Re-Membering our God Connection, Prayerful Tuesday

Lighting our Fire reconnecting with God
Lighting our Fire
reconnecting with God

For the Celtic Christian their religious life and their everyday life were tightly bound together.  They filled their days with prayer beginning with prayers of thanksgiving for waking up and continuing on to making the fire and milking the cow, all the way to prayers of thanks for the day as they went to their rest.  Today we call their life style of acknowledging the Presence of the Divine the Spiritual Practice of Presence.  This is probably one of the easiest of the spiritual practices because all you have to do is remember to pause when you begin and end a task and pay attention to your surroundings, letting your thoughts travel to God, breathing in grace and breathing out gratitude.  The whole exercise may take no longer than one minute to re-member yourself to the Holy Spirit.

Here are a few examples of when you might mentally pause and turn your thoughts to God.

  1. Before you even rise from your night’s sleep, thank God for a restful night and a new day to be in the presence of the Holy.
  2. As you walk into your place of business, offer a prayer for the people you will meet and work with, asking God for patience and kindness when interact with others.
  3. As you prepare breakfast give thanks for the abundance God has graced you with and offer gratitude for the opportunity to share it with your family or friends.
  4. During your day occasionally pause, breathe deeply and extend gratitude toward God
  5. Before you go to sleep offer a prayer of thanks for a day spent with the Spirit and if there are difficulties during the day (I mean who doesn’t have those rough spots) ask for guidance for the coming day.

Those are just a few of the times you might briefly stop and re-member your place alongside the creator.  I am sure you could name many more.

One of the early prayers of the Celtic people was offered as they laid the morning fire to begin the day and the one below is one of my favorites for it has a double meaning.  It prays not just for lighting the homes hearth, but also the lighting of the hearts’ fire.  Today this is my prayer for each and everyone one of you.

Kindling the Morning Fire

This morning, as I kindle the fire upon my
hearth, I pray that the flame of God’s
love may burn in my heart, and the
heart of all I meet today.

I pray that no envy and malice, no hatred,
or fear, may smother the flame.

I pray that indifference and apathy,
contempt and pride, may no pour
like cold water on the fire.

Instead, may the spark of God’s love light
the love in my heart, that it may burn
brightly through the day.

And may I warm those that are lonely,
whose hearts are cold and lifeless,
so that all may know the comfort of God’s love.[1]

Ruth Jewell, ©February 18, 2014
http://www.aquietwalk.wordpress.com


[1] Van De Weyer, Robert, Celtic Prayers, a book of Celtic devotion, daily prayers and blessings, Abingdon Press, Nashville, TN, 1997, pg 26

 

 

Salt and Light

Salt light

Sermon, Queen Anne Christian Church
February 9, 2014

I was supposed to preach yesterday, but because of snow all of the streets to the church were closed.  You see Queen Anne Christian Church is at the top of Queen Anne Hill and the wise DOT decided it was too dangerous for people to drive up either side of the hill, therefore church was cancelled. So instead I will offer my sermon here.  Enjoy

Matthew 5:13-20 (NRSV)

13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled underfoot.

14 “You are the light of the world. (Isa. 49:6) A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, [a] not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks[b] one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

In one of the early classes I took with Father Raschko at STM there was this long discussion about the differences between each of the 4 Gospels.  You know, Mark was written first, then Matthew and Luke, who used Mark as a blue print, and John was last and totally different.  Now Father Raschko is a Mark scholar and he loves Mark.  The Gospel of Matthew is OK, but in the words of Father Raschko Matthew was out to correct all of the mistakes Mark had made.  I, in my first or second year enthusiasm decided to sit down and compare them to see if he was right.  Silly me

I have to admit after reading both of them I discovered I loved the Gospel of Mark.  I mean there is that whole messianic message mystery thing he has going on.  You get to the end, all the endings, and it says go back to the beginning, it’s a mystery and who doesn’t love a mystery.  But I found I truly loved the Gospel of Matthew.

Matthew doesn’t write about mystery, well not the way Mark does anyway. He writes about an itinerate Jewish Rabbi, he places Jesus within the historical and cultural landscape of God’s very own people.  In Matthew’s Gospel he connects the Hebrew Scriptures and the peoples own history to what Jesus did to fulfill the scripture.  He writes about doing: about being intentional as a follower of Jesus. In a lot of ways the Gospel Matthew is a Do-It-Yourself manual for how to become a follower of Jesus. Matthew connects the actions of Jesus to the law and the prophets. He expected his own community of first century Christians to do the same.

In today’s scripture Jesus gives an introduction to what the mission of his disciples and followers will be. With the words “you are salt, and you are light” He identifies the ground rules for someone who wishes to become one of his followers. Jesus doesn’t say you should be salt, or you might be light, no, he is telling his disciples, the crowd and us, we are salt and we are light for the communities we live in.  It was the disciples and now it is you and I that is to add the goodness into the lives of those we meet, provide balance and savoriness in our communities, just as salt does for the foods we eat. It is us, you and me, who are to intentionally disrupt the status quo and care for the dispossessed, and those who are hungry and ill.  We are to work for justice and show mercy, and be peacemakers, other words we are to stand up for what we believe with no expectations of ever being rewarded. Just as salt does its job without announcing its presence in the food we eat we are to do all these things not to bring ourselves recognition but because that is just what we are supposed to do.  Just as salt is hidden within our food bringing brightness and goodness to the final product, Jesus wants us as his followers to hide within the community and bring brightness and goodness to the world around us. To do otherwise means we have lost our saltiness and not helpful to the work needed by the Kingdom of God.

Jesus then recalls the prophet Isaiah who says:

I will give you as a light to the nations,
that my salvation may reach to the end of the earth.” (49:6b)

Jesus tells his disciples “you are the light of the world, to both Jew and Gentile, and you can’t hide the light. We too are to let the light shine. This means we are not just salt and supposed to care for others, fight for justice, extend mercy and be peacemakers without an expectation of a reward we are to be the mirror that reflects God’s light into the darkness we humans so frequently to gather within and around us. We are to reflect the graciously given gift of God’s light within ourselves to illuminate the darkness in our own souls. To recognize and open the dark spaces within our souls so that we are better able to reflect God’s light outward to those around us so they too may live in Gods loving light.

We are to let the light shine without focusing the light on ourselves. We are to care for those around us and to carefully walk with God, not in front, but alongside.  We have to take all the good acts we see being done in the world and go one step farther.  And that means it is not in what we say we do, it is in what we DO that is important. Jesus wants us to be intentionally active in whatever way we are called to be, not sitting on the couch or watching others. We are to be the advocate for the voiceless, the homeless, and the dispossessed. It also means just like a mirror we are only the glass that reflects the glory of God and the Kingdom of God. We are to be behind the light being the lens that focus’ the beam on who those needing the light.

We are to be advocates for social justice, advocates for the hungry, the homeless, the incarcerated, and advocates for peace but we are to say “we have done nothing; it is God working through us that has done these things.”   This is where those Matthew called “scribes and Pharisees” got it wrong. Yes they did good works but they made sure everyone knew it. God’s command is we are to do good acts because it’s the right thing to do, not inflate our own ego’s

Today we have modern “scribes and Pharisees” who do the same thing and sometimes I’m one of them.  The hardest thing for me to do is setting aside my own ego and let God stand in front of me, you see I don’t always like taking a back seat.  I must admit that I am all too often a card carrying member of the Pharisee club and I am not proud of that.  I am sure I am not alone in being a member we are, after all, humans, who make choices sometimes there are good ones and sometimes not so good.  It is a good day when I intentionally start it with the words “today I am the mirror, I am the salt.

Ruth Jewell, © February 10, 2014

From Strangers to Family

Vancouver BC, October 21, 2014
Vancouver BC, October 21, 2014

Ruth 1:16-17 (CEB)

16But Ruth said,

“Do not urge me to leave you,
to turn back from following you.
Wherever you go, I will go;
and wherever you stay, I will stay.
Your people will be my people,
and your God will be my God.
17Wherever you die, I will die,
and there I will be buried.
May the Lord do this to me
and more so,
if even death separates me from you!”

Just over 13 years ago these beautiful words from scripture were read at my wedding.  I have always loved the book of Ruth, and yes one reason is because I was named for her, but, primarily I love it because Ruth took her destiny into her own hands and made a place for herself among strangers.  Like the biblical Ruth my own life has been one of making my place in strange places and with strangers all around me.  My wedding was just one of the many steps along my journey to find the face of God.

Now I really don’t want this rambling to be about John and me rather I want to tell you the best part of my marriage, our grandchildren.  Ok, so they are John’s grandchildren not mine, but the youngest ones have known only me as Grammy Ruth and I love them and their parents as much as if they were my blood relations.  And, I have watched with great joy as the two older ones Granddaughter S and Grandson A grow into loving adults.

Recently John, me and our little Chihuahua Suzie spent a joyous week in Boston with John’s son M and daughter-in-law LB and the littlest grandchildren, Grandson L and Granddaughter A.  John’s birthday is January 17th and he shares it with L who turned 7 this year, so for the first time they decided to celebrate their birthdays together.  Watching L as he opened gifts, as he gently held our little dog Suzie, and talked excitedly about everything was a pleasure all its own.  Holding little A and reading a story to her, playing games, watching as she and her brother played, and squabbled, and listening to giggles, laughter and tears put me in a place of bliss that I can’t really describe to you.

I watched as M and LB did a ballet of sorts as they prepared breakfast and got the kids ready for school.  As I listened I realized just how much M and John sound alike and how much grandson L is growing into a young man so like his father and grandfather.  Granddaughter A has inherited her mother’s artistic talents which she combines with her father’s and Papa John’s determination to succeed and do it well.  Even though she is only 4½ she is determined to dance and draw her life in her own way.

I said my journey was to find the face of God and I do, in all of creation including people.  The most important Faces of God I see is when I look at John early in the morning just before rising, in the faces of M and LB when I spot them waiting for us to come from the plane.  I see God’s face in the sleeping, laughing, crying, and determined faces of Grandson L and Granddaughter A.  I hear God laugh and giggle when Granddaughter A dances and runs in play.  I hear God’s voice when I listen to LB and John talk in the kitchen doing clean up from dinner.  I hear God’s voice as Grandson L talks with so much certainty about how something works in his 7 year old world and see God at work as he figures out how to build a new structure of some sort.

This is the wedding gift that never stops giving. I have found a place here in the midst of strangers.  I have found people I love.  After much searching I have found where I belong.  I have been welcomed and accepted as family and been blessed with the love from John’s 3 sons and 4 grandchildren.  I have watched the two oldest grow into strong adults where a future of unknown adventures lies before them.  I have held in my arms Grandson L and Granddaughter A as newborns and offered my blessings and prayers for God to watch over them.

I have watched each of the grandchildren grow into people I want know.  All of them are young people who question everything and when no one can give them an answer they go in search for it.  Even if Grandson L and Granddaughter A might not believe in a Divine force, they know they have a Grammy who sees that Divine force whenever she looks into their eyes.  It is in the question of why does Grammy believes what she does that opens a door to their own journey of discovery of who they are and where they fit in.

My blessed babies, who are babies no longer, have begun their own journeys.  Someday they too will say “wherever you go, I will go; and wherever you stay, I will stay.”   That day lies long in the future but time passes quickly and before you know it they will be searching for what they believe.  My prayer for all four of the Grandchildren is they find what feeds their souls with love, compassion, mercy and a passion for justice.  I pray they build a life that gives more than it takes, a life open to the blessings of God whether they call Her God or not.

Ruth Jewell, ©January 25, 2014

Prayers of Intercession and Petition – Prayerful Tuesday

dove

Ephesians 3:16-19  16I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Paul’s prayer to the readers of the Letter to the Ephesians is an intercessory or petition prayer to the Holy Spirit, offered by Paul on behalf of the believers of Ephesus.  This prayer strikes a deep cord within me today because I am often asked if praying for others is actually beneficial or just words.  According to some prayer does. Richard Schiffman, in a 2012 post on the religious page of Huffington Post[1], makes the case that those who pray are healthier. In fact he states “It doesn’t matter if you pray for yourself or for others, pray to heal an illness or for peace in the world, or simply sit in silence and quiet the mind — the effects appear to be the same.”  Now I’m not calling Mr. Schiffman the world’s best expert but from my own experience I have to agree with him, prayer does help me and does provide comfort for those I pray for.

So why is Paul’s prayer touching me today? Well because today I have been offering a number of prayers for people and so form of prayer is weighing large on my mind today. I offer prayers for others and I keep a prayer list with names of those who ask me to pray for them. However, and I try to be gentle with those who request prayer and let them know that intercessory prayers may have a downside to them, at least from my perspective.  If we expect G-d to answer our prayers the way we do when we order something on Amazon, then we have a deep problem.  A problem that can harm those we offer prayers for and ourselves.

There is an old hymn that says to “take it to God in prayer” and the implication is all will be made well if we pray.  Now I like that old hymn but I also know that God isn’t going to answer my prayers in any way I expect.  Yes, sometimes there is no answer and that is probably God saying “no” to my request, but, sometimes the answer comes in a way I don’t recognize or expect.  It may not be until long after the prayer I understand what the answer is.

Before we go any farther a word of caution, and I want to make this very clear, my experiences are mine, your experiences with pray are yours. The meanings I receive for my prayers will not mean the same thing to you.  So don’t expect what I learn from my prayers will fit neatly into your frame of reference.

That word of caution is what I am trying, in my inept way, to say. Intercessory pray can become wish list for things you want God to fill.  We all have done that, when I was 8 I prayed for a pony and needless to say I didn’t get one and was very disappointed, going in tears to my father asking why God wouldn’t give me a pony.  He words have stuck with me to this day: “God doesn’t give things we want, God gives us the things we need.  God also gives her gifts in her own time, not mine, God listens but picks the moment when what she offers will do the most good for my life with her. I won’t always recognize her gifts right away, but if I am listening and watching I will see them eventually.”  Now I have to admit I had no idea what he was talking about, all I knew was there wasn’t a pony at the end of my bed the next morning.  But I’ve remembered those words and at this stage of my life I am finally learning what he meant and how to offer a prayer of petition, or intercession, for myself and others.

Today I would like to offer Intercessory and Petition Prayers as today’s spiritual practice, it is an important one to learn not just for yourself, but for those you carry within your heart. How I pray may not work for you but I am sure you will find what works best for you. Unplanned prayers happen when there is a necessity for them.  I have offered a prayer at the bedside of someone who was ill or dying, or when something happens that touches me deeply and I feel the need to offer that prayer.  Those prayers are unplanned and speak from my heart.  I don’t know how to give you instructions for those except to listed for the words and they will come.

Most often I offer prayers of intercession and petition following my daily meditation when I am fully centered in God’s presence. For these Prayers or Intercession and Petition I use the following Celtic Circle Prayer[2], a form of prayer used by early Celtic Christians called the Caim or encircling prayer, which goes like this:

Pray for ourselves

Circle me, O God, encircle me with your presence.

Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

Prayer for those on our heart

Circle, O God, (name the person(s) you are praying for), encircle them with your presence.

Keep wholeness within, keep sickness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

Prayer for Peacemakers

Circle, O God, those who work for peace (you may wish to specifically name people), encircle them with your presence.

Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep hope within, keep despair out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

For those victims of violence and injustice

Circle, O God, (name people and places), encircle them with your presence.

Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep love within, keep hatred out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

For those who commit acts of violence and injustice

Circle, O Holy Spirit, (name people and places), encircle them with your presence.

Help them to see the truth and to turn away from falsehood;
Help them to learn compassion and leave hard-heartedness behind;
Help them find the courage to turn away from evil;
May they feel your love in a world filled with hate;
Help them to see your light in the darkness.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

I don’t always use every one of these prayers at one time sometimes only one or two, but I find that I am less likely to petition God for selfish reasons when I use this prayer.  If these prayers are helpful for you please feel free to you them, but, you may also have or find a prayer that works better for you and that is just as much a blessing.

My prayer for all of you this day is:

Circle, O Holy Spirit all who read these words, encircle them with your presence.

Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

Ruth Jewell, ©January 7, 2014


[1] Schiffman, Richard, Huffington Post, Religious Page, January 18, 2012
[2] Based on a Prayer from the Gethsemane Chapel, Wells Cathedral, Wells UK.

pray without ceasing – Prayerful Tuesday

Sunrise, Dec. 25, 2013
Sunrise, Dec. 25, 2013

 

1 Thessalonians 5:12-18 (NRSV)  12But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; 13esteem them very highly in love because of their work. Be at peace among yourselves. 14 . . ., encourage the faint hearted, help the weak, be patient with all of them. 15See that none of you repays evil for evil, but always seek to do good to one another and to all.  16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 

There is an ancient story in the Orthodox Christian Tradition concerning a Pilgrim who searches for a deep communion with God, for an understanding of prayer and the spiritual practice of “prayer without ceasing.”  In his travels and conversations with people of the church he discovers the writings of the Christian writers where he learns how to let his life be a witness to the teachings of Christ through unceasing prayer.   Using the words of the blind beggar Bartimaeus who calls out to Jesus “Jesus, Son of God, have mercy on me, a sinner,” and timing his breath and steps to the rhythm of the prayer the Pilgrim repeated the prayer without stop as he journeyed from place to place.  He found that even when he wasn’t literally speaking the prayer it was playing in the back of his mind and guided him in his actions towards all he me.

The prayer the Pilgrim used is called the “Jesus Prayer” and often used in a form of contemplative prayer called the Breath Prayer.  By repeating the Jesus Prayer in a daily prayer practice the mind learns to become still and your being centered in order for the still small word of G-d to be heard and the presence of G-d to be felt.  But the pilgrim wasn’t just praying a breath prayer; he was using an ancient form of prayer called chanting.

A chant is defined as a “short, simple series of syllables or words that are sung on/or intoned to the same note or a limited range of notes; A canticle or prayer is sung or intoned in this manner, or to sing or intone to a chant such as chant a prayer.  It is the repetitive speaking or singing a single tone, word, or phrase that the one praying uses to open the door into G-ds presence.  And, chanting has an eclectic past.  It is used by almost every religion in some form or other.  The far Eastern Tradition often uses a single tone, pronounced “ohm,” to draw their minds into stillness and into oneness with the universe.  Those in the Judaic faith repeat the Shema, “Hear, O Israel, the Lord is our God, the Lord is One. Blessed be the Name of His glorious kingdom forever and ever. And you shall love the Lord your God with all your heart and with all your soul and with all your might,” traditionally as they rise in the morning and as they go to bed at night.  But it is also used as a prayer chant.  Those in the Roman Catholic Faith have many chants which they use to draw their minds into stillness and their hearts into G-ds presence.  One type, Gregorian chants, were psalms set to music in which medieval Monks used for the same purpose, creating stillness.   I became interested in chanting many years ago when I heard my first Gregorian chant and found the cadence and sound of the notes lifted my heart into a new place that it had never been before.  I have been chanting ever since.

In the scripture quoted above from 1 Thessalonians Paul calls us to pray without ceasing.  When I was a teenager and heard those words my first thought was that is impossible.  After all, I have class work to do, problems to figure out, chores to do, people to talk to, games to play, work to do, you name it and  I could find a reason why such a task would be difficult. I’m betting you could add to this list, after all our lives are busy with living.  So how on earth can we pray constantly?  Well it has taken me a little while, Ok, OK, a long while, to figure that conundrum out.  I realized that Paul wasn’t asking us to give up our lives.  Rather he was calling us to center our lives in prayer.  For me chanting has been the way to accomplish that task.

Now you might be asking how chanting helps me pray unceasingly?  A while back I was laid off from my job and I was truly afraid of what could happen if I didn’t find another one.  Every evening, following a day of unsuccessful job searching, I took long walks with my dog and tried to come to grips with what was happening to me.  The problem was I was the only one talking.  In fact I realized I was talking so much that if G-d was there she was never going to get a word in edgewise.  One evening a friend invited me to a Taizé service and I rediscovered the peacefulness of singing chants in order to quiet my mind and offer the simple prayer of myself.

My Spiritual Practice of Chanting

So how does chanting help G-d enter, well the steps are pretty easy really. First of all there are really no hard and fast rules. You begin by identifying a word or phrase that draws your attention and has significance for you.  This is a trial and error processes so don’t worry if it doesn’t quite fit and you have to change it.  You will discover your chants will change over time as your needs change.

To begin a spiritual practice of prayer chanting set aside 15 to 20 minutes in your day and repeat your chant, rhythmically, timing it to your breath or your step as you walk.  You may chant out loud or you may do it silently it all depends on where you are and what is happening around you at any given moment.  The major thing is to practice it every day.  Learning a Spiritual practice means you must do it every day just as if you were learning to play an instrument or play a game, it takes commitment.

You have a wide choice of times to choose when to practice your chants.  You may set aside a quiet time as you would for any meditation or you may chant while preparing for you day in the morning or rest at night; waiting and riding public transit; doing dishes, laundry, or other housework.  The key is to do it every day. Gradually, just like the ancient Pilgrim, the prayer will begin to “play” in the background of you mind all the time, providing comfort and guidance in all your daily activities.

You may chant using whatever method you are most comfortable with such as a single tone, as those in the Far Eastern traditions do; a single spoken word or phrases, such as the Jesus Prayer; or, and this is my preferred way, a musical chant. Whatever you choose the process is pretty much the same. Musical chants are often short scriptures or spiritual phrases set to a simple tune that is easily remembered and sung.  Because I love music, even though I no longer am able to sing well, and I find musical chants the easiest for me to remember and repeat when I am praying.  I find that music triggers a sense of stillness the spoken word alone cannot do.

I mentioned my chants change from to time to time and it is because my relationship with G-d changes over time.  As my relationship deepens I become more comfortable with certain chants because they draw me deeper into the mystery that is G-d.  You will know when that happens and you will also simply know what chants deepen your experience with G-d and other don’t.  I have a number of different chants that I am particularly fond of that I use depending on where I am emotionally and spiritually that day.  Most often I use scripture passages that have been set to music but occasionally I will use a phrase that means something to me at that time in my chants.  Currently one of my favorites is based on Matthew 28:10, 20 “Do not be afraid, I am with you always.”   The music is written by Harpist Linda Larkin and the arraignment is by John P. Newell.  This chant reminds me I am not alone and I find comfort in it when I am confused and frustrated.  I also often use the Taizé chant Ubi Caritas (Live in Charity) written by Jacques Berthier of the founder of the Taizé community. Currently these are very meaningful for me but you may use whatever chant fits your current spiritual journey.

My prayer for you journey is you will find comfort in G-ds presence as you sing words of peace, prayer, love.

Resources

Since rediscovering chanting I have discovered the many modern sources for chants, which I find useful in my own search for unceasing prayer.  Some of my favorite resources are the “Iona Community” web site, http://iona.org.uk; the “Taizé Community” web site  http://www.taize.fr/en ; “John Bell & Wild Resource groups,” http://www.ionabooks.com/books/john-bell-wild-goose-resource-group.html ; and John Phillip Newell’s website “Heartbeat a Journey towards Earths Wellbeing,” http://heartbeatjourney.org .

I have included a YouTube© video of Do Not Be Afraid from the CD Chanting for Peace, Meditative Chants by Linda Larkin, (available on her website http://blog.santafeharps.com ).


Ruth Jewell ©December 31, 2013

 

God’s Surprise — Prayerful Tuesday

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God’s Surprise
Paraphrase of Luke 2:26-33

God sent a Messenger to a virgin engaged
to a man named Joseph, of the house of David.
The virgins name was Mary.
As he entered the Messenger greeted Mary:

Greetings!
You are beautiful with God’s beauty,
beautiful inside and out,
God be with you.

Mary was confused by these words
and wondered what this could mean,
but the Messenger said:

Mary, you have nothing to fear.
God has a surprise for you;
You will become pregnant
and give birth to a son
and you will name him Jesus

Ruth Jewell, ©December 24, 2013
(I used the NRSV, The Voice and The Message)

Prayerful Tuesday – An Attitude of Gratitude

Psalm 100 (The Message)

A Thanksgiving Psalm

 1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.

Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.

Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.

For God is sheer beauty,
all-generous in love,
loyal always and ever.

This past Sunday at Queen Anne Christian Church, we celebrated in song, word, prayer Thanksgiving.  We also decorated the church for Advent, which starts next Sunday.  And we have a new and tasty tradition at Queen Anne; the kids decorate gingerbread houses, while the parents enviously look on.  Cherry S is a baker first class and she makes the gingerbread, puts together the houses, parents bring the candy for decorating and then we turn our budding artists loose.  I must say they have a great time and the houses look wonderful.

DSCF0860 DSCF0864 Morgan

As I sat and watched the kids, took video and a few pictures I couldn’t help but think about the worship service.  The Scripture was Psalm 100 and Pastor Laurie’s reading from The Message gave me much to think about.  First of all Psalm 100 was my father’s favorite and it was read, from the King James Version (KJV), at the beginning of every Thanksgiving meal in our house.  But when I heard Pastor Laurie’s reading I was struck by the joy and celebration that resides in this Psalm that I hadn’t heard before.  I felt the celebration inherent in this Psalm. However the words in Verse 4 jolted me upright.  “4 Enter with the password: “Thank You!” Make yourselves at home, talking praise, Thank him. Worship him.”  I thought what you have to have a password to enter G-ds presence, is not my gratitude and thanks enough, now I have to know a password.  Well it is a simple password, and one I learned to use when I was a child.  Still I have to say “thank you” to enter into G-d’s home!  Why would G-d want my gratitude?

What does it mean to acknowledge your gratitude, out loud, and/or in writing? Well the expression is a witnessed event; people hear or read of your gratitude.  They learn you are capable of good will by acknowledging the works of others.  They in turn are blessed with your gratitude and that encourages them to also wish to express their thanks for their blessings.  One person expresses thanksgiving for a small act of kindness, and the recipient, or someone who observes it is then empowered to offer their thanks to someone else and the boundary of the circle of kindness extends into infinity.

You might think saying thank you for a job well done, or a gift, does little to help you or anyone else, but you’d be wrong.  Remembering your blessings grows an “attitude of gratitude” within all that you do throughout your life.  In the late 1940’s Bing Crosby sang a simple song in the move “White Christmas,” Count Your Blessings Instead of Sheep, and for many years it was a popular tune.  The premise is an easy one to remember, counting your blessings is more productive than counting all the wrongs you’ve received.  In fact once you begin counting you discover that the hurts and wrongs far fewer than blessings.

For me I have all too often let anger and resentment cloud my vision preventing me from counting my blessings and that has resulted in some very unpleasant times in my life.  One of the spiritual practices I have been doing on my life journey is to change that pattern of behavior.  Now every morning I offer a gratitude to the Divine Spirit before I even get out of bed to start my busy day.  And every evening I end my day with a review of the blessings I received during the day.  It has made my life much more joyful and I am now more likely to see the face of the Divine in all that I do.  So I have two questions for you to ponder this week:

1. What gets in your way of expressing gratitude?  And . . .
2. Have you counted your blessings lately?

It is a joyful practice to count your blessings and say thank you.  It is not really a password; it’s a way of life, to live in gratitude for the blessings we receive day in and day out, offering our lives as a blessing to those around us.  Can you imagine the kind of world we’d live if everyone just counted their blessings?

So my gratitude for this Tuesday Morning is that I am grateful for the ability to write to each of you, I am grateful for the blessings I’ve received from my loving husband and family.  I am grateful for the comforting presence of my companion animals, the fur kids Fred and Suzie, and the feathered kids Cuddles and George. And I am simply grateful for my life, for being alive today, at this moment.  May all of you remember all of your blessings this week.

 Happy Thanksgiving everyone!

Ruth Jewell, ©November 25, 2013

Prayerfull Tuesday, November 19, 2013

Suzie
Suzie

Prayer

Yesterday seemed like a perfect day to read poetry.  The rain was coming down, the wind was blowing, Suzie was snuggled in my lap so I opened up two of my favorite books of poetry, Thirst by Mary Oliver,[1] and a book of Celtic prayers collected by Alexander Carmichael titled New Moon of the Seasons, Prayers from the Highlands and Islands.[2] A poem of Mary Oliver’s and a prayer collected by Alexander Carmichael struck me as I read them.  The first was a Celtic Prayer:

The Three
The Three who are over me,
The Three Who are below me,
The Three Who are above me here,
The Three Who are above me yonder;
The Three Who are in the earth,
The Three Who are in the air,
The Three Who are in the heaven,
The Three Who are in the great pouring sea

The Celtic people lived close to land and they cherished it as a gift from G-d. They saw the creator in every plant and animal and rock. They saw the grace of G-d in rain and snow, the roar of the sea and in the breath of spring air.  This simple prayer is an acknowledgment that G-d, Christ, and the Holy Spirit surround them.  G-d wasn’t “out there” looking down at them, no G-d was surrounded them in grace and blessings of many shapes and colors.  As I watch the rain fall outside my window and feel Suzie’s warm breathing in my lap I understood what this prayer of gratitude meant to fisherman, a farmer, a mother tending the hearth.  G-d is here, now, with me, with you, with us all.  For the Celts and for us today G-d lives beside and within each of us.

Mary Oliver’s poem Praying is a lovely companion to the Celtic prayer.  Praying reminds us that prayer doesn’t have to be framed with elaborate words.  Prays really happen in those moments when your mind has no words so your heart speaks.  Some of the greatest prayers are never written down; simple words of gratitude for the healing of a friend, or gasp of awe at the beauty of a sunrise, or joy of a laughing child are beloved prayers of the heart.  Here is;

 Praying
by Mary Oliver

It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just pay attention, then patch

a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway

into thanks, and a silence in which
another voice may speak.

I invite you to read the Celtic prayer, and Mary Oliver’s poem.  Look around you; do you see the work of G-d, Christ, and Holy Spirit in the everyday living of your life?   Where does your heart speak when your mind has no words?  Let the simple words of gratitude, sorrow, or joy shaped in your heart form the bases for a prayer that speaks to the Divine that walks beside you.  May the all surrounding presence of The Three be your comforter in times of crises and dance with them when joy rings in heart.

Ruth Jewell, ©November 19, 2013


[1] Mary Oliver; Thirst, Beacon Press, Boston, MA, 2006, pg 37

[2] Alexander Carmichael; New Moon of the Seasons, Prayers from the Highlands and Islands, Floris Books, Edinburgh, Scotland, Great Britain, 1986, pg 74

Prayerful Tuesday, November 12, 2013

Prayers for the Philippines 

(Bullit Marquez/AP/NBC News) Bea Joy Ortega and her Mother Emily
(Bullit Marquez/AP/NBC News)
Bea Joy Ortega and her Mother Emily

As Typhoon Hayian struck the Philippines this last weekend I, like so many others, sent my prayers flying that the people would be safe.  Of course not everyone was.  People in the millions have had everything they know ripped from them by this storm, which so many say is the largest ever to form.  More than 10,000 people have lost their lives.  The survivors have little food or water, and no shelter.  As people from all over the world respond with aid the people of the Philippines, as people try to leave the islands for safer places a miracle occurs.  A woman gives birth in an airport. Bea Joy Ortega is born after her Mother Emily swims to safety.  A baby is always a sign of hope, a gift of promise.  In the hardest of times with death all around life still grows and makes her presence known.

I know there will be those who will say the people of the Philippines must have done something horrible to deserve this act of G-d.  I know there will be those who say G-d only does such acts to punish the evil deeds people do.  Well I say Bologna!  G-d doesn’t punish innocent people in such brutal ways.  No one ever deserves to be in the middle of a disaster.  We are not uneducated people who have to ascribe to everything that goes wrong in our lives, or the life of our planet, to some mysterious force we happen to call god.  G-d is much bigger than that.  G-d was with Emily holding her up and helping her swim to a safer place to give birth to a miracle, Bea Joy.

G-d was with each victim who died during the storm and heard their cries of fear and cried with them.  The G-d I know is with them still, in the lines waiting for food and water, in the hearts of mothers and fathers who hold their surviving children and family members, in the hearts of those who come bringing food, water, and medicines.  The G-d I know is in the hearts of people across the world reaching out with their donations.  G-d is in bodies of the volunteers, giving them strength and courage with support and comfort.

No G-d has not abandoned the Philippines rather G-d is in every hand that offers help in some way to a people who are in. So this Prayerful Tuesday I ask that each of you offer up a prayer of your own for the Philippines. G-d will hear and deliver those prayers.

This week the following prayer was posted on Facebook by Christians Tired of Being Misrepresented, a prayer that in the midst of disaster we hear the voice of G-d even in the worst of places and most difficult of times. I offer it to you as my prayer. It is a prayer of peace, a reminder that G-d is not punishing or delivering vengeance, rather G-d is there in your pain and sorry and when you are still you will hear G-ds voice and feel G-ds presence.

God Speaks to Man

I speak to you. Be still – Know I am God.
I spoke to you when you were born. Be still – Know I am God.
I spoke to you at your first sight. Be still – Know I am God.
I spoke to you at your first word. Be still – Know I am God.
I spoke to you at your first thought. Be still – Know I am God.
I spoke to you at your first love. Be still – Know I am God.
I spoke to you at your first song. Be still – Know I am God.
I speak to you through the grass of the meadows. Be still – Know I am God.
I speak to you through the trees of the forests. Be still – Know I am God.
I speak to you through the valleys and the hills. Be still – Know I am God.
I speak to you through the Holy Mountains. Be still – Know I am God.
I speak to you through the rain and snow. Be still – Know I am God.
I speak to you through the waves of the sea. Be still – Know I am God.
I speak to you through the dew of the morning. Be still – Know I am God.
I speak to you through the peace of the evening. Be still – Know I am God.
I speak to you through the splendor of the sun. Be still – Know I am God.
I speak to you through the brilliant stars. Be still – Know I am God.
I speak to you through the storm and the clouds. Be still – Know I am God.
I speak to you through the thunder and lightning. Be still – Know I am God.
I speak to you through the mysterious rainbow. Be still – Know I am God.
I will speak to you when you are alone. Be still – Know I am God.
I will speak to you through the Wisdom of the Ancients. Be still – Know I am God.
I will speak to you at the end of time. Be still – Know I am God.
I will speak to you when you have seen my Angels. Be still – Know I am God.
I will speak to you throughout Eternity. Be still – Know I am God.
I speak to you. Be still – Know I am God.

[God Speaks to Man – Essene Gospel of Peace]

Ruth Jewell, ©November 12, 2013

Prayerful Tuesday, November, 5, 2013

Open My Eyes That I Might See

 

Autumn Glory
Autumn Glory

Last week John and I took a train ride to Vancouver, BC and while we hoped for some sun it was even cloudier there that at home.  As we walked through Stanley Park I was afraid all my pictures would be gray and drab and then I saw this one.  Yes, if the day had been bright and sunny I suppose this picture would have been brighter. But, the trees in their autumn finery reflecting in the pool made a light all their own.  I just had to “open” my eyes to see it.

Today for Prayerful Tuesday I am inviting you to open your eyes and open your hearts and minds as we practice Visio Divina using the above picture. There is no set time frame for the guided prayer, but I do suggest at least 15 minutes and up to thirty minutes.

  1. As your prayer begins, take a few moments to open your heart and mind to God.
  2. When you are ready, slowly look and notice the image, taking your time to let feelings and thoughts come to you as you take in forms, colors, lines, textures, and shapes.
  3. What does it look like, or remind you of?
  4. What do you find yourself drawn to?
  5. What do you like and not like?
  6. What are your initial thoughts?
  7. What feelings are evoked?
  8. At this point in your prayer simply notice your responses without judgment or evaluation. If you don’t like the image, or the feelings it evokes, notice that this is your initial response and continue to stay open to the image and the prayer.
  9. If you have an immediate idea as to what the image means, again, simply acknowledge that this is your initial response and stay open to “the more” as the prayer unfolds.
  10. As you expand your prayer, return to the image with an open heart and mind. What new thoughts, meanings, and/or feelings arise for you; what initial impressions have expanded deepened.
  11. Explore more fully the meanings that have risen up within you, and the feelings associated with the image and its colors and forms.
  12. Be aware of any assumptions or expectations you bring to the image. No how you responded to the image — delight, disgust, indifference, confusion — prayerfully ponder the reason for your various responses and what they might mean for you.
  13. As you go deeper into your prayer, open yourself to what the image might reveal to you.
  14. What does it and the Holy Spirit want to say, evoke, make known, or express to you as you attend to it in quiet meditation?
  15. Become aware of your feelings, thoughts, desires, and meanings brought up by the image: how they are directly connected to your life.
  16. Does the image hold an important meaning or value for you: does it remind you of an important event or season, or suggest a new or different way of being?
  17. What desires and longings are evoked in your prayer?
  18. How do you find yourself wanting to respond to what you are experiencing?
  19. Offer a prayer to G-d in ways that the image evokes: gratitude, supplication, wonder, lament, confession, dance, song, praise, etc.
  20. As bring your prayer to close, bring to mind or jot down in a journal (whatever way is most helpful for you) the insights you want to remember, any actions you are invited to take, wisdom you hope to embody, or any feelings or thoughts you wish to express and remember.

Close your prayer by resting for a moment in God’s grace and love.  May you see with newly open eyes, heart and mind many new images of G-d in the coming week.

Ruth Jewell, ©November 5, 2013, Picture taken by Ruth Jewell 2013.10.22, prayer practice of Visio Divina adapted from a workshop given by Rev. Nancy Gowler Johnson.