Prayerful Tuesday – “I the God of Israel will not forsake them”

 

God moves in a mysterious way his wonders to perform; by Wm Cowper Picture by NASA
God moves in a mysterious way his wonders to perform        words by Wm Cowper
Picture by NASA

Isaiah 41:17-20
17
When the poor and needy seek water,
and there is none,
and their tongue is parched with thirst,
I the Lord will answer them,
I the God of Israel will not forsake them.

18I will open rivers on the bare heights,
and fountains in the midst of the valleys;
I will make the wilderness a pool of water,
and the dry land springs of water.

19I will put in the wilderness the cedar,
the acacia, the myrtle, and the olive;
I will set in the desert the cypress,
the plane and the pine together,

20so that all may see and know,
all may consider and understand,
that the hand of the Lord has done this,
the Holy One of Israel has created it. 

Advent, a time of waiting, a gestation time of new beginnings, I have heard those words many times over many Advents.  And, while all this waiting is important I have a confession to make, I hate waiting!  Yes, my impatience frequently gets me into trouble, with G-d and with those around me.  I begin before the preparation has been completed and my task, while not a total failure, does not live up to its potential.  Patience is not one of the gifts G-d has seen fit to give me. It is something I have been trying to learn for 66 years and I am still not very good at it.

I admit to being one of those thirsty people in the desert who wants to have water and I want now!  If I had been with the Israelites in the Sinai I would have marched right up to Moses and said “I’m thirsty, I need water and I need it now!”  And I am sure Moses would have looked at me with a jaundiced eye and said “get a grip; learn some patience for crying out loud.  You are out of Egypt so be grateful for what you have and quite complaining!”  Yep that would have been me hearing those words.   Yet in Isaiah we hear that G-d will provide water and more to those who are poor and in need and it is not lost on me that G-d came through with food and water during the Exodus.  So yes I do believe G-d, in Her own good Time and Way, will provide.

The key to this waiting is “in Her own good Time and Way” G-d will offer the drink and food we need and it’s always in that perfect moment.  The moment when we not only need it the most but the moment when we are open the widest for hearing G-d’s voice speak the Word we so desperately thirst and hunger for.

For the last two and half years I have been in my own time of Advent, walking in a wilderness of my own making as I waited for G-d to give me a Word I could respond to about where my ministry would take me.  And in that time there have been many impatient moments.  Many times I have tried to hurry G‑d.  I have tried to guess what She will speak and tried starting a task with no direction from Her.  It rarely works out because you cannot hurry G-d.  G-d will speak when the time is right, when my heart is open the widest to hear G-d speak and not before.

Through out this time G-d has been allowing a ministry to begin gestating within me.  To grow in concept piece by piece, step by step while at the same time letting G-d open me up to whom I am and who She is. I am learning that G‑d is my greatest counselor, friend, lover, supporter, confidant, comforter, and confessor.  All I have to do is live a life that puts G-d first, keep our relationship strong and allowing the counselor, friend, lover, supporter, confidant, comforter, and confessor work through me in a working partnership with Her.

It seems as if it would be easy to do what G-d asks of us doesn’t it?  But it is not.  Ask the Israelites how hard it was to follow the path G-d laid before them.  Ask the disciples how hard it was to walk the path Jesus laid before them.  Each one will tell you it is not easy.  Yes G-d will provide for the poor and needy but verse 41:20 of Isaiah says it best.  We are to “… see and know … consider and understand, that the hand of the Lord has done this, the Holy One of Israel has created it.” We fail hopelessly in that understanding.  All too often we take G-d’s handiwork for granted and do not see what the Lord does for us.  I, just like the rest of the human race, all too often think we are entitled to the abundance we see around us.  We forget just where and who it comes from, where and from whom we come from.  It has taken me a life time to understand in a small way the meaning of verse 20.  And, it has only been in the last year and half that I have worked hardest to be patient and to let G-d speak when She is ready and not me.

And now G-d is bringing me closer to an understanding of what my role as Her partner will be.  And, somehow I feel it is appropriate that G-d picked Advent for this to happen, the time for me to begin to feel the movement of a baby ministry within me.  I am excited and scared about bringing into reality this ministry of my very own.  It takes courage for me to step out and claim my role as G-d partner a courage I do not always have.  I have many fears; will I be worthy of G-ds trust, will I hurry this up and as a result rush to completion what needed time to grow, will I give up saying “sorry G-d this to hard for me,” will I simply not be enough for the task.  There are so many fears, so much excitement, and so many hopes.  The future I do not know, only G-d does, so I will keep waiting, and listening, and moving with G-d’s time and moments.  Patience is really hard but I continue to learn to lean into the open arms and let G-d teach me.

This Week’s Spiritual Practice

Do you have something waiting to emerge from you?  Waiting is hard (just ask any 4 year old) but it can be done. So this week I simply ask that each day you find yourself a quiet place and sit in silence for 5 to 20 minutes.  Listen for a Word from G-d.  It might be a Word about doing something, or it might be G-d whispering “I love you.”  Just remember whatever happens let it happen in G-d’s time not yours and be grateful for the time spent with G-d.

Ruth Jewell, ©December 10, 2013

Prayerful Tuesday, November, 5, 2013

Open My Eyes That I Might See

 

Autumn Glory
Autumn Glory

Last week John and I took a train ride to Vancouver, BC and while we hoped for some sun it was even cloudier there that at home.  As we walked through Stanley Park I was afraid all my pictures would be gray and drab and then I saw this one.  Yes, if the day had been bright and sunny I suppose this picture would have been brighter. But, the trees in their autumn finery reflecting in the pool made a light all their own.  I just had to “open” my eyes to see it.

Today for Prayerful Tuesday I am inviting you to open your eyes and open your hearts and minds as we practice Visio Divina using the above picture. There is no set time frame for the guided prayer, but I do suggest at least 15 minutes and up to thirty minutes.

  1. As your prayer begins, take a few moments to open your heart and mind to God.
  2. When you are ready, slowly look and notice the image, taking your time to let feelings and thoughts come to you as you take in forms, colors, lines, textures, and shapes.
  3. What does it look like, or remind you of?
  4. What do you find yourself drawn to?
  5. What do you like and not like?
  6. What are your initial thoughts?
  7. What feelings are evoked?
  8. At this point in your prayer simply notice your responses without judgment or evaluation. If you don’t like the image, or the feelings it evokes, notice that this is your initial response and continue to stay open to the image and the prayer.
  9. If you have an immediate idea as to what the image means, again, simply acknowledge that this is your initial response and stay open to “the more” as the prayer unfolds.
  10. As you expand your prayer, return to the image with an open heart and mind. What new thoughts, meanings, and/or feelings arise for you; what initial impressions have expanded deepened.
  11. Explore more fully the meanings that have risen up within you, and the feelings associated with the image and its colors and forms.
  12. Be aware of any assumptions or expectations you bring to the image. No how you responded to the image — delight, disgust, indifference, confusion — prayerfully ponder the reason for your various responses and what they might mean for you.
  13. As you go deeper into your prayer, open yourself to what the image might reveal to you.
  14. What does it and the Holy Spirit want to say, evoke, make known, or express to you as you attend to it in quiet meditation?
  15. Become aware of your feelings, thoughts, desires, and meanings brought up by the image: how they are directly connected to your life.
  16. Does the image hold an important meaning or value for you: does it remind you of an important event or season, or suggest a new or different way of being?
  17. What desires and longings are evoked in your prayer?
  18. How do you find yourself wanting to respond to what you are experiencing?
  19. Offer a prayer to G-d in ways that the image evokes: gratitude, supplication, wonder, lament, confession, dance, song, praise, etc.
  20. As bring your prayer to close, bring to mind or jot down in a journal (whatever way is most helpful for you) the insights you want to remember, any actions you are invited to take, wisdom you hope to embody, or any feelings or thoughts you wish to express and remember.

Close your prayer by resting for a moment in God’s grace and love.  May you see with newly open eyes, heart and mind many new images of G-d in the coming week.

Ruth Jewell, ©November 5, 2013, Picture taken by Ruth Jewell 2013.10.22, prayer practice of Visio Divina adapted from a workshop given by Rev. Nancy Gowler Johnson.

Journey

Tomorrow
Tomorrow

I am on a journey, a long journey
Begun before I entered my mother’s womb
To be carried on long after
I am finished with this clay pot

I stand on the moving head
of the pin of the now
Behind me is my past
In front of me my future

With every moment my now moves into my future of shifting possibilities
Leaving behind what was for. . . what is
Shadows of my life follow
Hazy outlines of what could be lie before me

I am like a piece in a strange board game
I cannot move backwards
Into the safe yesterday
I can only move forward into uncertainty

G-D the uncertainty frightens me
I want to go back, to the places that I know
I cannot see into the gray tomorrow
I want to know you will be there

My friend, do not be afraid, I am with you
now as I was in your past
I am in the now and travel with you,
I am there already

Ancient of Days I make my choice
I will take your hand
I will go into the shifting sands of uncertainty
My spirit will journey on, my friend calls, I come

Ruth Jewell ©September 28, 2013

Prayerful Tuesday, September 10, 2013

Into the Wilderness
Into the Wilderness

Into the Wilderness

An old Hebrew root for wilderness means “to speak,” {dabar – meaning “to speak” is a primitive root of midbar – meaning wilderness, a place where you can hear G-d speak}.  Those who traveled into the wilderness were outsiders, minorities, women and Judean peasants and they were the ones that heard G-d speak.  All too often we believe we have to be on the “inside” to hear G-d’s voice, we must “do it the right way” in order for G-d to notice us and accept us.  Yet that isn’t the way I’ve observed G-d work.  It is the outsider, the minority, the woman, the one who seems to be doing it all wrong that is called by G‑d.

How often do feel as if you are on the outside?  Might G-d be calling to you, inviting you into the wilderness, to hear the voice of the Creator? Today I invite to take this moment and breathe deeply.  Breathe out your burdens, worries, your cares and the responsibilities that weigh on you.  Sit in stillness and open up to G-d’s voice.  G-d will take your concerns and tend to them while you rest in G-d’s loving kindness and grade.  Breathe in G-d’s presence and love for you.  Remain still for 5 or 10 minutes in your inner silence and breathe the breath of G-d.

My prayer for you this day is that the stillness of this moment will remain within your heart all day letting you see G-d’s grace and blessings in all of the days tasks.

The Peace of G-d be upon you.

Ruth Jewell, September 10, 2013

 

More than Enough

 

Suzie
Suzie

Matthew 25: 40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

Saturday John and I welcomed a new family member into our home.  A small stray dog rescued by the Sonoma County Animal Shelter.  She is a 5-year-old Chihuahua who is also completely blind.  For someone she was simply a throw away life, to John, me and my cousin, who brought her up from California, she is a delight; sweet-tempered and loving.

As John and I prepared for her arrival I began to reflect on how privileged I am.  How privileged all of us are.  We have enough to eat, nice clothes to wear, clean drinking water, and warm homes that shelter us.  We are, for the most part, healthy and able to get around without assistance. In general we all have friends who welcome us, even if we do not have family.   We have all been well-educated, never experiencing or having very little experience of being prevented from learning, or doing whatever we choose to do.

We walk our streets without fear of being shot by snipers, or being killed by daily shelling or in the crossfire of combatants.  We know where our children are and have no fear about sending them to school or leaving them alone.  We can shop for anything in the world; shoes, clothes, and food in quantities the rest of the world finds totally amazing. We think nothing of ordering from Amazon a new electronic gadget or, in my case, books of every kind.  Do you realize the poorest of us in Snohomish and King Country has more than those that live in Darfur?  The poorest in this country would be considered wealthy by many in third world countries.

Right now our government is deciding whether to intervene in Syria and my honest prayer is “please let’s not do this.”  But the issue of this intervention is way more complicated than just not wanting to because I am “tired of war” and “I don’t want to open a new front that will suck more of our much needed funds away.”  I am not the one being shelled, I am not the one being poisoned, and I am not the one in the cross-hairs.  My heart goes out to those caught in a war zone and am frustrated because there is so little I can do to help except send my prayers.

I realize I am embarrassed by my riches.  What makes me worth more than those in Syria, or homeless of Nicklesville Tent City, or refugees in Darfur?  So my prayers this week have been extremely troubled.  How do I make a difference?  How do I help the poorest in this country and the rest of the world?  How do I follow in the steps of the one I choose to follow?  I am afraid, uncertain, confused, and unsure. I am overwhelmed by the enormity of what the heart of my heart calls me to do.  My prayers and my small offerings seem inadequate.  But that is what I have to offer.  There is a line from a poem by John Phillip Newell that I practically like, “Be strong and let your heart take courage.”  That is what I am trying to do. I can’t do a lot but my little bit just might be helpful.

Adopting Suzie, one of G-d’s children thrown to the side of the road, is a small thing. And in all that I have been blessed with I have more than enough to live my life. Sharing out of what I have been blessed with only adds to my riches in a new way.  Therefore, I vow to give out of all I’ve been blessed with by doing many small things and maybe if we all did small things they would add up to a collective big thing.   All we have to do is everyday give a small thing out of our great abundance and maybe, just maybe, we might change the world.  For me one of those small things is to never stop praying because it may seem inadequate at the time but calling out to G-D in heartfelt sincerity and surrender is never a waste of my time and leads me to actions that benefit others.  Life is full of choices and I choose to be more giving of the blessings I’ve received.

In the short-term none of what I do may change how the homeless are treated, whether injustices are set right, or whether or not we go to war.  In the long-term it will be only G-d who will remember how a lost heart was pointed to a better path. My small offering will be just one more strand strengthening the ever-growing fabric of life.  I find that to be amazing and astounding and more than enough to keep me going.

Ruth Jewell, ©September 9, 2013

Do Not Refuse

Do Not Refuse to Enter
Do Not Refuse to Enter

Hebrews 12:18-29 18 You have not come to something* that can be touched, a blazing fire, and darkness, and gloom, and a tempest, 19 and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. 20 (For they could not endure the order that was given, ‘If even an animal touches the mountain, it shall be stoned to death.’ 21 Indeed, so terrifying was the sight that Moses said, ‘I tremble with fear.’) 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly* of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! 26 At that time his voice shook the earth; but now he has promised, ‘Yet once more I will shake not only the earth but also the heaven.’ 27 This phrase ‘Yet once more’ indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; 29 for indeed our God is a consuming fire. (NRSV)

We come into a new Kingdom, one that cannot be touched, heard, or seen. A Kingdom built on our own blood, tears, and spirit. A Kingdom that cannot be shaken by fears, hate, jealously, ego, and greed, it replaces the old kingdom that failed to grow us in God’s presence and love. I, we, must not reject or fear to enter the New. God consumes the old in the cleansing fire of love and releases me, us all, to walk, no run, from the old and into the new. To freely become the being the Divine Spirit wants me, all of us, to be.

Where is this kingdom you ask? If I can’t touch it or see it how do I know it exists, how do I know I’ve arrived? The new Kingdom is not a place of buildings and nation states. No; this new Kingdom is a way of living, visible only through my, our, actions in the world, our prayers, and our relationship with God. It is a Kingdom of the heart, spirit and soul, held together by love, justice, compassion, mercy, peace and walking humbly with the Divine.

No one is forced to enter and all are welcome in this new Kingdom. People enter one by one, in their own time, and in their own chosen way. No one is forced to stay; all may leave and return whenever they choose. I have been in the Kingdom many times; I have also left it many times. Today I choose to enter and as I look back I see . . . You.

Ruth Jewell ©August 20, 2013

Beguine Again and Prayerful Tuesday

Beguine Again

There are four of us and we have decided to begin an online spiritual community. We come from different social backgrounds and different religious traditions, but none of those matters. What does matter is we wish to share our spiritual experiences with others, to offer prayers, participate in studies and to “do good works,” just as women of the late Middle Ages did in their communities. So we have formed a community of Beguines.

Beguines were a community of Christian Lay women in the 13th and 16th centuries. They lived in semi-monastic communities but did not formal religious vows. They joined the communities to devote themselves to a life of prayer and good works without taking vows. They supported themselves with manual labor or teaching children and lived in their own dwellings. Each Beguine was bound to the community by the same goals in life, similar pursuits and a community of prayer, study and worship. These women often had families that they cared for and they lived among those they wanted to help.

The four of us, Michelle, Terri, Denise and Ruth, have decided to begin this experiment to see where it leads us. So you will see postings from each of us from to time and I will be offering a Prayer or Spiritual practice every Tuesday. We would love to have you join us. Wander over to the blog: http://cloakedmonk.com/ and see what we have posted each day. Add your comments and let us know what your needs are.

Below is my first offering for our community:

Prayerful Tuesday
August 13, 2013

Morning Stillness
Morning Stillness

A Moment of Stillness

Stop whatever you are doing for 5 minutes. If you can go outside and find a place to rest in the shade, if you can’t step outside sit next to a window. Sit in a comfortable position with your feet firmly placed on the ground or floor. Now take a deep breath, and slowly let it out. Take another deep breath and slowly let it out. Sit for a few minutes and pay attention to your breathing. When you are ready finish stretch your arms up and reach for the Sky. Breathe deeply again and offer the following prayer as you return to your routine:

Great Spirit I am grateful for this moment
of stillness in my busy day.
May the blessings of this moment
stay with me throughout all of my encounters
as I go about my life this week. Amen

Offered by Ruth Jewell

The Hardest Task

Mt. Rainier
Mt. Rainier
Morning Scripture Psalm 33:12-22

G-d fashioned me from the heart of the SPIRIT,
and all creation with me.
I cannot see the immensity around me,
only the little shelf I stand on do my eyes perceive.

I think my knowledge is so great,
that I no longer need G-d.
Yet all that I am is because of G-d.
All the strength in my arms
is worthless; all the knowledge
of my mind takes me nowhere.
I stand like a child on the side of a mountain
but see only trees, not knowing
much more lies beyond the next bend

I say “I see the mountain,”
I say “I understand,” yet much lays hidden
in caves so deep I cannot imagine.
I think I am so smart,
yet G-d knows how much is still to learn.

My hope for success has no future
without the G- d of creation.
Only the LORD of all
can grace me with life and vision.
Only when I open the ears of my heart
to the SPIRIT within and around me
will I find what my heart seeks.

I hear the voice of the Ancient of Days calling:
“Trust in the LORD, and rest in the SPIRIT.
Only then will your door to life and hope
open wide and your path made smooth.
Our hearts together will beat as one
and they will sing with joy.
The sound of lute and harp
will resound in our ears
and the taste of sweet celestial honey
will delight our mouths.”

All I have to do is trust, to rest, to give to G-d.
Why or why is that so hard?

Let your steadfast love, O LORD,
be upon us, even as we hope in you. Psalm 33:22

Ruth Jewell ©August 9, 2013

COME . . .

Morning Light
Morning Light

Light of Christ surround me
Ignite within
the flame of love,

Breath of the Holy Spirit
Flow through me,
Fan the flames of passion

Arms of the blessed Creator
Enfold me,
reminding me of your presence,

Giver of life provide a safe place
this day to rest
when I am weary

Shalem
Ruth Jewell, ©August 1, 2013

Who’s Cross

Who's Cross
Who’s Cross

Mark 8:34 And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me.

I love the Gospel of Mark, it encourages me to ask questions and this verse in his gospel is one of those that drives me crazy with questions.  The reason is I’m not sure whose cross I’m supposed to carry.  If I take it literally, which is how it is most often interpreted, then I am to bear “my” cross and follow Jesus.  But If I look at this scripture from the way Jesus responded to all of those who did follow him and surrounded him as he taught, then, this verse takes on new meaning for me.

What if, just what if, Jesus is telling us to carry the cross of someone who is suffering and not our own cross.  Yes I know that flies in the face of orthodox interpretation but then I’m not orthodox.  Those in my ecclesial tradition of the Christian Church (Disciples of Christ) read and interpret scripture and Holy Writings for ourselves.  We do have to defend our interpretation and in that defense we either modify or enlarge our understanding of what scripture has to say.  So here is my defense of my interpretation Mark 8:34 that “the cross Jesus is asking us to pick up is not ours but the cross of my neighbor and both of us then follow Jesus.”

First of all these words of Jesus are recorded in all three of the synoptic Gospels, but not in John.  Now it could be that Matthew and Luke simply copied Mark, after all they used Mark as their blueprint for their own Gospels.  But, the fact that it appears almost word for word in each of three synoptic Gospels leads me to believe this was something Jesus did say or could have said.  Jesus also never said anything that would contradict what he “did” throughout his life of a servant to the disadvantaged, displaced, ill, elderly and disabled. Jesus’ life as it was recorded in the synoptic Gospels was less about what he said and all about what he did.

It is also one of the verses that is almost always misused or misquoted to, or by, those who are having a difficult time.  How often have you heard the words “well that is my (your) cross to bear.”   Something about that phrase has always bothered me.  It’s used to trivialize suffering or difficult times for people and I think that is wrong.  I don’t believe that Jesus would have ever told anyone that and I believe the “traditional” interpretation of this verse of carrying my own cross  may not be what Jesus had in mind when he called to his disciples and the multitude.

Jesus always cared for those who could not care for themselves.  His ministry was to those who had been discarded by society, bringing them back into relationship with their communities and with God.  We often see him tired and totally worn out from giving of himself to those who needed him.  And my question is; is that not carrying the cross of the other long?  In fact we see death in so many ways in the ministry of Jesus, and not just Lazarus (John 11:41-43), a widow’s son (Luke 7:14), or Jairus’ little girl (Matthew 9:25, Mark 5:41, Luke 8:54).  We see those who are dead and buried simply because they don’t fit society’s profile of “normal,” the blind, the infirm, and the mentally disabled and we see them resurrected from their death to life by Jesus who returns them to their communities.  Every story of healing is a story of death and resurrection and it is Jesus who takes the burdens, i.e. their crosses, of those who have died to life restoring them to family and community. Jesus was teaching a Way of Life, and, one in which we as his followers were to emulate.  That means caring for those who have died to society, bringing them back to life by restoring them to God, their families, and their communities.  If we are going to be followers of Jesus then it is not our salvation that we are to be concerned with.  No, it is the resurrection and life of those who have been pushed outside of society and left to die to life.

Now don’t get me wrong, I don’t believe the way I reach God is the only way.  I believe there are many paths to God and each person will find their own path in their own good way and time.  But If I am carrying the cross of those who are disadvantaged than I do it in the name of my faith in Jesus and give the space for those who are in my care to find the best way forward in their own way.  To relieve the suffering of others, carrying their cross, is enough for my task. I can’t make the decisions as to how the move forward for them that is their choice.  It could be that they choose to refuse my help and that is OK, they then have chosen to remain where they are in their spiritual lives.

Jesus never forced his pathway on anyone so why should I.  Remember the story of the 10 Lepers (Luke 17:12-19)? Jesus healed ten but only one returned to thank him.  Jesus asks where the other nine were but that’s as far as it goes. He doesn’t take revenge on them by making them lepers again just because they didn’t return to follow him. He let them choose their own path so that is what we are to do as well.  (Here is a side note from this former statistician: actually 10% isn’t a bad response, in most instances you can expect only a 10% to 20% return on anything you put forward.)

So carrying the cross of someone else means opening a door for them, or clearing a pathway that allows them to return to a right relationship with God, no matter what that may look like for any particular individual.  It means walking along side someone supporting their burdens while they sort out their lives and relationship with God no matter how they worship, or name God.  Not an easy task for sure.  We can see the effects on Jesus throughout scripture in his perpetual fatigue.  Yet Jesus never complained and that too is a goal we are to reach for and it too is very difficult.

Now the next question is, if I am carrying someone else’s cross who is carrying mine.  And that’s a tricky question.  Do you remember that during the trip to Golgotha Simon of Cyrene (Matthew 27: 32, Mark 15:21, Luke 23:26) was conscripted into carrying Jesus cross?  This, for means me, Simon supported Jesus’ burdens and Jesus was now the one who was in need of life. Jesus find life in his own resurrection, a resurrection had had given to so many others throughout his lifetime.

My lesson of the scripture is someone else is walking with me and supporting my burdens while I support the burdens of those who are disadvantaged.  The person supporting my burdens is Jesus and I am supporting Jesus’ burdens in my walking in the way He taught.  Now that is a big cross to carry! I am not sure I know how to fulfill this task, but I do know that I’m not alone; in fact I am never alone.  I have others on the same pathway and I always have the presence of Christ and the Holy Spirit to hold me up and cheer me on.  I am not perfect at following the teaching of Jesus but grateful that He’s not too picky and forgives me my all too often mistakes and stumbles.  While I strive to be Jesus like I often miss the mark and that means I’m not always helpful.  All I am asked to do is to keep trying and moving forward on the path.  I mean after all he taught those 12 male disciples and they never got it right so I figure I’m in good company.

Life is what I want, for me and for all that I meet.  It’s not my job or task to determine what that life will look like for someone else, I only need to worry about what mine looks like.  That is sufficient unto the day.  All Christ, God, and Holy Spirit want is for me to try, that’s all, and I am forgive my wanderings from the path and am welcomed back when I find it again.  That is all I can do, that is all any of us can do.

May your journey be a joyful one, but if it’s not then I pray that you let someone support you and help you back into life.

©Ruth Jewell, July 3, 2013