Shadows – All Hallows Eve, and All Saints Day

Do you ever wonder what happens to shadows?  I do, sometimes.  I mean where do they go when the sun goes away?  I have lots of shadows that follow me.  I know they are there even though it’s dark and I can’t see them.  It’s like the monsters under the bed. I know they are there even if I shine a light, I know, you see they skitter into the dark corners where the light never goes.

All Hallows Eve is the beginning of the time of year I have the most difficulty with.  These last two months of the year are thin times when memories and shadows come out of the woodwork of my mind. Yes I have shadows and whether good or bad they are there, a part of me, that follows me wherever I go, whatever I do. And I see more shadows every year and they make me sad for what is gone and what I will never see again.

Dad, 18 years old
Dad, 18 years old

There is the shadow that is my father, once tall and strong He carried my on his shoulders and let me snuggle with him in church, and showed me the beauty of the stars and the light show that is the Aurora Borealis. Dad was the one who said “Ruth, you can accomplish whatever you want all you have to do is dream and then go for it.”  He encouraged me, me his scarred and damaged child, to ride horses, plow a field, drive a farm truck when I was twelve, and hold puppies and kittens in arms with all the love I could give.  He taught me to count by having me feed weanling calves, and gave me a bull calf as pet.  In his eyes I could do anything and I could. Even when Dad became ill, and weak, I could still see his strong shadow standing beside him.  At his death his shadow faded into the wind and while wisps of him cling to my memory he has become a distant shadow.

Mom, 18 years old
Mom, 18 years old

Then there is the shadow of my mother.  A lion hearted woman, who fought for me with ever fiber of her being.  This was the woman who fearlessly took on the school board to make sure that I, her oldest daughter, would enter school at age 6. You see I had been badly injured the previous June and was still recovering and the school didn’t want to “deal” with a “disabled” child.  But I started school on time, all because my Mom had the heart of a lioness and you didn’t mess with Mama Lion.

The shadows have followed me, are following me, wherever I go as I travel this path that leads to whatever life will give me. Some are old friends, some not so friendly, but they are mine just the same.  Whenever I turn around I see them jump into those corners.  I see just a hint of them, small smudges of dark, and gray.  For many years I was afraid of the dark, the shadows that lurk there, but, not anymore.  Today I look for them as reminders of days past, friends cherished and lost, puppy hugs and kitten kisses.

Mom and Pippin, 1988
Mom and Pippin, 1988

Today I see them for what they are, memories, shadows that cannot hurt me unless I let them.  I no longer let the shadows rule over me, rather I let them watch as I face the life I have chosen and do what I feel to be right.  I am learning not to let them make me feel guilty for long ago actions that I cannot change and from which I learned much.  I will let the Shadows stay in the dark and I will light a candle to chase them into the corners. Jesus said no one hides their light under a bushel and He’s right.  To hide my light is to let the shadows rule and I’d rather I placed my light in the open to show me the way to go and to keep the dark, the shadows at bay.

Ruth Jewell, ©October 31, 2014

Journey, A Guided Meditation – Prayerful Tuesday

Journey
Journey

 

Galatians 3:26-29 The Message (MSG) 25-27 But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.
28-29 In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.

I am traveling this week. I am attending a wedding in Long Beach WA  this weekend but my first stop was in Yakima where I attended  the Turner Lectures., an interfaith lecture series held every year in the first week of October by the North West Region of the Christian Church (Disciples of Christ) (NWRCC). The NWRCC invites prominent authors and theologians and hosts for three days of a teaching, discussion, good conversation, and meaningful worship. This year Michael Kinnamon and Carol Howard Merrit are our guest lectures and their talks and discussions of the Past and Future Church: From the Ends of the Earth to Our Doorstep are inspiring. I am part of the team that planned the worship services and one of the elements of our morning worships has been guided meditation on the morning’s scripture. Guided meditation is a wonderful spiritual tool that uses our imagination to enter into story, or scripture, in a very personal way. In our imagination we are feel the warmth of the sun, stirring of the wind, all of the natural elements. We can smell food, or feel the presence of crowds or feel emptiness. Using our imagination we “see” the story from a new perspective, not as a distant reader, but as a participant.

Monday I read Galatians 3:26-29 and led the morning’s guided meditation. I invite you to take a few minutes, get comfortable and listen to the scripture and meditation. The full text of the meditation is below

 

 

I invite you to get comfortable, with feet on the floor

Take a deep breath and another one.

You have been walking a long time you are tired and covered in road dust

Ahead of you a small village appears at the edge of lake. You have arrived

You have been searching anticipating the end of your journey and now it is in sight

Villagers wave to you and you wave in return the people walk out to greet you the young and the old, people of every color in the human rainbow, people wearing clothes of every cultures all come out to welcome you In front the growing group, God, waits for you with open arms

Someone relieves you of your back pack as God enfolds you in an embrace a flask of water is pressed into your hand Jesus, offers you a place to rest, breaks bread with you and offers you wine. you didn’t know how hungry you were.

They take you to the lake where you bathe in it’s cool, refreshing waters when you step out of the water new clothes await you, new shoes, soft as down for your tired feet.

The villagers celebrate your coming with a great dinner food from every culture, every ethnic group all created for a joyful feast

God dances with joy

You are home a child of the village

You have new clothes

you have eaten food that has fed you deeper than any food possibly could

the villagers hand you your pack, cleaned and freshly filled

God, Jesus, and the villagers shoulder their own packs

together you walk on
Together you complete the journey

 

Ruth Jewell, ©October 7, 2014,

Forgiveness – Prayerful Tuesday

kneeling prayer sketch croped

Matthew 18:21-22: 21 Then Peter came and said to him, ‘Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?’ 22Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven times.

This week’s prayer practice comes from the lectionary readings.  In Matthew, Peter asks Jesus how many times he should forgive someone and Jesus’ response is an astronomical number. So how many times should we forgive? An infinite number of times.

I have often wondered what brought up that topic for Peter.  Did he have someone he needed to forgive, did one of the other disciples do something that irritated him, or might one of his family been causing him trouble?  I know those are some of the reasons I often need to offer forgiveness and to receive forgiveness.

Hurting someone’s feelings is simply part of being human and living in relationships.  We are not always pleasant to be around anymore than anyone else is and so unless we forgive each other of those hurt feelings we would be carrying a terrible burden that would eventually eat away at our souls.

Several years ago a man entered an Amish school house and killed all of the children before he shot himself. It would have been understandable for the families of those children to be angry and want revenge on the shooters family, but that is not what happened.  Instead they surrounded the widow and her children in love and cared for her and her children in her grief the way they cared for their own grief.  A spokesperson for the Amish community said the best way to remember the lives of the children lost was to offer forgiveness and compassion to the shooters wife and child and if the shooter had survived they would have told him they forgave him. I have known Amish families and I wasn’t surprised by their actions but still it must have been very hard to offer that kind of loving forgiveness.  You see I have carried around some anger for a long time for something someone did to my mother and I need to let forgive the person.  It is time to simply release that anger and offer my forgiveness.  In his book Spiritual Gems of Islam[1] Imam Jamal Rahman offers a meditation practice that guides us in releasing our anger and offering forgiveness even when the person is no longer with us by reaching out to the soul of the person to be forgiven.  Briefly here are the steps to follow:

  1. Begin in a state of meditation or stillness, let yourself feel safe and loved When you are ready call to the soul the person you wish to address
  2. Give yourself permission to experience your feelings this person evokes in you. Notice in your body where those feelings are located.  Feel compassion and mercy for yourself and slowly embrace those feelings
  3. When you are ready allow the feelings of mercy and compassion as a bridge to the persons soul and tell why you are forgiving them.
  4. Offer a prayer in the presence of the person’s soul that expresses your needs in relation to the person. State your heartfelt desire in prayer. End the prayer with whatever is in your highest interest, is manifesting for you now.
  5. As you continue to meditate tell the person’s soul that they have been part of your life but that it is now time to let them go, with love and forgiveness. Jamal recommends a ritual of cutting cords to release your attachment to the person.
  6. Listen for the soul of the other person expressing gratitude for this work of healing. Offer to release the person’s soul and envision his/her soul being embraced by the Holy Spirit.
  7. As you end of your meditation, give yourself permission to be loved by the Spirit and slowly return to awareness.

The above is a brief introduction to the prayer practice but it follows all of the steps.  However, if you are interested in furthering your understanding of this beautiful Sufi meditation I strongly recommend reading Imam Rahman’s book.

Peace to you all, and May your heart open like a flower in forgiving love for the unlovable and the lovable alike.

Ruth Jewell, ©September 9, 2014

[1] Rahman, Imam Jamal, Spirituality of Islam,  Skylight Paths Publishing, Woodstock, VT, 2013, pgs. 148-150.

A Woodland Path, Visio Divina

Luke 6:12 During that time, Jesus went out to the mountain to pray, and he prayed to God all night long.

Deception Pass, August 15, 2014
Deception Pass, August 15, 2014

 

God speaks to us in many ways–through relationships, our experiences, sacred texts such as the Bible and many more. Today I am asking you to “read” a photograph using the practice of Visio Divina, Latin for divine seeing, which is praying with images to listen to God’s words. Todays focus of our pray is a picture of a woodland path.  Using the following four steps explore the images and emotions that the picture brings up for you.  Let the God speak to you through those images and remembered experiences.

  1. Slowly gaze at the picture, taking a first glance noting the colors, places and things.  Remain with the image for one to two minutes.If you would like, jot down a few words about the image.
  2. Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination.Where are you in the in the picture? What do you see from that perspective? What do you think lies around the corner? Do you want to continue on the path? Would you walk this path alone or would you rather have a friend along? Why? What deeper meaning emerges?
  3.  Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer that prayer to God.
  4. Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

Divine Mother surround us in the love of your embrace
Divine Father guide us through the trials of  life
Divine Brother walk with us in light and shadow
Divine Sister Spirit breathe your strength into our hearts
In the midst of the Divine Grace we spend our days

Ruth Jewell, ©August 20, 2014

Sweet Pea and the Narrow Path

DSCF0427 a

Matthew 14:25-33 And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus. But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Nearly 40 years ago I went on a camping trip that included riding a horse 20 miles every day.  The horse I rode was a rather smallish black mare with a lot of quarter horse in her background.  She was gentle and quiet and when I learned she didn’t have a name I named her Sweet Pea.

One day we came to place where the trail all but disappeared and developed a tilt of maybe 30 to 40° as it extended across the lip of the canyon.  The distance to the bottom of canyon was maybe 100 to 150 ft down.  I needed to trust that my horse would safely carry me across the steep incline without falling to the bottom of the canyon.  I took a deep breath and started across and promptly halted Sweet Pea and froze about ¼ of the way on the path.  We were in very precarious position, on a steep incline and just inches from the edge of the canyon wall and a drop to the bottom would most likely have killed both of us.  I held Sweet Pea in place until she pulled the reins loose in my hand, turned her head as if to say trust me we can do this and she walked the rest of the way across.  As I look back over the years I have begun to learn this moment with Sweet Pea was a turning point for me. I now realize that it was here on a narrow trail in Mexico that I turned onto the path leading to this place in my life. For that first step to happen I had to let go of my fear and anxiety and trust someone else to take control of my life, it just happened to be that a small black horse was the one I put my trust in.

Peter too takes a step of trust when he steps out of the boat and starts to walk toward Jesus but something happened to him and he started to sink.  Yes Jesus saved him and before they get into the boat tells him he needs faith.  Ah, but what is faith and how does Peter or any of us get more of it? I can’t answer the “how” question because for each of us the way to faith will be different.  But I can explore with you what it means to have faith.

The modern definition of faith is not the definition that was understood in the days of Jesus and Peter.  Today we equate faith with religious belief; if you believe in specific religious doctrines you are said to have faith in it.  But, Marcus Borg in Speaking Christian, says in the 1st century faith was expressed by the Latin words fidelitas, faithfulness, and fiducia, trust.

To have faithfulness meant you were committed to, loyal to, held allegiance to, and were attentive to a relationship, Such as our relationship with God.  Faith as faithfulness does not just mean you are not going to follow other gods, but that you are committed and loyal to your relationship with God, and God known as Jesus, and that you attend to that relationship to keep it strong and healthy.

Faith as trust is more than a commitment; it is also a deep trust in God and Jesus.  That trust is so deep that you are willing to get out of your nice safe boat and walk on water, or, ride your horse across a dangerous trail.  The opposite of faith is not infidelity, but “mistrust”—that is anxiety, and that is what happened to Peter.  One moment Peter was striding above the waves, just as Jesus was, and then his fears build into anxiety and he began to mistrust Jesus, so he started sinking.  Jesus is not telling Peter, “You of little faith, why did you doubt?”  No, what Jesus was really saying was “Peter, why didn’t you trust me to keep you on the surface of the water, why did you mistrust me?”

Isn’t that what we all do? Don’t we all mistrust God and Jesus to fulfill our needs?  And, don’t our plans all too often sink, just as Peter did?  I know it is true for me.  My first steps out of the safety of my boat into the abyss of trust were with Sweet Pea and I froze.  I wasn’t sure I could trust her to carry me across that narrow path to safety.  But something in her eyes told me all would be well and you know what, 40 years later I’m still here.  Since that horseback camping trip in Mexico I have had many moments when I let my mistrust of Jesus keep me from achieving goals I know I could have achieved if I had had faith, if I had trusted, in the one leading me and I know that there will be more of them in my future.

You see I am human and to mistrust God is part of a being human because I have a strong sense of my own independence which wants to rule the day.  And having independence isn’t bad, nor is saying “No” to God and Jesus.  The choice of following or not following must always be mine.  It is when my independent voice says “Yes” that my trust in God and Jesus is the strongest and deepest for then I know with certainty that I am not alone.  I know then that nothing will shake by commitment to, my faithfulness in, the One All Surrounding Presence.

Have any of you ever read John Ortberg’s book If You Want To Walk on Water, You’ve Got to Get out of the Boat?  Well Ortberg is right, you do have to step out of the boat, or onto the narrow path, and trust that everything will be all right.  I often wonder if we, if I, can sustain my trust in God long enough to get out of the boat on that raging sea called life and walk across the water?  More often than not we will set ourselves up for failure by allowing our hearts to mistrust Jesus’ promise that He “is with us always.”

Life can be hard task master and the main reason we don’t succeed is often how we see failure and loss of trust.  Losing our trust, our faith does not have to shape who we, you and me, are; it is the way we respond to that loss that shapes us.  Jesus wasn’t ridiculing Peter when he asked why he failed. Rather he was asking a question of Peter, ‘why did you lose your trust.’  Peter may not have understood the question at the time but following the resurrection he did and he stepped out of his nice safe boat big time.  For Peter, learning to walk on water and being rescued by Jesus was his turning point, his moment that began his trip to his own cross.

We too don’t understand the questions Jesus asks us and I am no different.  Right now I am struggling with so many questions that I don’t know which ones I’m asking and which ones God is asking.  All I know is the answers are not forthcoming.

One of the first lessons in trust happens to be learning to wait on God to guide us in the right direction.  We have to wait for the power to be given to us to walk on water.  We have to wait for Jesus to calm the seas for us.  Only then will we make it across that treacherous path or across the water’s surface.  The problem is all of us are impatient; we want results now, not tomorrow, but yesterday.  We want to move forward in our lives and we don’t care how we do it.  One of my favorite phrases is “Give me patience Lord, but hurry” and for many years that fit me to a “T.”  Slowing down and opening my heart and mind, trusting that Jesus will come is extremely hard.  It is putting myself, in utter vulnerability, into Jesus’ hands. It is letting go of what I want and trusting and having faith that Jesus will bring me what I need.

The idea that any of us are self made individuals is a myth.  We all need others in order to survive and thrive in our world.  We have always needed the other, not just in today’s world where we are globally connected, but in all of time we have been in need of the other in our lives.  That other might be our brothers and sisters, it might be the food we hunt or grow but what and who ever it is we cannot survive alone. We have always needed to choose who to trust, who we would have faith in and be faithful to.  We look for what will guide us in ways that will allow us to flourish and let our children flourish. We look to pass on our understanding of the world in a way that teaches our children to trust in something other than themselves or those who only think like them.  We look to trust someone who will honor our independent yes as much as our independent no.  We want to have faith in someone who will show us how to walk on water and skip across dangerous paths.

Peter lost his trust and began to sink but Jesus was there to lift him up and into the safety of the boat.  I lost my trust for a moment but the Holy Spirit said trust in the guide I have given you and together Sweet Pea and I made it safely across.  It has always amazed me as to the number of different ways the Holy Spirit makes herself known to me.  Sometimes I simply have to go with the flow of energy and trust that what will be is what is supposed to happen. It is all about trust. That is what faith is all about.

Ruth Jewell, ©August 10, 2014
Sermon given at Queen Anne Christian Church
Seattle, WA

Un-Birthday Surprises – Prayerful Tuesday

Sunset 14.6.20 a

 

“I have come to believe that God, Truth, Beauty, Love—all those concepts I associate with the Divine—are not things that are “found” at the end of the path, like the post of gold at the end of the rainbow, but rather are what I experience on the journey as I travel through life—or perhaps, more explicitly, they are the journey itself.”   Jan Phillips, No Ordinary Time[1]

 

The above quote by Jan Phillips states beautifully one of the revelations of my own life.  Searching and hoping to ‘find’ love and truth is an exercise in futility.  Beauty, truth, love, and G-d come to me in those moments when I least expect them to arrive on my doorstep.  They often ‘find’ me when I am in the darkest and most terrifying moments of my life and they pull me from the depths back into the light. Or they show up unexpectedly, like a un-birthday present, while I am in the midst of something totally unrelated.

In your time of prayer this week reflect on when and where the Divine has surprised you with love, a new truth, and beauty.  Give thanks for those moments of joy and vow to be more open to the un‑birthday moments in your life.

Namaste

Ruth Jewell, ©July 15, 2014

 

[1] Phillips, Jan, No Ordinary Time, Copyright ©2011 Jan Phillips, Published by Livingkindness Foundation, San Diego, CA

The Dark Night – Prayerful Tuesday

????????????

I watched a PBS program the other night about Shakespeare’s Macbeth and one insight of the host made me sit up and take notice.  The play of Macbeth, as Shakespeare tells it, is about the ego. You see Macbeth let his own and his wife’s ego control his life and I resonate with that. As of late I am wrestling with my own ego issues. Now I doubt I am going to go and kill anyone to get ahead, although metaphorically speaking I may have done that already, but right now I am trying to separate my desires from the desires of God.  To be honest I don’t think I’m doing a very good job.  The question I ask myself (ok questions) ‘is what I want what God wants for me and from me,’ or ‘am I telling God what I want and just assuming that it is what God wants to do.’

You see telling the difference between those two things is really very difficult.  God doesn’t speak in direct ways. Rather, God speaks through the voices of those I love, the actions of others, or my own emotional response to things, but God never makes a telephone call, writes an e-mail, or even makes a Facebook® post, as much as I would appreciate that.  Sitting in silence and letting go of my expectations is wonderful but how long do I sit before I begin to wonder if anyone listening?

So how do proceed?  Well for me it is learning (and re-learning over and over again) patience and letting go of the necessity to be anything other than who I am.  That doesn’t mean I have no ambition it just means that I begin by changing how I view the world around me.  Is the world here for my benefit or am I here for the worlds?   If I am here to benefit the world than what I do should provide those around me with the love, compassion, kindness, justice and peace that God calls me to offer without expecting  a reward or recognition.  For me, as I’m sure everyone else, that is hard to do, we are, after all, ‘required’ to list our skills and what we have done with those skills whenever we apply for job or even volunteer.  I’m not sure putting down my skill as “walking with God” (Micah 6:8) is enough for most people. So that is my dilemma, how do tell the difference between “walking with God” and a desire for getting ahead in this world.

Life is rarely simple and well defined and looking for answers by sitting and listening for a ‘word’ from God is not an easy thing to do.  Currently, I am in one of the proverbial ‘dry places’ in my prayer and spiritual life that happens to all of us. I am questioning whether God is even listening to me, or even if there is a God. Such questions and doubts are difficult to face and are frightening to think I may have wasted my life in pursuit of God.  All I can do is continue to sit in silence and wait; to practice praying the scriptures and pray for an insight; and to pray the call of blind Bartimaeus “Jesus, Son of David, have mercy on me” (Mark 10:42). Instead of worrying about not ‘hearing’ from God I ‘should’ understand this is a time for me to rest and let silence enfold me and let the silence create its own richness and prayers that I cannot speak. And maybe I have to remember that I do not have to pursue God.  God actually sits near by waiting for me to surrender my ego and open the eyes of my heart to that Divine presence.  It is remembering prayer isn’t about receiving answers it is about sitting with God, creating space for God to move in my life in ways my ego will never understand.

Ruth Jewell, ©July 1, 2014

Desert

Color_card_dove_pix

 

As I sit a robin sings his morning song,
tea in hand, dog in my lap
I wait expectantly,
I listen . . .
all I hear are crows, and wrens.

Where are you?
It has been so long since
I felt your presence.
I long to feel your touch on my cheek,
to hear your whispers in my ear.
I want to be enfolded in your Holy embrace

I search my heart for you.
I seek you in the eyes of those I meet.
I cannot find you, and
without you I am lost.

There is so much to tell you, but . . .
you are not there to hear.
Patience I tell myself, you will come.
So like a Desert Mother I sit day after day and wait,
listening, longing,
silent I sit.

Ruth Jewell, ©June 25, 2014

Road to Emmaus — Prayerful Tuesday

Road to Emmaus, Rembrandt

Road to Emmaus, Rembrandt

 

The story of the two disciples on their way to Emmaus who meet the resurrected Jesus is a familiar story to us all, maybe to familiar. I found this drawing of Rembrandts and it touched me in a way some finished painting cannot. If you look closely you will see it is not a complete drawing, you have the basic outlines some detail is included but most of the fine detail is missing. In a way that is what the scriptural story is for me, the fine details are left out. For instance Rembrandt portrays a young and an older disciple with Jesus but I don’t remember ages being given. For some reason I always pictured the road they were walking on as being isolated but in the background here you see other travelers, is that possible. Jesus is in deep conversation with the two and I often wondered why these two were they the only ones of his disciples not afraid to go out? I could go on forever but then you wouldn’t have a chance to meditate on this drawing.

So today, I offer this drawing for Visio Divina practice. Gaze at the picture and as you focus on the images place yourself in the role of one of the disciples. Ask yourself the following questions:

  1. The other disciples are afraid of leaving the upper room but you have chosen to travel. If you had been one of these disciples what would you have thought of this stranger interposing himself on you and your companion? Would you have been afraid?
  2. In what ways does this the teaching of the stranger peak your curiosity.
  3. What is it about the stranger that draws you to him? Does he somehow feel familiar?
  4. Given that some of the women in your group have come back from the tomb telling everyone that Jesus was alive, can you entertain the possibility that you are talking to your risen Lord even if you are afraid to say so out loud.

May Christ meet you on the road and offer you comfort.

 

Ruth Jewell, ©April 29, 2014

 

all will be well — Prayerful Tuesday

all will be well
and all will be well
and every manner of thing
will be well

Julian of Norwich, late 14th century mystic

The last couple of weeks have been a bit troubling for me. In one week I heard of the death of three of my friends and then there was a three day trip to Houston to visit my best friends and of course there has been loss of planes, and ferries, and the overwhelming loss in the Oso WA Mudslide. In the midst of this chaos I am writing the first draft of my ordination paper. Needless to say I haven’t bored, although some days I would have liked to be. What I do have is a deep sorrow and fatigue, which are following me around like two sad little puppy dogs.

This morning as I sat down to meditate and flipped open a small book with the writings of a number of medieval mystics I landed on Julian of Norwich’s “all will be well.”   I so needed to read those words, because right now nothing feels very well. I grieve the loss of my friends, which interferes with my thought processes for my paper. I want to ask God “what happened? Everything was going along smoothly now it’s all upside down, can’t we please go back to the beginning and start over?”   Well God’s answer was “all will be well.”

Yes what seems dark today is only the time before the dawn and new light and new hope. My friends still live in memory, I will finish my paper and God is still there sitting next to me saying “all will be well.”

The following music video of Julian of Norwich’s All Will Be Well by pastor Meg Barnhouse touched me deeply today and says so much of what I am feeling and asks the same questions I have been asking. But Julian of Norwich trusted that God knows the answers and if God said, “all will be well,” then I too will take heart and trust that “all will be well.”

Ruth Jewell, ©April 22, 2014