Good Soil, Bad Soil

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Romans 8:9a
But you are not in the flesh; you are in the Spirit,
since the Spirit of God dwells in you.
Romans 8:9a

 

Matthew 13:1-9, 18-23

1That same day Jesus went out of the house and sat beside the lake. 2Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3And he told them many things in parables, saying: ‘Listen! A sower went out to sow. 4And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But when the sun rose, they were scorched; and since they had no root, they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. 8Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty.9Let anyone with ears – listen!’

18 ‘Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’

The word of the Lord

Please join me in prayer:

Source of Life may all that offer this today be acceptable in your sight, Amen.

———

Today’s scripture is a popular one among biblical storytellers and so all of us have heard this many times in many ways.  We have heard many interpretations as well, so many in fact that in all likelihood we all think “Oh I know that one, it’s an old one and I like what it says.”  I thought the same thing, at first, but then I began to look more closely at what was being said and what I thought I heard and what I was actually hearing.  I was surprised to realize, I hadn’t heard it all.

Parables are multi-layered, like a Russian doll, you think there is only one doll until you start opening it up and discover many little dolls hiding within. Parables are like that, layers wrapped in layers.  I didn’t read the middle portion of this scripture where Jesus tells his disciples one very important lesson, and that is those who want knowledge will open his parables up to discover the many layers, messages, hidden within, and those who don’t will simply hear a story about a really bad farmer.  So I am going to try and open this story up bit, and, maybe we will find a layer within we didn’t expect.

Because this is such a familiar story to all of us I am going to try something a little different this morning and hope that we all see this story in a new light.  Because this is such a visual story I am going to lead you in a guided meditation.  I am going to read only verses 1-17; so get comfortable, with both feet on the floor.

Now close your eyes and take a deep slow breath, let it out slowly, … take another deep slow breath, … let it out slowly.

You are one of the disciples of the teacher Jesus and after spending the night in the home of a friend Jesus goes out early in the morning to the shore of the Sea of Galilee. … Many people come to see and listen to this teacher of yours and to hear what he has to say, … so many in fact that there is no room for Jesus … to sit or stand on the beach.  …  Jesus asks one of your fellow disciples to get a boat and pull it up on the shore.  … He gets in and asks everyone to sit.   …  You and the other disciples sit in the sand forming a half circle around the boat and the crowd finds their places behind you.   …   As you sit and wait for the crowd to become silent you are aware of your surroundings,  …  of the sound of the water lapping gently on the shore, shore birds calling, … a gentle breeze blows across the water, …  and there is the pleasant smell of fresh fish coming from the boat.  …  The sun hasn’t yet climbed far into the sky but it is warm on your back and the sand is still comfortably cool.

Jesus begins to speak.

“‘Listen! A sower went out to sow. … 4And as he sowed, some seeds fell on the path,  …  and the birds came and ate them up. 5Other seeds fell on rocky ground, … where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6But  …  when the sun rose, they were scorched; and since they had no root, … they withered away. 7Other seeds fell among thorns, and the thorns grew up and choked them. …   8Other seeds fell on good soil and brought forth grain, … some a hundredfold, some sixty, some thirty. …  9Let anyone with ears – listen!’”

You and your fellow disciples are confused by the story … it seems simple yet you know there has to be more to it … or Jesus wouldn’t have told it. …  So one of the disciples ask a question; … “Teacher, … ‘Why do you speak in parables? …  We are confused but we know there is more to this than a simple story’”

Jesus smiles at you and says:

‘To you it has been given to know the secretsof the kingdom of heaven, …  but to crowds … it has not been given. … 12For to those who have, will be given more, … and they will have an abundance;  … but from those who have nothing,  …  even what they have will be taken away. … 13The reason I speak to them in parables is that … “seeing they do not perceive, … and hearing they do not listen, … nor do they understand.” … 14With them indeed is fulfilled the prophecy of Isaiah that says:
“You will indeed listen, but never understand,
and you will indeed look, but never perceive.
15 For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn—
and I would heal them.”
16But blessed are your eyes, … for they see, … and your ears, …  for they hear. … 17Truly I tell you, … many prophets and righteous people … longed to see what you see, but did not see it, … and to hear what you hear, … but did not hear it.

[Pause for moment and then ring the chime]

Well did you hear a new message in the story?  Did you hear the story open up in a new way and did you find a new layer that you hadn’t seen or heard before? I cannot speak for you I can only speak of my own heart. I can only speak of what I have heard.  And, I would like to offer my budding new understanding of this parable, a new layer for me.  Your new layer maybe different from mine and that’s ok, we learn from each other and my layer of this story may or may not resonate with yours but it might be a layer you hadn’t seen before and cause you to think.  I hope you will tell me yours sometime so that you will cause me think.

So here is the new layer I discovered as I listened to Jesus.  I didn’t feel like a disciple in the story, rather I felt like one of the crowd who was thinking about following Jesus. When I heard the story I thought Jesus was comparing me to the seed being sown and I wasn’t sure I liked what I heard. I was close enough to hear the question of the disciples and Jesus answer and my first thought is “How rude of Jesus not to make the message plain to all of us.”  Then I thought again, “OK, if there is a hidden message, what is it? And, how do I tease it out?”

As you can see this internal conversation has caused me to almost miss the rest of the Jesus’ answer so I listen again and hear.

18 ‘Hear then the parable of the sower. 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.’”

Ah … the story isn’t about being a careful farmer and planting the seed in good, rich and well watered soil after all. Rather it’s about who will have the staying power to follow Jesus and spread more seeds.  OK, I get.  But I still have questions.  You see I do some farming, and yes my harvest is best when the seed is grown in the right place, but like all good farmers I’ve learned that seed that falls in difficult soil has its good qualities as well, it is often more hardy and will survive when no other seed would.  What would it look like if considered for a moment the seed in this story and thought about how what the seed does and how that helps the sower?  If I am going to be a seed for the Kingdom don’t I need to be strong?

Don’t I really need to work hard and build up my strength because this won’t be an easy task?  So maybe falling on dry hard ground where I have to quickly dig deep into soil, taking up as much water as I can and learn to make efficient use of nutrients when they are available in order to grow. Wouldn’t that be a good thing? I know seeds that do that and they do well in dry places.

Or, what about the seed that falls on thorny ground and to prevent being overrun by thorns adapts and develops protection that would keep the thorns from killing me.  I’ve seen plants do that as well so I know it works and such plants thrive.  Or, consider the seed that falls on rocky ground.  Here I have to learn to extend my roots around obstacles, breaking down some of the rocks into new soil.  With deep, strong roots, I will do quite well, I know that because I’ve seen plants that do. So while I’ve not landed in an ideal place, I learned to survive and I may have produced only 10% compared to the 30 or 60% of the seeds planted in good soil.  But that’s still something and there will be seeds for the sower to spread around in the next year. And if there is a draught, or someone seeds the farmers field with weeds, or he has to sow his seed in a rocky field I know that the seed that has had to struggle will do very well and produce a crop, which could mean the difference for the farmer between eating and starving.

How do I compare that scenario to Jesus answer?  Well being a seed on the dry, hard ground of kingdom means I have to work hard at understanding. Not giving up but keep digging for the treasure found within me and those around me even when it seems hopelessly dry.  When, I land in an area where the temptations of the world try to tear me away from my path to follow Jesus, I have to work harder to keep the message of the kingdom in front of me while I work within the world.  And, when I hear the kingdoms message and find it sweet like honey but the world lays obstacles in my path I have to remember to let my roots grow with study and contemplation in order to break down the rocks in my path so that I am able to spread my seed-children, the good news of the Kingdom, in new soil.

Why wouldn’t I want to be planted in nice rich soil, with plenty of nutrients, in other words, why would I not like the task of spreading the word of the kingdom to be easy?  Well, from a farmer’s perspective, seed that is always grown in nice rich soil does produce a lot of seed; however, a lot of that seed will not have the ability to fight off disease, or draught.  That means if there is any kind of environmental stress your crop will most likely fail.  However, if you harvest seed from plants that have had to withstand stress the resulting plants will be strong and healthy even under stressful conditions and the farmer has a crop to sell and eat.

It’s the same with the seed of the kingdom.  If receiving the word is easy and you don’t have to work for it then when something challenges you, you and your community will struggle and maybe not survive.  It has been my experience that working hard for anything means I value it more and I learn to distinguish what is false and what is true because I need to do it to live into the message Jesus taught me.

Jesus told this story because he knew what his disciples, and anyone else who followed him, would need strength in order to stand against the world’s trials, temptations, and obstacles as they spread the word of the kingdom of God. He knew they were going to be tested with many trials and how they responded to those trials would test their resolve and determine whether or not the Good News was spread.  So his disciples were going to have to dig deep into inner territory, sending down strong roots into their soul to anchor their faith and learn to protect themselves from thorny individuals by loving instead of hating them. So you see it wasn’t the easy road and productive communities that defined the movement called THE WAY, it was those who experienced suffering, struggle, trials, doubts, who loved their enemies despite persecution that defined the followers of Jesus.

That definition of struggle and hardship is what defines us today, or should be anyway. Maybe in years past some of us have had it so easy to be “Christian” that we have forgotten what it means to be a follower of THE WAY.  Those who cannot bring themselves to dig deep within, to doubt, question and be willing to live into mystery and paradox may fall by the way side.  But some will strike out into the wilderness and learn how to thrive and how to spread the Good News despite draught, thorns or obstacles.

So my question to each of you is what do you identify with in this parable? Mine was the seed on less than ideal ground.  Are you the seed on good soil, but when disaster strikes you are unable to go on? Or, are you the seed that lands in dry, thorny, rocky land, are you the seed that fights and struggles bringing into fruition the best fruit you can? We all have choices; I’ve chosen what I will do.  How do you choose?

Ruth Jewell, ©Sermon, Queen Anne Christian Church, July 13, 2014

Party with Prostitutes – Prayerful Tuesday

Last week a friend posted this video of Dr. Tony Compolo and I thought I’d share it with you this morning. I really don’t need to add anything except the following two requests.

  1. If you know someone who is in need of love give it to them.
  2. Don’t let stereotypes get in the way of remembering what Jesus taught and love all with the same passion as Jesus did.

Enjoy the Video.   http://www.youtube.com/embed/DRBM_YY_YX0?autoplay=1

 

Published on Jul 25, 2013

Throwing a party for a bunch of prostitutes…..
Tony Campolo shares with us what Jesus would do if he was among us once more.
In fact – he shares what Jesus instructed us to do… to love one another!

May God grace you with love, and may that love warm your heart as it passes through you to someone in need. Amen

Ruth Jewell, April 8, 2014

 

Prayerful Tuesday, November 12, 2013

Prayers for the Philippines 

(Bullit Marquez/AP/NBC News) Bea Joy Ortega and her Mother Emily
(Bullit Marquez/AP/NBC News)
Bea Joy Ortega and her Mother Emily

As Typhoon Hayian struck the Philippines this last weekend I, like so many others, sent my prayers flying that the people would be safe.  Of course not everyone was.  People in the millions have had everything they know ripped from them by this storm, which so many say is the largest ever to form.  More than 10,000 people have lost their lives.  The survivors have little food or water, and no shelter.  As people from all over the world respond with aid the people of the Philippines, as people try to leave the islands for safer places a miracle occurs.  A woman gives birth in an airport. Bea Joy Ortega is born after her Mother Emily swims to safety.  A baby is always a sign of hope, a gift of promise.  In the hardest of times with death all around life still grows and makes her presence known.

I know there will be those who will say the people of the Philippines must have done something horrible to deserve this act of G-d.  I know there will be those who say G-d only does such acts to punish the evil deeds people do.  Well I say Bologna!  G-d doesn’t punish innocent people in such brutal ways.  No one ever deserves to be in the middle of a disaster.  We are not uneducated people who have to ascribe to everything that goes wrong in our lives, or the life of our planet, to some mysterious force we happen to call god.  G-d is much bigger than that.  G-d was with Emily holding her up and helping her swim to a safer place to give birth to a miracle, Bea Joy.

G-d was with each victim who died during the storm and heard their cries of fear and cried with them.  The G-d I know is with them still, in the lines waiting for food and water, in the hearts of mothers and fathers who hold their surviving children and family members, in the hearts of those who come bringing food, water, and medicines.  The G-d I know is in the hearts of people across the world reaching out with their donations.  G-d is in bodies of the volunteers, giving them strength and courage with support and comfort.

No G-d has not abandoned the Philippines rather G-d is in every hand that offers help in some way to a people who are in. So this Prayerful Tuesday I ask that each of you offer up a prayer of your own for the Philippines. G-d will hear and deliver those prayers.

This week the following prayer was posted on Facebook by Christians Tired of Being Misrepresented, a prayer that in the midst of disaster we hear the voice of G-d even in the worst of places and most difficult of times. I offer it to you as my prayer. It is a prayer of peace, a reminder that G-d is not punishing or delivering vengeance, rather G-d is there in your pain and sorry and when you are still you will hear G-ds voice and feel G-ds presence.

God Speaks to Man

I speak to you. Be still – Know I am God.
I spoke to you when you were born. Be still – Know I am God.
I spoke to you at your first sight. Be still – Know I am God.
I spoke to you at your first word. Be still – Know I am God.
I spoke to you at your first thought. Be still – Know I am God.
I spoke to you at your first love. Be still – Know I am God.
I spoke to you at your first song. Be still – Know I am God.
I speak to you through the grass of the meadows. Be still – Know I am God.
I speak to you through the trees of the forests. Be still – Know I am God.
I speak to you through the valleys and the hills. Be still – Know I am God.
I speak to you through the Holy Mountains. Be still – Know I am God.
I speak to you through the rain and snow. Be still – Know I am God.
I speak to you through the waves of the sea. Be still – Know I am God.
I speak to you through the dew of the morning. Be still – Know I am God.
I speak to you through the peace of the evening. Be still – Know I am God.
I speak to you through the splendor of the sun. Be still – Know I am God.
I speak to you through the brilliant stars. Be still – Know I am God.
I speak to you through the storm and the clouds. Be still – Know I am God.
I speak to you through the thunder and lightning. Be still – Know I am God.
I speak to you through the mysterious rainbow. Be still – Know I am God.
I will speak to you when you are alone. Be still – Know I am God.
I will speak to you through the Wisdom of the Ancients. Be still – Know I am God.
I will speak to you at the end of time. Be still – Know I am God.
I will speak to you when you have seen my Angels. Be still – Know I am God.
I will speak to you throughout Eternity. Be still – Know I am God.
I speak to you. Be still – Know I am God.

[God Speaks to Man – Essene Gospel of Peace]

Ruth Jewell, ©November 12, 2013

Prayerful Tuesday, October 29, 2013

Sunset 08.22.2013

The Lord’s Prayer

These past two week have been difficult.  There are wildfires again in Australia, cyclones in the India, conflict in Chile, an early winter storm in Colorado, and the unwillingness of our government to govern, to name just a few.  All of these crises make my unhappiness with the gloomy skies that have settled over western Washington for more than a week seem pretty puny in comparison.

As I was praying about what to write for today I honestly couldn’t offer anything better than what Jesus gave his disciples when they asked him “teach us to pray.”  You see sometimes all you can do is pray, and when I can’t find the words I remember what my father always told me; “Ruth, you don’t have to say anything, G-d knows what’s in your heart, just sit and let your heart speak.”

So this week with no words to describe our hearts ache I ask that each of you to take five minutes out of your day and just sit, letting your heart speak.  If you wish you may end with the prayer Jesus taught his disciples so long ago.  Below is an English translation from the Aramaic, the language Jesus spoke, of the Lord’s Prayer.  In addition I have included a link to a beautiful singing of the Lord’s Prayer in Aramaic From the album, Sacred Ragas, by IndiaJiva. May you draw comfort from the Lord’s blessing and may they bless your day and coming week.

Shalom, Ruth Jewell

The Lord’s Prayer

(An English transliteration from the original Aramaic of Jesus)

 O Breathing Life, your Name shines everywhere!
Release a space to plant your Presence here
Envision your “I can” now
Embody your desire in every light and form.
Grow through us this moment’s bread and insight.
Untie the knots of failure binding us,
as we release the strands we hold of others’ faults
Help us not forget our Source.
Yet free us from (all unripeness) of not being in the Present.
From you arises every Vision, Power, and Song
From gathering to gathering

Amen.

May our future actions grow from here!

One Body

DSCF0716

1 Corinthians 12:12-13: 12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

This last week I have been giving a great deal of thought to the importance of all of the parts of the body. And, it has given me completely new insights on Paul’s words in 1 Corinthians 12:12-31. You see I had a blocked gland removed from the underside of my tongue on Thursday and I have learned just how dependent I am on every part of my body. I mean you try drinking, talking, even breathing without using your tongue for awhile and you will understand what I mean! However, given what has been happening in our nation’s capital it seems ironic that it is my tongue that is giving me a problem.

But enough of the gory details! Paul of course is writing to his wayward community in Corinth, which has a few problems getting along with each other. Does that sound familiar? Paul is telling his young Corinthian faith community they need each other because all of them are important and all are equal in the eyes of Christ. Not unlike the conflict we’ve been seeing in our nation’s capital this past week and I am afraid it will take another Apostle Paul for a resolution to this crisis to be resolved.

What might Paul tell our community today? Well one line he might repeat is “the body does not consist of one member but of many” and that each of the members is needed to perform some task that sustains the whole body. No part of the body could say “I do not belong to the body,” the tongue cannot say “I am in pain, so let the eye take my place,” trust me that isn’t going to happen. Just as the fireman cannot say to the man whose house is on fire I am to important to get my hands dirty, therefore I will not help you. That man’s house will burn down you can be pretty certain of that.

Today in Washington DC and in the rest of this country we have people who are saying just that. “I am to important to feed the hungry, or clothe the poor, or help the sick and elderly, or do anything that would make me see you as important in G-d’s eyes. I have my house with all of my barns stuffed with grain and produce that I have worked for and if you can’t take care of yourself, well that’s not my problem.” What these so called “important” people forget is that someone else prepared the ground, sowed the grain, harvested it and stacked it in his barn, they didn’t do it themselves. Just as in Jesus’ story of the rich man with all those full barns, G-d will come and say “Fool! This night your soul is required of you; and the things you have prepared, whose will they be?” (Luke 12:20) and it will be too late.

Paul told his community, “the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect: whereas our more respectable members do not need this.” (1 Corinthians 12:22-23) Paul’s words ring with the same authority today as they did in the First Century, for those we hold in low esteem in our community are the ones who are harvesting our food, making our clothes and building our houses. Just because they don’t wear a suit and tie, or nice dresses doesn’t make them less valuable to the whole body of our communities. I would love to see the Speaker of the House in the fields of California harvesting lettuce; it would do him and the rest of our politicians good to do some really hard labor. There perspective on what is important would change dramatically, that is if they survive the 14-18 hour, 7 day a week job. Let them live for a year as an elderly person on Medicare and Social Security trying to make ends, trying to pay for food, rent and medical care on the little they have. Or, they could choose to take care of a family whose child has cancer or some other debilitating disorder. Let’s see if they could do any better with the medical bills and all the rest of the needs of a family on $50,000 a year.

Each of the “unimportant people” are part of the body of this country, and of the body of G-d. In fact according to G-d they are more important than those who sit in the “great halls of government.” For G-d tells us all “do not abuse any widow or orphan,” (Exodus 22:22) or “oppress a resident alien.” (Exodus 23:9) But those verses are conveniently forgotten.

We are all part of the body of G-d, of creation and the creator. We are all part of our country and world, whether you are a business person, a working person, a widow, a widower, orphan, or an immigrant to this country or any country. Each and every one of us is important to the wellbeing of us all and the Creator’s purpose for us as a whole people. No one is more important than the other; we all have our tasks to do in this life that will lead us into the next life. This week I learned a lesson that every part of the body is important no matter how insignificant I might think it is.

The tongue can be an instrument for good will, or a sword that hurts and divides us all. My tongue hasn’t always been a good instrument. Just like ever one else there here have been times when I have said hurtful things to others and I can’t take those words back, as much as I might wish too. Yet I have also spoken words of kindness and caring that I hope in the eyes and ears of G-d outweigh the bad.

This week has made me aware of the incredible gift of all parts of the body, the seemingly insignificant, and the ones that I erroneously hold in high honor. We all have the power to be good gifts of the body, the body of our country and world, and the body of the Spirit. No matter how insignificant each of us seems to be each is important to the functioning of this grand creation gifted to us by the creator. Paul ends his short discourse on gifts of the body with the words: “But strive for the greater gifts. And I will show you a still more excellent way.” Each of us has the potential within to do even greater things than we do. It takes each of us to encourage those gifts in each other such that we all prosper, just as the Creator wants.

Ruth Jewell, ©October 5, 2013

PRAYERFUL TUESDAY, Sept. 24, 2013

A PRAYER FOR PEACE

Genesis 9:13
Genesis 9:13

I have set my bow in the clouds and it will serve as a sign
of the covenant between Me and the Earth Genesis 9:13 (Torah)

This last past week has been especially disturbing with gun violence in so many places that I have lost track of where they all are.   I can’t even be sure that all have been reported by the ever present Sad News Division of our national media.  There have been simply too many acts of violence to report.

All I can do is offer prayers of comfort and safety for every person on the planet because I can’t name all the communities, families and individuals affected by gun violence this week.   I don’t think that has ever happened before.  One of my greatest fears is that massive gun violence, or violence in any form will become the “new normal” for our lives and we will begin to ignore these incidents because they become common.

Every day I pray to the Divine Spirit of us all that we will stop killing each other long enough to recognize we are brothers and sisters.  I pray that, knowing that while my prayers may be heard by the Spirit there is little hope of them being answered unless we all of us, hear that prayer and yell “ENOUGH!”   The killing will not stop until we, the people, say we have had our fill of guns in the hands of the mentally ill, of the glorifying war and banditry to entice our children into these acts as play, and of having our children shot, bombed, starved, and abused all for the glory of some pathetic so called religious or political despot.   So today on this our Prayerful Tuesday I would like to offer the following prayer of peace, petition and intercession. It is called the Caim, the encircling prayer, a form of prayer used by early Celtic Christians.

Circle Prayer of Peace, Petition and Intercession

Putting Ourselves in the Holy Spirit’s presence

Circle me, O Holy Spirit;
encircle me with your presence.
Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep wholeness within, keep sickness out;
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Prayer for those in my heart

Circle, O Holy Spirit, (name[s]),
encircle them with your presence.
Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep wholeness within, keep sickness out;
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Prayer for Peacemakers

Circle, O Holy Spirit, those who work for peace,
encircle them with your presence.
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep generosity within, keep greed out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Circle those who are victims of violence and injustice

Circle, O Holy Spirit, (name people and places),
encircle them with your presence.
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep courage within, keep fear out;
Keep peace within, keep turmoil out;
Keep love within, keep hatred out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Circle those who commit acts of violence and injustice

Circle, O Holy Spirit, (offer name[s]),
encircle them with your presence.
Help them to see the truth and to turn away from falsehood;
Help them to learn compassion and leave hard-heartedness behind;
Help them find the courage to turn away from evil;
May they feel your love in a world filled with hate;
Help them to see your light in the darkness.
In the name of the Sacred Three, the Parent, Child, and Holy Spirit, Amen.

Prayer of Blessing
The peace of the earth be upon you
The peace of the sky be upon you
The peace of the sea be upon you
The peace of the holy Spirit be upon you
upon you and all of G-ds creation

The love of the earth be yours
The love of the sky be yours
The love of the sea be yours
The love of G-d, Christ, and Holy Spirit be yours
and all of children of the Holy One.

AMEN

Ruth Jewell, ©September 24, 2013

More than Enough

 

Suzie
Suzie

Matthew 25: 40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

Saturday John and I welcomed a new family member into our home.  A small stray dog rescued by the Sonoma County Animal Shelter.  She is a 5-year-old Chihuahua who is also completely blind.  For someone she was simply a throw away life, to John, me and my cousin, who brought her up from California, she is a delight; sweet-tempered and loving.

As John and I prepared for her arrival I began to reflect on how privileged I am.  How privileged all of us are.  We have enough to eat, nice clothes to wear, clean drinking water, and warm homes that shelter us.  We are, for the most part, healthy and able to get around without assistance. In general we all have friends who welcome us, even if we do not have family.   We have all been well-educated, never experiencing or having very little experience of being prevented from learning, or doing whatever we choose to do.

We walk our streets without fear of being shot by snipers, or being killed by daily shelling or in the crossfire of combatants.  We know where our children are and have no fear about sending them to school or leaving them alone.  We can shop for anything in the world; shoes, clothes, and food in quantities the rest of the world finds totally amazing. We think nothing of ordering from Amazon a new electronic gadget or, in my case, books of every kind.  Do you realize the poorest of us in Snohomish and King Country has more than those that live in Darfur?  The poorest in this country would be considered wealthy by many in third world countries.

Right now our government is deciding whether to intervene in Syria and my honest prayer is “please let’s not do this.”  But the issue of this intervention is way more complicated than just not wanting to because I am “tired of war” and “I don’t want to open a new front that will suck more of our much needed funds away.”  I am not the one being shelled, I am not the one being poisoned, and I am not the one in the cross-hairs.  My heart goes out to those caught in a war zone and am frustrated because there is so little I can do to help except send my prayers.

I realize I am embarrassed by my riches.  What makes me worth more than those in Syria, or homeless of Nicklesville Tent City, or refugees in Darfur?  So my prayers this week have been extremely troubled.  How do I make a difference?  How do I help the poorest in this country and the rest of the world?  How do I follow in the steps of the one I choose to follow?  I am afraid, uncertain, confused, and unsure. I am overwhelmed by the enormity of what the heart of my heart calls me to do.  My prayers and my small offerings seem inadequate.  But that is what I have to offer.  There is a line from a poem by John Phillip Newell that I practically like, “Be strong and let your heart take courage.”  That is what I am trying to do. I can’t do a lot but my little bit just might be helpful.

Adopting Suzie, one of G-d’s children thrown to the side of the road, is a small thing. And in all that I have been blessed with I have more than enough to live my life. Sharing out of what I have been blessed with only adds to my riches in a new way.  Therefore, I vow to give out of all I’ve been blessed with by doing many small things and maybe if we all did small things they would add up to a collective big thing.   All we have to do is everyday give a small thing out of our great abundance and maybe, just maybe, we might change the world.  For me one of those small things is to never stop praying because it may seem inadequate at the time but calling out to G-D in heartfelt sincerity and surrender is never a waste of my time and leads me to actions that benefit others.  Life is full of choices and I choose to be more giving of the blessings I’ve received.

In the short-term none of what I do may change how the homeless are treated, whether injustices are set right, or whether or not we go to war.  In the long-term it will be only G-d who will remember how a lost heart was pointed to a better path. My small offering will be just one more strand strengthening the ever-growing fabric of life.  I find that to be amazing and astounding and more than enough to keep me going.

Ruth Jewell, ©September 9, 2013

Who’s Cross

Who's Cross
Who’s Cross

Mark 8:34 And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me.

I love the Gospel of Mark, it encourages me to ask questions and this verse in his gospel is one of those that drives me crazy with questions.  The reason is I’m not sure whose cross I’m supposed to carry.  If I take it literally, which is how it is most often interpreted, then I am to bear “my” cross and follow Jesus.  But If I look at this scripture from the way Jesus responded to all of those who did follow him and surrounded him as he taught, then, this verse takes on new meaning for me.

What if, just what if, Jesus is telling us to carry the cross of someone who is suffering and not our own cross.  Yes I know that flies in the face of orthodox interpretation but then I’m not orthodox.  Those in my ecclesial tradition of the Christian Church (Disciples of Christ) read and interpret scripture and Holy Writings for ourselves.  We do have to defend our interpretation and in that defense we either modify or enlarge our understanding of what scripture has to say.  So here is my defense of my interpretation Mark 8:34 that “the cross Jesus is asking us to pick up is not ours but the cross of my neighbor and both of us then follow Jesus.”

First of all these words of Jesus are recorded in all three of the synoptic Gospels, but not in John.  Now it could be that Matthew and Luke simply copied Mark, after all they used Mark as their blueprint for their own Gospels.  But, the fact that it appears almost word for word in each of three synoptic Gospels leads me to believe this was something Jesus did say or could have said.  Jesus also never said anything that would contradict what he “did” throughout his life of a servant to the disadvantaged, displaced, ill, elderly and disabled. Jesus’ life as it was recorded in the synoptic Gospels was less about what he said and all about what he did.

It is also one of the verses that is almost always misused or misquoted to, or by, those who are having a difficult time.  How often have you heard the words “well that is my (your) cross to bear.”   Something about that phrase has always bothered me.  It’s used to trivialize suffering or difficult times for people and I think that is wrong.  I don’t believe that Jesus would have ever told anyone that and I believe the “traditional” interpretation of this verse of carrying my own cross  may not be what Jesus had in mind when he called to his disciples and the multitude.

Jesus always cared for those who could not care for themselves.  His ministry was to those who had been discarded by society, bringing them back into relationship with their communities and with God.  We often see him tired and totally worn out from giving of himself to those who needed him.  And my question is; is that not carrying the cross of the other long?  In fact we see death in so many ways in the ministry of Jesus, and not just Lazarus (John 11:41-43), a widow’s son (Luke 7:14), or Jairus’ little girl (Matthew 9:25, Mark 5:41, Luke 8:54).  We see those who are dead and buried simply because they don’t fit society’s profile of “normal,” the blind, the infirm, and the mentally disabled and we see them resurrected from their death to life by Jesus who returns them to their communities.  Every story of healing is a story of death and resurrection and it is Jesus who takes the burdens, i.e. their crosses, of those who have died to life restoring them to family and community. Jesus was teaching a Way of Life, and, one in which we as his followers were to emulate.  That means caring for those who have died to society, bringing them back to life by restoring them to God, their families, and their communities.  If we are going to be followers of Jesus then it is not our salvation that we are to be concerned with.  No, it is the resurrection and life of those who have been pushed outside of society and left to die to life.

Now don’t get me wrong, I don’t believe the way I reach God is the only way.  I believe there are many paths to God and each person will find their own path in their own good way and time.  But If I am carrying the cross of those who are disadvantaged than I do it in the name of my faith in Jesus and give the space for those who are in my care to find the best way forward in their own way.  To relieve the suffering of others, carrying their cross, is enough for my task. I can’t make the decisions as to how the move forward for them that is their choice.  It could be that they choose to refuse my help and that is OK, they then have chosen to remain where they are in their spiritual lives.

Jesus never forced his pathway on anyone so why should I.  Remember the story of the 10 Lepers (Luke 17:12-19)? Jesus healed ten but only one returned to thank him.  Jesus asks where the other nine were but that’s as far as it goes. He doesn’t take revenge on them by making them lepers again just because they didn’t return to follow him. He let them choose their own path so that is what we are to do as well.  (Here is a side note from this former statistician: actually 10% isn’t a bad response, in most instances you can expect only a 10% to 20% return on anything you put forward.)

So carrying the cross of someone else means opening a door for them, or clearing a pathway that allows them to return to a right relationship with God, no matter what that may look like for any particular individual.  It means walking along side someone supporting their burdens while they sort out their lives and relationship with God no matter how they worship, or name God.  Not an easy task for sure.  We can see the effects on Jesus throughout scripture in his perpetual fatigue.  Yet Jesus never complained and that too is a goal we are to reach for and it too is very difficult.

Now the next question is, if I am carrying someone else’s cross who is carrying mine.  And that’s a tricky question.  Do you remember that during the trip to Golgotha Simon of Cyrene (Matthew 27: 32, Mark 15:21, Luke 23:26) was conscripted into carrying Jesus cross?  This, for means me, Simon supported Jesus’ burdens and Jesus was now the one who was in need of life. Jesus find life in his own resurrection, a resurrection had had given to so many others throughout his lifetime.

My lesson of the scripture is someone else is walking with me and supporting my burdens while I support the burdens of those who are disadvantaged.  The person supporting my burdens is Jesus and I am supporting Jesus’ burdens in my walking in the way He taught.  Now that is a big cross to carry! I am not sure I know how to fulfill this task, but I do know that I’m not alone; in fact I am never alone.  I have others on the same pathway and I always have the presence of Christ and the Holy Spirit to hold me up and cheer me on.  I am not perfect at following the teaching of Jesus but grateful that He’s not too picky and forgives me my all too often mistakes and stumbles.  While I strive to be Jesus like I often miss the mark and that means I’m not always helpful.  All I am asked to do is to keep trying and moving forward on the path.  I mean after all he taught those 12 male disciples and they never got it right so I figure I’m in good company.

Life is what I want, for me and for all that I meet.  It’s not my job or task to determine what that life will look like for someone else, I only need to worry about what mine looks like.  That is sufficient unto the day.  All Christ, God, and Holy Spirit want is for me to try, that’s all, and I am forgive my wanderings from the path and am welcomed back when I find it again.  That is all I can do, that is all any of us can do.

May your journey be a joyful one, but if it’s not then I pray that you let someone support you and help you back into life.

©Ruth Jewell, July 3, 2013

THE CRY

Holy One
Help me to surrender
For I am stubborn

Take my hand
Lead me on the path of letting go
For I am willful

Lord, your prodigal daughter cries out
Help me, lead me
For I am helpless without you

For I am blind
But I want to see
I want to follow you

I am deaf
But I long to hear you
I long to be with you

Ruth Jewell ©March 24, 2013

a dream

The telephone rings and I answer it, “hello, this is Mark and there has been an accident.  Amelia was dancing near water in which an electric line had dropped.  She stepped into the water and was electrocuted. She is in the hospital and we don’t know what will happen next.”  Amelia, my sweet granddaughter?  I scream for John and tell him to call the airline for a ticket tonight to B and . . . then I stop my dream.

I tell myself, wait a minute, this is a dream, and Amelia is just fine.  There has been no accident and my little girl has not been hurt.  So why am dreaming this.  I realize this dream isn’t about Amelia at all; it’s about ME and my very active ego-self that wants to be all important.  My ego-self knows just how much I love my granddaughter and would do anything, and I mean anything, to protect her.  So when my ego-self thinks I am at my weakest, ill with the flu, asleep and unaware, it formed this scary dream to plant a seed of self-importance.  Instead of following the dream any further I begin to repeat my daily prayer, “I surrender, O Holy One, this moment, this now of my life, watch over me and guide me, I surrender.”  The dream within a dream ends and I enter a deep, peaceful and restful sleep.

When I woke up the next morning I recognized the “wow” factor in my night’s dream.  In my sleep I had carried on a conversation with myself that allowed me to recognize when my ego-self was trying to trick me and I stopped it.  I actually offered a meditation, in my sleep, to bring me back to a sense of reality that I also recognized and left me calm and able to drift back into a deep sleep.

In the last 6 months I have been doing a lot of thinking about who I truly am, where I am going, and what I am being called to do.  As a result I have spent a great deal of time in meditation and journaling. This deep going within is pulling out new insights from some very dark places within my spirit and where I have been recognizing just how much I have followed my ego-self rather than my true-self throughout my entire life.  Somehow that is beginning to change and I am learning to put my ego-self in its proper place and allowing my true-self to step forward.

I do need my ego-self, it is an important part of who I am.  It helps me make decisions and protects me when I am in danger (whatever that might be).  But the ego-self shouldn’t have the prime spot in my life, following only the ego leads me down a very selfish, self centered pathway and doesn’t allow the true me to shine forth.

My true-self, on the other hand, is the part of me that listens with compassion, offers kindness and mercy, and acts for peace and justice, not for my benefit but for the good of the community around me.   It is my true-self that I want to take the place of primacy in my life, for that is who I truly am, the child of, the partner of, God.  My dream is an example of how desperate my ego-self is to regain control of me and I am finally resisting the temptation to follow that path.

I am in a discernment process to discover where God is calling me to ministry and I must admit I’ve heard that call, but, I am afraid.  It is that fear that my ego-self is using to prevent me from following the path God, Herself, is laying before me.  I know God never asks us to do anything we are incapable of doing, but, She does challenge us to the limit of our abilities.  It is that challenge that is putting fear in my heart.  I guess I haven’t fully surrendered yet and so I sit at a threshold facing the mystery of what is to come.   Right now I am unable to move into that mystery, I am paralyzed by fear and I want to tell God, “no not me, can’t you find someone else to do this, I’m not brave enough, or good enough, to do this.”  However, I keep hearing “It is you I want, don’t be afraid, I am here, won’t you take my hand and step onto my path.”

It has been my experience that if God wants me to do something, and I don’t want to, God will call and plead, begging for me to reconsider.   If I don’t, God stands with me in my choice. When everything doesn’t come out just as I thought, God gently reaches out, puts her arms around me and says with a slight smile, “just how did that work out for you.”  I hate it when God says “I told you so.”  In the end I grow weary of my mediocre plans and “give in” to what God is calling me to. So this time I think I will choose to follow the path God has placed before me instead of going my own way.  I know it will be hard, but it won’t be as hard or painful as it would be if God wasn’t there.

God, I will take your hand and step onto your path. I will accept the challenge even though I am terrified of what might happen.  You have led me this far and I haven’t crashed and burned yet.  I keep saying “I surrender” and I guess this means I am finally beginning to truly commit to that surrender. All that I ask is don’t leave me alone to face the darkness, and protect me in those places that are filled with traps.  I have faith in what you are asking of me and therefore hold me tight and guide me forward.

Ruth Jewell, ©February 18, 2013