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Stand up and say NO MORE – Prayerful Tuesday

Posted on June 23, 2015June 22, 2015 by a quiet walk

We are all Homo Sapiens sapiens but we will never be Human Beings until we stop just surviving and begin to live in harmony with each other and all creation.

I have been trying to comprehend the shootings in South Carolina at the First Emanuel AME Church. Just as the acts in other mass shootings I simply can’t get my mind around a hatred that produces such evil. I have listened to the prayers for comfort and supplication. I have listened, unwillingly, to the NRA and other public speakers who blame the church pastor and members, or minimize the acts of the shooter. I can’t, or won’t, believe that 9 innocent people were the cause nor can I believe the shooter acted without encouragement.

You see, I believe we, you and I, are to blame for what happened in South Carolina. You and I, and everyone else regardless of skin color, privilege, ethnicity, or any other cultural classification are equally responsible for pulling the trigger and this is why I believe this.

We refuse to stand against acts of injustice, violence, discrimination, or the use of degrading speech. We listen politely and shake our heads and tell ourselves that offering a prayer that people will change is enough. We are afraid of what others might say about us if we stop someone in mid speech and tell them NO, I will not listen to this. We look the other way when someone abuses another. We tolerate public servants who degrade people of color, are poor, elderly, or have a religion they don’t follow. We have tolerated public servants who have spoken as if they are the only ones who matter, who have verbally abused our President and anyone else they disagree with or disagree with them.

We have created this atmosphere of hate and violence found in country today. Yes, I admit I am right there along with the rest of us. Have I stood up and defended someone being abused, sometimes yes but not always. I do it when it is convenient for me and that is not what we are called to do. We, you and I, are called by the Divine to be better than that.

This week I am recommending a spiritual practice of standing up and defending the voiceless. I am asking each of you to speak up when you hear someone abusing or degrading someone else. I am pleading with each of you to stand and be counted when you see injustice happening. As you go through this week remember this:

^“⁸But he’s already made it plain how to live, what to do,
    what God is looking for in men and women.
It’s quite simple: Do what is fair and just to your neighbor,
    be compassionate and loyal in your love,
And don’t take yourself too seriously—
    take God seriously.” Micah 6:8 The Message (MSG)

Ruth Jewell, ©June 23, 2015

For Unto Us – Prayerful Tuesday

Posted on December 23, 2014December 22, 2014 by a quiet walk

John 1:1-5 In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things came into being through him, and without him not one thing came into being. What has come into being ⁴in him was life, and the life was the light of all people. ⁵The light shines in the darkness, and the darkness did not overcome it.

The Nativity, Bartolomé Estaban Murillo, (1617-1682) — The Nativity,
Bartolomé Estaban Murillo, (1617-1682)

This is one of my favorite paintings of the birth of Jesus. There is just something about the expressions on Mary and Josephs faces as they look at the new small being in their life that draws me in. I once saw the original in the Boston Museum of Art and this tiny painting on black slate captivated me as no others have.

However, I must admit that despite loving this painting, I don’t see the nativity as an actual historical event. It has been a long time since I believed in the virgin birth. I am a scientist by training and I know that while ‘virgin’ births do happen in nature, it’s called parthenogenesis, they only occur in certain species of worms and small crustaceans called daphnids. So this event was a no go for me not long after my first serious biology class. But the importance of the birth story is not in history, it is in the symbolism of new life breaking into the world in the form of God within the person of Jesus of Nazareth. New life, not of a baby’s, rather a new life lived in a world where all achieve their God given potential. Living in the world as Jesus did, with limitless love and compassion, offering justice and mercy to those who are in need, and offering a peace that fills the soul. Well then again maybe it is like the birth of a baby, for we all experience new insights as new birth within us.

So why I may not believe Jesus was born in an actual stable I do believe he was been born in the stables, and dark corners of our minds, societies, and cultures. Jesus is the one who birthed new life in those dark recesses of our hearts and minds. Who lit up the alley ways where suffering, pain, and violence reside bringing the light of love to those who were the unlovable. In prayer and action we, you and I, continue to carry that light. We take it to prisons, hospitals, hospice rooms, to the homeless, to the hungry, to anyone in need of the light provided by “The Way.” At least we are supposed to.

Today I ask you to use the above painting for your Prayerful Tuesday Meditation using Visio Divina.

Visio Divina

Look at the painting slowly, taking a first glance and noting the colors, people, places and things. Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges? What moves you in this painting? Does it draw you in or call to you in any particular way?
Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer that prayer to God.
Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

May you be blessed with the birthing of new life within you. Merry Christmas everyone.

Ruth Jewell, ©December 23, 2014

Prepare — Prayerful Tuesday

Posted on November 25, 2014November 25, 2014 by a quiet walk

³ A voice cries out:
‘In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God. Isaiah 40:3

The other Sunday I and a friend of mine were in charge of the coffee hour after worship. It was going to be a cold November day and I wanted to do something different and special for people I care about. Cherry and I talked it over and decided, since there was an Elders meeting after worship, a light meal of homemade soup, salad and bread would be a perfect offering. Cherry decided on making a chicken soup and bringing the rolls. I decided on a vegetarian split pea soup and also brought the salad.

I have read and heard the words of the prophet Isaiah all of my life and have loved many of the songs and chants written around this verse. But as I was preparing the soup for Sunday the words struck me a little deeper. The picture above is the ingredients for my soup. Simple wholesome ingredients; dried split peas, herbs, and garlic and onions, from my own garden, and fresh carrots and celery from the farmers market go into making this really simple soup. (Recipe Below) As I scrubbed the carrots and celery I thought about who would eat my soup and in the process of browning chopped onions and garlic in olive oil the act of making the soup became an act of prayer.

The people who would share in my offering were the people of my faith community and any visitors we might have. People I love and care about, but, more than that, it was an extended sharing from the communion table. The breaking of bread, the ladling of hot soup all became part of the feast Christ sets before us every Sunday.

As a member of the Christian Church (Disciples of Christ) we prepare and offer communion every Sunday. We carefully set out bread and cup and share it with each other and as I prepared this simple meal that would be served after worship we were continuing a 2000 year old tradition of breaking bread and pouring cup then going in to share a common meal. That is what the first followers of Jesus did. They shared more than just a piece of bread and thimble full of wine. They shared a whole meal together, rich or poor, aristocrat or tent maker, all ate from the same serving bowl.

I have helped prepare and serve hot meals for the homeless, and I routinely make up food bags to give to the homeless I see on the streets and while I may not sit down with each person I offer food too it is still communion. It is a sharing of food, and drink, and recognizing that what I give doesn’t come from me, but from God, Christ, and Holy Spirit. I am only the servant who is trying to fulfill Christ’s commandment; “for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me. (Matthew 25:35)

In the process of preparing to serve others I am preparing to serve Jesus, to follow, as faithfully as possible, the path Jesus leads me on. I know I will stumble, but Jesus will be there to pick me up; I will wander off the path, but the Holy Spirit will be there to lead me back; and I will grow weary, but God will be there to cradle me in her arms until I am rested.

The spiritual practice I am inviting you to share in this Advent season is to find the sacred in all that you are preparing for your own celebrations. In what ways are you preparing for the Lord in your everyday life? With whom will you celebrate the feast of God? As you await the birth of the Christ child let your preparations become an act of prayer, for those you love and those you may not know.

May the peace of Christ be with you, always

Ruth’s Pea Soup
about 8 servings

1 lb. dry green or yellow peas
3 quarts of cold water (or 1 qt vegetable stock and 2 quarts cold water)
1 large carrot, sliced in to small pieces
1 small celery stick chopped
1/8 cup olive oil
1 small onion or 4 large green onions
4 large cloves of garlic, pressed or chopped fine
¼ teaspoon turmeric
1 tablespoon fresh mint
1 tablespoon fresh herbs (I like fresh rosemary, summer savory, and thyme)
¼ teaspoon sea salt
Pepper to taste

In the bottom of a large pot sauté the onions and garlic in the olive oil until soft. Add the turmeric, stir then add the carrots and celery. Add the peas and cold water into a large saucepan; add the herbs and salt to the saucepan; add the pepper to taste. Cook over low to medium heat until the peas are very soft. Remove from the heat and run through a ricer or press through a colander to remove the hulls. Return the soup to the saucepan and heat to eating temperature. Serve with a dollop of sour cream or plain yogurt.

Notes: Use only 1 teaspoon of dried mint or herbs when substituting for fresh. I will use whatever fresh herbs I have on hand but I prefer 1 tablespoon each of fresh thyme and summer savory. If you want a more salty taste you can add a teaspoon of spike or one of the other herbal salt substitutes when cooking. I also like to sprinkle fresh chopped chives (either onion or garlic) over the sour cream or yogurt when serving.

Source: A Ruth Thompson original recipe that I first made sometime in early 1980’s.

Ruth Jewell, ©November 25, 2014

Morning Prayer

Posted on November 9, 2014November 10, 2014 by a quiet walk

Communion

Blessing

Holy Presence,
on a day of sharing,
a day of remembering,
a day of covenantal renewal
we ask your blessing on this feast we are to share.

A cup to drink, bread to eat,
the meal you have prepared.
We accept your invitation
to feast
to welcome
all who travel with us. . . .

Prayer of Thanksgiving

Gratitude for a meal shared
and consumed in love.
We leave your table full,
blessed,
ready to work in the field,
arms bared,
heart full,
outward we go.

No barns necessary
for the bounty we have collected,
all shared,
poor,
rich alike.
With thanks we go forth,
we are enough,
we have enough,
with prayers
we will work
until all have enough.

Amen

Ruth Jewell, ©November 9, 2014

A Prayer for the Animals

Posted on October 4, 2014 by a quiet walk

The Resident Fur and Feathered Babies

George and Cuddles (AKA Carlos the South American Terrorist)

Dear Holy Spirit, bless all creatures living and passed on that wing their ways across the sky, walk the good earth, and crawl along the path of life. Bless companion creatures that help, comfort and provide joy and company to those they live with. Bless those creatures that work alongside us in conflict and in peace, protect their brave souls and surround them with you love. Pray for those creatures that have been abused and neglected, help them to find loving forever homes, and bless those angelic souls that work tirelessly to help all creatures in need.

Oh, and Lord, as much as I am afraid of spiders I ask you to especially bless them, for they do the work you have set before them with great diligence. All I ask of you is to let those eight legged wonders know that if they stay hidden in my home, I will not harm them.

With gratitude for all your creation, this humblest of creatures thanks you for all of the dogs, cats, birds, cows, horses, chickens, turkeys, and duck that have blessed, and still bless my life. AMEN

Ruth Jewell, ©October 4, 2014

Prayer Leading to Action – Prayerful Tuesday

Posted on June 3, 2014June 2, 2014 by a quiet walk

I have been reading a book titled Never Pray Again[1] that explores prayer leading into action. I have always been an advocate of prayer that gets me moving in the right direction. I want prayers that get me up out of my chair, out of my house, out into my neighborhood and community to do my small part in fighting injustice, cleaning up creation, or sitting with someone in need of a friend. Like the authors I believe that when we say those magic words “I will pray for you” all to often we think that is all we have to do, and that isn’t quite right. God does answer prayers, but God cannot do it alone. God needs our arms and legs, and yes even our imagination, to get the job done. We are to not just offer prayers of intercession but also intercede on behalf of those who cannot act by themselves. We are not to just offer prayers of healing but also enable and encourage those who are wounded so that they may become whole members of the community. We are not to just to offer prayers of support but also get out on the street and offer ourselves in support of those in need. We are to shower the love God has gifted us with onto everyone we meet, whether they are friend or enemy.

Just imagine what the world would look like if this became the radical new trend. I can hardly contain myself because it is such an exciting thought. But reality will and does set in to temper my enthusiasm. Because I know, and you know, that isn’t happening anytime soon, but we have to start somewhere. Here are 2 possible things to do that are suggested by the authors:

The next time you someone begging go and grab a couple of meals and sit down with that person and listen to them talk about their problems. When you both have finished your meal thank them and the next time you see them acknowledge them instead of passing them by. If you can’t sit down with them then, at the very least, give them the meal and ask for their name so you might respond to them as a fellow traveler.
Invite and outsider in. Find a new person, in your apartment building, neighborhood, workplace or school and invite them to lunch or tea and coffee. Even if they may not “fit-in” with your normal social group listen to them and get to know them as a person, someone with their own dreams and aspirations. You might invite them to something you do regularly with others, not as a token, but as a real invitation.

Both of these activities are prayer in action, reaching out to those who we might never have met, sharing ourselves, offering respect, leading to a new wholeness in all. This is what Jesus did. If we are to call ourselves followers of Jesus aren’t we obligated to do what he taught us?

Ruth Jewell, ©June 3, 2014

[1] Clark, A; D. Hagler; N. Larson, Never Pray Again, Chalice Press, 2014

Less Than Perfect – Prayerful Tuesday

Posted on March 25, 2014March 31, 2014 by a quiet walk

John Bell is one of my favorite composers and lyricists. He writes music that reaches deep inside of me and calls to me. Most of his hymns are short chant type pieces that I am able to sing all day. On Sunday we sang one of my favorites “Take, O Take Me As I Am” and in the place I currently reside I needed to hear those words. You see I often wonder if I am worthy of the tasks God asks of me. Sometimes doubts just creep into the corners of my mind and mock me with all of the mistakes I’ve ever made.

The words of John Bell speak to those doubts, telling me God isn’t looking for perfection. God is looking for real beings that try, fail, get up and try again. Well that fits me to a tee. How do I know this well? If you look at all the people God has ever called: Moses, Abraham, Noah, Jonah, Paul, all of them were less than perfect but they had something God needed, faithfulness, determination, grit. They didn’t give up when they started something that was what God was looking for, not perfection.

So this morning I offer these words of John Bells for you to chant during the week, to remind you that love, caring, compassion, justice, mercy don’t come with perfection they come in the packages they are in, you and I. We may be less than perfect, but we are who God Seeks.

Take, O Take Me As I Am
John Bell

Take, O take me as I am;
summon out what I shall be;
set your seal upon my heart
and live in me.

Vocal Ensemble Eljakim uit Bolsward olv Erwin de Ruijter tijdens
4 colour concert in Bolsward

To Offend the Pharisees – Prayerful Tuesday

Posted on February 11, 2014February 10, 2014 by a quiet walk

Matthew 5;20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

For some reason one of the major meanings of Matt 5: 20 keeps popping up on FaceBook, newspapers, lots of places. I keep seeing cartoons and memes like these all over the place:

Do you think someone is trying to tell us something.

To exceed righteousness of the Pharisees was to be the mirror for the light of God, which meant you don’t see the mirror only the light it reflects. Living like Jesus is a spiritual practice. Doing kind and loving acts for others is a spiritual practice. We don’t have to be thanked for what we do, in fact it is best and most satisfying when such acts are not noticed by anyone other than the Divine.

I challenge each of you this week to do the random act of kindness for someone without letting them know it was you. Or stop and give a sandwich to a homeless person on the street and simply walk away without thanks. Give graciously of yourself without asking for anything in return. Little things, such as smiling to a busy checkout clerk, can make someone’s world a better place to live in. Starting with little acts gives us the courage to do larger acts of justice and kindness. They are one step on the road to a life lived like Jesus.

I have only one request, PLEASE, let me know what you have done and how it made you feel. I know that this sounds counterintuitive but it isn’t really. What you are doing will be witnessing to others that they too can change the world, maybe not the whole world but someone’s world. Think of it this way, if the Gospel writers hadn’t recorded what Jesus did we wouldn’t know how to live like Him. Pass on the gift so others can continue to move it forward.

Salt and Light

Posted on February 10, 2014 by a quiet walk

Sermon, Queen Anne Christian Church
February 9, 2014

I was supposed to preach yesterday, but because of snow all of the streets to the church were closed. You see Queen Anne Christian Church is at the top of Queen Anne Hill and the wise DOT decided it was too dangerous for people to drive up either side of the hill, therefore church was cancelled. So instead I will offer my sermon here. Enjoy

Matthew 5:13-20 (NRSV)

¹³“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot.

¹⁴“You are the light of the world. (Isa. 49:6) A city built on a hill cannot be hid. ¹⁵No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. ¹⁶In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

¹⁷“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. ¹⁸For truly I tell you, until heaven and earth pass away, not one letter,^[^a^] not one stroke of a letter, will pass from the law until all is accomplished. ¹⁹Therefore, whoever breaks^[^b^] one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. ²⁰For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

In one of the early classes I took with Father Raschko at STM there was this long discussion about the differences between each of the 4 Gospels. You know, Mark was written first, then Matthew and Luke, who used Mark as a blue print, and John was last and totally different. Now Father Raschko is a Mark scholar and he loves Mark. The Gospel of Matthew is OK, but in the words of Father Raschko Matthew was out to correct all of the mistakes Mark had made. I, in my first or second year enthusiasm decided to sit down and compare them to see if he was right. Silly me

I have to admit after reading both of them I discovered I loved the Gospel of Mark. I mean there is that whole messianic message mystery thing he has going on. You get to the end, all the endings, and it says go back to the beginning, it’s a mystery and who doesn’t love a mystery. But I found I truly loved the Gospel of Matthew.

Matthew doesn’t write about mystery, well not the way Mark does anyway. He writes about an itinerate Jewish Rabbi, he places Jesus within the historical and cultural landscape of God’s very own people. In Matthew’s Gospel he connects the Hebrew Scriptures and the peoples own history to what Jesus did to fulfill the scripture. He writes about doing: about being intentional as a follower of Jesus. In a lot of ways the Gospel Matthew is a Do-It-Yourself manual for how to become a follower of Jesus. Matthew connects the actions of Jesus to the law and the prophets. He expected his own community of first century Christians to do the same.

In today’s scripture Jesus gives an introduction to what the mission of his disciples and followers will be. With the words “you are salt, and you are light” He identifies the ground rules for someone who wishes to become one of his followers. Jesus doesn’t say you should be salt, or you might be light, no, he is telling his disciples, the crowd and us, we are salt and we are light for the communities we live in. It was the disciples and now it is you and I that is to add the goodness into the lives of those we meet, provide balance and savoriness in our communities, just as salt does for the foods we eat. It is us, you and me, who are to intentionally disrupt the status quo and care for the dispossessed, and those who are hungry and ill. We are to work for justice and show mercy, and be peacemakers, other words we are to stand up for what we believe with no expectations of ever being rewarded. Just as salt does its job without announcing its presence in the food we eat we are to do all these things not to bring ourselves recognition but because that is just what we are supposed to do. Just as salt is hidden within our food bringing brightness and goodness to the final product, Jesus wants us as his followers to hide within the community and bring brightness and goodness to the world around us. To do otherwise means we have lost our saltiness and not helpful to the work needed by the Kingdom of God.

Jesus then recalls the prophet Isaiah who says:

I will give you as a light to the nations,
that my salvation may reach to the end of the earth.” (49:6b)

Jesus tells his disciples “you are the light of the world, to both Jew and Gentile, and you can’t hide the light. We too are to let the light shine. This means we are not just salt and supposed to care for others, fight for justice, extend mercy and be peacemakers without an expectation of a reward we are to be the mirror that reflects God’s light into the darkness we humans so frequently to gather within and around us. We are to reflect the graciously given gift of God’s light within ourselves to illuminate the darkness in our own souls. To recognize and open the dark spaces within our souls so that we are better able to reflect God’s light outward to those around us so they too may live in Gods loving light.

We are to let the light shine without focusing the light on ourselves. We are to care for those around us and to carefully walk with God, not in front, but alongside. We have to take all the good acts we see being done in the world and go one step farther. And that means it is not in what we say we do, it is in what we DO that is important. Jesus wants us to be intentionally active in whatever way we are called to be, not sitting on the couch or watching others. We are to be the advocate for the voiceless, the homeless, and the dispossessed. It also means just like a mirror we are only the glass that reflects the glory of God and the Kingdom of God. We are to be behind the light being the lens that focus’ the beam on who those needing the light.

We are to be advocates for social justice, advocates for the hungry, the homeless, the incarcerated, and advocates for peace but we are to say “we have done nothing; it is God working through us that has done these things.” This is where those Matthew called “scribes and Pharisees” got it wrong. Yes they did good works but they made sure everyone knew it. God’s command is we are to do good acts because it’s the right thing to do, not inflate our own ego’s

Today we have modern “scribes and Pharisees” who do the same thing and sometimes I’m one of them. The hardest thing for me to do is setting aside my own ego and let God stand in front of me, you see I don’t always like taking a back seat. I must admit that I am all too often a card carrying member of the Pharisee club and I am not proud of that. I am sure I am not alone in being a member we are, after all, humans, who make choices sometimes there are good ones and sometimes not so good. It is a good day when I intentionally start it with the words “today I am the mirror, I am the salt.