For the last couple of days I have been using a prayer book of a collection of Julian of Norwich’s writings as my meditation focus and I would like to share this morning’s prayer with you.
Now our Lord reminded me
of the desire for him I had earlier.
I saw that nothing stood in my way but sin,
and I realized that this is the same for all of us.
And I thought that if there were no sin,
we would all be pure and akin to our Lord
Just as we had been created sinless.
But in my vision, Jesus informed me
of everything necessary for me to know.
And he told me: Sin is necessary,
but everything will turn out for the good,
and all will be well,
and everything will be well.
by the simple word, ”sin”
God reminded me of all that is not good
and of the suffering and grief of all creation,
and above all of the utter shame and sacrifice
he endured for our salvation.
We have all suffered woe and sorrow
as we follow our master Jesus,
and we shall do so until we are utterly purified,
I did not see sin itself,
for it has no real substance,
it is not real:
it can be known only by the suffering it causes,
and even that pain lasts but a while.
And during the woe
we might take consolation in our Lord’s suffering.
And out of his tender love, he consoles us, saying:
True, sin caused this pain, but all will be well.
In his voice I never hear a hint of blame,
and since we who are guilty are not blamed,
why should we in turn blame God?
Julian of Norwich
All will be well, that is a powerful statement of faith, of trust in G-d to always be there. Sometimes it is hard for me to hold onto those words. Sometimes they don’t seem true especially in these days when violence and disasters dominate our world. But Julian of Norwich says “but everything will turn out for the good, and all will be well, and everything will be well” and somehow in this morning’s meditation I find the space to believe that and to trust G-d knows what she is doing.
For this week’s spiritual practice to consider the sins of the world war, pollution, global warming and to hold the victims in your heart and offer prayers for their well being. As you sit with your prayers listen for a call to work in some way to right an injustice you see this week.
“And God made the two great lights, the greater light to rule the day, and the lesser light to rule the night; he made the stars also. And God set them in the firmament of the heavens to light upon the earth.” Genesis 1:16-17 Walking at night has always been one of my favorite things to do. I grew up in the country and I have seen the Milky Way spread across the sky with my own eyes. This picture taken on a Beach in Scotland reminded me of how beautiful the Universe is. It is because of stars we are alive. We are made of star dust and a star warms our earthen home. We owe our very existence to the life giving power of stars. Gaze into the picture, look deep into the mystery, do you see yourself, looking back. When the skies are clear (I know that is difficult to find here in the Northwest) take walk outside. Gaze at the star studded sky and dream.
As You gaze at the picture take a deep breath and let it out slowly, take a second breath and let it out slowly, let your shoulders relax and your gaze soften.
Look deeply at the picture and let the colors of the night sky enter your imagination. What feelings does this bring to the surface? What memories or stories? Imagine you are walking on a star studded night, what does that look like and feel like to you.
Respond to the image with a prayer for God’s entire universe. Offer a prayer of intercession and thanksgiving for the abundance God has graces us with.
Continue to gaze at the picture, breathe deeply and rest quietly. Let God pray in you in silence beyond words.
May we remember today that we are part of an unfolding story
That calls us to listen to God’s words with intent to action
May we live in the reality of God’s kingdom entering into our lives
May we rejoice in the wonder of God’s eternal presence
May all that we do deepen our awareness of God
May we see in every moment the spark of holiness
And recognize Christ in every encounter
May God’s word burst from the pages of our lives and …
become the life we live
AMEN
According to my old college American Heritage Dictionary “liturgy is a noun defined asa fixed set of ceremonies, words, etc., that are used during public worship in a religion; ritual.” [1] As followers of faith traditions we most often encounter liturgies when we attend religious services. But all rituals having a set order to the words spoken and are also liturgies. Graduation ceremonies, inaugurations, State Union Addresses, weddings any ritual using an set order of service uses a liturgy.
We may also use liturgies in our private prayer and spiritual practice’s. Some traditions have small books with liturgies for each day of the week that include morning, mid-day, and evening prayers. Each meditation includes a prayer, scripture, maybe a written meditation, and sometimes poetry or pictures to contemplate. In addition to a traditions individual prayer books there are also many other books that provide written rituals for private prayer. (You will find a short list of a few of my favorites at the end of this meditation.) Today I am going to introduce you to a liturgy from one of my all time favorite prayer books and offer how I use these resources in my prayer life. One of the advantages of having a liturgy already written out for you is you may adapt them to fit your day and your lifestyle.
I most often use prayer books when I am very stressed out and can’t find a way to sit still and listen for the still small voice of God. Using a liturgy that includes a blessing or poem, scripture and a prayer calms my heart and open a door into soul allowing me to find my still point and open up to what God is trying to tell me. If you are new to prayer, any kind of prayer, these pre-written liturgies may provide you with a stepping stone into a regular prayer life. They allow you to slow down and step across a threshold to you own sacred space. But, just as with every spiritual practice, you must set a regular time aside each day to read the liturgy. Most are short and may be read in only a few minutes. However, setting aside 10 to 15 minutes as a starting place will allow you to sit with the written prayers and scripture in silent contemplation.
Today I offer a liturgy I’ve adapted from a meditation for Tuesday from the Earth Gospel, a guide to prayer for God’s creation written by Sam Hamilton-Poore. It is an adaption I have used before in my own private prayer and one that allows me to go deeper into that sacred space of my heart. As you read may you also find a blessing within the words.
Opening Blessing: Edmund Banyard
Holy is the soil we walk on,
Holy everything that grows,
Holy all beneath the surface,
Holy every stream that flows.
A moment of silence
Scripture: Psalm 23 Common English Bible (CEB)
The Lord is my shepherd.
I lack nothing. 2 He lets me rest in grassy meadows;
he leads me to restful waters; 3 he keeps me alive.
He guides me in proper paths
for the sake of his good name.
4 Even when I walk through the darkest valley,
I fear no danger because you are with me.
Your rod and your staff—
they protect me.
5 You set a table for me
right in front of my enemies.
You bathe my head in oil;
my cup is so full it spills over! 6 Yes, goodness and faithful love
will pursue me all the days of my life,
and I will livein the Lord’s house
as long as I live.
Reflection: “The Avowal” by Denise Levertov (1923-1997)
As swimmers dare
to life face to the sky
and water bears them,
as hawks rest upon air
and air sustains them,
so would I learn to attain
freefall, and float
into Creator Spirit’s deep embrace,
knowing no effort earns
that all-surrounding grace
Closing Prayer:
Into your arms, loving Lord, let me “free-fall,”
upheld by your goodness and mercy.
Secure in your embrace,
show me how to love without effort,
trust without fear,
and live with abandon. Amen
Resources:
Deleon, Roy ObiSB, Praying with the Body, Bringing the Psalms to Life, Paraclete Press, Bewster, MA, 2009
Hamilton-Poore, Sam, Earth Gospel, a guide to prayer for God’s creation, Upper Room Books, Nashville, TN , 2008 (my offered liturgy will be found on pages 106 and 107)
Newell, J. Philip; Celtic Prayers from Iona, Paulist Press, Mahwah, NJ, 1997
January is a month of quiet stillness, the stillness of snow falling, the stillness of early darkness. It is time when the earth sleeps waiting for the renewal in life coming in future months. January is a desert time, a time when the darkness can overwhelm us with emptiness, and loneliness. For some the month of January can last forever, or seem like it anyway. But spring is coming, hope lies just below the surface of cold snow and hard ground just as water lies beneath the surface of the desert waiting until it is able to break through into the light.
Today I invite you to join me in the practice of Visio Divina with the above desert picture. As you focus on the desert scene ask yourself the following questions:
When have you felt the silence of the desert in your life?
In what ways did the desert nurture your renewal into a new spring?
And, what is calling your forth from the desert?
May your deserts, whether cold or hot, draw you deeper into the arms of the Holy Spirit.
Master of Vienna, Adoration (1410), FB Page The Celtic Christian Tradition
Sermon – Epiphany Sunday
January 5, 2014
Queen Anne Christian Church Seattle, WA
Matthew 2:1-12 (Common English Bible [CEB])
Coming of the magi
1After Jesus was born in Bethlehem in the territory of Judea during the rule of King Herod, magi came from the east to Jerusalem. 2 They asked, “Where is the newborn king of the Jews? We’ve seen his star in the east, and we’ve come to honor him.”
3 When King Herod heard this, he was troubled, and everyone in Jerusalem was troubled with him. 4 He gathered all the chief priests and the legal experts and asked them where the Christ was to be born. 5 They said, “In Bethlehem of Judea, for this is what the prophet wrote:
6 You, Bethlehem, land of Judah,
by no means are you least among the rulers of Judah,
because from you will come one who governs,
who will shepherd my people Israel.”
7 Then Herod secretly called for the magi and found out from them the time when the star had first appeared. 8 He sent them to Bethlehem, saying, “Go and search carefully for the child. When you’ve found him, report to me so that I too may go and honor him.” 9 When they heard the king, they went; and look, the star they had seen in the east went ahead of them until it stood over the place where the child was. 10 When they saw the star, they were filled with joy. 11 They entered the house and saw the child with Mary his mother. Falling to their knees, they honored him. Then they opened their treasure chests and presented him with gifts of gold, frankincense, and myrrh. 12 Because they were warned in a dream not to return to Herod, they went back to their own country by another route.
Greek derivation of Magi, (Strongs Hebrew, Chaldee, and Greek Dictionary)
3097.magos mag’-os (of foreign origin (7248); a Magian, i.e. Oriental scientist; by implication, a magician:–sorcerer, wise man, [interpreter of dreams, prophet]. (plural, could refer to a male or female wise person)
The story of the Magi is such a familiar story. We have heard this story so many times before and I am sure all of us are able to repeat it without difficulty, at least the surface story. I was confronted with this simple story, which is anything but simple, when I chose to meditate on it for Epiphany Sunday’s Sermon. Sitting in silence, letting the words of Matthew settle into my subconscious I realized there is so much more to this tale than I first believed. There are also way too many questions to address in a single sermon. If you ever wanted to experience an abundance of graces just read this story carefully. I could go into the fact that the gender and number of the Magi is never mentioned in the scripture and that the Magi were gentiles; or the Magi don’t visit the stable, they come to the home of Joseph and Mary; and because the story of the killing of the Bethlehem’s children that follows the Magi’s visit lead scholars to believe Jesus could have been as old as 2. And, that’s just few of the questions I found in these 12 verses of Matthew Chapter 2. What did intrigue me, and what I will discuss, was never addressed by all of the learned theologians I perused. What I wanted to know was the reason these learned gentiles come in search of a child, a child born to a carpenter and his wife. And, what unknown gifts still hides in this story for me, and all of us, beyond the pretty tale of rich strangers visiting a destitute baby?
First of my questions was what did the Magi expect to find when they arrived in Jerusalem. Since they came to the city of the kings of Judea they must have expected to find the child born there, and to parents with more than a lineage to David. My guess is they had expected to find a somewhat wealthy family, or at least fairly well off. After all they were looking for a King and you normally don’t find one living in the home of working class people. They must also have been confused and terribly disappointed that no one knew what they were talking about. I mean, the birth of a King is big news isn’t. Doesn’t everyone celebrate the birth of a King? It isn’t until King Herod calls them for an audience do they learn that the prophets foretell the birth of “the anointed one,” “the Christ,” was to happen in Bethlehem. I have no doubt they left somewhat confused. But, eventually they find the baby living in the home with his mother and father. They even bring gifts, and while Mary might have preferred diapers, the gifts they gave were costly and fit for a King. (By the way Bethlehem and the gifts are never mentioned again, why? Another question to confound me.)
They were seeking a child, an infant King, someone who would turn the Roman world upside down and I can only imagine their surprise at finding the child in such humble circumstances. They brought gifts Herod would have drooled over, gold, frankincense, myrrh. Wonderful gifts but not really practical for the family they found, well the gold was probably most welcome. But frankincense and myrrh those aren’t baby gifts. Frankincense and myrrh were used to perfume oils and ointments for the purification of worship spaces and the anointing of the dead.
Now I know what Matthew was implying by the gifts: Gold was the symbol of Jesus’ kingship, frankincense the symbol for the priestly role Jesus would be called to live, and myrrh a foretaste of what he would endure at the end of his life. But I think these gentile scholars brought something else and it has been bequeathed to us today and our children. The Magi brought the gift of “seeking God’s face.”
God has always welcomed us and longed for our inquisitive search for the face of the Divine, and She encourages us to reach for her Holy arms. One of David’s Psalms says it well:
30 I will praise God’s name with song;
I will magnify him with thanks 31 because that is more pleasing to the Lord than an ox,
more pleasing than a young bull with full horns and hooves. 32 Let the afflicted see it and be glad!
You who seek God—
let your hearts beat strong again
— Psalm 69:30-32 (CEB)
And in the Book of Acts Paul tells the Athenians “27 God made the nations so they would seek him, perhaps even reach out to him and find him. In fact, God isn’t far away from any of us.” (Acts 17:27) No God is never far away, we are. And, seeking the face of God is one of the joys of creation we should do more often.
The Magi were the first to seek God’s face in its incarnated form, the face of a child. For Matthew the Magi represent the mission Jesus gives his disciples to reach out to all peoples but especially gentiles, and those born within the great humble mass of humanity, in all its lovely diversity; poor and rich, young and old, all genders, all races, and all people.
For me the Magi represent the longing to see God in the face of my beloved, my grandchildren, best friend, and all creation. I too want to see the incarnated God, I too long to see the ever present being in the first light of dawn, and I do see it in the face of my beloved when he first opens eyes in the morning. The Magi have passed this longing down to us and I am grateful for the gift and grateful to pass it on to the next generation.
The Magi’s gift of presence to a child in a humble home was passed on to us through Jesus’ presence in his life, death and resurrection. Now it is our mission to be present to the incarnated child born to humble parents. To recognize and honor the incarnation born in each of us, through our gifts to the world whatever they may be; caring for each other, the environment, our nation, and our world. It is up to us to be the Magi of today and visit the child in a humble home, to offer the gold of our love, to purify our mistakes with the frankincense of compassion; and to anoint those who pass on to the next world with the myrrh of God’s blessings and praise. In a Judean desert David writes:
God! My God! It’s you—
I search for you!
My whole beingthirsts for you!
My body desires you
in a dry and tired land,
no water anywhere. 2 Yes, I’ve seen you in the sanctuary;
I’ve seen your power and glory. 3 My lips praise you
because your faithful love
is better than life itself! 4 So I will bless you as long as I’m alive;
I will lift up my hands in your name.
— Psalm 63:1-4 (CEB)
So too are we called to offer our praises to God, honor the child that lives today, in each one of us, and in all of creation. Seek the face of God in all you meet, child, adult, male or female, and all of God’s marvelous creation. Look in the eyes of your loved ones, your companion animals, see the face of God looking back. Amen
(Bullit Marquez/AP/NBC News) Bea Joy Ortega and her Mother Emily
As Typhoon Hayian struck the Philippines this last weekend I, like so many others, sent my prayers flying that the people would be safe. Of course not everyone was. People in the millions have had everything they know ripped from them by this storm, which so many say is the largest ever to form. More than 10,000 people have lost their lives. The survivors have little food or water, and no shelter. As people from all over the world respond with aid the people of the Philippines, as people try to leave the islands for safer places a miracle occurs. A woman gives birth in an airport. Bea Joy Ortega is born after her Mother Emily swims to safety. A baby is always a sign of hope, a gift of promise. In the hardest of times with death all around life still grows and makes her presence known.
I know there will be those who will say the people of the Philippines must have done something horrible to deserve this act of G-d. I know there will be those who say G-d only does such acts to punish the evil deeds people do. Well I say Bologna! G-d doesn’t punish innocent people in such brutal ways. No one ever deserves to be in the middle of a disaster. We are not uneducated people who have to ascribe to everything that goes wrong in our lives, or the life of our planet, to some mysterious force we happen to call god. G-d is much bigger than that. G-d was with Emily holding her up and helping her swim to a safer place to give birth to a miracle, Bea Joy.
G-d was with each victim who died during the storm and heard their cries of fear and cried with them. The G-d I know is with them still, in the lines waiting for food and water, in the hearts of mothers and fathers who hold their surviving children and family members, in the hearts of those who come bringing food, water, and medicines. The G-d I know is in the hearts of people across the world reaching out with their donations. G-d is in bodies of the volunteers, giving them strength and courage with support and comfort.
No G-d has not abandoned the Philippines rather G-d is in every hand that offers help in some way to a people who are in. So this Prayerful Tuesday I ask that each of you offer up a prayer of your own for the Philippines. G-d will hear and deliver those prayers.
This week the following prayer was posted on Facebook by Christians Tired of Being Misrepresented, a prayer that in the midst of disaster we hear the voice of G-d even in the worst of places and most difficult of times. I offer it to you as my prayer. It is a prayer of peace, a reminder that G-d is not punishing or delivering vengeance, rather G-d is there in your pain and sorry and when you are still you will hear G-ds voice and feel G-ds presence.
God Speaks to Man
I speak to you. Be still – Know I am God.
I spoke to you when you were born. Be still – Know I am God.
I spoke to you at your first sight. Be still – Know I am God.
I spoke to you at your first word. Be still – Know I am God.
I spoke to you at your first thought. Be still – Know I am God.
I spoke to you at your first love. Be still – Know I am God.
I spoke to you at your first song. Be still – Know I am God.
I speak to you through the grass of the meadows. Be still – Know I am God.
I speak to you through the trees of the forests. Be still – Know I am God.
I speak to you through the valleys and the hills. Be still – Know I am God.
I speak to you through the Holy Mountains. Be still – Know I am God.
I speak to you through the rain and snow. Be still – Know I am God.
I speak to you through the waves of the sea. Be still – Know I am God.
I speak to you through the dew of the morning. Be still – Know I am God.
I speak to you through the peace of the evening. Be still – Know I am God.
I speak to you through the splendor of the sun. Be still – Know I am God.
I speak to you through the brilliant stars. Be still – Know I am God.
I speak to you through the storm and the clouds. Be still – Know I am God.
I speak to you through the thunder and lightning. Be still – Know I am God.
I speak to you through the mysterious rainbow. Be still – Know I am God.
I will speak to you when you are alone. Be still – Know I am God.
I will speak to you through the Wisdom of the Ancients. Be still – Know I am God.
I will speak to you at the end of time. Be still – Know I am God.
I will speak to you when you have seen my Angels. Be still – Know I am God.
I will speak to you throughout Eternity. Be still – Know I am God.
I speak to you. Be still – Know I am God.
1 Corinthians 12:12-13: 12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.
This last week I have been giving a great deal of thought to the importance of all of the parts of the body. And, it has given me completely new insights on Paul’s words in 1 Corinthians 12:12-31. You see I had a blocked gland removed from the underside of my tongue on Thursday and I have learned just how dependent I am on every part of my body. I mean you try drinking, talking, even breathing without using your tongue for awhile and you will understand what I mean! However, given what has been happening in our nation’s capital it seems ironic that it is my tongue that is giving me a problem.
But enough of the gory details! Paul of course is writing to his wayward community in Corinth, which has a few problems getting along with each other. Does that sound familiar? Paul is telling his young Corinthian faith community they need each other because all of them are important and all are equal in the eyes of Christ. Not unlike the conflict we’ve been seeing in our nation’s capital this past week and I am afraid it will take another Apostle Paul for a resolution to this crisis to be resolved.
What might Paul tell our community today? Well one line he might repeat is “the body does not consist of one member but of many” and that each of the members is needed to perform some task that sustains the whole body. No part of the body could say “I do not belong to the body,” the tongue cannot say “I am in pain, so let the eye take my place,” trust me that isn’t going to happen. Just as the fireman cannot say to the man whose house is on fire I am to important to get my hands dirty, therefore I will not help you. That man’s house will burn down you can be pretty certain of that.
Today in Washington DC and in the rest of this country we have people who are saying just that. “I am to important to feed the hungry, or clothe the poor, or help the sick and elderly, or do anything that would make me see you as important in G-d’s eyes. I have my house with all of my barns stuffed with grain and produce that I have worked for and if you can’t take care of yourself, well that’s not my problem.” What these so called “important” people forget is that someone else prepared the ground, sowed the grain, harvested it and stacked it in his barn, they didn’t do it themselves. Just as in Jesus’ story of the rich man with all those full barns, G-d will come and say “Fool! This night your soul is required of you; and the things you have prepared, whose will they be?” (Luke 12:20) and it will be too late.
Paul told his community, “the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect: whereas our more respectable members do not need this.” (1 Corinthians 12:22-23) Paul’s words ring with the same authority today as they did in the First Century, for those we hold in low esteem in our community are the ones who are harvesting our food, making our clothes and building our houses. Just because they don’t wear a suit and tie, or nice dresses doesn’t make them less valuable to the whole body of our communities. I would love to see the Speaker of the House in the fields of California harvesting lettuce; it would do him and the rest of our politicians good to do some really hard labor. There perspective on what is important would change dramatically, that is if they survive the 14-18 hour, 7 day a week job. Let them live for a year as an elderly person on Medicare and Social Security trying to make ends, trying to pay for food, rent and medical care on the little they have. Or, they could choose to take care of a family whose child has cancer or some other debilitating disorder. Let’s see if they could do any better with the medical bills and all the rest of the needs of a family on $50,000 a year.
Each of the “unimportant people” are part of the body of this country, and of the body of G-d. In fact according to G-d they are more important than those who sit in the “great halls of government.” For G-d tells us all “do not abuse any widow or orphan,” (Exodus 22:22) or “oppress a resident alien.” (Exodus 23:9) But those verses are conveniently forgotten.
We are all part of the body of G-d, of creation and the creator. We are all part of our country and world, whether you are a business person, a working person, a widow, a widower, orphan, or an immigrant to this country or any country. Each and every one of us is important to the wellbeing of us all and the Creator’s purpose for us as a whole people. No one is more important than the other; we all have our tasks to do in this life that will lead us into the next life. This week I learned a lesson that every part of the body is important no matter how insignificant I might think it is.
The tongue can be an instrument for good will, or a sword that hurts and divides us all. My tongue hasn’t always been a good instrument. Just like ever one else there here have been times when I have said hurtful things to others and I can’t take those words back, as much as I might wish too. Yet I have also spoken words of kindness and caring that I hope in the eyes and ears of G-d outweigh the bad.
This week has made me aware of the incredible gift of all parts of the body, the seemingly insignificant, and the ones that I erroneously hold in high honor. We all have the power to be good gifts of the body, the body of our country and world, and the body of the Spirit. No matter how insignificant each of us seems to be each is important to the functioning of this grand creation gifted to us by the creator. Paul ends his short discourse on gifts of the body with the words: “But strive for the greater gifts. And I will show you a still more excellent way.” Each of us has the potential within to do even greater things than we do. It takes each of us to encourage those gifts in each other such that we all prosper, just as the Creator wants.
A Quiet Walk 