contemplate the year past and look forward to the year to come, is to offer a prayer for our community that we will find solace in our hearts and compassion and justice in our actions.  Pray for each other.  Pray for local, national, and international governments.  Pray for the children, elderly, and the sick and disabled who are most affected by hate speech and actions.  Let your prayers spill over into the way you act in the world around you.  Remember others are praying as well, you are not alone.  Let every act you do in the coming year be an act of prayer, and offering to the God or Force that guides your path.  Let this be your New Year’s resolution that you will “do justice, and … love kindness, and … walk humbly with your God? (Micah 6:8 NRSV).

It is my prayer that, we as a people, will change the world by being the Force in the world for compassion, justice, and love.  Let us learn to walk humbly with whatever Divine Energy each of calls to in the dark.  May each of us this year light a candle of hope each day and let our light shine.

Happy New Year Everyone and may the Love of the Divine be with you in the coming year.

Ruth Jewell, ©December 30, 2014

A Conversation with a Psalmist –Prayerful Tuesday

Come Lord Jesus, hear our prayer
Come Lord Jesus,
hear our prayer

As I am personally preparing for  Christmas I have been disturbed by the amount of violence and death around the world.  Peace on earth does not seem near. So as part of my morning ritual I have been doing Lectio Divina with the Psalms.  They have brought me some comfort but this Psalm struck a chord within me and I wanted to share that with you.  So this is a little different from most of my postings, as it is part of my journaling during my meditation. I am letting you in on a small part of my conversations I held with the Psalmist and God.  They are my insights of the moment, so if I say something you disagree with please be gentle, it is after all a private conversation you are overhearing.  At the end of my journaling you will find the steps for Lectio Divina.  For your own Lectio Divina meditation you may use the whole Psalm, as I did, or only a verse or two.

Psalm 10, The Message (MSG)

 1-2 God, are you avoiding me?
    Where are you when I need you?
Full of hot air, the wicked
    are hot on the trail of the poor.
Trip them up, tangle them up
    in their fine-tuned plots.

I am in the process of preparing for a Longest Night worship service and in reading this Psalm I was struck by how it matched my gut feelings this Advent.   Every day the news is filled with stories from around the world of someone killing someone one else, often many someone’s.  Just last night news came of a hostage situation in Sidney, Australia, just one more story to add to the Ferguson, New Town, Cleveland, Seattle, Portland, Houston, Afghanistan, and Iraq stories of the last number of years.  The list is too long, too many people have died, and too many children have died.  Like the Psalmist I am left wondering “where are you God.”

3-4 The wicked are windbags,
    the swindlers have foul breath.
The wicked snub God,
    their noses stuck high in the air.
Their graffiti are scrawled on the walls:
    “Catch us if you can!” “God is dead.”

This is supposed to be a time of joy and celebration but I do not feel like celebrating.  Our elected leader’s mouth words from the Bible I read every day, yet, their actions tell me they do not believe what they speak.  Are they wicked?  Are they windbags?  Well the wicked part can only be determined by God but the windbag part . . ..  Yes they are windbags, hoping that we who at least try to live a life of compassion will not notice their plans to take the last ounce of God’s abundance all for themselves.  They write bills and say “try and stop me, from denying the basic necessities to those who cannot help being poor, sick, elderly, or a child.

5-6 They care nothing for what you think;
    if you get in their way, they blow you off.
They live (they think) a charmed life:
    “We can’t go wrong. This is our lucky year!”

These insufferable, so called leaders lie and twist the truth until even the best of us are confused and dazed by the avalanche of untruths they let loose on the public. Whether they are religious fundamentalist, political leaders, in the United States, Afghanistan, Syria, Iraq, British Isles or anywhere they claim the spotlight and they believe no one can stop them.  They are on a role and the rest of us “be damned.”

7-8 They carry a mouthful of hexes,
    their tongues spit venom like adders.
They hide behind ordinary people,
    then pounce on their victims.

They mark the luckless,
    then wait like a hunter in a blind;
When the poor wretch wanders too close,
    they stab him in the back.

10-11 The hapless fool is kicked to the ground,
    the unlucky victim is brutally axed.
He thinks God has dumped him,
    he’s sure that God is indifferent to his plight.

The words they spit from their mouths cause fear in those who have minds that are weak and malleable. Letting these poor souls do the violence they pretend to abhor only to turn on them when they caught in their snares.

12-13 Time to get up, God—get moving.
The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
and get away with it,
Why the wicked are so cocksure
they’ll never come up for audit.

We wait for you O God to respond, to let us know you haven’t forgotten us.  We wait and we wait.

14 But you know all about it—
    the contempt, the abuse.
I dare to believe that the luckless
    will get lucky someday in you.
You won’t let them down:
    orphans won’t be orphans forever.

The Psalmist sings of your knowledge of the violence we see every day.  But do you really hear the cries of the children who have lost limbs to bombs, to parents who have watched as their children are killed in front of them, as ISIS hangs those with different beliefs, as children shoot children?  Have we not sent enough children, parents, loved ones to you to serve as a sacrifice?  Do you care?

15-16 Break the wicked right arms,
    break all the evil left arms.
Search and destroy
    every sign of crime.
God’s grace and order wins;
    godlessness loses.

My heart wants to believe as the Psalmist did that you will intervene in the bloodletting of this world, but I know you will not.  It is not up to you, O God, to set this world back on the track of compassion, justice and peace.  That really is our job.  We are the ones who created these people who mock everything you have wanted for all.  We are the ones who must “gird up our loins” and speak out against injustice, violence, hatred, and war.  Only we who believe in justice, mercy, kindness, peace, compassion will change the lives of those who are oppressed, abused, injured, and starved by those who mock the world as you, O God, planned it.  We must stop cowering in our homes and our places of faith and become the prophets, the messengers, the hands, feet and voice that will bring down those who would enslave us to a life of poverty and misery.  Then, and only then, will the Psalmist’s dream come true.

17-18 The victim’s faint pulse picks up;
    the hearts of the hopeless pump red blood
    as you put your ear to their lips.
Orphans get parents,
    the homeless get homes.
The reign of terror is over,
    the rule of the gang lords is ended.

Gracious Spirit I thank you for this time of blessed meditation.  May the words and images I have seen transform my actions into walking with you in greater joy.  AMEN

Practicing Lectio Divina

  1. Choose the portion of the Scripture you wish to pray.
  2. Place yourself in a comfortable position and allow yourself to become silent, focus for a few moments on your breathing.
  3. Read the chosen text through, slowly and gently. Listen to yourself read, let yourself to savor each word and phrase.
  4. Read the text a second time. What words or phrases stick out for you? Remember God speaks to us in silence and in our listening. The words that pop out do so for a reason, pay attention to them.
  5. Read the text a third time. Are there any other words that speak to you?
  6. Sit now in silence, letting the words you have heard, speak to you and for you in your prayer, your conversation with God. What images, ideas, words spring forward?  Or maybe all of them are present in mediation.  Sit with those insights as you experience the presence of God.  Give your insights to God.  Do the insights give you new meaning or transformation of your actions, or prayer life?
  7. Now rest in God’s arms. Let God’s presence give you comfort. Do you feel the pull to return to your meditations? Then begin again. If not close with a prayer of gratitude for the time you have spent in God’s presence and the insights you have received.

Ruth Jewell, ©December 16, 2014

All Means ALL

All means ALL
All means ALL

My thoughts over the last couple of months have been over whelmed by the violence, the bullying, the tragedy, and the anger that has played across my TV screen, computer, radio and newspaper in the last couple of months.  I have seen the quote by some famous person that reads “those who keep silent in the face of evil are giving their approval,” or the pictures’ displaying one perspective versus another and which one has the greatest validity.  I am left speechless and in pain.  Yes I have heard that even one small act of mercy changes someone and I have used those very words myself many times. Do what you can and ‘wait,’ wait for minds to change, or for hearts to open,  . . . wait for what.

The scripture for Sunday came from Isaiah and begins with “Comfort, O Comfort my people” (40:1), but, I’m sorry I don’t feel that comfort.  I offer prayers, I read, and I listen.  I volunteer at the King County Juvenile Detention Center, here at church, and lead the occasional spiritual retreat and labyrinth walk, yet, except for Juvenile Detention CTR, I feel as if I am “preaching to the choir,” so to speak.  Where in all of these days of suffering, and confusion does the offering come that provides more than my comfort and brings a justly faithful, hopeful, loving comfort to those who do not share my skin color, or language, or culture, or gender, or abilities, or whatever makes them different from the so called “main stream” of the population.

This meditation was intended to be an inspirational moment.  But I am not feeling very inspirational, just too much has happened in the last couple of months.  So I ask your forgiveness for talking through some of my thoughts.  I live in a world that appears to be falling apart as I sit my comfortable, warm home.  I keep asking what will stop the building blocks our lives from tumbling into the abyss.

I am afraid we are headed into a storm of our own making that will destroy us.  We won’t need to be invaded, no; we are doing a grand job of destruction all by ourselves.   Voices of change and compassion, justice, mercy, and peace are drowned out by hateful speech by bullies in high places.  The actions and words of those high placed bullies give permission to those who fear the unknown to be violent and destructive at the ground roots level.  Hateful speech and actions becomes a cancer eating away at our will to fight against justice and mercy.

So I sit in my little home office, offering prayers, and volunteering when the opportunity arises.  I do my small acts that I pray are being added to other small acts, but I don’t know if any of it will be enough. Our denominations GLBQ organization used the slogan “All Means ALL” at our last national General Assembly.  They wanted to get the message across that everyone matters, despite gender identification, skin color, religion, or culture everyone is important.  There are very few slogans I actually believe in, but I believe in that one.  If I can do nothing other than let each and every person know how much they matter in my life, in the life of my Faith Community, and in the life of the greater community we are all part of then I have done the best I can.  That will have to be enough.

Ruth Jewell, ©December 8, 2014

Pray Everywhere, Anytime

Prayer, A Light In The Darkness
Prayer, A Light In The Darkness

16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. –                                  1 Thessalonians 5:16-18, (NRSV)

To pray always, without ceasing, seems like an impossible task.  Seeing God in every thing, every action we do, every moment of our lives opens doors of our hearts, and the Spirit of God moves in.  We don’t become Pollyanna’s seeing only the good in people.  We see the suffering and trials of those around us and in seeing God in their faces we open our hearts and let God’s compassion move us to be the arms and legs, the body, of the Holy Spirit.  We are motivated to give the solace, love, support to those who are in need just as Jesus did on the streets and fields of Judea.

The suffering of our communities, nation and world overwhelms, frightens us and as the troubles increase exponentially we ask does prayer really do any good. Offering a prayer for someone walking in the dark places of life, does let them know they aren’t alone, that someone, somewhere is keeping them in their hearts.  But even more important is the prayer that motivates us to be the Christ on the street, to offer food, and help find shelter.  To care for the sick and injured in even small ways that often are not seen in the mad rush to send massive aid.  In fact many times it is the small things we do that mean the most to the recipients.  Each act is an act of prayer, it is an offering, it is remembering to feed the hungry, care for the sick, visit the incarcerated, and give mercy to the stranger, which all God and Jesus asked us to do.

What does prayer do for us who offer the prayers, perform the actions of prayer?  Well prayer draws us r into the arms of God.  Prayer opens our hearts to the love God and our ears to the words of God calling us to be the Beings we are meant to be.  Below is a lovely video by Lisa Maria Cameron (www.whisperingstars.com ©2007)

As you listen to song and watch the pictures pass before you.  Let your hearts turn to prayer, where ever you are, you don’t even have stop what you are doing and offer a prayer for what lies closest in heart.  Listen; listen carefully in a moment of silence, and throughout your day, for words of encouragement from God.  Look into the faces of each person you meet and see the face of God.  Each of you, all of you, no matter what you do, or have done, is beloved by God.  Let your eyes be opened to love that shines in the eyes of each other, and ears be opened to the voice of God in the voice of the next person you meet.

May the peace of God be with you, now and forever more.

Ruth Jewell, ©October 20, 2014

Eating Locally as a Spiritual Practice – Prayerful Tuesday

Harvest Time
Harvest Time

 

What does it mean to eat locally grown foods?  Well it doesn’t mean you eat only food grown in your area.  Rather it means you understand the importance of food or, as my friend David Bell says (Eating Locally, Artistically, justbetweentheridges.wordpress.com), the sacredness of food.  Eating food from a neighbor or a local farmer has less impact on the environment than food grown at great distance from us.  There are few transportation costs, less gas and oil means a smaller carbon footprint.  Most local farmers use fewer pesticides or none at all that leads to less contamination of the environment and fewer chemicals to which we are exposed.  The food is fresher because we are buying directly from the farmer we they can pick the fruit and produce at its peak instead of early because they don’t have to transport it as far.  That leads to better nutrition for us and our families.  The relationships built with farmers means you know where your food comes from and how it is produced.  Those are some of the benefits but what about the sacredness of food?

Well, food is sacred. It is a gift from the Holy Presence to feed our bodies and when we separate ourselves from where it originates we lose a connection with the Holy that is basic to life itself. Throughout scripture food plays an important role in the relationship with God, and with the people of the bible. In Genesis God provided food for Adam and Eve, when they were banned from the Garden God still provided for them.  The Israelites are fed by God with food from heaven; Elijah is cared for by angels; and at the end of his 40 days of temptation, the angels provided for Jesus. Ultimately we celebrate the sacredness of food every Sunday when we bless bread and cup and offer the feast of Jesus at the communion table. Food is important not just to our physical well being but to our spiritual well being as well.  The work a farmer does is not only necessary to our existence it is a holy occupation, a sacred act, a connection between God, earth and us.

This week spiritual practice is to offer thanks at each meal for the food you eat.  Here is the table prayer I use, you may use it or one of your own:

Holy Giver of Life, I thank you for this food before me, thank you for the earth in which it was grown, thank you for sun and rain that nurtured, thank you for the farmer who harvested it, and thank for the hands that prepared it.  May this food feed our bodies as you feed our souls.  Amen.

May your week be filled with wonderful food and abundant grace.

Ruth Jewell, ©September 16, 2014