Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me,
Christ beneath me, Christ above me,
Christ in quiet, Christ in danger,
Christ in hearts of all that love me,
Christ in the mouth of friend and stranger.
I have always loved this couplet of St Patrick’s Breast Plate Prayer. In times of distress it has centered me and given me comfort. But as I was reading it for the umpteenth time in light of the recent school shootings in Oregon, Arizona and Texas I felt if St. Patrick would mind if I added a couple of lines to his prayer. You see this prayer says nothing of the compassion, mercy, or Justus we are asked to extend beyond ourselves and into the world. So St. Patrick doesn’t mind, well even if he does, I think an addition is in order, perhaps something like this:
Christ in the heart of the wounded,
Christ in the hands of the comforter,
Christ in our forgiveness,
Christ in our love for the enemy
Christ in our carrying for those who harm us
Christ in how we live day to day.
This is what I would add, and maybe you would add something else. But whatever you add let your words open your heart to both the victim and the one who commits the crime. That is what we are asked to do; it is a small thing but Oh so hard to succeed at.
I have been trying to think about what to say about the Umpqua shootings but my heart is breaking and my mind won’t process this. So I am asking you for your prayer this week to write letters to your legislators about gun legislation, talk to your neighbors about keeping safe, and get involved in your community and/or church youth programs. Talk kids and get to know your own children and the children they play with. Keep the kids involved with family and community and help them find safe ways to release anger and frustration. If you need a gun for hunting then talk to every member of the family about gun safety and keep your guns in a secure gun safe when you aren’t using them. I know that isn’t much but if all of us become more aware and involved in the efforts to regulate guns in a responsible manner than maybe, just maybe we won’t be speechless anymore.
Psalm 23: 1-3 The Lord is my shepherd: I lack nothing. He makes me lie down in green pastures; He leads me to water in places of repose; He renews my life; He guides me in right paths as befits his name. (The Jewish Study Bible, Tanakh Translation)
Boyce Thompson Arboretum Arizona, 2006
I subscribe to a Native American spirituality site, White Bison (www.whitebison.org), and recently I received the following daily meditation:
Elder’s Meditation of the Day – September 21
“everything is laid out for you. Your path is straight ahead of you. Sometimes it’s invisible but it’s there. You may not know where it’s going, but still you have to follow that path. It’s the path to the Creator. That’s the only path there is.” — Leon Shenadoah, ONANDAGA
When I read this and held in my heart for awhile I recognized the truth in the statement. However, I also saw that we are not given just one path, and many paths lead to the Creator. Every day, every second of every day, we are asked to choose the path we will follow. The choice is not always clear, nor is always easy. Most often we are asked to make our choices quickly without thought and while these choices may seem insignificant it won’t be until much later do we realize how important they were.
I don’t have the answers to choosing the “right” path, as if any path could really be wrong. For me when I let go of my ego control and let The Great Spirit take the reins of my life the choices become easier, not easy, but easier. I know I will still end up walking some dark and dangerous road instead of the one in sunshine, but I will also not feel I am alone on that scary path.
Letting go of our ego and releasing our control is hard spiritual practice to follow and one that I start over with every single day. But there are rewards. When I do let go I find that I am at peace with my choice of path and that I can smile and bear the difficulties much better. Right now I am struggling with letting go and am on a path I am not sure of. I keep saying ‘I can do this, I don’t need anyone else,’ but I know that is false. I can’t do my life by myself! I need the comfort of The Great Spirit and so I practice letting go. Even though I slip back every day, and there will be doubt, I grab onto the hand of the Spirit and haul myself up to the next step, the next place.
Do you have difficulty letting go of your control as you choose your paths? What do you do to help you choose the next path, do you release your control of your life, or do you, just as I do, often say ‘I can do this by myself?’
Today my prayer offering is a Celtic poem that reminds us to stop and see the world around us, To see the creator in all that we encounter. The Pearl of Great Price will be found not in your wallet, or fame, rather it is in the a field of flowers bright with sunshine, an elderly person who welcomes your presence, a babe in arms who snuggles into your heart. Let those who have eyes to see and hears to hear.
The Bright Field
I have seen the sun break through
to illuminate a small field
for a while, and gone on my way
and forgotten it. But that was the pearl
of great price, the one field that had
the treasure in it. I realize now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.
Daily Readings from Prayers & Praises in the Celtic Tradition
introduced and edited by A. M. Allchin and Ester de Waal
Templegate Publishers, Springfield, Illinois, 1987
Luke 10:33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’ The Message)
I have watched the news media’s reports on desperate flights of Syrian’s and Iraqi’s to Europe with a breaking heart. I have donated funds to the Week of Compassion for their relief drive but it hasn’t helped the pain in my chest. This morning’s meditation scripture was the Good Samaritan and it seeded so appropriate for me right now as I am trying to discern what else I can do for people half the world away. So today my prayer practice for you is to sit down with this painting and this scripture and let God speak to you maybe together we can find our way on this difficult road.
Directions for Lectio Divina
Place yourself in a comfortable position and allow yourself to become silent. Focus for a few moments on their breathing; or use a “prayer word” or “prayer phrase” you gently recite to gradually center your thoughts. Use whatever method is best for you and allow yourself to enjoy silence for a few moments.
Turn to the text and read it slowly, gently. Savor each portion of the reading, constantly listening for the “still, small voice” of a word or phrase that somehow says, “I am for you today.” Do not expect lightning or ecstasies. In Lectio Divina, God is teaching us to listen to him, to seek him in silence. He does not reach out and grab us; rather, he gently invites us ever more deeply into his presence.
Take the word or phrase into you center. Hold it in your thoughts and slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories, and ideas. Do not be afraid of distractions. Memories or thoughts are simply parts of yourself that, Allow this inner pondering, this rumination, to invite you into dialogue with God.
Speak to God. Whether you use words, ideas, or images–or all three–is not important. Interact with God as you would with one who you know loves and accepts you. And give to him what you have discovered during your experience of meditation. Experience God by using the word or phrase he has given you as a means of blessing and of transforming the ideas and memories that your reflection on his word has awakened. Give to God what you have found within your heart.
Rest in God’s embrace. And when he invites you to return to your contemplation of his word or to your inner dialogue with him, do so. Learn to use words when words are helpful, and to let go of words when they no longer are necessary. Rejoice in the knowledge that God is with you in both words and silence, in spiritual activity and inner receptivity.
Sometimes in Lectio Divina, you may return several times to the printed text, either to savor the literary context of the word or phrase that God has given or to seek a new word or phrase to ponder. At other times, only a single word or phrase will fill the whole time set aside for Lectio Divina. It is not necessary to assess anxiously the quality of your Lectio Divina, as if you were “performing” or seeking some goal. Lectio Divina has no goal other than that of being in the presence of God by praying the Scriptures.
Directions for Visio Divina
Study the picture slowly, taking a first glance noting the colors, people, places and things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.
May compassion fill our hearts and like the Good Samaritan care for our fellow travelers in the world.
“. . . a wind from God swept over the face of the waters.” Genesis 1:2b, NRSV
Photo, Ruth Jewell, 2014
I am sure all of you noticed we had a big windstorm 2 weeks ago. John and I lost our power on Saturday just before noon and didn’t get it back until after 3 pm on Sunday. For those of us in Edmonds that was a really long time. Normally our power losses are quite short due to the presence of the Hospital and the transit center so close to us, but not this time. What has been most frustrating for John and me is the lost of our internet, which we still don’t have, because we both have things to do. While I gladly gave up internet access when we were on Holiday in the spring I was not quite so happy without this time. I have things to do such as writing for my blogs, ordering pet food, doing activities for the committees I am on, you know the daily little things that we don’t normally think about but just do. However, we have finally been reconnected to the rest of the electronic world and so I am back at writing.
However, despite my irritation with the loss of technology, I have been thinking about the wind how strong it was, how persistent, and how loud. Wind, spirit, ruach, the Breath of G-d made me listen whether I wanted to or not. G-d made me stop and listen. I slowed down, and I listened to God speak. I heard tears in the wind for those whose lives were lost, in the storm, in the wild fires, in world conflict, and in the madness we call a gun culture. I heard laughter for those who thought technology was everything and, like John and I were, ‘forced’ to read by oil lamp or candle light.
Sometimes we need to stop and listen to the wind. Sometimes we need to slow down. Two lives were lost in that storm and we need to stop and offer a prayer. But for the rest of us our lives will go on with few changes to our daily routine. Saturday was an interruption nothing more unless we choose to learn from slowing down. Walk outside, or open a door or window, listen to the wind, take in the breath of G-d, listen for the sound of tears and laughter.\
May you feel the breath of G-d as it kisses your cheek, may your hear the still small voice in the gentle breeze, and in your moment of stillness may you know the presence of G-d.
Even though I walk through the darkest valley,
I fear no evil; for you are with me; your rod and your staff— they comfort me.
Psalm 23:4
Table Mountain, Smoke Plume, KOMO TVA wildfire burns behind a home on Twisp River Road, Thursday, Aug. 20, 2015 (AP Photo/Ted S. Warren)Hotshot Firefighters Pausing to Honor Fallen Firefighters, Okanagan Co. WA ABC TV, August 19, 2015
Today I am asking you to offer prayers for those in the fire zones in Washington and Oregon and for the families and friends of the three firefighters who lost their lives in a fire storm August 19, 2015. These men and women turn and run into the fire to protect, our homes, our loved ones, and the forests and animals that live there. To them we owe our gratitude and prayers.
So today I ask you to offer a prayer for our all our fire fighters many who come from across the country and the globe to help protect our homes and planet, May the Holy Spirit keep them safe. Offer prayers of comfort for those who live in the fire zone and have lost their homes to the flames. Offer a prayer for the environment and the creatures who live there. And finally pray for rain, soaking rain, without lightening, to give our land rest.
Genesis 1:1a In the beginning when God created the heavens and the earth,
45th Anniversary of the Earth Rise Photo, NASA
Genesis 1-2:4 The Message (MSG)
1 1-2 First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.
3-5 God spoke: “Light!”
And light appeared.
God saw that light was good
and separated light from dark.
God named the light Day,
he named the dark Night.
It was evening, it was morning—
Day One.
6-8 God spoke: “Sky! In the middle of the waters;
separate water from water!”
God made sky.
He separated the water under sky
from the water above sky.
And there it was:
he named sky the Heavens;
It was evening, it was morning—
Day Two.
9-10 God spoke: “Separate!
Water-beneath-Heaven, gather into one place;
Land, appear!”
And there it was.
God named the land Earth.
He named the pooled water Ocean.
God saw that it was good.
11-13 God spoke: “Earth, green up! Grow all varieties
of seed-bearing plants,
Every sort of fruit-bearing tree.”
And there it was.
Earth produced green seed-bearing plants,
all varieties,
And fruit-bearing trees of all sorts.
God saw that it was good.
It was evening, it was morning—
Day Three.
14-15 God spoke: “Lights! Come out!
Shine in Heaven’s sky!
Separate Day from Night.
Mark seasons and days and years,
Lights in Heaven’s sky to give light to Earth.”
And there it was.
16-19 God made two big lights, the larger
to take charge of Day,
The smaller to be in charge of Night;
and he made the stars.
God placed them in the heavenly sky
to light up Earth
And oversee Day and Night,
to separate light and dark.
God saw that it was good.
It was evening, it was morning—
Day Four.
20-23 God spoke: “Swarm, Ocean, with fish and all sea life!
Birds, fly through the sky over Earth!”
God created the huge whales,
all the swarm of life in the waters,
And every kind and species of flying birds.
God saw that it was good.
God blessed them: “Prosper! Reproduce! Fill Ocean!
Birds, reproduce on Earth!”
It was evening, it was morning—
Day Five.
24-25 God spoke: “Earth, generate life! Every sort and kind:
cattle and reptiles and wild animals—all kinds.”
And there it was:
wild animals of every kind,
Cattle of all kinds, every sort of reptile and bug.
God saw that it was good.
26-28 God spoke: “Let us make human beings in our image, make them
reflecting our nature
So they can be responsible for the fish in the sea,
the birds in the air, the cattle,
And, yes, Earth itself,
and every animal that moves on the face of Earth.”
God created human beings;
he created them godlike,
Reflecting God’s nature.
He created them male and female.
God blessed them:
“Prosper! Reproduce! Fill Earth! Take charge!
Be responsible for fish in the sea and birds in the air,
for every living thing that moves on the face of Earth.”
29-30 Then God said, “I’ve given you
every sort of seed-bearing plant on Earth
And every kind of fruit-bearing tree,
given them to you for food.
To all animals and all birds,
everything that moves and breathes,
I give whatever grows out of the ground for food.”
And there it was.
31 God looked over everything he had made;
it was so good, so very good!
It was evening, it was morning—
Day Six.
2 1Heaven and Earth were finished,
down to the last detail.
2-4 By the seventh day
God had finished his work.
On the seventh day
he rested from all his work.
God blessed the seventh day.
He made it a Holy Day
Because on that day he rested from his work,
all the creating God had done.
This is the story of how it all started,
of Heaven and Earth when they were created.
These verses from Genesis have always been some of my favorites of Biblical Scripture. The poetic depiction of creation never fails to lift my spirits, especially when I step outside on a clear night and look up into the starry expanse. In these days of fear, violence, and injustice we often forget that we are part of a something bigger than we can imagine.
We cannot minimize the injustice we see between races, gender groups, cultures and social-economic groups but we also need to see our world as it is and put all of that in a perspective of who we are, and what we are meant to be. We are better than the injustice we see, or the violence we do. We have a responsibility to ourselves and each other to remember that the earth came into being because of huge forces of which we are just very small parts. To live as if we are the only ones who are important in all the universe is hubris at its greatest.
Today I offer both Lectio Divina and Visio Divina as prayer practices. Pray the first photograph of our great big blue marble in the universal sky. Or pray all the scripture reading or just a part of it. But this week spend time with the knowledge that we are part of the universe, every one of us, good or bad, rich or poor, healthy or ill. Sit with the wisdom of the universe, remember are we all made up of the same elements as the stars in the sky, and all of it came from the very beginning of the very small dot, which became the explosion of creation.
Instructions for Lectio Divina:
Choose a portion of the text or all of the Scriptures you wish to pray with. It makes no difference which text is chosen, as long as one has no set goal of “covering” a certain amount of text. The amount of text covered is in God’s hands, not yours.
Place yourself in a comfortable position and allow yourself to become silent. Focus for a few moments on their breathing; or use a “prayer word” or “prayer phrase” you gently recite to gradually center your thoughts. Use whatever method is best for you and allow yourself to enjoy silence for a few moments.
Turn to the text and read it slowly, gently. Savor each portion of the reading, constantly listening for the “still, small voice” of a word or phrase that somehow says, “I am for you today.” Do not expect lightning or ecstasies. In Lectio Divina, God is teaching us to listen to him, to seek him in silence. He does not reach out and grab us; rather, he gently invites us ever more deeply into his presence.
Take the word or phrase into you center. Hold it in your thoughts and slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories, and ideas. Do not be afraid of distractions. Memories or thoughts are simply parts of yourself that, Allow this inner pondering, this rumination, to invite you into dialogue with God.
Speak to God. Whether you use words, ideas, or images–or all three–is not important. Interact with God as you would with one who you know loves and accepts you. And give to him what you have discovered during your experience of meditation. Experience God by using the word or phrase he has given you as a means of blessing and of transforming the ideas and memories that your reflection on his word has awakened. Give to God what you have found within your heart.
Rest in God’s embrace. And when he invites you to return to your contemplation of his word or to your inner dialogue with him, do so. Learn to use words when words are helpful, and to let go of words when they no longer are necessary. Rejoice in the knowledge that God is with you in both words and silence, in spiritual activity and inner receptivity.
Sometimes in Lectio Divina, you may return several times to the printed text, either to savor the literary context of the word or phrase that God has given or to seek a new word or phrase to ponder. At other times, only a single word or phrase will fill the whole time set aside for Lectio Divina. It is not necessary to assess anxiously the quality of your Lectio Divina, as if you were “performing” or seeking some goal. Lectio Divina has no goal other than that of being in the presence of God by praying the Scriptures. In addition it is often helpful to journal your insights, writing often helps clarify what we have heard.
Instruction for Visio Divina:
Study the picture slowly, taking a first glance noting the colors, places and things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.
Psalm 19:1 The heavens are telling the glory of God:
and the firmament proclaims his handiwork.
Dawn, July 5, 2013, 5:45 AM
I was going through some of my video files this week a came across this one at dawn on July 5, 2013. I had forgotten how peaceful it can be in the morning. It has been a while since I’ve been up early to watch the dawn turn into sunrise and I realized how much I miss having that quite time for myself.
So today I give you a gift of a few minutes of peace from a day long past. May you find it as restful and enlightening as I did on that long ago morning.
Psalm 95:7 For he is our God, . . . O that today you would hearken to his voice!
In the last couple of weeks as I have been recuperating from back surgery I have listened to a fair amount of music. Music centers me and reduces the amount of pain I have which means I can take fewer pain meds and that means fewer side effects.
As I was listening one day to Barbers “Adigio for Strings” I realized I was practicing a form of Lectio Divina, I hadn’t noticed doing that before and since then have purposely practiced what I call Audientes (that’s Latin for hearing) Divina. I have discovered some interesting insights and, I must admit, a greater sense of being as I went deeper into the music, or rather the music went deeper into me.
So I don’t know if anyone else has ever practiced this before, or have thought about it like this, but I am offering what I have been doing as a gift of my recuperation. Below you will find a clip of Samuel Barber’s Adigio for Strings and the instructions for my practice. I usually listen to chants, or instrumental pieces but I am sure there are other genres that produce the same meditative moments. If you find this useful, since this is a new way to “Hear God” as a practice at least from this perspective, please, let me know what types of music you use to enter into the quite center. Who knows maybe I too will hear the still small voice in something I haven’t tried before.
Samuel Barber – Adagio for Strings, op.11. Uncut
Original broadcast from the Albert Hall in London September 15 2001.
Leonard Slatkin conducts the BBC Orchestra.
Instructions for Audientes Divina
With your eyes closed listen to the music and let the music wash over you, entering deeply into your consciousness; what images does the music bring up for you? Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Listen for a second time, with your eyes closed, as you listen let the music carry you deeper into your center. What in the music moves your closer to your inner center? What do you feel as you listen? Engage your imagination. Where are you in the music, or has it transported you to somewhere else? What do you see from that perspective? What deeper meaning emerges?
Respond to what you are feeling and your images with prayer. Did your experience of the music remind you of, a particular experience, person or issue for which you’d like to offer thanksgiving or intercession? Or, as you listened to the music did it offer a deeper understanding of being part of the universe, life itself. Offer your thoughts to the Divine as an offering of who you, where you are at this moment and as a blessing for the journey you will continue on.
Rest in your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Let your body relax and set your mind free to hear what the God has to say to you words that have no sound.
May you hear the voice of the Divine in the music of life.
A Quiet Walk 