Morning Prayer

The Broken Loaf
The Broken Loaf

Communion

Blessing

Holy Presence,
on a day of sharing,
a day of remembering,
a day of covenantal renewal
we ask your blessing on this feast we are to share.

A cup to drink, bread to eat,
the meal you have prepared.
We accept your invitation
to feast
to welcome
all who travel with us. .  . .

Prayer of Thanksgiving

Gratitude for a meal shared
and consumed in love.
We leave your table full,
blessed,
ready to work in the field,
arms bared,
heart full,
outward we go.

No barns necessary
for the bounty we have collected,
all shared,
poor,
rich alike.
With thanks we go forth,
we are enough,
we have enough,
with prayers
we will work
until all have enough.

Amen

Ruth Jewell, ©November 9, 2014

The Gift of Be-Longing – Prayerful Tuesday

Belong Gives My Heart Wings
Belong Gives My Heart Wings

Saturday, June 21st, was the summer solstice and I spent the day in a solstice retreat.  It was a time of quiet meditation, laughter, the beginning of new relationships and the renewal of others.  One of our discussions covered how all of us have a ‘longing’ for the companionship of others. I, like most people, was born into a family that served as my primary home of ‘be-longing’ for many years but now the events of normal life has separated me from most of my birth family.  As a result I created my own ‘family’ through relationships with good friends, companion animals, and my husband and his family.

I had never thought of either a birth-family or a self created-family as a holy thing until I read a book by the late John O’Donohue, Eternal Echoes: Celtic Reflections on our Yearning to Belong.[1] In the very beginning of the book O’Donohue says “When you suppress your wild longing and opt for the predictable and safe forms of belonging, you sin against the rest of Nature that longs to live deeply through you” (pg 5). When we deny our need to belong in relationship with others we deny our true selves and we deny God’s gift of grace of the warm embrace of those who care for us.  Yes being in relationship with any other being entails risk; the risk of loss and grief, and the risk of being betrayed. Yet while all of those risk may/do/will happen the benefit joy of knowing there is someone who understands you and is willing to be there for you totally outweighs any sorrow that may occur in the future.

Yes I have lost people I had been in relationship with for many years to death, relocation, and arguments.  And losing a friend because of anger or betrayal is the hardest lost for it means a break in the sacred bond God had gifted us with. Today I am more aware of my relationships, looking for ways to nurture them instead of poisoning them.  Belonging requires hard work, but like a garden the fruits of the harvest are bountiful and delightful.

Today I ask you to hold in prayer your relationships with your family, friends, companion animals, God and draw strength from knowing you are not alone even when the night is the darkest.

Ruth Jewell, ©June 24, 2014

 

 

 

 

 

 

 

[1] O’Donohue, John; Eternal Echoes, Celtic Reflections on our Yearning to Belong, Perennial Publishers, New York, NY, 1999

Prayers of Compassion, Visio Divina – Prayerful Tuesday

In the last week I have watched the reports from the mudslide in Oso Washington and my heart is filled with sorrow for all the victims lost and recovered alive. Last night I used this picture as my prayer focus and found it rich in prayers for all the victims and the responders of this terrible disaster.

1. As you gaze at the picture what feelings come up for you?
2. Do you have something you want to tell God?
3. What words of comfort would you offer to the victims and the responders in Oso?

Other areas have also experienced natural disaster. Los Angeles has been experiencing earthquakes this week and adverse weather due to climate change has plagued the areas east of the Rockies all winter.

4. End you time of meditation with a prayer for all who have been affected by disasters and extreme adverse weather conditions around the world?

Mudslide Oso Washington,  photo from Headline and Global News,  March 27, 2014
Mudslide Oso Washington,
photo from Headline and Global News,
March 27, 2014

 

Ruth Jewell, © (except for picture) April 1, 2014

Thank You – Prayerful Tuesday

Wordle gratitude

32 Let the afflicted see it and be glad!
You who seek God—
let your hearts beat strong again
— Psalm 69: 32 (CEB)

30 But I will give great thanks to the Lord with my mouth;
among a great crowd I will praise God! 
— Psalm 109:30 (CEB)

This past January John and I visited Boston to celebrate his and our youngest grandson’s birthdays , which fall on the same day.  And, yes I know January is not the ideal time to visit historic Boston and yes we had snow.   However, we just couldn’t miss this celebration of joint Birthdays.

Because the weather was anything but comfortable we all decided to visit the Boston Science Museum and spend the day where it was warm, dry and had lots of exciting things to do and see.  The 2 grandchildren had a great time exploring the human body, looking at dinosaurs and exploring all kinds of interactive exhibits.  For lunch we chose to take our packed lunch to the large busy café and supplement all of our goodies with a few treats.

After making our selections and paying for them I went to get the necessary napkins, forks, spoons and straws needed to eat our lunch.  As I was picking up my things there was a young man restocking the bins as we took things out.  It looked like such an endless job and more than a little boring but he was doing an excellent job of keeping up.   Before I left I turned to him and said “thank you for keeping this area stocked, I’m sure it’s not an easy task.”  Startled he turned and gave me a gruff “thank you.”

After we had finished our lunch and were preparing to leave the area the same young man pushed his way through the crowded exit area and called to me, “Miss, I just wanted to tell you how much I appreciate your thanks.  No one has ever spoken to me that way before and I was afraid I might have offended you so I wanted to make sure you knew how happy I was.”

First of all, I really liked being called miss, no one has called me that in a very long time so he won me over just with that one word.  Well I was happy to bring a little joy into his otherwise boring day with just a few words of thanks from me.  But, what saddened me was his statement NO ONE HAD EVER COMPLIMENTED HIM for doing his job well!  No one ever said thank you! That is one of the saddest things I have ever heard.  It took me all of 2 seconds to express my thanks to the young man and those 2 seconds made his day.  For 2 seconds he wasn’t invisible and unimportant.  No he had been seen, he was important enough for someone to say thank you.  As we were separated by the ever shifting crowd he waved and gives me the biggest, toothiest grin I have ever seen.

Two seconds out of my day added joy to someone else’s.  Gratitude isn’t an emotion or attitude we are to keep to ourselves, no, gratitude is to be given away freely at every opportune moment, even when you yourself are not grateful.  We hear so often we are to be grateful for what God has given us, to express gratitude by thanking God.  Well being grateful for God’s grace comes in many forms.  It was a grace of God that a young man did his boring job well, it was a grace of God that allowed me to see the face of God in the young man and his courage to continue performing a rather menial task even when no noticed how well he did it.  Gratitude for the grace of God comes in many forms, big and small, all are important in the eyes of God.

The Psalms tell us to seek God’s face and to offer our thanks for God’s gifts.  Each one of us is a gift, each one of us has a gift to give, each one of us is the reflection of God, and each one of us carries God within.  So doesn’t it make sense to give thanks to those who reflect the grace of God?

Over the next week begin the habit of saying thank you for the little graces of God.  Offer thanks to the bus driver as you exit, say thank you to the young woman who hands you your morning coffee or say thank you to the washroom attended and see the smiles grow around you.  Offering thanks is an easy spiritual practice and one that brings great joy to the receiver and the giver alike and it is free to give.  It costs you no more than 2 to 5 seconds of your day, surly we can spend 5 seconds to bring hours of joy to someone who feels they are invisible to the rest of the world. Surly we can learn to do that every day, for every person we meet.

Thank you for reading my blog post.  Your presence on my site has made my day and I am grateful for your interest.

Ruth Jewell, ©February 25, 2014

To Offend the Pharisees – Prayerful Tuesday

Matthew 5;20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

For some reason one of the major meanings of Matt 5: 20 keeps popping up on FaceBook, newspapers, lots of places.  I keep seeing cartoons and memes like these all over the place:

live like Jesus    Wm Wordsworth

Do you think someone is trying to tell us something.

To exceed righteousness of the Pharisees was to be the mirror for the light of God, which meant you don’t see the mirror only the light it reflects.  Living like Jesus is a spiritual practice.  Doing kind and loving acts for others is a spiritual practice.  We don’t have to be thanked for what we do, in fact it is best and most satisfying when such acts are not noticed by anyone other than the Divine.

I challenge each of you this week to do the random act of kindness for someone without letting them know it was you.  Or stop and give a sandwich to a homeless person on the street and simply walk away without thanks.  Give graciously of yourself without asking for anything in return.  Little things, such as smiling to a busy checkout clerk, can make someone’s world a better place to live in. Starting with little acts gives us the courage to do larger acts of justice and kindness. They are one step on the road to a life lived like Jesus.

I have only one request, PLEASE, let me know what you have done and how it made you feel.  I know that this sounds counterintuitive but it isn’t really.  What you are doing will be witnessing to others that they too can change the world, maybe not the whole world but someone’s world.  Think of it this way, if the Gospel writers hadn’t recorded what Jesus did we wouldn’t know how to live like Him. Pass on the gift so others can continue to move it forward.

Ruth Jewell, ©February 11, 2014-02-14

 

Salt and Light

Salt light

Sermon, Queen Anne Christian Church
February 9, 2014

I was supposed to preach yesterday, but because of snow all of the streets to the church were closed.  You see Queen Anne Christian Church is at the top of Queen Anne Hill and the wise DOT decided it was too dangerous for people to drive up either side of the hill, therefore church was cancelled. So instead I will offer my sermon here.  Enjoy

Matthew 5:13-20 (NRSV)

13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot.

14 “You are the light of the world. (Isa. 49:6) A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, [a] not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks[b] one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

In one of the early classes I took with Father Raschko at STM there was this long discussion about the differences between each of the 4 Gospels.  You know, Mark was written first, then Matthew and Luke, who used Mark as a blue print, and John was last and totally different.  Now Father Raschko is a Mark scholar and he loves Mark.  The Gospel of Matthew is OK, but in the words of Father Raschko Matthew was out to correct all of the mistakes Mark had made.  I, in my first or second year enthusiasm decided to sit down and compare them to see if he was right.  Silly me

I have to admit after reading both of them I discovered I loved the Gospel of Mark.  I mean there is that whole messianic message mystery thing he has going on.  You get to the end, all the endings, and it says go back to the beginning, it’s a mystery and who doesn’t love a mystery.  But I found I truly loved the Gospel of Matthew.

Matthew doesn’t write about mystery, well not the way Mark does anyway. He writes about an itinerate Jewish Rabbi, he places Jesus within the historical and cultural landscape of God’s very own people.  In Matthew’s Gospel he connects the Hebrew Scriptures and the peoples own history to what Jesus did to fulfill the scripture.  He writes about doing: about being intentional as a follower of Jesus. In a lot of ways the Gospel Matthew is a Do-It-Yourself manual for how to become a follower of Jesus. Matthew connects the actions of Jesus to the law and the prophets. He expected his own community of first century Christians to do the same.

In today’s scripture Jesus gives an introduction to what the mission of his disciples and followers will be. With the words “you are salt, and you are light” He identifies the ground rules for someone who wishes to become one of his followers. Jesus doesn’t say you should be salt, or you might be light, no, he is telling his disciples, the crowd and us, we are salt and we are light for the communities we live in.  It was the disciples and now it is you and I that is to add the goodness into the lives of those we meet, provide balance and savoriness in our communities, just as salt does for the foods we eat. It is us, you and me, who are to intentionally disrupt the status quo and care for the dispossessed, and those who are hungry and ill.  We are to work for justice and show mercy, and be peacemakers, other words we are to stand up for what we believe with no expectations of ever being rewarded. Just as salt does its job without announcing its presence in the food we eat we are to do all these things not to bring ourselves recognition but because that is just what we are supposed to do.  Just as salt is hidden within our food bringing brightness and goodness to the final product, Jesus wants us as his followers to hide within the community and bring brightness and goodness to the world around us. To do otherwise means we have lost our saltiness and not helpful to the work needed by the Kingdom of God.

Jesus then recalls the prophet Isaiah who says:

I will give you as a light to the nations,
that my salvation may reach to the end of the earth.” (49:6b)

Jesus tells his disciples “you are the light of the world, to both Jew and Gentile, and you can’t hide the light. We too are to let the light shine. This means we are not just salt and supposed to care for others, fight for justice, extend mercy and be peacemakers without an expectation of a reward we are to be the mirror that reflects God’s light into the darkness we humans so frequently to gather within and around us. We are to reflect the graciously given gift of God’s light within ourselves to illuminate the darkness in our own souls. To recognize and open the dark spaces within our souls so that we are better able to reflect God’s light outward to those around us so they too may live in Gods loving light.

We are to let the light shine without focusing the light on ourselves. We are to care for those around us and to carefully walk with God, not in front, but alongside.  We have to take all the good acts we see being done in the world and go one step farther.  And that means it is not in what we say we do, it is in what we DO that is important. Jesus wants us to be intentionally active in whatever way we are called to be, not sitting on the couch or watching others. We are to be the advocate for the voiceless, the homeless, and the dispossessed. It also means just like a mirror we are only the glass that reflects the glory of God and the Kingdom of God. We are to be behind the light being the lens that focus’ the beam on who those needing the light.

We are to be advocates for social justice, advocates for the hungry, the homeless, the incarcerated, and advocates for peace but we are to say “we have done nothing; it is God working through us that has done these things.”   This is where those Matthew called “scribes and Pharisees” got it wrong. Yes they did good works but they made sure everyone knew it. God’s command is we are to do good acts because it’s the right thing to do, not inflate our own ego’s

Today we have modern “scribes and Pharisees” who do the same thing and sometimes I’m one of them.  The hardest thing for me to do is setting aside my own ego and let God stand in front of me, you see I don’t always like taking a back seat.  I must admit that I am all too often a card carrying member of the Pharisee club and I am not proud of that.  I am sure I am not alone in being a member we are, after all, humans, who make choices sometimes there are good ones and sometimes not so good.  It is a good day when I intentionally start it with the words “today I am the mirror, I am the salt.

Ruth Jewell, © February 10, 2014

Prayerful Tuesday, October 15, 2013

 

IMG_0429b

 

Playing with the Spirit

In the past month I have begun the InterPlay Life Practice Course. For those of you who have never heard of InterPlay I can only described it as a time to play with my body/spirit/heart/mind all at the same time and it is a blast! Of course the founders of InterPlay have a much longer definition, that in brief, is a system and practice that allows you to lean slowly at your own pace to love being an embodied being by bringing into one whole Mind/Body/Spirit/Heart. But for me the term “it’s a blast” works best. (If any of you are interested in the longer definition please visit http://www.interplay.org and there you will find all kinds of information and also where you might find an InterPlay play group of your very own.) Within my small community of new friends and playmates I am discovering what it means to free myself from the confines of “ought and should” for the openness of the possible within me and I find it extremely freeing and uplifting. In the freedom to dance and song, alone and in community I am discovering a new me. Well not really a new me rather let me say the real me, the one who laughs, and sings, and dances, and prays, and cry’s and morns, and laments, and worries, and creates, and brings to fruition all of the pieces that make up the being I am, in this body, in this place in time, the real Ruth is beginning to step forward. My steps are tentative and small right now, but I am hopeful that in the very near future they will become leaps and bounds of joy.

I realize all of this probably makes little sense to all of you, heck it still isn’t making much sense to me. But I hope that in the coming months I will be able to clarify the joy I am feeling and be able to share just a little with you. I realize I can’t just give you my experience, but maybe I will be able to open the door for one or two of you, inviting you into a space where you too may explore your true being. It might not be with InterPlay, it might be in some other way that allows you to open your being to new light, and I hope you will share that with us here at the Begin Again, Cloaked Monk blog, or here on my blog, A Quiet Walk.

So, today as a way to begin anew, I invite you to join me in a body prayer for morning:

1. I invite you to stand, if you are able to, if you are near a window or have access to the outside that would be wonderful, but not necessary.

2. Stand for a moment and breathe deeply, taking air in and letting it out slowly.

3. Now take another breath, this time noticing how cool the air is as it enters your lungs and how warm it is when you exhale.

4. Take a third breath and follow it into your lungs, noticing how your lungs expand to hold the fresh air. Imagine that you are seeing the exchange of oxygen that fuels your body for the waste product of carbon dioxide. Let yourself find joy in the workings of your body.

5. Now raise both hands to your chest placing them palm to palm in a prayer position. As you do so offer a prayer of thanksgiving for your health and well being.

6. Now raise your arms up over your head, stretching out to reach for the sky and offer a prayer of supplication for someone who lies on your heart.

7. Lower your arms and return your hands to a praying position. Bend head, and/or body, slightly and offer the following, “may the peace of the Holy Spirit be with me and those I love this day, Namaste.”

8. Stand still for just a moment to allow yourself to return to your day.

And so my prayer for all of you this day is; “May the peace of the Holy Spirit be with each and every one of you this day, Namaste.”

Ruth Jewell, ©October 15, 2013

One Body

DSCF0716

1 Corinthians 12:12-13: 12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

This last week I have been giving a great deal of thought to the importance of all of the parts of the body. And, it has given me completely new insights on Paul’s words in 1 Corinthians 12:12-31. You see I had a blocked gland removed from the underside of my tongue on Thursday and I have learned just how dependent I am on every part of my body. I mean you try drinking, talking, even breathing without using your tongue for awhile and you will understand what I mean! However, given what has been happening in our nation’s capital it seems ironic that it is my tongue that is giving me a problem.

But enough of the gory details! Paul of course is writing to his wayward community in Corinth, which has a few problems getting along with each other. Does that sound familiar? Paul is telling his young Corinthian faith community they need each other because all of them are important and all are equal in the eyes of Christ. Not unlike the conflict we’ve been seeing in our nation’s capital this past week and I am afraid it will take another Apostle Paul for a resolution to this crisis to be resolved.

What might Paul tell our community today? Well one line he might repeat is “the body does not consist of one member but of many” and that each of the members is needed to perform some task that sustains the whole body. No part of the body could say “I do not belong to the body,” the tongue cannot say “I am in pain, so let the eye take my place,” trust me that isn’t going to happen. Just as the fireman cannot say to the man whose house is on fire I am to important to get my hands dirty, therefore I will not help you. That man’s house will burn down you can be pretty certain of that.

Today in Washington DC and in the rest of this country we have people who are saying just that. “I am to important to feed the hungry, or clothe the poor, or help the sick and elderly, or do anything that would make me see you as important in G-d’s eyes. I have my house with all of my barns stuffed with grain and produce that I have worked for and if you can’t take care of yourself, well that’s not my problem.” What these so called “important” people forget is that someone else prepared the ground, sowed the grain, harvested it and stacked it in his barn, they didn’t do it themselves. Just as in Jesus’ story of the rich man with all those full barns, G-d will come and say “Fool! This night your soul is required of you; and the things you have prepared, whose will they be?” (Luke 12:20) and it will be too late.

Paul told his community, “the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect: whereas our more respectable members do not need this.” (1 Corinthians 12:22-23) Paul’s words ring with the same authority today as they did in the First Century, for those we hold in low esteem in our community are the ones who are harvesting our food, making our clothes and building our houses. Just because they don’t wear a suit and tie, or nice dresses doesn’t make them less valuable to the whole body of our communities. I would love to see the Speaker of the House in the fields of California harvesting lettuce; it would do him and the rest of our politicians good to do some really hard labor. There perspective on what is important would change dramatically, that is if they survive the 14-18 hour, 7 day a week job. Let them live for a year as an elderly person on Medicare and Social Security trying to make ends, trying to pay for food, rent and medical care on the little they have. Or, they could choose to take care of a family whose child has cancer or some other debilitating disorder. Let’s see if they could do any better with the medical bills and all the rest of the needs of a family on $50,000 a year.

Each of the “unimportant people” are part of the body of this country, and of the body of G-d. In fact according to G-d they are more important than those who sit in the “great halls of government.” For G-d tells us all “do not abuse any widow or orphan,” (Exodus 22:22) or “oppress a resident alien.” (Exodus 23:9) But those verses are conveniently forgotten.

We are all part of the body of G-d, of creation and the creator. We are all part of our country and world, whether you are a business person, a working person, a widow, a widower, orphan, or an immigrant to this country or any country. Each and every one of us is important to the wellbeing of us all and the Creator’s purpose for us as a whole people. No one is more important than the other; we all have our tasks to do in this life that will lead us into the next life. This week I learned a lesson that every part of the body is important no matter how insignificant I might think it is.

The tongue can be an instrument for good will, or a sword that hurts and divides us all. My tongue hasn’t always been a good instrument. Just like ever one else there here have been times when I have said hurtful things to others and I can’t take those words back, as much as I might wish too. Yet I have also spoken words of kindness and caring that I hope in the eyes and ears of G-d outweigh the bad.

This week has made me aware of the incredible gift of all parts of the body, the seemingly insignificant, and the ones that I erroneously hold in high honor. We all have the power to be good gifts of the body, the body of our country and world, and the body of the Spirit. No matter how insignificant each of us seems to be each is important to the functioning of this grand creation gifted to us by the creator. Paul ends his short discourse on gifts of the body with the words: “But strive for the greater gifts. And I will show you a still more excellent way.” Each of us has the potential within to do even greater things than we do. It takes each of us to encourage those gifts in each other such that we all prosper, just as the Creator wants.

Ruth Jewell, ©October 5, 2013

Prayerful Tuesday, September 10, 2013

Into the Wilderness
Into the Wilderness

Into the Wilderness

An old Hebrew root for wilderness means “to speak,” {dabar – meaning “to speak” is a primitive root of midbar – meaning wilderness, a place where you can hear G-d speak}.  Those who traveled into the wilderness were outsiders, minorities, women and Judean peasants and they were the ones that heard G-d speak.  All too often we believe we have to be on the “inside” to hear G-d’s voice, we must “do it the right way” in order for G-d to notice us and accept us.  Yet that isn’t the way I’ve observed G-d work.  It is the outsider, the minority, the woman, the one who seems to be doing it all wrong that is called by G‑d.

How often do feel as if you are on the outside?  Might G-d be calling to you, inviting you into the wilderness, to hear the voice of the Creator? Today I invite to take this moment and breathe deeply.  Breathe out your burdens, worries, your cares and the responsibilities that weigh on you.  Sit in stillness and open up to G-d’s voice.  G-d will take your concerns and tend to them while you rest in G-d’s loving kindness and grade.  Breathe in G-d’s presence and love for you.  Remain still for 5 or 10 minutes in your inner silence and breathe the breath of G-d.

My prayer for you this day is that the stillness of this moment will remain within your heart all day letting you see G-d’s grace and blessings in all of the days tasks.

The Peace of G-d be upon you.

Ruth Jewell, September 10, 2013

 

More than Enough

 

Suzie
Suzie

Matthew 25: 40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

Saturday John and I welcomed a new family member into our home.  A small stray dog rescued by the Sonoma County Animal Shelter.  She is a 5-year-old Chihuahua who is also completely blind.  For someone she was simply a throw away life, to John, me and my cousin, who brought her up from California, she is a delight; sweet-tempered and loving.

As John and I prepared for her arrival I began to reflect on how privileged I am.  How privileged all of us are.  We have enough to eat, nice clothes to wear, clean drinking water, and warm homes that shelter us.  We are, for the most part, healthy and able to get around without assistance. In general we all have friends who welcome us, even if we do not have family.   We have all been well-educated, never experiencing or having very little experience of being prevented from learning, or doing whatever we choose to do.

We walk our streets without fear of being shot by snipers, or being killed by daily shelling or in the crossfire of combatants.  We know where our children are and have no fear about sending them to school or leaving them alone.  We can shop for anything in the world; shoes, clothes, and food in quantities the rest of the world finds totally amazing. We think nothing of ordering from Amazon a new electronic gadget or, in my case, books of every kind.  Do you realize the poorest of us in Snohomish and King Country has more than those that live in Darfur?  The poorest in this country would be considered wealthy by many in third world countries.

Right now our government is deciding whether to intervene in Syria and my honest prayer is “please let’s not do this.”  But the issue of this intervention is way more complicated than just not wanting to because I am “tired of war” and “I don’t want to open a new front that will suck more of our much needed funds away.”  I am not the one being shelled, I am not the one being poisoned, and I am not the one in the cross-hairs.  My heart goes out to those caught in a war zone and am frustrated because there is so little I can do to help except send my prayers.

I realize I am embarrassed by my riches.  What makes me worth more than those in Syria, or homeless of Nicklesville Tent City, or refugees in Darfur?  So my prayers this week have been extremely troubled.  How do I make a difference?  How do I help the poorest in this country and the rest of the world?  How do I follow in the steps of the one I choose to follow?  I am afraid, uncertain, confused, and unsure. I am overwhelmed by the enormity of what the heart of my heart calls me to do.  My prayers and my small offerings seem inadequate.  But that is what I have to offer.  There is a line from a poem by John Phillip Newell that I practically like, “Be strong and let your heart take courage.”  That is what I am trying to do. I can’t do a lot but my little bit just might be helpful.

Adopting Suzie, one of G-d’s children thrown to the side of the road, is a small thing. And in all that I have been blessed with I have more than enough to live my life. Sharing out of what I have been blessed with only adds to my riches in a new way.  Therefore, I vow to give out of all I’ve been blessed with by doing many small things and maybe if we all did small things they would add up to a collective big thing.   All we have to do is everyday give a small thing out of our great abundance and maybe, just maybe, we might change the world.  For me one of those small things is to never stop praying because it may seem inadequate at the time but calling out to G-D in heartfelt sincerity and surrender is never a waste of my time and leads me to actions that benefit others.  Life is full of choices and I choose to be more giving of the blessings I’ve received.

In the short-term none of what I do may change how the homeless are treated, whether injustices are set right, or whether or not we go to war.  In the long-term it will be only G-d who will remember how a lost heart was pointed to a better path. My small offering will be just one more strand strengthening the ever-growing fabric of life.  I find that to be amazing and astounding and more than enough to keep me going.

Ruth Jewell, ©September 9, 2013