Hope

Sermon Given at Lake Washington Christian Church
February 22, 2015


rainbow-landskape

Genesis 9:12-17  12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations:13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Psalm 25:5-6 5Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long. 6Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old.

1 Peter 3:21  21And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

Mathew 1:15-15 14Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Awhile back a friend asked me what was my favorite scripture and without hesitation I said Micah 6:8 “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  Then she asked the question … Why? I had to think about that for awhile.  I could have said that it was how my Father ended all of our dinner prayers and hearing it always brings back wonderful memories.  Or, I might have told her my Disciples tradition has based its mission and vision statement on it and those statements have opened the door to a witness in social justice and peace in the greater world.  But while each of those reasons are truth the real reason is this one verse from Hebrew scripture gives me Hope.

It is the hope of the rainbow that symbolizes the covenant between God, one-another and all creation.  It is the cry of the Psalmist who says “O, Lord, Teach me your paths, Lead me in your truth and teach me,” and the voice of the Gospel writer of Mark who writes “Jesus came to Galilee, proclaiming the good news of God.”

In our world today hope seems to be too little and too late.  We watch the news and it’s filled with killing, greed, anger, hate, and very little that would give us hope for a better world.  Killing, whether of the body or spirit, disrupts God’s purpose for our lives. To kill a human being  made in the divine image is to subvert our lives which were purposely created to be lived in mutuality, support and respect, to live in right relationship with each other, God, and creation.  Killing for greed, hate, and anger is to kill a little of ourselves and build a wall, brick by terrible brick, between us and God.

So what does the word “Hope” mean for us then? Those who define words say it is to expect with confidence.  For others it means to expect things will get better, not only to get us through the difficult times in our lives, but also for our world, we will have a place of peace and justice for all creation, not tomorrow, or sometime in the far future but NOW, today.  We in all of our faith communities across the globe are called to seek justice, offer kindness, and be examples of living in peace to the world, to be a living hope.

God promised the descendants of Noah, and all creation that God would no longer destroy the world.  As a covenantal symbol of God’s own self-limiting, God’s disarmament, God placed a rainbow in the sky. In Noah’s time bows were symbols of violence just as guns are for us today.  So God laid down his weapon of mass destruction and placed it in the sky and said ‘I will no longer destroy what I have created.’  I wonder what God would place in the sky today, a nuclear bomb maybe?

Don’t get me wrong, I haven’t forgotten all of the killing done in the name of God in Scripture.  And, I must admit I have difficulty with the genocidal practices of Joshua when the Israelites crossed the Jordan River into the Promised Land.  But I also know that just because a practice is in the Bible doesn’t make it an acceptable practice for today.  And, that is the reason I so firmly believe in God’s promises of hope.

You see God’s covenant of the rainbow means that we, you and I, all humans, are in a covenantal relationship with God, each other, and creation and that means that all life matters, my life, your life, white, black, yellow and brown life, furred and feathered life and (much to my discomfort) insect and spider life.  The Psalmist makes a claim of hope and trust in God and tells us that God’s protection flows from the mouths of those who have no hope or trust in systems of violence, injustice, and oppression. Not just overt physical acts of injustice but injustice and violence and oppression brought about by attitudes, social structures, and any other “isms” that threatens the peace and justice of God’s Kingdom.

God’s rainbow of hope spoken in the Good News of the Gospels goes beyond a “me-centered” interpretation of the world. God’s hope reaches out across our selfish desires to those who need hope, justice, and mercy. Where do you find God’s hope? It is placed where there is justice and peace and there you will find Kingdom of God. Jesus preached the Good News of hope. Hopeful news that leads not only to the salvation of those who accept the gift freely given, but is also the promise of something more, a new and different life for those who are the most victimized.  All faith communities are called to be participants in our own salvation by working for justice, now, in the context of our present world, thereby helping to bring the good news to those who need it, where ever and whenever it is needed.

We as believing members of our faith communities are to point the way to the kingdom breaking into our world right now. The kingdom of God isn’t a future event it is happening right now. Every time we offer a helping hand to someone who is hungry, or cold, or afraid the door to God’s Kingdom opens just a bit more.  Every time we stand up to those who would harm one of God’s children, the kingdom shines a bit brighter.  Every time we stand between victims of injustice and the perpetrators God let’s a little more light out of the door.   Every time we speak out when we see an injustice God smiles and sends another rainbow.

You know the Irish tell us that there is gold at the end of the rainbow, and I believe that is true.  Because I believe that God’s kingdom is that golden treasure and we are to seek it just as the man who sought out the pearl of great price.  What could be more beautiful than walking across the rainbow into the Golden Kingdom?

Yes, on the first Sunday in Lent, all of the Lectionary scriptures are about hope.  Whether you read Genesis, Psalm 25, 1 Peter, or Mark each of them has an element of hope for dark times, in a dark world.  Each one offers a ray of light to bring us out of darkness. The light calls us, bright and shinning, multicolored, and golden with hope and promise.  God first gave the rainbow as a promise that She would never forget any of her children.  The Psalmist tells us that God will always be there to sustain us.  And, Jesus, rekindled the hope in the hopeless that a better life was there for them.  Jesus reminds all of us that God will sustain us as we work to be the witness’ against injustice, violence and oppression.

God said, “When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”  How does Micah fit into this, well Micah reminds us which path we are to take, “what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  We are called to be living communities of hope, of God’s promise in every moment of our individual and communal lives.

AMEN

Ruth Jewell, ©February 23, 2015

Marcus Borg & Gratitude for our Mentors—Prayerful Tuesday

Marcus Borg 1931-2015
Marcus Borg
1931-2015

This last week I heard of the passing of Marcus Borg. I was sadden not just at his passing but because I have learned so much from his writings. I will miss reading his words and having them open up my understanding of Jesus as both human and Divine.  Marcus Borg’s writings were instrumental in changing how I came to look at Jesus, the apostles, and the first century Christians.  He made me think and doubt what I have always believed to be true and to take that doubt and turn it on its head by searching for answers and being comfortable with finding only more questions.

Because of Marcus Borg I began to read scripture, questioning the standard interpretations, searching for what the words printed in the Bible meant to those they were written to, the first century believers in Jesus.  Borg’s books were my first window into the church of the 21st century and why, and how, it is so different from the community of believers in the 1st century.  Reading Borg’s books were instrumental in giving me an interest in pursuing a Masters of Divinity degree and looking at the carefully at the path leading to ordination.  Yes I will miss this Master of Theology who opened doors and, through his writings, fostered a love of scripture, sacred texts, theology, and history.  Whose writing led me on a search for the divine and human Jesus that I wanted in my life.

We do not go through this life alone. There are many people, our mentors, who have walked and are walking with us.  Some mentors we know, some mentors we request or go looking for, some we have not known they were mentors but were our companions for a while, showing us us how to live by living their own quiet, faithful lives.  Some mentors never know they mentored us at all. Marcus Borg was one of my mentors who never knew he walked with me. I am grateful for his life and his words.  I never met him, only read his books, but I felt ‘close’ to this incredible theologian who made Jesus and God accessible to me.

I will never be able to thank him, so, instead I will thank all of my other mentors while I still have time.  My parents, my first grade teacher Miss Wooster, they taught me courage and determination. I am grateful for Pastors from childhood to adulthood that listened to my ravings and didn’t belittle me.  I am grateful for my current pastor, and friend, Laurie, who has been the most gracious and gentle of mentors as I have grown in my faith. I am grateful for friends who let me be me, inspiring me to be the best friend I could be.  I am grateful for my beloved John who has supported me through thick and thin as we have traveled this crazy new journey God has led us both on in the last 15 years.

I am grateful for the love, comfort, and companionship of dogs, cats and birds who have taught me the value of unconditional love. I am grateful for being able to live and work, and play in a world of great beauty, and sorrow.  I am grateful for my life as it is and as it will be and I know that whatever life hands me I know I am not alone, there is always someone standing beside me to offer encouragement.

On this Prayerful Tuesday who are you grateful for?  Who has walked with you on a difficult path or a path of exploration and great joy?  Who walked with you, gave you insights, taught you a lesson of life that you didn’t recognize at the time?  We all have people who have brought meaning to our lives, today offer your gratitude, your thanks for your life’s mentors.

Gracious Presence, I am grateful for all who walk, and have walked, with me on my very bumpy life’s journey. I am grateful for your presence as you have been with me always, even though I don’t recognize you. My spirit is grateful for all I have been given, and thankful for all that is yet to come.  Amen.

Ruth Jewell, ©January 27, 2015

Taking Care—Prayerful Tuesday

The Scream by Van Gogh
The Scream by Van Gogh

For the last three weeks I have been in constant pain due to a pinched nerve in my back.  This fussy nerve has been bothering me for a long time but I refused to listen to it. So now it is fighting back to get the attention it thinks it deserves.  I have never been in so much pain before.   It hurts to lie down, stand up and sit and that my friends are pretty much every possible position there is.  But, I am not asking for sympathy, prayers yes, sympathy no because I got myself here by not listening to my body.

It is always easier to give someone else advice than to take that advice ourselves about taking care of the temple God has graced us with.  Whether we are doing our busy lives or praying we often forget the clay vessel we are embodied with to the detriment of our health and well being both spiritually and physically.

I understand the forgetting the body when we are making a living, I certainly forgot.  After all we are only trying to make a living, feed our family, keep a shelter over our heads and clothes on our backs.  We don’t feed the body with good food rather we go for the quick easy meal of junk food, which is high in fat, calories and low in what we need to be healthy.  We don’t get enough sleep because a job needs to be done and “I, just don’t have the time to rest until it’s finished.” Stress takes its toll with worry about how we will survive if we lose our job, or add a new family member, or move to new community.  We forget to take the time to talk to God, to listen to God, to offer prayers of gratitude and concern to the one, and only, who can relieve our pain and suffering.

The ironic thing is we remember our bodies when they break down, and we remember our spiritual life when we are running on empty to the next event in our lives. That is what has happened to me.  I forgot to care for my body, I refused to listen and I am paying for it now.  But more than that I forgot that caring for my body, caring for my spirit is a prayer practice.

It is important to care for what has been given us the best way we can.  Even when we are given bodies that aren’t perfect, and whose is, we are called by God to care for this vessel as long as we are here enfleshed in this life. In order to care for this body given me I must repent and make changes to how I view my body.  It isn’t an object to worship, but it is a house of prayer.  Good food, exercise, rest and listening are my four healthy habits that will make my house stronger.  My physical house and my spiritual house.

My prayer for all of you this week is take a moment out of your day to sit in silence and offer God your gratitude, take a brisk walk and feel the breath of God on your face, rest in God, letting the healing touch of the Holy Spirit renew your soul and eat with gusto food rich in love and low in Cholesterol.

Ruth Jewell, ©January 20, 2015

Looking Forward – Looking Back – Prayerful Tuesday

Micah 6: 8 He has told you, O mortal, what is good;
and what does the Lord require of you but to do justice,
and to love kindness, and to walk humbly with your God?

Happy New Year 2015 A

Well the New Year is almost upon us and it has been an eventful, but mostly violent, one.  In 2014 it seems we have had more violence than peace, despite the efforts of many.  We have seen hate take over our streets and increase in our government.  Peace on Earth just doesn’t seem to be in our hearts for this baby New Year.

This last year we have seen too many senseless deaths, demonstrations, hateful rhetoric, and downright meanness.  There has been little peace in our world of late.  But this small online community has been a refuge for some. We have offered moments of personal stillness in the rush of our daily lives.  Yet in the face of so much violence prayer doesn’t always seem adequate does it.

But, every time we take a moment to offer a pray for our own peace and for the peace of others we change a piece of our hearts.  Those changes add up and become the change we see around us. We just celebrated the birth of love breaking into the world.  A love that gives out of its abundance, works for justice for all, and walks a path that honors the world we live in. In the light of that love we too can become love expressed in the world, with every prayer we offer and with every prayer action we take, the light of Love shines just a little brighter.  Yes it may seem inadequate but remember you can’t have a beach with one grain of sand.

So my prayer request for each of you this week, as you contemplate the year past and look forward to the year to come, is to offer a prayer for our community that we will find solace in our hearts and compassion and justice in our actions.  Pray for each other.  Pray for local, national, and international governments.  Pray for the children, elderly, and the sick and disabled who are most affected by hate speech and actions.  Let your prayers spill over into the way you act in the world around you.  Remember others are praying as well, you are not alone.  Let every act you do in the coming year be an act of prayer, and offering to the God or Force that guides your path.  Let this be your New Year’s resolution that you will “do justice, and … love kindness, and … walk humbly with your God? (Micah 6:8 NRSV).

It is my prayer that, we as a people, will change the world by being the Force in the world for compassion, justice, and love.  Let us learn to walk humbly with whatever Divine Energy each of calls to in the dark.  May each of us this year light a candle of hope each day and let our light shine.

Happy New Year Everyone and may the Love of the Divine be with you in the coming year.

Ruth Jewell, ©December 30, 2014

A Conversation with a Psalmist –Prayerful Tuesday

Come Lord Jesus, hear our prayer
Come Lord Jesus,
hear our prayer

As I am personally preparing for  Christmas I have been disturbed by the amount of violence and death around the world.  Peace on earth does not seem near. So as part of my morning ritual I have been doing Lectio Divina with the Psalms.  They have brought me some comfort but this Psalm struck a chord within me and I wanted to share that with you.  So this is a little different from most of my postings, as it is part of my journaling during my meditation. I am letting you in on a small part of my conversations I held with the Psalmist and God.  They are my insights of the moment, so if I say something you disagree with please be gentle, it is after all a private conversation you are overhearing.  At the end of my journaling you will find the steps for Lectio Divina.  For your own Lectio Divina meditation you may use the whole Psalm, as I did, or only a verse or two.

Psalm 10, The Message (MSG)

 1-2 God, are you avoiding me?
    Where are you when I need you?
Full of hot air, the wicked
    are hot on the trail of the poor.
Trip them up, tangle them up
    in their fine-tuned plots.

I am in the process of preparing for a Longest Night worship service and in reading this Psalm I was struck by how it matched my gut feelings this Advent.   Every day the news is filled with stories from around the world of someone killing someone one else, often many someone’s.  Just last night news came of a hostage situation in Sidney, Australia, just one more story to add to the Ferguson, New Town, Cleveland, Seattle, Portland, Houston, Afghanistan, and Iraq stories of the last number of years.  The list is too long, too many people have died, and too many children have died.  Like the Psalmist I am left wondering “where are you God.”

3-4 The wicked are windbags,
    the swindlers have foul breath.
The wicked snub God,
    their noses stuck high in the air.
Their graffiti are scrawled on the walls:
    “Catch us if you can!” “God is dead.”

This is supposed to be a time of joy and celebration but I do not feel like celebrating.  Our elected leader’s mouth words from the Bible I read every day, yet, their actions tell me they do not believe what they speak.  Are they wicked?  Are they windbags?  Well the wicked part can only be determined by God but the windbag part . . ..  Yes they are windbags, hoping that we who at least try to live a life of compassion will not notice their plans to take the last ounce of God’s abundance all for themselves.  They write bills and say “try and stop me, from denying the basic necessities to those who cannot help being poor, sick, elderly, or a child.

5-6 They care nothing for what you think;
    if you get in their way, they blow you off.
They live (they think) a charmed life:
    “We can’t go wrong. This is our lucky year!”

These insufferable, so called leaders lie and twist the truth until even the best of us are confused and dazed by the avalanche of untruths they let loose on the public. Whether they are religious fundamentalist, political leaders, in the United States, Afghanistan, Syria, Iraq, British Isles or anywhere they claim the spotlight and they believe no one can stop them.  They are on a role and the rest of us “be damned.”

7-8 They carry a mouthful of hexes,
    their tongues spit venom like adders.
They hide behind ordinary people,
    then pounce on their victims.

They mark the luckless,
    then wait like a hunter in a blind;
When the poor wretch wanders too close,
    they stab him in the back.

10-11 The hapless fool is kicked to the ground,
    the unlucky victim is brutally axed.
He thinks God has dumped him,
    he’s sure that God is indifferent to his plight.

The words they spit from their mouths cause fear in those who have minds that are weak and malleable. Letting these poor souls do the violence they pretend to abhor only to turn on them when they caught in their snares.

12-13 Time to get up, God—get moving.
The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
and get away with it,
Why the wicked are so cocksure
they’ll never come up for audit.

We wait for you O God to respond, to let us know you haven’t forgotten us.  We wait and we wait.

14 But you know all about it—
    the contempt, the abuse.
I dare to believe that the luckless
    will get lucky someday in you.
You won’t let them down:
    orphans won’t be orphans forever.

The Psalmist sings of your knowledge of the violence we see every day.  But do you really hear the cries of the children who have lost limbs to bombs, to parents who have watched as their children are killed in front of them, as ISIS hangs those with different beliefs, as children shoot children?  Have we not sent enough children, parents, loved ones to you to serve as a sacrifice?  Do you care?

15-16 Break the wicked right arms,
    break all the evil left arms.
Search and destroy
    every sign of crime.
God’s grace and order wins;
    godlessness loses.

My heart wants to believe as the Psalmist did that you will intervene in the bloodletting of this world, but I know you will not.  It is not up to you, O God, to set this world back on the track of compassion, justice and peace.  That really is our job.  We are the ones who created these people who mock everything you have wanted for all.  We are the ones who must “gird up our loins” and speak out against injustice, violence, hatred, and war.  Only we who believe in justice, mercy, kindness, peace, compassion will change the lives of those who are oppressed, abused, injured, and starved by those who mock the world as you, O God, planned it.  We must stop cowering in our homes and our places of faith and become the prophets, the messengers, the hands, feet and voice that will bring down those who would enslave us to a life of poverty and misery.  Then, and only then, will the Psalmist’s dream come true.

17-18 The victim’s faint pulse picks up;
    the hearts of the hopeless pump red blood
    as you put your ear to their lips.
Orphans get parents,
    the homeless get homes.
The reign of terror is over,
    the rule of the gang lords is ended.

Gracious Spirit I thank you for this time of blessed meditation.  May the words and images I have seen transform my actions into walking with you in greater joy.  AMEN

Practicing Lectio Divina

  1. Choose the portion of the Scripture you wish to pray.
  2. Place yourself in a comfortable position and allow yourself to become silent, focus for a few moments on your breathing.
  3. Read the chosen text through, slowly and gently. Listen to yourself read, let yourself to savor each word and phrase.
  4. Read the text a second time. What words or phrases stick out for you? Remember God speaks to us in silence and in our listening. The words that pop out do so for a reason, pay attention to them.
  5. Read the text a third time. Are there any other words that speak to you?
  6. Sit now in silence, letting the words you have heard, speak to you and for you in your prayer, your conversation with God. What images, ideas, words spring forward?  Or maybe all of them are present in mediation.  Sit with those insights as you experience the presence of God.  Give your insights to God.  Do the insights give you new meaning or transformation of your actions, or prayer life?
  7. Now rest in God’s arms. Let God’s presence give you comfort. Do you feel the pull to return to your meditations? Then begin again. If not close with a prayer of gratitude for the time you have spent in God’s presence and the insights you have received.

Ruth Jewell, ©December 16, 2014

A Thanksgiving Prayer

Gratitude
Gratitude

Holy Spirit as I sit at this groaning table today, looking so much like a Rockwell painting, help me to remember those in this world who are grateful for a simple bowl of rice and a cup of water.  I often forget how much I really have and fail to remember those who huddle beneath a simple roof and sleep on a dirt floor.

As I sit in the safety of my home help me to remember there are people who look upon the evening sun grateful just to have survived another day.  Help me to be mindful of your great blessings and learn to give more than I receive, to not waste what has been give me, and to share with those who can not help themselves.

Oh Holy Spirit, We thank you, for the feast we spread before us
thank you for the ground it was cradled in,
thank you for the sun and rain that nurtured it
thank you for the farmers who carefully harvested it
thank you for the hands that lovingly prepared it.

May this food feed our bodies
as You feed our souls. Amen

Ruth Jewell, © November 27, 2014

Sweet Pea and the Narrow Path

DSCF0427 a

Matthew 14:25-33 And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Nearly 40 years ago I went on a camping trip that included riding a horse 20 miles every day.  The horse I rode was a rather smallish black mare with a lot of quarter horse in her background.  She was gentle and quiet and when I learned she didn’t have a name I named her Sweet Pea.

One day we came to place where the trail all but disappeared and developed a tilt of maybe 30 to 40° as it extended across the lip of the canyon.  The distance to the bottom of canyon was maybe 100 to 150 ft down.  I needed to trust that my horse would safely carry me across the steep incline without falling to the bottom of the canyon.  I took a deep breath and started across and promptly halted Sweet Pea and froze about ¼ of the way on the path.  We were in very precarious position, on a steep incline and just inches from the edge of the canyon wall and a drop to the bottom would most likely have killed both of us.  I held Sweet Pea in place until she pulled the reins loose in my hand, turned her head as if to say trust me we can do this and she walked the rest of the way across.  As I look back over the years I have begun to learn this moment with Sweet Pea was a turning point for me. I now realize that it was here on a narrow trail in Mexico that I turned onto the path leading to this place in my life. For that first step to happen I had to let go of my fear and anxiety and trust someone else to take control of my life, it just happened to be that a small black horse was the one I put my trust in.

Peter too takes a step of trust when he steps out of the boat and starts to walk toward Jesus but something happened to him and he started to sink.  Yes Jesus saved him and before they get into the boat tells him he needs faith.  Ah, but what is faith and how does Peter or any of us get more of it? I can’t answer the “how” question because for each of us the way to faith will be different.  But I can explore with you what it means to have faith.

The modern definition of faith is not the definition that was understood in the days of Jesus and Peter.  Today we equate faith with religious belief; if you believe in specific religious doctrines you are said to have faith in it.  But, Marcus Borg in Speaking Christian, says in the 1st century faith was expressed by the Latin words fidelitas, faithfulness, and fiducia, trust.

To have faithfulness meant you were committed to, loyal to, held allegiance to, and were attentive to a relationship, Such as our relationship with God.  Faith as faithfulness does not just mean you are not going to follow other gods, but that you are committed and loyal to your relationship with God, and God known as Jesus, and that you attend to that relationship to keep it strong and healthy.

Faith as trust is more than a commitment; it is also a deep trust in God and Jesus.  That trust is so deep that you are willing to get out of your nice safe boat and walk on water, or, ride your horse across a dangerous trail.  The opposite of faith is not infidelity, but “mistrust”—that is anxiety, and that is what happened to Peter.  One moment Peter was striding above the waves, just as Jesus was, and then his fears build into anxiety and he began to mistrust Jesus, so he started sinking.  Jesus is not telling Peter, “You of little faith, why did you doubt?”  No, what Jesus was really saying was “Peter, why didn’t you trust me to keep you on the surface of the water, why did you mistrust me?”

Isn’t that what we all do? Don’t we all mistrust God and Jesus to fulfill our needs?  And, don’t our plans all too often sink, just as Peter did?  I know it is true for me.  My first steps out of the safety of my boat into the abyss of trust were with Sweet Pea and I froze.  I wasn’t sure I could trust her to carry me across that narrow path to safety.  But something in her eyes told me all would be well and you know what, 40 years later I’m still here.  Since that horseback camping trip in Mexico I have had many moments when I let my mistrust of Jesus keep me from achieving goals I know I could have achieved if I had had faith, if I had trusted, in the one leading me and I know that there will be more of them in my future.

You see I am human and to mistrust God is part of a being human because I have a strong sense of my own independence which wants to rule the day.  And having independence isn’t bad, nor is saying “No” to God and Jesus.  The choice of following or not following must always be mine.  It is when my independent voice says “Yes” that my trust in God and Jesus is the strongest and deepest for then I know with certainty that I am not alone.  I know then that nothing will shake by commitment to, my faithfulness in, the One All Surrounding Presence.

Have any of you ever read John Ortberg’s book If You Want To Walk on Water, You’ve Got to Get out of the Boat?  Well Ortberg is right, you do have to step out of the boat, or onto the narrow path, and trust that everything will be all right.  I often wonder if we, if I, can sustain my trust in God long enough to get out of the boat on that raging sea called life and walk across the water?  More often than not we will set ourselves up for failure by allowing our hearts to mistrust Jesus’ promise that He “is with us always.”

Life can be hard task master and the main reason we don’t succeed is often how we see failure and loss of trust.  Losing our trust, our faith does not have to shape who we, you and me, are; it is the way we respond to that loss that shapes us.  Jesus wasn’t ridiculing Peter when he asked why he failed. Rather he was asking a question of Peter, ‘why did you lose your trust.’  Peter may not have understood the question at the time but following the resurrection he did and he stepped out of his nice safe boat big time.  For Peter, learning to walk on water and being rescued by Jesus was his turning point, his moment that began his trip to his own cross.

We too don’t understand the questions Jesus asks us and I am no different.  Right now I am struggling with so many questions that I don’t know which ones I’m asking and which ones God is asking.  All I know is the answers are not forthcoming.

One of the first lessons in trust happens to be learning to wait on God to guide us in the right direction.  We have to wait for the power to be given to us to walk on water.  We have to wait for Jesus to calm the seas for us.  Only then will we make it across that treacherous path or across the water’s surface.  The problem is all of us are impatient; we want results now, not tomorrow, but yesterday.  We want to move forward in our lives and we don’t care how we do it.  One of my favorite phrases is “Give me patience Lord, but hurry” and for many years that fit me to a “T.”  Slowing down and opening my heart and mind, trusting that Jesus will come is extremely hard.  It is putting myself, in utter vulnerability, into Jesus’ hands. It is letting go of what I want and trusting and having faith that Jesus will bring me what I need.

The idea that any of us are self made individuals is a myth.  We all need others in order to survive and thrive in our world.  We have always needed the other, not just in today’s world where we are globally connected, but in all of time we have been in need of the other in our lives.  That other might be our brothers and sisters, it might be the food we hunt or grow but what and who ever it is we cannot survive alone. We have always needed to choose who to trust, who we would have faith in and be faithful to.  We look for what will guide us in ways that will allow us to flourish and let our children flourish. We look to pass on our understanding of the world in a way that teaches our children to trust in something other than themselves or those who only think like them.  We look to trust someone who will honor our independent yes as much as our independent no.  We want to have faith in someone who will show us how to walk on water and skip across dangerous paths.

Peter lost his trust and began to sink but Jesus was there to lift him up and into the safety of the boat.  I lost my trust for a moment but the Holy Spirit said trust in the guide I have given you and together Sweet Pea and I made it safely across.  It has always amazed me as to the number of different ways the Holy Spirit makes herself known to me.  Sometimes I simply have to go with the flow of energy and trust that what will be is what is supposed to happen. It is all about trust. That is what faith is all about.

Ruth Jewell, ©August 10, 2014
Sermon given at Queen Anne Christian Church
Seattle, WA