Prayerful Tuesday – “I the God of Israel will not forsake them”

 

God moves in a mysterious way his wonders to perform; by Wm Cowper Picture by NASA
God moves in a mysterious way his wonders to perform        words by Wm Cowper
Picture by NASA

Isaiah 41:17-20
17
When the poor and needy seek water,
and there is none,
and their tongue is parched with thirst,
I the Lord will answer them,
I the God of Israel will not forsake them.

18I will open rivers on the bare heights,
and fountains in the midst of the valleys;
I will make the wilderness a pool of water,
and the dry land springs of water.

19I will put in the wilderness the cedar,
the acacia, the myrtle, and the olive;
I will set in the desert the cypress,
the plane and the pine together,

20so that all may see and know,
all may consider and understand,
that the hand of the Lord has done this,
the Holy One of Israel has created it. 

Advent, a time of waiting, a gestation time of new beginnings, I have heard those words many times over many Advents.  And, while all this waiting is important I have a confession to make, I hate waiting!  Yes, my impatience frequently gets me into trouble, with G-d and with those around me.  I begin before the preparation has been completed and my task, while not a total failure, does not live up to its potential.  Patience is not one of the gifts G-d has seen fit to give me. It is something I have been trying to learn for 66 years and I am still not very good at it.

I admit to being one of those thirsty people in the desert who wants to have water and I want now!  If I had been with the Israelites in the Sinai I would have marched right up to Moses and said “I’m thirsty, I need water and I need it now!”  And I am sure Moses would have looked at me with a jaundiced eye and said “get a grip; learn some patience for crying out loud.  You are out of Egypt so be grateful for what you have and quite complaining!”  Yep that would have been me hearing those words.   Yet in Isaiah we hear that G-d will provide water and more to those who are poor and in need and it is not lost on me that G-d came through with food and water during the Exodus.  So yes I do believe G-d, in Her own good Time and Way, will provide.

The key to this waiting is “in Her own good Time and Way” G-d will offer the drink and food we need and it’s always in that perfect moment.  The moment when we not only need it the most but the moment when we are open the widest for hearing G-d’s voice speak the Word we so desperately thirst and hunger for.

For the last two and half years I have been in my own time of Advent, walking in a wilderness of my own making as I waited for G-d to give me a Word I could respond to about where my ministry would take me.  And in that time there have been many impatient moments.  Many times I have tried to hurry G‑d.  I have tried to guess what She will speak and tried starting a task with no direction from Her.  It rarely works out because you cannot hurry G-d.  G-d will speak when the time is right, when my heart is open the widest to hear G-d speak and not before.

Through out this time G-d has been allowing a ministry to begin gestating within me.  To grow in concept piece by piece, step by step while at the same time letting G-d open me up to whom I am and who She is. I am learning that G‑d is my greatest counselor, friend, lover, supporter, confidant, comforter, and confessor.  All I have to do is live a life that puts G-d first, keep our relationship strong and allowing the counselor, friend, lover, supporter, confidant, comforter, and confessor work through me in a working partnership with Her.

It seems as if it would be easy to do what G-d asks of us doesn’t it?  But it is not.  Ask the Israelites how hard it was to follow the path G-d laid before them.  Ask the disciples how hard it was to walk the path Jesus laid before them.  Each one will tell you it is not easy.  Yes G-d will provide for the poor and needy but verse 41:20 of Isaiah says it best.  We are to “… see and know … consider and understand, that the hand of the Lord has done this, the Holy One of Israel has created it.” We fail hopelessly in that understanding.  All too often we take G-d’s handiwork for granted and do not see what the Lord does for us.  I, just like the rest of the human race, all too often think we are entitled to the abundance we see around us.  We forget just where and who it comes from, where and from whom we come from.  It has taken me a life time to understand in a small way the meaning of verse 20.  And, it has only been in the last year and half that I have worked hardest to be patient and to let G-d speak when She is ready and not me.

And now G-d is bringing me closer to an understanding of what my role as Her partner will be.  And, somehow I feel it is appropriate that G-d picked Advent for this to happen, the time for me to begin to feel the movement of a baby ministry within me.  I am excited and scared about bringing into reality this ministry of my very own.  It takes courage for me to step out and claim my role as G-d partner a courage I do not always have.  I have many fears; will I be worthy of G-ds trust, will I hurry this up and as a result rush to completion what needed time to grow, will I give up saying “sorry G-d this to hard for me,” will I simply not be enough for the task.  There are so many fears, so much excitement, and so many hopes.  The future I do not know, only G-d does, so I will keep waiting, and listening, and moving with G-d’s time and moments.  Patience is really hard but I continue to learn to lean into the open arms and let G-d teach me.

This Week’s Spiritual Practice

Do you have something waiting to emerge from you?  Waiting is hard (just ask any 4 year old) but it can be done. So this week I simply ask that each day you find yourself a quiet place and sit in silence for 5 to 20 minutes.  Listen for a Word from G-d.  It might be a Word about doing something, or it might be G-d whispering “I love you.”  Just remember whatever happens let it happen in G-d’s time not yours and be grateful for the time spent with G-d.

Ruth Jewell, ©December 10, 2013

Prayerful Tuesday, November, 5, 2013

Open My Eyes That I Might See

 

Autumn Glory
Autumn Glory

Last week John and I took a train ride to Vancouver, BC and while we hoped for some sun it was even cloudier there that at home.  As we walked through Stanley Park I was afraid all my pictures would be gray and drab and then I saw this one.  Yes, if the day had been bright and sunny I suppose this picture would have been brighter. But, the trees in their autumn finery reflecting in the pool made a light all their own.  I just had to “open” my eyes to see it.

Today for Prayerful Tuesday I am inviting you to open your eyes and open your hearts and minds as we practice Visio Divina using the above picture. There is no set time frame for the guided prayer, but I do suggest at least 15 minutes and up to thirty minutes.

  1. As your prayer begins, take a few moments to open your heart and mind to God.
  2. When you are ready, slowly look and notice the image, taking your time to let feelings and thoughts come to you as you take in forms, colors, lines, textures, and shapes.
  3. What does it look like, or remind you of?
  4. What do you find yourself drawn to?
  5. What do you like and not like?
  6. What are your initial thoughts?
  7. What feelings are evoked?
  8. At this point in your prayer simply notice your responses without judgment or evaluation. If you don’t like the image, or the feelings it evokes, notice that this is your initial response and continue to stay open to the image and the prayer.
  9. If you have an immediate idea as to what the image means, again, simply acknowledge that this is your initial response and stay open to “the more” as the prayer unfolds.
  10. As you expand your prayer, return to the image with an open heart and mind. What new thoughts, meanings, and/or feelings arise for you; what initial impressions have expanded deepened.
  11. Explore more fully the meanings that have risen up within you, and the feelings associated with the image and its colors and forms.
  12. Be aware of any assumptions or expectations you bring to the image. No how you responded to the image — delight, disgust, indifference, confusion — prayerfully ponder the reason for your various responses and what they might mean for you.
  13. As you go deeper into your prayer, open yourself to what the image might reveal to you.
  14. What does it and the Holy Spirit want to say, evoke, make known, or express to you as you attend to it in quiet meditation?
  15. Become aware of your feelings, thoughts, desires, and meanings brought up by the image: how they are directly connected to your life.
  16. Does the image hold an important meaning or value for you: does it remind you of an important event or season, or suggest a new or different way of being?
  17. What desires and longings are evoked in your prayer?
  18. How do you find yourself wanting to respond to what you are experiencing?
  19. Offer a prayer to G-d in ways that the image evokes: gratitude, supplication, wonder, lament, confession, dance, song, praise, etc.
  20. As bring your prayer to close, bring to mind or jot down in a journal (whatever way is most helpful for you) the insights you want to remember, any actions you are invited to take, wisdom you hope to embody, or any feelings or thoughts you wish to express and remember.

Close your prayer by resting for a moment in God’s grace and love.  May you see with newly open eyes, heart and mind many new images of G-d in the coming week.

Ruth Jewell, ©November 5, 2013, Picture taken by Ruth Jewell 2013.10.22, prayer practice of Visio Divina adapted from a workshop given by Rev. Nancy Gowler Johnson.

Prayerful Tuesday, October 29, 2013

Sunset 08.22.2013

The Lord’s Prayer

These past two week have been difficult.  There are wildfires again in Australia, cyclones in the India, conflict in Chile, an early winter storm in Colorado, and the unwillingness of our government to govern, to name just a few.  All of these crises make my unhappiness with the gloomy skies that have settled over western Washington for more than a week seem pretty puny in comparison.

As I was praying about what to write for today I honestly couldn’t offer anything better than what Jesus gave his disciples when they asked him “teach us to pray.”  You see sometimes all you can do is pray, and when I can’t find the words I remember what my father always told me; “Ruth, you don’t have to say anything, G-d knows what’s in your heart, just sit and let your heart speak.”

So this week with no words to describe our hearts ache I ask that each of you to take five minutes out of your day and just sit, letting your heart speak.  If you wish you may end with the prayer Jesus taught his disciples so long ago.  Below is an English translation from the Aramaic, the language Jesus spoke, of the Lord’s Prayer.  In addition I have included a link to a beautiful singing of the Lord’s Prayer in Aramaic From the album, Sacred Ragas, by IndiaJiva. May you draw comfort from the Lord’s blessing and may they bless your day and coming week.

Shalom, Ruth Jewell

The Lord’s Prayer

(An English transliteration from the original Aramaic of Jesus)

 O Breathing Life, your Name shines everywhere!
Release a space to plant your Presence here
Envision your “I can” now
Embody your desire in every light and form.
Grow through us this moment’s bread and insight.
Untie the knots of failure binding us,
as we release the strands we hold of others’ faults
Help us not forget our Source.
Yet free us from (all unripeness) of not being in the Present.
From you arises every Vision, Power, and Song
From gathering to gathering

Amen.

May our future actions grow from here!

One Body

DSCF0716

1 Corinthians 12:12-13: 12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

This last week I have been giving a great deal of thought to the importance of all of the parts of the body. And, it has given me completely new insights on Paul’s words in 1 Corinthians 12:12-31. You see I had a blocked gland removed from the underside of my tongue on Thursday and I have learned just how dependent I am on every part of my body. I mean you try drinking, talking, even breathing without using your tongue for awhile and you will understand what I mean! However, given what has been happening in our nation’s capital it seems ironic that it is my tongue that is giving me a problem.

But enough of the gory details! Paul of course is writing to his wayward community in Corinth, which has a few problems getting along with each other. Does that sound familiar? Paul is telling his young Corinthian faith community they need each other because all of them are important and all are equal in the eyes of Christ. Not unlike the conflict we’ve been seeing in our nation’s capital this past week and I am afraid it will take another Apostle Paul for a resolution to this crisis to be resolved.

What might Paul tell our community today? Well one line he might repeat is “the body does not consist of one member but of many” and that each of the members is needed to perform some task that sustains the whole body. No part of the body could say “I do not belong to the body,” the tongue cannot say “I am in pain, so let the eye take my place,” trust me that isn’t going to happen. Just as the fireman cannot say to the man whose house is on fire I am to important to get my hands dirty, therefore I will not help you. That man’s house will burn down you can be pretty certain of that.

Today in Washington DC and in the rest of this country we have people who are saying just that. “I am to important to feed the hungry, or clothe the poor, or help the sick and elderly, or do anything that would make me see you as important in G-d’s eyes. I have my house with all of my barns stuffed with grain and produce that I have worked for and if you can’t take care of yourself, well that’s not my problem.” What these so called “important” people forget is that someone else prepared the ground, sowed the grain, harvested it and stacked it in his barn, they didn’t do it themselves. Just as in Jesus’ story of the rich man with all those full barns, G-d will come and say “Fool! This night your soul is required of you; and the things you have prepared, whose will they be?” (Luke 12:20) and it will be too late.

Paul told his community, “the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect: whereas our more respectable members do not need this.” (1 Corinthians 12:22-23) Paul’s words ring with the same authority today as they did in the First Century, for those we hold in low esteem in our community are the ones who are harvesting our food, making our clothes and building our houses. Just because they don’t wear a suit and tie, or nice dresses doesn’t make them less valuable to the whole body of our communities. I would love to see the Speaker of the House in the fields of California harvesting lettuce; it would do him and the rest of our politicians good to do some really hard labor. There perspective on what is important would change dramatically, that is if they survive the 14-18 hour, 7 day a week job. Let them live for a year as an elderly person on Medicare and Social Security trying to make ends, trying to pay for food, rent and medical care on the little they have. Or, they could choose to take care of a family whose child has cancer or some other debilitating disorder. Let’s see if they could do any better with the medical bills and all the rest of the needs of a family on $50,000 a year.

Each of the “unimportant people” are part of the body of this country, and of the body of G-d. In fact according to G-d they are more important than those who sit in the “great halls of government.” For G-d tells us all “do not abuse any widow or orphan,” (Exodus 22:22) or “oppress a resident alien.” (Exodus 23:9) But those verses are conveniently forgotten.

We are all part of the body of G-d, of creation and the creator. We are all part of our country and world, whether you are a business person, a working person, a widow, a widower, orphan, or an immigrant to this country or any country. Each and every one of us is important to the wellbeing of us all and the Creator’s purpose for us as a whole people. No one is more important than the other; we all have our tasks to do in this life that will lead us into the next life. This week I learned a lesson that every part of the body is important no matter how insignificant I might think it is.

The tongue can be an instrument for good will, or a sword that hurts and divides us all. My tongue hasn’t always been a good instrument. Just like ever one else there here have been times when I have said hurtful things to others and I can’t take those words back, as much as I might wish too. Yet I have also spoken words of kindness and caring that I hope in the eyes and ears of G-d outweigh the bad.

This week has made me aware of the incredible gift of all parts of the body, the seemingly insignificant, and the ones that I erroneously hold in high honor. We all have the power to be good gifts of the body, the body of our country and world, and the body of the Spirit. No matter how insignificant each of us seems to be each is important to the functioning of this grand creation gifted to us by the creator. Paul ends his short discourse on gifts of the body with the words: “But strive for the greater gifts. And I will show you a still more excellent way.” Each of us has the potential within to do even greater things than we do. It takes each of us to encourage those gifts in each other such that we all prosper, just as the Creator wants.

Ruth Jewell, ©October 5, 2013

PRAYERFUL TUESDAY, Sept. 24, 2013

A PRAYER FOR PEACE

Genesis 9:13
Genesis 9:13

I have set my bow in the clouds and it will serve as a sign
of the covenant between Me and the Earth Genesis 9:13 (Torah)

This last past week has been especially disturbing with gun violence in so many places that I have lost track of where they all are.   I can’t even be sure that all have been reported by the ever present Sad News Division of our national media.  There have been simply too many acts of violence to report.

All I can do is offer prayers of comfort and safety for every person on the planet because I can’t name all the communities, families and individuals affected by gun violence this week.   I don’t think that has ever happened before.  One of my greatest fears is that massive gun violence, or violence in any form will become the “new normal” for our lives and we will begin to ignore these incidents because they become common.

Every day I pray to the Divine Spirit of us all that we will stop killing each other long enough to recognize we are brothers and sisters.  I pray that, knowing that while my prayers may be heard by the Spirit there is little hope of them being answered unless we all of us, hear that prayer and yell “ENOUGH!”   The killing will not stop until we, the people, say we have had our fill of guns in the hands of the mentally ill, of the glorifying war and banditry to entice our children into these acts as play, and of having our children shot, bombed, starved, and abused all for the glory of some pathetic so called religious or political despot.   So today on this our Prayerful Tuesday I would like to offer the following prayer of peace, petition and intercession. It is called the Caim, the encircling prayer, a form of prayer used by early Celtic Christians.

Circle Prayer of Peace, Petition and Intercession

Putting Ourselves in the Holy Spirit’s presence

Circle me, O Holy Spirit;
encircle me with your presence.
Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep wholeness within, keep sickness out;
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Prayer for those in my heart

Circle, O Holy Spirit, (name[s]),
encircle them with your presence.
Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep wholeness within, keep sickness out;
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Prayer for Peacemakers

Circle, O Holy Spirit, those who work for peace,
encircle them with your presence.
Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep generosity within, keep greed out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep hope within, keep despair out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Circle those who are victims of violence and injustice

Circle, O Holy Spirit, (name people and places),
encircle them with your presence.
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep strength within, keep weariness out;
Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep courage within, keep fear out;
Keep peace within, keep turmoil out;
Keep love within, keep hatred out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Parent, Child and Holy Spirit, Amen

Circle those who commit acts of violence and injustice

Circle, O Holy Spirit, (offer name[s]),
encircle them with your presence.
Help them to see the truth and to turn away from falsehood;
Help them to learn compassion and leave hard-heartedness behind;
Help them find the courage to turn away from evil;
May they feel your love in a world filled with hate;
Help them to see your light in the darkness.
In the name of the Sacred Three, the Parent, Child, and Holy Spirit, Amen.

Prayer of Blessing
The peace of the earth be upon you
The peace of the sky be upon you
The peace of the sea be upon you
The peace of the holy Spirit be upon you
upon you and all of G-ds creation

The love of the earth be yours
The love of the sky be yours
The love of the sea be yours
The love of G-d, Christ, and Holy Spirit be yours
and all of children of the Holy One.

AMEN

Ruth Jewell, ©September 24, 2013

Prayerful Tuesday, September 10, 2013

Into the Wilderness
Into the Wilderness

Into the Wilderness

An old Hebrew root for wilderness means “to speak,” {dabar – meaning “to speak” is a primitive root of midbar – meaning wilderness, a place where you can hear G-d speak}.  Those who traveled into the wilderness were outsiders, minorities, women and Judean peasants and they were the ones that heard G-d speak.  All too often we believe we have to be on the “inside” to hear G-d’s voice, we must “do it the right way” in order for G-d to notice us and accept us.  Yet that isn’t the way I’ve observed G-d work.  It is the outsider, the minority, the woman, the one who seems to be doing it all wrong that is called by G‑d.

How often do feel as if you are on the outside?  Might G-d be calling to you, inviting you into the wilderness, to hear the voice of the Creator? Today I invite to take this moment and breathe deeply.  Breathe out your burdens, worries, your cares and the responsibilities that weigh on you.  Sit in stillness and open up to G-d’s voice.  G-d will take your concerns and tend to them while you rest in G-d’s loving kindness and grade.  Breathe in G-d’s presence and love for you.  Remain still for 5 or 10 minutes in your inner silence and breathe the breath of G-d.

My prayer for you this day is that the stillness of this moment will remain within your heart all day letting you see G-d’s grace and blessings in all of the days tasks.

The Peace of G-d be upon you.

Ruth Jewell, September 10, 2013

 

More than Enough

 

Suzie
Suzie

Matthew 25: 40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

Saturday John and I welcomed a new family member into our home.  A small stray dog rescued by the Sonoma County Animal Shelter.  She is a 5-year-old Chihuahua who is also completely blind.  For someone she was simply a throw away life, to John, me and my cousin, who brought her up from California, she is a delight; sweet-tempered and loving.

As John and I prepared for her arrival I began to reflect on how privileged I am.  How privileged all of us are.  We have enough to eat, nice clothes to wear, clean drinking water, and warm homes that shelter us.  We are, for the most part, healthy and able to get around without assistance. In general we all have friends who welcome us, even if we do not have family.   We have all been well-educated, never experiencing or having very little experience of being prevented from learning, or doing whatever we choose to do.

We walk our streets without fear of being shot by snipers, or being killed by daily shelling or in the crossfire of combatants.  We know where our children are and have no fear about sending them to school or leaving them alone.  We can shop for anything in the world; shoes, clothes, and food in quantities the rest of the world finds totally amazing. We think nothing of ordering from Amazon a new electronic gadget or, in my case, books of every kind.  Do you realize the poorest of us in Snohomish and King Country has more than those that live in Darfur?  The poorest in this country would be considered wealthy by many in third world countries.

Right now our government is deciding whether to intervene in Syria and my honest prayer is “please let’s not do this.”  But the issue of this intervention is way more complicated than just not wanting to because I am “tired of war” and “I don’t want to open a new front that will suck more of our much needed funds away.”  I am not the one being shelled, I am not the one being poisoned, and I am not the one in the cross-hairs.  My heart goes out to those caught in a war zone and am frustrated because there is so little I can do to help except send my prayers.

I realize I am embarrassed by my riches.  What makes me worth more than those in Syria, or homeless of Nicklesville Tent City, or refugees in Darfur?  So my prayers this week have been extremely troubled.  How do I make a difference?  How do I help the poorest in this country and the rest of the world?  How do I follow in the steps of the one I choose to follow?  I am afraid, uncertain, confused, and unsure. I am overwhelmed by the enormity of what the heart of my heart calls me to do.  My prayers and my small offerings seem inadequate.  But that is what I have to offer.  There is a line from a poem by John Phillip Newell that I practically like, “Be strong and let your heart take courage.”  That is what I am trying to do. I can’t do a lot but my little bit just might be helpful.

Adopting Suzie, one of G-d’s children thrown to the side of the road, is a small thing. And in all that I have been blessed with I have more than enough to live my life. Sharing out of what I have been blessed with only adds to my riches in a new way.  Therefore, I vow to give out of all I’ve been blessed with by doing many small things and maybe if we all did small things they would add up to a collective big thing.   All we have to do is everyday give a small thing out of our great abundance and maybe, just maybe, we might change the world.  For me one of those small things is to never stop praying because it may seem inadequate at the time but calling out to G-D in heartfelt sincerity and surrender is never a waste of my time and leads me to actions that benefit others.  Life is full of choices and I choose to be more giving of the blessings I’ve received.

In the short-term none of what I do may change how the homeless are treated, whether injustices are set right, or whether or not we go to war.  In the long-term it will be only G-d who will remember how a lost heart was pointed to a better path. My small offering will be just one more strand strengthening the ever-growing fabric of life.  I find that to be amazing and astounding and more than enough to keep me going.

Ruth Jewell, ©September 9, 2013

Do Not Refuse

Do Not Refuse to Enter
Do Not Refuse to Enter

Hebrews 12:18-29 18 You have not come to something* that can be touched, a blazing fire, and darkness, and gloom, and a tempest, 19 and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. 20 (For they could not endure the order that was given, ‘If even an animal touches the mountain, it shall be stoned to death.’ 21 Indeed, so terrifying was the sight that Moses said, ‘I tremble with fear.’) 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly* of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! 26 At that time his voice shook the earth; but now he has promised, ‘Yet once more I will shake not only the earth but also the heaven.’ 27 This phrase ‘Yet once more’ indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; 29 for indeed our God is a consuming fire. (NRSV)

We come into a new Kingdom, one that cannot be touched, heard, or seen. A Kingdom built on our own blood, tears, and spirit. A Kingdom that cannot be shaken by fears, hate, jealously, ego, and greed, it replaces the old kingdom that failed to grow us in God’s presence and love. I, we, must not reject or fear to enter the New. God consumes the old in the cleansing fire of love and releases me, us all, to walk, no run, from the old and into the new. To freely become the being the Divine Spirit wants me, all of us, to be.

Where is this kingdom you ask? If I can’t touch it or see it how do I know it exists, how do I know I’ve arrived? The new Kingdom is not a place of buildings and nation states. No; this new Kingdom is a way of living, visible only through my, our, actions in the world, our prayers, and our relationship with God. It is a Kingdom of the heart, spirit and soul, held together by love, justice, compassion, mercy, peace and walking humbly with the Divine.

No one is forced to enter and all are welcome in this new Kingdom. People enter one by one, in their own time, and in their own chosen way. No one is forced to stay; all may leave and return whenever they choose. I have been in the Kingdom many times; I have also left it many times. Today I choose to enter and as I look back I see . . . You.

Ruth Jewell ©August 20, 2013

Beguine Again and Prayerful Tuesday

Beguine Again

There are four of us and we have decided to begin an online spiritual community. We come from different social backgrounds and different religious traditions, but none of those matters. What does matter is we wish to share our spiritual experiences with others, to offer prayers, participate in studies and to “do good works,” just as women of the late Middle Ages did in their communities. So we have formed a community of Beguines.

Beguines were a community of Christian Lay women in the 13th and 16th centuries. They lived in semi-monastic communities but did not formal religious vows. They joined the communities to devote themselves to a life of prayer and good works without taking vows. They supported themselves with manual labor or teaching children and lived in their own dwellings. Each Beguine was bound to the community by the same goals in life, similar pursuits and a community of prayer, study and worship. These women often had families that they cared for and they lived among those they wanted to help.

The four of us, Michelle, Terri, Denise and Ruth, have decided to begin this experiment to see where it leads us. So you will see postings from each of us from to time and I will be offering a Prayer or Spiritual practice every Tuesday. We would love to have you join us. Wander over to the blog: http://cloakedmonk.com/ and see what we have posted each day. Add your comments and let us know what your needs are.

Below is my first offering for our community:

Prayerful Tuesday
August 13, 2013

Morning Stillness
Morning Stillness

A Moment of Stillness

Stop whatever you are doing for 5 minutes. If you can go outside and find a place to rest in the shade, if you can’t step outside sit next to a window. Sit in a comfortable position with your feet firmly placed on the ground or floor. Now take a deep breath, and slowly let it out. Take another deep breath and slowly let it out. Sit for a few minutes and pay attention to your breathing. When you are ready finish stretch your arms up and reach for the Sky. Breathe deeply again and offer the following prayer as you return to your routine:

Great Spirit I am grateful for this moment
of stillness in my busy day.
May the blessings of this moment
stay with me throughout all of my encounters
as I go about my life this week. Amen

Offered by Ruth Jewell

The Hardest Task

Mt. Rainier
Mt. Rainier
Morning Scripture Psalm 33:12-22

G-d fashioned me from the heart of the SPIRIT,
and all creation with me.
I cannot see the immensity around me,
only the little shelf I stand on do my eyes perceive.

I think my knowledge is so great,
that I no longer need G-d.
Yet all that I am is because of G-d.
All the strength in my arms
is worthless; all the knowledge
of my mind takes me nowhere.
I stand like a child on the side of a mountain
but see only trees, not knowing
much more lies beyond the next bend

I say “I see the mountain,”
I say “I understand,” yet much lays hidden
in caves so deep I cannot imagine.
I think I am so smart,
yet G-d knows how much is still to learn.

My hope for success has no future
without the G- d of creation.
Only the LORD of all
can grace me with life and vision.
Only when I open the ears of my heart
to the SPIRIT within and around me
will I find what my heart seeks.

I hear the voice of the Ancient of Days calling:
“Trust in the LORD, and rest in the SPIRIT.
Only then will your door to life and hope
open wide and your path made smooth.
Our hearts together will beat as one
and they will sing with joy.
The sound of lute and harp
will resound in our ears
and the taste of sweet celestial honey
will delight our mouths.”

All I have to do is trust, to rest, to give to G-d.
Why or why is that so hard?

Let your steadfast love, O LORD,
be upon us, even as we hope in you. Psalm 33:22

Ruth Jewell ©August 9, 2013