13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14But when Jesus saw this, he was indignant and said to them, ‘Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.’ 16And he took them up in his arms, laid his hands on them, and blessed them.
I spent last week at Gwinwood Christian Retreat Center, [(Christian Church (Disciples of Christ)] as one of the Chi Rho (Jr. High) counselors. The whole week was a wonderful experience and not just for the kids. Spending time with children and young people is a prayerful time. In the voices and faces of the young G-d is evident in all that they do, even the mischief. Jesus loved children and young people, he tells his disciples they are important to the breaking out of Kingdom of God; time spent with young people is time spent with G-d.
When you are with kids’ prayer comes in many shapes and sizes, in still and playful moments, in laughter and in tears, and in soccer and in worship. The joy of seeing a young person open their eyes to a new experience of G-d, in priceless. Hearing their voices around the campfire singing “Peace Like a River” will make you’re your heart swell.
Being a Camp Counselor is an experience you should not miss and if you are offered that opportunity please consider the prayer that is our Young People.
It is better to light one candle than curse the darkness
The news stories of the last few weeks have broken my heart. Seeing the pictures of wild fires, immigrant children, Palestine, Iraq, and the Ukraine simply overwhelms me with sadness and despair. I think how can one human being do these things to another human being, especially children. I keep asking myself when will this come to an end? I know it seems as if prayer doesn’t makes a difference and so it feels like a waste of time to offer your prayers. But heartfelt prayer often leads us into action and that is prayer indeed.
You see when many people offer prayers they, we, form a community of prayer and as a community we can do much. We can write letters, become involved in interfaith and cross cultural groups standing with those who are victims, or we can help with support first responders of a disaster, or help provide long term assistance in the recovery phase of a disaster. Each action becomes an act prayer offered by each individual and the community they belong to.
Today I am asking you to light a candle and hold the wounded, the lost, the victims, the perpetrators, all who are involved in some way with the violence of this world and the wildfires claiming so many homes. Hold them in your heart and lift them up to GOD. As responses to your prayers become involved in ways that will help promote peace, and well being. Choose the level of involvement that you are most comfortable with, the choice is yours.
“I have come to believe that God, Truth, Beauty, Love—all those concepts I associate with the Divine—are not things that are “found” at the end of the path, like the post of gold at the end of the rainbow, but rather are what I experience on the journey as I travel through life—or perhaps, more explicitly, they are the journey itself.” Jan Phillips, No Ordinary Time[1]
The above quote by Jan Phillips states beautifully one of the revelations of my own life. Searching and hoping to ‘find’ love and truth is an exercise in futility. Beauty, truth, love, and G-d come to me in those moments when I least expect them to arrive on my doorstep. They often ‘find’ me when I am in the darkest and most terrifying moments of my life and they pull me from the depths back into the light. Or they show up unexpectedly, like a un-birthday present, while I am in the midst of something totally unrelated.
In your time of prayer this week reflect on when and where the Divine has surprised you with love, a new truth, and beauty. Give thanks for those moments of joy and vow to be more open to the un‑birthday moments in your life.
This past week I have been meditating with a book by Jan Phillips[1] and one of the daily readings was on creativity and the Cosmos a chapter that touched me deeply as I read it. Someone once asked her “what is dying to be born?” and I realized that I have been asking that question of myself and the universe for many years. If I think about birth and death in the Cosmos then I have to remember that every time a star dies many more are born in its place. Our Sun came from the death of one such star and we are the children of that star. Every element in our body once resided inside the burning birth chamber of a star. When our sun dies it will spread all of the elements we now carry out into the universe to be born again in another star and planet and maybe another life. How’s that for immortality.
I have been pondering various forms of the question ‘what is dying to be born’ for a long time now. It is a good question no matter how it is framed. It is important to recognize that we are dying and being reborn each day, in every moment of each day. Who I am now is the product of what died to give me life in this moment. In recent years I have given a great deal of my meditation time to what wants to be born in me and what has to be ejected before that happens. I am slowly coming to understand some of what and who I am. For the first time in 67 years I feel a sense of purpose that has come from my own efforts instead of letting outside forces change me. Taking the time to be in prayer has helped form new paths that I would never have explored otherwise. So today I present a quest for each of you, and if you choose to accept it you might, just might, discover your own new paths.
The quest I am presenting to you this day is to focus for 15 minutes each day on what within you is dying to be born. To open your heart and mind to the universe and let the sounds of new born stars and newborn babies inspire you to new paths of exploration. To bless you on your journey I offer the following prayer written by Jan Phillips calls on the connection we have with all creation:
Our Father, Holy Mother
Creator of the Cosmos, Source of Life
You are in my mind, in my garden,
in my cup of wine and loaf of bread.
Blessed be your names:
Mother, Allah, Goddess, Beloved, Father,
Radiant One, Yahweh, HaShem, Sophia
Your presence has come, your will is done
on earth as it is in the cosmos.
May we give each other strength, mercy,
tenderness, and joy
and forgive each other’s failures,
silence, pettiness, and forgetfulness
as we ask to be forgiven
by those we’ve hurt.
Lead us home
to ourselves, to You,
to clarity, to oneness
and deliver us from the darkness
of our ignorance and fear.
As I sit a robin sings his morning song,
tea in hand, dog in my lap
I wait expectantly,
I listen . . .
all I hear are crows, and wrens.
Where are you?
It has been so long since
I felt your presence.
I long to feel your touch on my cheek,
to hear your whispers in my ear.
I want to be enfolded in your Holy embrace
I search my heart for you.
I seek you in the eyes of those I meet.
I cannot find you, and
without you I am lost.
There is so much to tell you, but . . .
you are not there to hear.
Patience I tell myself, you will come.
So like a Desert Mother I sit day after day and wait,
listening, longing,
silent I sit.
Saturday, June 21st, was the summer solstice and I spent the day in a solstice retreat. It was a time of quiet meditation, laughter, the beginning of new relationships and the renewal of others. One of our discussions covered how all of us have a ‘longing’ for the companionship of others. I, like most people, was born into a family that served as my primary home of ‘be-longing’ for many years but now the events of normal life has separated me from most of my birth family. As a result I created my own ‘family’ through relationships with good friends, companion animals, and my husband and his family.
I had never thought of either a birth-family or a self created-family as a holy thing until I read a book by the late John O’Donohue, Eternal Echoes: Celtic Reflections on our Yearning to Belong.[1] In the very beginning of the book O’Donohue says “When you suppress your wild longing and opt for the predictable and safe forms of belonging, you sin against the rest of Nature that longs to live deeply through you” (pg 5). When we deny our need to belong in relationship with others we deny our true selves and we deny God’s gift of grace of the warm embrace of those who care for us. Yes being in relationship with any other being entails risk; the risk of loss and grief, and the risk of being betrayed. Yet while all of those risk may/do/will happen the benefit joy of knowing there is someone who understands you and is willing to be there for you totally outweighs any sorrow that may occur in the future.
Yes I have lost people I had been in relationship with for many years to death, relocation, and arguments. And losing a friend because of anger or betrayal is the hardest lost for it means a break in the sacred bond God had gifted us with. Today I am more aware of my relationships, looking for ways to nurture them instead of poisoning them. Belonging requires hard work, but like a garden the fruits of the harvest are bountiful and delightful.
Today I ask you to hold in prayer your relationships with your family, friends, companion animals, God and draw strength from knowing you are not alone even when the night is the darkest.
Roman 6:1-11 What then are we to say? Should we continue in sin in order that grace may abound? 2By no means! How can we who died to sin go on living in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. 5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7For whoever has died is freed from sin. 8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Matthew 10:24-39 ‘A disciple is not above the teacher, nor a slave above the master;25it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26 ‘So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.* 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground unperceived by your Father. 30And even the hairs of your head are all counted. 31So do not be afraid; you are of more value than many sparrows. 32 ‘Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33but whoever denies me before others, I also will deny before my Father in heaven.34 ‘Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35 For I have come to set a man against his father,and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and one’s foes will be members of one’s own household. 37Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it.
For 10 years I was an environmental consultant performing Human Health and Ecological risk assessments for the military and private concerns. One of the uses of my reports was to define what would be the cost of a cleanup of a contaminated site both as risk of exposure and monetary cost of cleanup. The EPA has a basic cleanup target of 1 in 10000 chances of illness or death from exposure to contaminated soil, water, or air. Of course all is negotiable but that is what is desired. The EPA doesn’t really care about cost but companies do and so does the military. Cleanup is not popular with those who own the property. There is a balancing act that goes on at the negotiation table between the EPA and the owners of the property. The property owners want to remove as little as possible to keep cost down and the EPA wants as much removed as possible to keep risk down. When you add in resident and ecological groups to the mix you probably get some idea of how complicated such negotiations can be. But the key word is negotiable.
Matthew writes in this passage what the cost of discipleship will be for those who follow in the path of Jesus. He tells his community what the risks are when you commit to following Jesus’ teaching and he doesn’t mince any words and the cost is not negotiable. For those who are faithful to God and Christ will face criticism, be misunderstood, run out town, and face death at the hands of the Romans just as Jesus did. How is that for a recruiting statement? I can hear the thought of a potential follower now. “Ok, my family will disown me, I will most likely be run out of town on rail, I will have my words twisted around to mean something other than what I said, and the Romans are going to kill me, tell me again why I should sign up for this.” If a follower of the WAY ever thought about the risks they wouldn’t sign up. I mean would you give up everything to go out and teach others about the WAY of Jesus. Would you give up the king-size bed, the running water, the clean clothes, or 3 meals a day? What is amazing to me is that anyone actually did and I am grateful to those who had, and have, the courage to walk that difficult path.
Matthew wanted his community to understand those risks while having the courage to choose a way of life that would be difficult but result in a life lived within God as found in the life of Jesus. Matthew’s words challenge us to stand up for injustice just as Jesus did. To use our voice to speak for those who are silenced. To live a life of compassion and peace towards everyone no matter how different they may be from us; from a different culture or socio-economic class, differently abled, or differently gendered, or (and this is the hard part) even if they have done harm to us or someone we love. Matthew says we are called to right injustice even at the expense of our own comfort, reputation, relationships, financial security, or even our lives. That is a hard decision to make and I know I (as a risk assessor and a seminary student) that discernment before that decision to be baptized and commit to that life is often very difficult. And let’s face it the reasons to proceed are not all that well laid out. So where do we find some answers.
Well before Matthew wrote his Gospel Paul wrote a letter of introduction to the Roman community and in that letter we have this short passage that summarizes reasons for following the WAY and those reasons are just as valid today as they were in the 1st century. Following the WAY was dangerous and even Paul doesn’t deny that but the benefit is a life lived into love.
Paul tells the Romans, and us, that when we commit ourselves to being baptized we are baptized into the death and resurrection of Christ. Just as Christ died to sin and lives to God we are to recognize our baptism as dying to sin and living into God. Notice I didn’t say Christ died FOR our sins, Paul did not believe Jesus died because God wanted a sacrifice for our sins. No, Jesus death on the cross saves us because God overcame and said No to sin through his resurrection of Christ. God’s message of Jesus’ life, death, and resurrection was to reconcile those who are separated from God back into those loving arms. Called Atonement, or better still “at-one-ment,” reconciliation is the means of re-membering those who have spent their lives lost in a wilderness far from God back into the body of God through Christ.
When Paul writes “So you also must consider yourselves dead to sin and alive to God in Christ Jesus” he is talking about saying no to sin and moving toward God as experienced in the life, death, and resurrection of Jesus. Marcus Borg and John Dominic Crossan in their book Meeting Paul open the verse 6:3-4 to a new insight
“all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.”
We are graced with newness of life that includes a transformed way we see our world. A commitment leading to the ritual sacrament of Baptism results in a “renewing of [our] minds.” We being to see the world differently, living our lives into a richer and fuller life in love. We no longer see the world as other and different from ourselves but rather we see ourselves and the world as part of the body of God and Christ.
For Matthew, for Paul and for us these changes and commitments have political implications. It means we as followers of the WAY are to stand against the “wisdom of this world” as it is known today. We are to refuse to follow a path that results in harm, injustice, or death for anyone, whether we agree with them or not.
That is hard to do, I know it is hard for me. I too have watched the news and read the papers about mass shootings, people who demonize the poor and needy and I get angry. Sometimes I say things I might regret because I want them punished; you see I also forget they are part of God’s body. As a consultant I tried to tell the truth as I calculated it and saw it but I dealt with people who had very different agendas from mine. I grew frustrated and angry at people who only looked at the “bottom line” or a single unachievable number instead of considering how what they had done, and will do, affects those who live in the area, human and ecological. I wanted things to change and it wasn’t until I realized that the change must begin with me that I knew what I would do. I had to stop seeing the world with a “bottom line” perspective because all of creation, human and non-human are simply too important..
In Matthew Jesus says “Those who find their life will lose it and those who lose their life for my sake will find it.” The life I lost is the one that holds tight to the world I see in the news reports while the life I gain is a life lived in relationship with God. While I often forget that I try to remember, what all of us need to remember are these words of Jesus’ “Do not be afraid … I am with you always, to the end of the age.”
Words are many things:
hurtful, uplifting, loving, hateful,
words are either —
fertilizer for the growth of new life, … or
poison for the soul.
Actions do many things:
open or close door, feed or starve the hungry,
actions can —
lift up the soul into the sun, … or
drive the soul into the ground.
Life versus existence
which will it be.
To live life means;
speaking for the voiceless,
encouraging the timid, guiding the young,
sharing from your abundance, and
laughing until the dawn.
To exist means:
storing your treasures in leaking vessels,
hiding fearfully behind walls of your own making,
distrusting those closest to you, and
being alone even in a crowd.
Life is to be lived
to share good fortune and bad,
to share laughter and tears,
to offer a helping hand,
to dance and sing together
Giving is better than hording
light of life is better than the darkness of existence.
Life for all is at its best when
all have what they need, enough
encouragement, love, compassion, justice, mercy.
Yesterday was Memorial Day, the day we remember the service of those who have fought our wars and protect our borders. We sometimes forget there are more than men in the line of fire. Women are now serving in positions where they too are potentially at risk. And, there have always been animals, pigeons, and dogs who have laid down their lives for a cause they cannot understand and they do it for the love of the soldier partner. Today I am asking you to remember in prayer those faithful winged and 4-footed creatures who have willingly give up their lives.
As You gaze at the picture take a deep breath and let it out slowly, take a second breath and let it out slowly, let your shoulders relax and your gaze soften.
Look deeply at the picture and let the colors and image enter your imagination. What feelings does this bring to the surface? What memories or stories? Imagine you are walking are a soldier whose lives and works with this faithful dog, what does that look like and feel like to you.
Respond to the image with a prayer for all God’s children who serve in dangerous places on this earth. Offer a prayer of intercession and gratitude for the service men, service women, and service animals who protect us while we sleep.
Continue to gaze at the picture, breathe deeply and rest quietly. Let God pray in you in silence beyond words.
A Quiet Walk 