Re-Membering our God Connection, Prayerful Tuesday

Lighting our Fire reconnecting with God
Lighting our Fire
reconnecting with God

For the Celtic Christian their religious life and their everyday life were tightly bound together.  They filled their days with prayer beginning with prayers of thanksgiving for waking up and continuing on to making the fire and milking the cow, all the way to prayers of thanks for the day as they went to their rest.  Today we call their life style of acknowledging the Presence of the Divine the Spiritual Practice of Presence.  This is probably one of the easiest of the spiritual practices because all you have to do is remember to pause when you begin and end a task and pay attention to your surroundings, letting your thoughts travel to God, breathing in grace and breathing out gratitude.  The whole exercise may take no longer than one minute to re-member yourself to the Holy Spirit.

Here are a few examples of when you might mentally pause and turn your thoughts to God.

  1. Before you even rise from your night’s sleep, thank God for a restful night and a new day to be in the presence of the Holy.
  2. As you walk into your place of business, offer a prayer for the people you will meet and work with, asking God for patience and kindness when interact with others.
  3. As you prepare breakfast give thanks for the abundance God has graced you with and offer gratitude for the opportunity to share it with your family or friends.
  4. During your day occasionally pause, breathe deeply and extend gratitude toward God
  5. Before you go to sleep offer a prayer of thanks for a day spent with the Spirit and if there are difficulties during the day (I mean who doesn’t have those rough spots) ask for guidance for the coming day.

Those are just a few of the times you might briefly stop and re-member your place alongside the creator.  I am sure you could name many more.

One of the early prayers of the Celtic people was offered as they laid the morning fire to begin the day and the one below is one of my favorites for it has a double meaning.  It prays not just for lighting the homes hearth, but also the lighting of the hearts’ fire.  Today this is my prayer for each and everyone one of you.

Kindling the Morning Fire

This morning, as I kindle the fire upon my
hearth, I pray that the flame of God’s
love may burn in my heart, and the
heart of all I meet today.

I pray that no envy and malice, no hatred,
or fear, may smother the flame.

I pray that indifference and apathy,
contempt and pride, may no pour
like cold water on the fire.

Instead, may the spark of God’s love light
the love in my heart, that it may burn
brightly through the day.

And may I warm those that are lonely,
whose hearts are cold and lifeless,
so that all may know the comfort of God’s love.[1]

Ruth Jewell, ©February 18, 2014
http://www.aquietwalk.wordpress.com


[1] Van De Weyer, Robert, Celtic Prayers, a book of Celtic devotion, daily prayers and blessings, Abingdon Press, Nashville, TN, 1997, pg 26

 

 

Prayers of Intercession and Petition – Prayerful Tuesday

dove

Ephesians 3:16-19  16I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Paul’s prayer to the readers of the Letter to the Ephesians is an intercessory or petition prayer to the Holy Spirit, offered by Paul on behalf of the believers of Ephesus.  This prayer strikes a deep cord within me today because I am often asked if praying for others is actually beneficial or just words.  According to some prayer does. Richard Schiffman, in a 2012 post on the religious page of Huffington Post[1], makes the case that those who pray are healthier. In fact he states “It doesn’t matter if you pray for yourself or for others, pray to heal an illness or for peace in the world, or simply sit in silence and quiet the mind — the effects appear to be the same.”  Now I’m not calling Mr. Schiffman the world’s best expert but from my own experience I have to agree with him, prayer does help me and does provide comfort for those I pray for.

So why is Paul’s prayer touching me today? Well because today I have been offering a number of prayers for people and so form of prayer is weighing large on my mind today. I offer prayers for others and I keep a prayer list with names of those who ask me to pray for them. However, and I try to be gentle with those who request prayer and let them know that intercessory prayers may have a downside to them, at least from my perspective.  If we expect G-d to answer our prayers the way we do when we order something on Amazon, then we have a deep problem.  A problem that can harm those we offer prayers for and ourselves.

There is an old hymn that says to “take it to God in prayer” and the implication is all will be made well if we pray.  Now I like that old hymn but I also know that God isn’t going to answer my prayers in any way I expect.  Yes, sometimes there is no answer and that is probably God saying “no” to my request, but, sometimes the answer comes in a way I don’t recognize or expect.  It may not be until long after the prayer I understand what the answer is.

Before we go any farther a word of caution, and I want to make this very clear, my experiences are mine, your experiences with pray are yours. The meanings I receive for my prayers will not mean the same thing to you.  So don’t expect what I learn from my prayers will fit neatly into your frame of reference.

That word of caution is what I am trying, in my inept way, to say. Intercessory pray can become wish list for things you want God to fill.  We all have done that, when I was 8 I prayed for a pony and needless to say I didn’t get one and was very disappointed, going in tears to my father asking why God wouldn’t give me a pony.  He words have stuck with me to this day: “God doesn’t give things we want, God gives us the things we need.  God also gives her gifts in her own time, not mine, God listens but picks the moment when what she offers will do the most good for my life with her. I won’t always recognize her gifts right away, but if I am listening and watching I will see them eventually.”  Now I have to admit I had no idea what he was talking about, all I knew was there wasn’t a pony at the end of my bed the next morning.  But I’ve remembered those words and at this stage of my life I am finally learning what he meant and how to offer a prayer of petition, or intercession, for myself and others.

Today I would like to offer Intercessory and Petition Prayers as today’s spiritual practice, it is an important one to learn not just for yourself, but for those you carry within your heart. How I pray may not work for you but I am sure you will find what works best for you. Unplanned prayers happen when there is a necessity for them.  I have offered a prayer at the bedside of someone who was ill or dying, or when something happens that touches me deeply and I feel the need to offer that prayer.  Those prayers are unplanned and speak from my heart.  I don’t know how to give you instructions for those except to listed for the words and they will come.

Most often I offer prayers of intercession and petition following my daily meditation when I am fully centered in God’s presence. For these Prayers or Intercession and Petition I use the following Celtic Circle Prayer[2], a form of prayer used by early Celtic Christians called the Caim or encircling prayer, which goes like this:

Pray for ourselves

Circle me, O God, encircle me with your presence.

Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

Prayer for those on our heart

Circle, O God, (name the person(s) you are praying for), encircle them with your presence.

Keep wholeness within, keep sickness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

Prayer for Peacemakers

Circle, O God, those who work for peace (you may wish to specifically name people), encircle them with your presence.

Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep hope within, keep despair out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

For those victims of violence and injustice

Circle, O God, (name people and places), encircle them with your presence.

Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep love within, keep hatred out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

For those who commit acts of violence and injustice

Circle, O Holy Spirit, (name people and places), encircle them with your presence.

Help them to see the truth and to turn away from falsehood;
Help them to learn compassion and leave hard-heartedness behind;
Help them find the courage to turn away from evil;
May they feel your love in a world filled with hate;
Help them to see your light in the darkness.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

I don’t always use every one of these prayers at one time sometimes only one or two, but I find that I am less likely to petition God for selfish reasons when I use this prayer.  If these prayers are helpful for you please feel free to you them, but, you may also have or find a prayer that works better for you and that is just as much a blessing.

My prayer for all of you this day is:

Circle, O Holy Spirit all who read these words, encircle them with your presence.

Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

Ruth Jewell, ©January 7, 2014


[1] Schiffman, Richard, Huffington Post, Religious Page, January 18, 2012
[2] Based on a Prayer from the Gethsemane Chapel, Wells Cathedral, Wells UK.

pray without ceasing – Prayerful Tuesday

Sunrise, Dec. 25, 2013
Sunrise, Dec. 25, 2013

 

1 Thessalonians 5:12-18 (NRSV)  12But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; 13esteem them very highly in love because of their work. Be at peace among yourselves. 14 . . ., encourage the faint hearted, help the weak, be patient with all of them. 15See that none of you repays evil for evil, but always seek to do good to one another and to all.  16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 

There is an ancient story in the Orthodox Christian Tradition concerning a Pilgrim who searches for a deep communion with God, for an understanding of prayer and the spiritual practice of “prayer without ceasing.”  In his travels and conversations with people of the church he discovers the writings of the Christian writers where he learns how to let his life be a witness to the teachings of Christ through unceasing prayer.   Using the words of the blind beggar Bartimaeus who calls out to Jesus “Jesus, Son of God, have mercy on me, a sinner,” and timing his breath and steps to the rhythm of the prayer the Pilgrim repeated the prayer without stop as he journeyed from place to place.  He found that even when he wasn’t literally speaking the prayer it was playing in the back of his mind and guided him in his actions towards all he me.

The prayer the Pilgrim used is called the “Jesus Prayer” and often used in a form of contemplative prayer called the Breath Prayer.  By repeating the Jesus Prayer in a daily prayer practice the mind learns to become still and your being centered in order for the still small word of G-d to be heard and the presence of G-d to be felt.  But the pilgrim wasn’t just praying a breath prayer; he was using an ancient form of prayer called chanting.

A chant is defined as a “short, simple series of syllables or words that are sung on/or intoned to the same note or a limited range of notes; A canticle or prayer is sung or intoned in this manner, or to sing or intone to a chant such as chant a prayer.  It is the repetitive speaking or singing a single tone, word, or phrase that the one praying uses to open the door into G-ds presence.  And, chanting has an eclectic past.  It is used by almost every religion in some form or other.  The far Eastern Tradition often uses a single tone, pronounced “ohm,” to draw their minds into stillness and into oneness with the universe.  Those in the Judaic faith repeat the Shema, “Hear, O Israel, the Lord is our God, the Lord is One. Blessed be the Name of His glorious kingdom forever and ever. And you shall love the Lord your God with all your heart and with all your soul and with all your might,” traditionally as they rise in the morning and as they go to bed at night.  But it is also used as a prayer chant.  Those in the Roman Catholic Faith have many chants which they use to draw their minds into stillness and their hearts into G-ds presence.  One type, Gregorian chants, were psalms set to music in which medieval Monks used for the same purpose, creating stillness.   I became interested in chanting many years ago when I heard my first Gregorian chant and found the cadence and sound of the notes lifted my heart into a new place that it had never been before.  I have been chanting ever since.

In the scripture quoted above from 1 Thessalonians Paul calls us to pray without ceasing.  When I was a teenager and heard those words my first thought was that is impossible.  After all, I have class work to do, problems to figure out, chores to do, people to talk to, games to play, work to do, you name it and  I could find a reason why such a task would be difficult. I’m betting you could add to this list, after all our lives are busy with living.  So how on earth can we pray constantly?  Well it has taken me a little while, Ok, OK, a long while, to figure that conundrum out.  I realized that Paul wasn’t asking us to give up our lives.  Rather he was calling us to center our lives in prayer.  For me chanting has been the way to accomplish that task.

Now you might be asking how chanting helps me pray unceasingly?  A while back I was laid off from my job and I was truly afraid of what could happen if I didn’t find another one.  Every evening, following a day of unsuccessful job searching, I took long walks with my dog and tried to come to grips with what was happening to me.  The problem was I was the only one talking.  In fact I realized I was talking so much that if G-d was there she was never going to get a word in edgewise.  One evening a friend invited me to a Taizé service and I rediscovered the peacefulness of singing chants in order to quiet my mind and offer the simple prayer of myself.

My Spiritual Practice of Chanting

So how does chanting help G-d enter, well the steps are pretty easy really. First of all there are really no hard and fast rules. You begin by identifying a word or phrase that draws your attention and has significance for you.  This is a trial and error processes so don’t worry if it doesn’t quite fit and you have to change it.  You will discover your chants will change over time as your needs change.

To begin a spiritual practice of prayer chanting set aside 15 to 20 minutes in your day and repeat your chant, rhythmically, timing it to your breath or your step as you walk.  You may chant out loud or you may do it silently it all depends on where you are and what is happening around you at any given moment.  The major thing is to practice it every day.  Learning a Spiritual practice means you must do it every day just as if you were learning to play an instrument or play a game, it takes commitment.

You have a wide choice of times to choose when to practice your chants.  You may set aside a quiet time as you would for any meditation or you may chant while preparing for you day in the morning or rest at night; waiting and riding public transit; doing dishes, laundry, or other housework.  The key is to do it every day. Gradually, just like the ancient Pilgrim, the prayer will begin to “play” in the background of you mind all the time, providing comfort and guidance in all your daily activities.

You may chant using whatever method you are most comfortable with such as a single tone, as those in the Far Eastern traditions do; a single spoken word or phrases, such as the Jesus Prayer; or, and this is my preferred way, a musical chant. Whatever you choose the process is pretty much the same. Musical chants are often short scriptures or spiritual phrases set to a simple tune that is easily remembered and sung.  Because I love music, even though I no longer am able to sing well, and I find musical chants the easiest for me to remember and repeat when I am praying.  I find that music triggers a sense of stillness the spoken word alone cannot do.

I mentioned my chants change from to time to time and it is because my relationship with G-d changes over time.  As my relationship deepens I become more comfortable with certain chants because they draw me deeper into the mystery that is G-d.  You will know when that happens and you will also simply know what chants deepen your experience with G-d and other don’t.  I have a number of different chants that I am particularly fond of that I use depending on where I am emotionally and spiritually that day.  Most often I use scripture passages that have been set to music but occasionally I will use a phrase that means something to me at that time in my chants.  Currently one of my favorites is based on Matthew 28:10, 20 “Do not be afraid, I am with you always.”   The music is written by Harpist Linda Larkin and the arraignment is by John P. Newell.  This chant reminds me I am not alone and I find comfort in it when I am confused and frustrated.  I also often use the Taizé chant Ubi Caritas (Live in Charity) written by Jacques Berthier of the founder of the Taizé community. Currently these are very meaningful for me but you may use whatever chant fits your current spiritual journey.

My prayer for you journey is you will find comfort in G-ds presence as you sing words of peace, prayer, love.

Resources

Since rediscovering chanting I have discovered the many modern sources for chants, which I find useful in my own search for unceasing prayer.  Some of my favorite resources are the “Iona Community” web site, http://iona.org.uk; the “Taizé Community” web site  http://www.taize.fr/en ; “John Bell & Wild Resource groups,” http://www.ionabooks.com/books/john-bell-wild-goose-resource-group.html ; and John Phillip Newell’s website “Heartbeat a Journey towards Earths Wellbeing,” http://heartbeatjourney.org .

I have included a YouTube© video of Do Not Be Afraid from the CD Chanting for Peace, Meditative Chants by Linda Larkin, (available on her website http://blog.santafeharps.com ).


Ruth Jewell ©December 31, 2013

 

Prayerful Tuesday – “I the God of Israel will not forsake them”

 

God moves in a mysterious way his wonders to perform; by Wm Cowper Picture by NASA
God moves in a mysterious way his wonders to perform        words by Wm Cowper
Picture by NASA

Isaiah 41:17-20
17
When the poor and needy seek water,
and there is none,
and their tongue is parched with thirst,
I the Lord will answer them,
I the God of Israel will not forsake them.

18I will open rivers on the bare heights,
and fountains in the midst of the valleys;
I will make the wilderness a pool of water,
and the dry land springs of water.

19I will put in the wilderness the cedar,
the acacia, the myrtle, and the olive;
I will set in the desert the cypress,
the plane and the pine together,

20so that all may see and know,
all may consider and understand,
that the hand of the Lord has done this,
the Holy One of Israel has created it. 

Advent, a time of waiting, a gestation time of new beginnings, I have heard those words many times over many Advents.  And, while all this waiting is important I have a confession to make, I hate waiting!  Yes, my impatience frequently gets me into trouble, with G-d and with those around me.  I begin before the preparation has been completed and my task, while not a total failure, does not live up to its potential.  Patience is not one of the gifts G-d has seen fit to give me. It is something I have been trying to learn for 66 years and I am still not very good at it.

I admit to being one of those thirsty people in the desert who wants to have water and I want now!  If I had been with the Israelites in the Sinai I would have marched right up to Moses and said “I’m thirsty, I need water and I need it now!”  And I am sure Moses would have looked at me with a jaundiced eye and said “get a grip; learn some patience for crying out loud.  You are out of Egypt so be grateful for what you have and quite complaining!”  Yep that would have been me hearing those words.   Yet in Isaiah we hear that G-d will provide water and more to those who are poor and in need and it is not lost on me that G-d came through with food and water during the Exodus.  So yes I do believe G-d, in Her own good Time and Way, will provide.

The key to this waiting is “in Her own good Time and Way” G-d will offer the drink and food we need and it’s always in that perfect moment.  The moment when we not only need it the most but the moment when we are open the widest for hearing G-d’s voice speak the Word we so desperately thirst and hunger for.

For the last two and half years I have been in my own time of Advent, walking in a wilderness of my own making as I waited for G-d to give me a Word I could respond to about where my ministry would take me.  And in that time there have been many impatient moments.  Many times I have tried to hurry G‑d.  I have tried to guess what She will speak and tried starting a task with no direction from Her.  It rarely works out because you cannot hurry G-d.  G-d will speak when the time is right, when my heart is open the widest to hear G-d speak and not before.

Through out this time G-d has been allowing a ministry to begin gestating within me.  To grow in concept piece by piece, step by step while at the same time letting G-d open me up to whom I am and who She is. I am learning that G‑d is my greatest counselor, friend, lover, supporter, confidant, comforter, and confessor.  All I have to do is live a life that puts G-d first, keep our relationship strong and allowing the counselor, friend, lover, supporter, confidant, comforter, and confessor work through me in a working partnership with Her.

It seems as if it would be easy to do what G-d asks of us doesn’t it?  But it is not.  Ask the Israelites how hard it was to follow the path G-d laid before them.  Ask the disciples how hard it was to walk the path Jesus laid before them.  Each one will tell you it is not easy.  Yes G-d will provide for the poor and needy but verse 41:20 of Isaiah says it best.  We are to “… see and know … consider and understand, that the hand of the Lord has done this, the Holy One of Israel has created it.” We fail hopelessly in that understanding.  All too often we take G-d’s handiwork for granted and do not see what the Lord does for us.  I, just like the rest of the human race, all too often think we are entitled to the abundance we see around us.  We forget just where and who it comes from, where and from whom we come from.  It has taken me a life time to understand in a small way the meaning of verse 20.  And, it has only been in the last year and half that I have worked hardest to be patient and to let G-d speak when She is ready and not me.

And now G-d is bringing me closer to an understanding of what my role as Her partner will be.  And, somehow I feel it is appropriate that G-d picked Advent for this to happen, the time for me to begin to feel the movement of a baby ministry within me.  I am excited and scared about bringing into reality this ministry of my very own.  It takes courage for me to step out and claim my role as G-d partner a courage I do not always have.  I have many fears; will I be worthy of G-ds trust, will I hurry this up and as a result rush to completion what needed time to grow, will I give up saying “sorry G-d this to hard for me,” will I simply not be enough for the task.  There are so many fears, so much excitement, and so many hopes.  The future I do not know, only G-d does, so I will keep waiting, and listening, and moving with G-d’s time and moments.  Patience is really hard but I continue to learn to lean into the open arms and let G-d teach me.

This Week’s Spiritual Practice

Do you have something waiting to emerge from you?  Waiting is hard (just ask any 4 year old) but it can be done. So this week I simply ask that each day you find yourself a quiet place and sit in silence for 5 to 20 minutes.  Listen for a Word from G-d.  It might be a Word about doing something, or it might be G-d whispering “I love you.”  Just remember whatever happens let it happen in G-d’s time not yours and be grateful for the time spent with G-d.

Ruth Jewell, ©December 10, 2013

Prayerful Tuesday – An Attitude of Gratitude

Psalm 100 (The Message)

A Thanksgiving Psalm

 1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.

Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.

Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.

For God is sheer beauty,
all-generous in love,
loyal always and ever.

This past Sunday at Queen Anne Christian Church, we celebrated in song, word, prayer Thanksgiving.  We also decorated the church for Advent, which starts next Sunday.  And we have a new and tasty tradition at Queen Anne; the kids decorate gingerbread houses, while the parents enviously look on.  Cherry S is a baker first class and she makes the gingerbread, puts together the houses, parents bring the candy for decorating and then we turn our budding artists loose.  I must say they have a great time and the houses look wonderful.

DSCF0860 DSCF0864 Morgan

As I sat and watched the kids, took video and a few pictures I couldn’t help but think about the worship service.  The Scripture was Psalm 100 and Pastor Laurie’s reading from The Message gave me much to think about.  First of all Psalm 100 was my father’s favorite and it was read, from the King James Version (KJV), at the beginning of every Thanksgiving meal in our house.  But when I heard Pastor Laurie’s reading I was struck by the joy and celebration that resides in this Psalm that I hadn’t heard before.  I felt the celebration inherent in this Psalm. However the words in Verse 4 jolted me upright.  “4 Enter with the password: “Thank You!” Make yourselves at home, talking praise, Thank him. Worship him.”  I thought what you have to have a password to enter G-ds presence, is not my gratitude and thanks enough, now I have to know a password.  Well it is a simple password, and one I learned to use when I was a child.  Still I have to say “thank you” to enter into G-d’s home!  Why would G-d want my gratitude?

What does it mean to acknowledge your gratitude, out loud, and/or in writing? Well the expression is a witnessed event; people hear or read of your gratitude.  They learn you are capable of good will by acknowledging the works of others.  They in turn are blessed with your gratitude and that encourages them to also wish to express their thanks for their blessings.  One person expresses thanksgiving for a small act of kindness, and the recipient, or someone who observes it is then empowered to offer their thanks to someone else and the boundary of the circle of kindness extends into infinity.

You might think saying thank you for a job well done, or a gift, does little to help you or anyone else, but you’d be wrong.  Remembering your blessings grows an “attitude of gratitude” within all that you do throughout your life.  In the late 1940’s Bing Crosby sang a simple song in the move “White Christmas,” Count Your Blessings Instead of Sheep, and for many years it was a popular tune.  The premise is an easy one to remember, counting your blessings is more productive than counting all the wrongs you’ve received.  In fact once you begin counting you discover that the hurts and wrongs far fewer than blessings.

For me I have all too often let anger and resentment cloud my vision preventing me from counting my blessings and that has resulted in some very unpleasant times in my life.  One of the spiritual practices I have been doing on my life journey is to change that pattern of behavior.  Now every morning I offer a gratitude to the Divine Spirit before I even get out of bed to start my busy day.  And every evening I end my day with a review of the blessings I received during the day.  It has made my life much more joyful and I am now more likely to see the face of the Divine in all that I do.  So I have two questions for you to ponder this week:

1. What gets in your way of expressing gratitude?  And . . .
2. Have you counted your blessings lately?

It is a joyful practice to count your blessings and say thank you.  It is not really a password; it’s a way of life, to live in gratitude for the blessings we receive day in and day out, offering our lives as a blessing to those around us.  Can you imagine the kind of world we’d live if everyone just counted their blessings?

So my gratitude for this Tuesday Morning is that I am grateful for the ability to write to each of you, I am grateful for the blessings I’ve received from my loving husband and family.  I am grateful for the comforting presence of my companion animals, the fur kids Fred and Suzie, and the feathered kids Cuddles and George. And I am simply grateful for my life, for being alive today, at this moment.  May all of you remember all of your blessings this week.

 Happy Thanksgiving everyone!

Ruth Jewell, ©November 25, 2013

Prayerful Tuesday, Paying It Forward, August 27, 2013

Remembrance
Remembrance

Prayer Practice of Paying It Forward

Paying it forward is described as the recipient of a good deed turning and doing a good for some else instead of rewarding the donor. It is based on the idea that if everyone shared what they had the world would be a better place. Today, this week, I would like you to practice the “Prayer of Paying It Forward.”

Examine your own lives and identifying when someone gave you something special, helped you out when you were in bad place, or lifted your spirits when you were depressed. Let the memory of what they did fill you again with the joy of a generous gift. Now as you go through your day and through this week you may meet someone who also is in need of a special helping hand, a word of praise, someone to listen to. Offer to them a moment of your time, a word or phrase to cheer, or gift of physical resources without expecting acknowledgement or repayment. If they ask just tell them to “help someone in the future when they need it.”

Today’s prayer:

A Celtic Prayer

‘Maintain the right of the lowly,
rescue the weak and the needy.’
Psalm 82

Let me be awake to life
In my soul and in my seeing
Let me be alive to the gift of grace
of each person I meet
Let me be fully alive
Let me be fully aware
Of earth, of sky, of sea,
Of every human family
of all creations glory
Let this day be my prayer to thee
Amen

Ruth Jewell, ©August 27, 2013

Do Not Refuse

Do Not Refuse to Enter
Do Not Refuse to Enter

Hebrews 12:18-29 18 You have not come to something* that can be touched, a blazing fire, and darkness, and gloom, and a tempest, 19 and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. 20 (For they could not endure the order that was given, ‘If even an animal touches the mountain, it shall be stoned to death.’ 21 Indeed, so terrifying was the sight that Moses said, ‘I tremble with fear.’) 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly* of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! 26 At that time his voice shook the earth; but now he has promised, ‘Yet once more I will shake not only the earth but also the heaven.’ 27 This phrase ‘Yet once more’ indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; 29 for indeed our God is a consuming fire. (NRSV)

We come into a new Kingdom, one that cannot be touched, heard, or seen. A Kingdom built on our own blood, tears, and spirit. A Kingdom that cannot be shaken by fears, hate, jealously, ego, and greed, it replaces the old kingdom that failed to grow us in God’s presence and love. I, we, must not reject or fear to enter the New. God consumes the old in the cleansing fire of love and releases me, us all, to walk, no run, from the old and into the new. To freely become the being the Divine Spirit wants me, all of us, to be.

Where is this kingdom you ask? If I can’t touch it or see it how do I know it exists, how do I know I’ve arrived? The new Kingdom is not a place of buildings and nation states. No; this new Kingdom is a way of living, visible only through my, our, actions in the world, our prayers, and our relationship with God. It is a Kingdom of the heart, spirit and soul, held together by love, justice, compassion, mercy, peace and walking humbly with the Divine.

No one is forced to enter and all are welcome in this new Kingdom. People enter one by one, in their own time, and in their own chosen way. No one is forced to stay; all may leave and return whenever they choose. I have been in the Kingdom many times; I have also left it many times. Today I choose to enter and as I look back I see . . . You.

Ruth Jewell ©August 20, 2013

Prayerful Tuesday, August 20, 2013

She Danced
She Danced

Luke 13: 11-13 11.And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12.When Jesus saw her, he called her over and said, ‘Woman, you are set free from your ailment.’ 13.When he laid his hands on her, immediately she stood up straight and began praising God. (NRSV)

She Danced

She entered, bent over
bound by pain
all she could see
was the ground at her feet

“Come to me” He said
“I will set you free”
She stood, straight and tall
a smile on her face

With a cry of joy
She danced

Ruth Jewell ©August 19, 2013

Today‘s prayer is to look up from your smart phone, iPad® or tablet and look around you. Reach your arms to the sky, feeling the warm sun on your face. Offer the following prayer Celtic prayer by John Phillip Newell (Celtic Treasure, Daily scriptures and Prayer, Eerdmans Publishing Co, Grand Rapids, Michigan, 2005) or one of your own to celebrate the joy of being able to dance:

The blessings of heaven,
the blessings of earth,
the blessings of sea and of sky.
On those we love this day
and on every human family
the gifts of heaven,
the gifts of earth,
the gifts of sea and sky.

May your day be a blessed one and may you be a prayer to all you meet.

Ruth Jewell

Beguine Again and Prayerful Tuesday

Beguine Again

There are four of us and we have decided to begin an online spiritual community. We come from different social backgrounds and different religious traditions, but none of those matters. What does matter is we wish to share our spiritual experiences with others, to offer prayers, participate in studies and to “do good works,” just as women of the late Middle Ages did in their communities. So we have formed a community of Beguines.

Beguines were a community of Christian Lay women in the 13th and 16th centuries. They lived in semi-monastic communities but did not formal religious vows. They joined the communities to devote themselves to a life of prayer and good works without taking vows. They supported themselves with manual labor or teaching children and lived in their own dwellings. Each Beguine was bound to the community by the same goals in life, similar pursuits and a community of prayer, study and worship. These women often had families that they cared for and they lived among those they wanted to help.

The four of us, Michelle, Terri, Denise and Ruth, have decided to begin this experiment to see where it leads us. So you will see postings from each of us from to time and I will be offering a Prayer or Spiritual practice every Tuesday. We would love to have you join us. Wander over to the blog: http://cloakedmonk.com/ and see what we have posted each day. Add your comments and let us know what your needs are.

Below is my first offering for our community:

Prayerful Tuesday
August 13, 2013

Morning Stillness
Morning Stillness

A Moment of Stillness

Stop whatever you are doing for 5 minutes. If you can go outside and find a place to rest in the shade, if you can’t step outside sit next to a window. Sit in a comfortable position with your feet firmly placed on the ground or floor. Now take a deep breath, and slowly let it out. Take another deep breath and slowly let it out. Sit for a few minutes and pay attention to your breathing. When you are ready finish stretch your arms up and reach for the Sky. Breathe deeply again and offer the following prayer as you return to your routine:

Great Spirit I am grateful for this moment
of stillness in my busy day.
May the blessings of this moment
stay with me throughout all of my encounters
as I go about my life this week. Amen

Offered by Ruth Jewell

COME . . .

Morning Light
Morning Light

Light of Christ surround me
Ignite within
the flame of love,

Breath of the Holy Spirit
Flow through me,
Fan the flames of passion

Arms of the blessed Creator
Enfold me,
reminding me of your presence,

Giver of life provide a safe place
this day to rest
when I am weary

Shalem
Ruth Jewell, ©August 1, 2013