pray without ceasing – Prayerful Tuesday

Sunrise, Dec. 25, 2013
Sunrise, Dec. 25, 2013

 

1 Thessalonians 5:12-18 (NRSV)  12But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; 13esteem them very highly in love because of their work. Be at peace among yourselves. 14 . . ., encourage the faint hearted, help the weak, be patient with all of them. 15See that none of you repays evil for evil, but always seek to do good to one another and to all.  16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 

There is an ancient story in the Orthodox Christian Tradition concerning a Pilgrim who searches for a deep communion with God, for an understanding of prayer and the spiritual practice of “prayer without ceasing.”  In his travels and conversations with people of the church he discovers the writings of the Christian writers where he learns how to let his life be a witness to the teachings of Christ through unceasing prayer.   Using the words of the blind beggar Bartimaeus who calls out to Jesus “Jesus, Son of God, have mercy on me, a sinner,” and timing his breath and steps to the rhythm of the prayer the Pilgrim repeated the prayer without stop as he journeyed from place to place.  He found that even when he wasn’t literally speaking the prayer it was playing in the back of his mind and guided him in his actions towards all he me.

The prayer the Pilgrim used is called the “Jesus Prayer” and often used in a form of contemplative prayer called the Breath Prayer.  By repeating the Jesus Prayer in a daily prayer practice the mind learns to become still and your being centered in order for the still small word of G-d to be heard and the presence of G-d to be felt.  But the pilgrim wasn’t just praying a breath prayer; he was using an ancient form of prayer called chanting.

A chant is defined as a “short, simple series of syllables or words that are sung on/or intoned to the same note or a limited range of notes; A canticle or prayer is sung or intoned in this manner, or to sing or intone to a chant such as chant a prayer.  It is the repetitive speaking or singing a single tone, word, or phrase that the one praying uses to open the door into G-ds presence.  And, chanting has an eclectic past.  It is used by almost every religion in some form or other.  The far Eastern Tradition often uses a single tone, pronounced “ohm,” to draw their minds into stillness and into oneness with the universe.  Those in the Judaic faith repeat the Shema, “Hear, O Israel, the Lord is our God, the Lord is One. Blessed be the Name of His glorious kingdom forever and ever. And you shall love the Lord your God with all your heart and with all your soul and with all your might,” traditionally as they rise in the morning and as they go to bed at night.  But it is also used as a prayer chant.  Those in the Roman Catholic Faith have many chants which they use to draw their minds into stillness and their hearts into G-ds presence.  One type, Gregorian chants, were psalms set to music in which medieval Monks used for the same purpose, creating stillness.   I became interested in chanting many years ago when I heard my first Gregorian chant and found the cadence and sound of the notes lifted my heart into a new place that it had never been before.  I have been chanting ever since.

In the scripture quoted above from 1 Thessalonians Paul calls us to pray without ceasing.  When I was a teenager and heard those words my first thought was that is impossible.  After all, I have class work to do, problems to figure out, chores to do, people to talk to, games to play, work to do, you name it and  I could find a reason why such a task would be difficult. I’m betting you could add to this list, after all our lives are busy with living.  So how on earth can we pray constantly?  Well it has taken me a little while, Ok, OK, a long while, to figure that conundrum out.  I realized that Paul wasn’t asking us to give up our lives.  Rather he was calling us to center our lives in prayer.  For me chanting has been the way to accomplish that task.

Now you might be asking how chanting helps me pray unceasingly?  A while back I was laid off from my job and I was truly afraid of what could happen if I didn’t find another one.  Every evening, following a day of unsuccessful job searching, I took long walks with my dog and tried to come to grips with what was happening to me.  The problem was I was the only one talking.  In fact I realized I was talking so much that if G-d was there she was never going to get a word in edgewise.  One evening a friend invited me to a Taizé service and I rediscovered the peacefulness of singing chants in order to quiet my mind and offer the simple prayer of myself.

My Spiritual Practice of Chanting

So how does chanting help G-d enter, well the steps are pretty easy really. First of all there are really no hard and fast rules. You begin by identifying a word or phrase that draws your attention and has significance for you.  This is a trial and error processes so don’t worry if it doesn’t quite fit and you have to change it.  You will discover your chants will change over time as your needs change.

To begin a spiritual practice of prayer chanting set aside 15 to 20 minutes in your day and repeat your chant, rhythmically, timing it to your breath or your step as you walk.  You may chant out loud or you may do it silently it all depends on where you are and what is happening around you at any given moment.  The major thing is to practice it every day.  Learning a Spiritual practice means you must do it every day just as if you were learning to play an instrument or play a game, it takes commitment.

You have a wide choice of times to choose when to practice your chants.  You may set aside a quiet time as you would for any meditation or you may chant while preparing for you day in the morning or rest at night; waiting and riding public transit; doing dishes, laundry, or other housework.  The key is to do it every day. Gradually, just like the ancient Pilgrim, the prayer will begin to “play” in the background of you mind all the time, providing comfort and guidance in all your daily activities.

You may chant using whatever method you are most comfortable with such as a single tone, as those in the Far Eastern traditions do; a single spoken word or phrases, such as the Jesus Prayer; or, and this is my preferred way, a musical chant. Whatever you choose the process is pretty much the same. Musical chants are often short scriptures or spiritual phrases set to a simple tune that is easily remembered and sung.  Because I love music, even though I no longer am able to sing well, and I find musical chants the easiest for me to remember and repeat when I am praying.  I find that music triggers a sense of stillness the spoken word alone cannot do.

I mentioned my chants change from to time to time and it is because my relationship with G-d changes over time.  As my relationship deepens I become more comfortable with certain chants because they draw me deeper into the mystery that is G-d.  You will know when that happens and you will also simply know what chants deepen your experience with G-d and other don’t.  I have a number of different chants that I am particularly fond of that I use depending on where I am emotionally and spiritually that day.  Most often I use scripture passages that have been set to music but occasionally I will use a phrase that means something to me at that time in my chants.  Currently one of my favorites is based on Matthew 28:10, 20 “Do not be afraid, I am with you always.”   The music is written by Harpist Linda Larkin and the arraignment is by John P. Newell.  This chant reminds me I am not alone and I find comfort in it when I am confused and frustrated.  I also often use the Taizé chant Ubi Caritas (Live in Charity) written by Jacques Berthier of the founder of the Taizé community. Currently these are very meaningful for me but you may use whatever chant fits your current spiritual journey.

My prayer for you journey is you will find comfort in G-ds presence as you sing words of peace, prayer, love.

Resources

Since rediscovering chanting I have discovered the many modern sources for chants, which I find useful in my own search for unceasing prayer.  Some of my favorite resources are the “Iona Community” web site, http://iona.org.uk; the “Taizé Community” web site  http://www.taize.fr/en ; “John Bell & Wild Resource groups,” http://www.ionabooks.com/books/john-bell-wild-goose-resource-group.html ; and John Phillip Newell’s website “Heartbeat a Journey towards Earths Wellbeing,” http://heartbeatjourney.org .

I have included a YouTube© video of Do Not Be Afraid from the CD Chanting for Peace, Meditative Chants by Linda Larkin, (available on her website http://blog.santafeharps.com ).


Ruth Jewell ©December 31, 2013

 

Prayerful Tuesday – An Attitude of Gratitude

Psalm 100 (The Message)

A Thanksgiving Psalm

 1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.

Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.

Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.

For God is sheer beauty,
all-generous in love,
loyal always and ever.

This past Sunday at Queen Anne Christian Church, we celebrated in song, word, prayer Thanksgiving.  We also decorated the church for Advent, which starts next Sunday.  And we have a new and tasty tradition at Queen Anne; the kids decorate gingerbread houses, while the parents enviously look on.  Cherry S is a baker first class and she makes the gingerbread, puts together the houses, parents bring the candy for decorating and then we turn our budding artists loose.  I must say they have a great time and the houses look wonderful.

DSCF0860 DSCF0864 Morgan

As I sat and watched the kids, took video and a few pictures I couldn’t help but think about the worship service.  The Scripture was Psalm 100 and Pastor Laurie’s reading from The Message gave me much to think about.  First of all Psalm 100 was my father’s favorite and it was read, from the King James Version (KJV), at the beginning of every Thanksgiving meal in our house.  But when I heard Pastor Laurie’s reading I was struck by the joy and celebration that resides in this Psalm that I hadn’t heard before.  I felt the celebration inherent in this Psalm. However the words in Verse 4 jolted me upright.  “4 Enter with the password: “Thank You!” Make yourselves at home, talking praise, Thank him. Worship him.”  I thought what you have to have a password to enter G-ds presence, is not my gratitude and thanks enough, now I have to know a password.  Well it is a simple password, and one I learned to use when I was a child.  Still I have to say “thank you” to enter into G-d’s home!  Why would G-d want my gratitude?

What does it mean to acknowledge your gratitude, out loud, and/or in writing? Well the expression is a witnessed event; people hear or read of your gratitude.  They learn you are capable of good will by acknowledging the works of others.  They in turn are blessed with your gratitude and that encourages them to also wish to express their thanks for their blessings.  One person expresses thanksgiving for a small act of kindness, and the recipient, or someone who observes it is then empowered to offer their thanks to someone else and the boundary of the circle of kindness extends into infinity.

You might think saying thank you for a job well done, or a gift, does little to help you or anyone else, but you’d be wrong.  Remembering your blessings grows an “attitude of gratitude” within all that you do throughout your life.  In the late 1940’s Bing Crosby sang a simple song in the move “White Christmas,” Count Your Blessings Instead of Sheep, and for many years it was a popular tune.  The premise is an easy one to remember, counting your blessings is more productive than counting all the wrongs you’ve received.  In fact once you begin counting you discover that the hurts and wrongs far fewer than blessings.

For me I have all too often let anger and resentment cloud my vision preventing me from counting my blessings and that has resulted in some very unpleasant times in my life.  One of the spiritual practices I have been doing on my life journey is to change that pattern of behavior.  Now every morning I offer a gratitude to the Divine Spirit before I even get out of bed to start my busy day.  And every evening I end my day with a review of the blessings I received during the day.  It has made my life much more joyful and I am now more likely to see the face of the Divine in all that I do.  So I have two questions for you to ponder this week:

1. What gets in your way of expressing gratitude?  And . . .
2. Have you counted your blessings lately?

It is a joyful practice to count your blessings and say thank you.  It is not really a password; it’s a way of life, to live in gratitude for the blessings we receive day in and day out, offering our lives as a blessing to those around us.  Can you imagine the kind of world we’d live if everyone just counted their blessings?

So my gratitude for this Tuesday Morning is that I am grateful for the ability to write to each of you, I am grateful for the blessings I’ve received from my loving husband and family.  I am grateful for the comforting presence of my companion animals, the fur kids Fred and Suzie, and the feathered kids Cuddles and George. And I am simply grateful for my life, for being alive today, at this moment.  May all of you remember all of your blessings this week.

 Happy Thanksgiving everyone!

Ruth Jewell, ©November 25, 2013

Prayerful Tuesday, October 29, 2013

Sunset 08.22.2013

The Lord’s Prayer

These past two week have been difficult.  There are wildfires again in Australia, cyclones in the India, conflict in Chile, an early winter storm in Colorado, and the unwillingness of our government to govern, to name just a few.  All of these crises make my unhappiness with the gloomy skies that have settled over western Washington for more than a week seem pretty puny in comparison.

As I was praying about what to write for today I honestly couldn’t offer anything better than what Jesus gave his disciples when they asked him “teach us to pray.”  You see sometimes all you can do is pray, and when I can’t find the words I remember what my father always told me; “Ruth, you don’t have to say anything, G-d knows what’s in your heart, just sit and let your heart speak.”

So this week with no words to describe our hearts ache I ask that each of you to take five minutes out of your day and just sit, letting your heart speak.  If you wish you may end with the prayer Jesus taught his disciples so long ago.  Below is an English translation from the Aramaic, the language Jesus spoke, of the Lord’s Prayer.  In addition I have included a link to a beautiful singing of the Lord’s Prayer in Aramaic From the album, Sacred Ragas, by IndiaJiva. May you draw comfort from the Lord’s blessing and may they bless your day and coming week.

Shalom, Ruth Jewell

The Lord’s Prayer

(An English transliteration from the original Aramaic of Jesus)

 O Breathing Life, your Name shines everywhere!
Release a space to plant your Presence here
Envision your “I can” now
Embody your desire in every light and form.
Grow through us this moment’s bread and insight.
Untie the knots of failure binding us,
as we release the strands we hold of others’ faults
Help us not forget our Source.
Yet free us from (all unripeness) of not being in the Present.
From you arises every Vision, Power, and Song
From gathering to gathering

Amen.

May our future actions grow from here!

Breaking Bread

The Broken Loaf
The Broken Loaf

Luke 24:30-31a When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him;

[This was my Spiritual Practice offering this week for Prayerful Tuesday on the Cloaked Monk Blog]

I attended the 2013 Turner Lectures in Yakima this week and the focus of study was the Road to Emmaus. I have always been struck by the above words of Luke. The disciples recognized Jesus “in the breaking of the bread,” . . . a simple act, an everyday act! And, just like Cleopas and his friend, it is in the sharing of a common meal that Jesus becomes real to us. Not s special meal, rather an everyday meal where you sit down with family and friends, inviting the stranger into your close community. What a marvelous way to remember the one who always invites us to sit down and join him in a cup of tea, mug of beer, or maybe a nice glass of wine. Today when you go on your break, or maybe for lunch, look around you who would you never think to invite into your circle? Consider asking that person to join you, for in the encounter with the stranger you may just receive Jesus without knowing it.

The table is set
The food prepared
Who will come
Who will break the bread
Who will.pour the cup
Stranger, friend
Both are welcome
Poor, rich, healthy, ill
I call all to the feast
Come sing, laugh
With the joy of each other
So what if we sometimes
Disagree. Today
We sit at the table
And share a meal.
Grace in abundance
Poured out and
Running over.

Ruth Jewell ©October 8, 2013

Journey

Tomorrow
Tomorrow

I am on a journey, a long journey
Begun before I entered my mother’s womb
To be carried on long after
I am finished with this clay pot

I stand on the moving head
of the pin of the now
Behind me is my past
In front of me my future

With every moment my now moves into my future of shifting possibilities
Leaving behind what was for. . . what is
Shadows of my life follow
Hazy outlines of what could be lie before me

I am like a piece in a strange board game
I cannot move backwards
Into the safe yesterday
I can only move forward into uncertainty

G-D the uncertainty frightens me
I want to go back, to the places that I know
I cannot see into the gray tomorrow
I want to know you will be there

My friend, do not be afraid, I am with you
now as I was in your past
I am in the now and travel with you,
I am there already

Ancient of Days I make my choice
I will take your hand
I will go into the shifting sands of uncertainty
My spirit will journey on, my friend calls, I come

Ruth Jewell ©September 28, 2013

PRAYERFUL TUESDAY, Sept. 24, 2013

A PRAYER FOR PEACE

Genesis 9:13
Genesis 9:13

I have set my bow in the clouds and it will serve as a sign
of the covenant between Me and the Earth Genesis 9:13 (Torah)

This last past week has been especially disturbing with gun violence in so many places that I have lost track of where they all are.   I can’t even be sure that all have been reported by the ever present Sad News Division of our national media.  There have been simply too many acts of violence to report.

All I can do is offer prayers of comfort and safety for every person on the planet because I can’t name all the communities, families and individuals affected by gun violence this week.   I don’t think that has ever happened before.  One of my greatest fears is that massive gun violence, or violence in any form will become the “new normal” for our lives and we will begin to ignore these incidents because they become common.

Every day I pray to the Divine Spirit of us all that we will stop killing each other long enough to recognize we are brothers and sisters.  I pray that, knowing that while my prayers may be heard by the Spirit there is little hope of them being answered unless we all of us, hear that prayer and yell “ENOUGH!”   The killing will not stop until we, the people, say we have had our fill of guns in the hands of the mentally ill, of the glorifying war and banditry to entice our children into these acts as play, and of having our children shot, bombed, starved, and abused all for the glory of some pathetic so called religious or political despot.   So today on this our Prayerful Tuesday I would like to offer the following prayer of peace, petition and intercession. It is called the Caim, the encircling prayer, a form of prayer used by early Celtic Christians.

Circle Prayer of Peace, Petition and Intercession

Putting Ourselves in the Holy Spirit’s presence

Circle me, O Holy Spirit;
encircle me with your presence.
Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep wholeness within, keep sickness out;
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Prayer for those in my heart

Circle, O Holy Spirit, (name[s]),
encircle them with your presence.
Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep wholeness within, keep sickness out;
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Prayer for Peacemakers

Circle, O Holy Spirit, those who work for peace,
encircle them with your presence.
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep generosity within, keep greed out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Circle those who are victims of violence and injustice

Circle, O Holy Spirit, (name people and places),
encircle them with your presence.
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep courage within, keep fear out;
Keep peace within, keep turmoil out;
Keep love within, keep hatred out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Circle those who commit acts of violence and injustice

Circle, O Holy Spirit, (offer name[s]),
encircle them with your presence.
Help them to see the truth and to turn away from falsehood;
Help them to learn compassion and leave hard-heartedness behind;
Help them find the courage to turn away from evil;
May they feel your love in a world filled with hate;
Help them to see your light in the darkness.
In the name of the Sacred Three, the Parent, Child, and Holy Spirit, Amen.

Prayer of Blessing
The peace of the earth be upon you
The peace of the sky be upon you
The peace of the sea be upon you
The peace of the holy Spirit be upon you
upon you and all of G-ds creation

The love of the earth be yours
The love of the sky be yours
The love of the sea be yours
The love of G-d, Christ, and Holy Spirit be yours
and all of children of the Holy One.

AMEN

Ruth Jewell, ©September 24, 2013