Prayerful Tuesday, Paying It Forward, August 27, 2013

Remembrance
Remembrance

Prayer Practice of Paying It Forward

Paying it forward is described as the recipient of a good deed turning and doing a good for some else instead of rewarding the donor. It is based on the idea that if everyone shared what they had the world would be a better place. Today, this week, I would like you to practice the “Prayer of Paying It Forward.”

Examine your own lives and identifying when someone gave you something special, helped you out when you were in bad place, or lifted your spirits when you were depressed. Let the memory of what they did fill you again with the joy of a generous gift. Now as you go through your day and through this week you may meet someone who also is in need of a special helping hand, a word of praise, someone to listen to. Offer to them a moment of your time, a word or phrase to cheer, or gift of physical resources without expecting acknowledgement or repayment. If they ask just tell them to “help someone in the future when they need it.”

Today’s prayer:

A Celtic Prayer

‘Maintain the right of the lowly,
rescue the weak and the needy.’
Psalm 82

Let me be awake to life
In my soul and in my seeing
Let me be alive to the gift of grace
of each person I meet
Let me be fully alive
Let me be fully aware
Of earth, of sky, of sea,
Of every human family
of all creations glory
Let this day be my prayer to thee
Amen

Ruth Jewell, ©August 27, 2013

Not Alone

Hebrews 12:1-2; 1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, 2 looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Not Alone . . .

You are not alone
Surrounding you is
A cloud of witnesses
Cheering you on
Sending you
Strength and courage, so . . .

Let your burdens go
Drop them from your shoulders
Slide them off your back
Free yourself for . . .

The race Jesus calls
You to run,
Just as Jesus ran
So too you are called to run

Let your feet fly
Pump your arms high
Forget yourself
Carry the burdens
Of the weak and hurting
Let Jesus lead your on
As you let yourself be free to . . .

Give yourself away

Ruth Jewell, ©August 3, 2013

A Prayer for the 4th of July, 2013

July 4, 2013
July 4, 2013
Holy Spirit, as we celebrate our country’s birth I lift up in prayer the people in our nation who are hungry and homeless, who protect our streets, homes and country here and in far places, our President who carries the burden of responsibility to guide us and his family. Please keep all safe from harm here and abroad. I also lift up our elected leaders in our cities where they walk the frontlines of budget with less funding, poverty, hunger and homelessness, and keeping our streets safe. I lift up our state leaders who struggle with budgets that are bigger than state incomes as they make difficult choices about funding education, infrastructure, and public services. I lift up in prayer our national leaders who are in such conflict with each other. On this day of celebration help them to overcome their differences to become the effective leaders we elected them to be. I lift up those who come to our shores looking for a better life, help them to discover their dream and find friendship and love in our community. Most of all, Abiding Spirit, I lift up our planet and ask for forgiveness for the damage we have done to your creation. Creator help us find our way to healing our relationship with the Earth, each other and you. Amen

Who’s Cross

Who's Cross
Who’s Cross

Mark 8:34 And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me.

I love the Gospel of Mark, it encourages me to ask questions and this verse in his gospel is one of those that drives me crazy with questions.  The reason is I’m not sure whose cross I’m supposed to carry.  If I take it literally, which is how it is most often interpreted, then I am to bear “my” cross and follow Jesus.  But If I look at this scripture from the way Jesus responded to all of those who did follow him and surrounded him as he taught, then, this verse takes on new meaning for me.

What if, just what if, Jesus is telling us to carry the cross of someone who is suffering and not our own cross.  Yes I know that flies in the face of orthodox interpretation but then I’m not orthodox.  Those in my ecclesial tradition of the Christian Church (Disciples of Christ) read and interpret scripture and Holy Writings for ourselves.  We do have to defend our interpretation and in that defense we either modify or enlarge our understanding of what scripture has to say.  So here is my defense of my interpretation Mark 8:34 that “the cross Jesus is asking us to pick up is not ours but the cross of my neighbor and both of us then follow Jesus.”

First of all these words of Jesus are recorded in all three of the synoptic Gospels, but not in John.  Now it could be that Matthew and Luke simply copied Mark, after all they used Mark as their blueprint for their own Gospels.  But, the fact that it appears almost word for word in each of three synoptic Gospels leads me to believe this was something Jesus did say or could have said.  Jesus also never said anything that would contradict what he “did” throughout his life of a servant to the disadvantaged, displaced, ill, elderly and disabled. Jesus’ life as it was recorded in the synoptic Gospels was less about what he said and all about what he did.

It is also one of the verses that is almost always misused or misquoted to, or by, those who are having a difficult time.  How often have you heard the words “well that is my (your) cross to bear.”   Something about that phrase has always bothered me.  It’s used to trivialize suffering or difficult times for people and I think that is wrong.  I don’t believe that Jesus would have ever told anyone that and I believe the “traditional” interpretation of this verse of carrying my own cross  may not be what Jesus had in mind when he called to his disciples and the multitude.

Jesus always cared for those who could not care for themselves.  His ministry was to those who had been discarded by society, bringing them back into relationship with their communities and with God.  We often see him tired and totally worn out from giving of himself to those who needed him.  And my question is; is that not carrying the cross of the other long?  In fact we see death in so many ways in the ministry of Jesus, and not just Lazarus (John 11:41-43), a widow’s son (Luke 7:14), or Jairus’ little girl (Matthew 9:25, Mark 5:41, Luke 8:54).  We see those who are dead and buried simply because they don’t fit society’s profile of “normal,” the blind, the infirm, and the mentally disabled and we see them resurrected from their death to life by Jesus who returns them to their communities.  Every story of healing is a story of death and resurrection and it is Jesus who takes the burdens, i.e. their crosses, of those who have died to life restoring them to family and community. Jesus was teaching a Way of Life, and, one in which we as his followers were to emulate.  That means caring for those who have died to society, bringing them back to life by restoring them to God, their families, and their communities.  If we are going to be followers of Jesus then it is not our salvation that we are to be concerned with.  No, it is the resurrection and life of those who have been pushed outside of society and left to die to life.

Now don’t get me wrong, I don’t believe the way I reach God is the only way.  I believe there are many paths to God and each person will find their own path in their own good way and time.  But If I am carrying the cross of those who are disadvantaged than I do it in the name of my faith in Jesus and give the space for those who are in my care to find the best way forward in their own way.  To relieve the suffering of others, carrying their cross, is enough for my task. I can’t make the decisions as to how the move forward for them that is their choice.  It could be that they choose to refuse my help and that is OK, they then have chosen to remain where they are in their spiritual lives.

Jesus never forced his pathway on anyone so why should I.  Remember the story of the 10 Lepers (Luke 17:12-19)? Jesus healed ten but only one returned to thank him.  Jesus asks where the other nine were but that’s as far as it goes. He doesn’t take revenge on them by making them lepers again just because they didn’t return to follow him. He let them choose their own path so that is what we are to do as well.  (Here is a side note from this former statistician: actually 10% isn’t a bad response, in most instances you can expect only a 10% to 20% return on anything you put forward.)

So carrying the cross of someone else means opening a door for them, or clearing a pathway that allows them to return to a right relationship with God, no matter what that may look like for any particular individual.  It means walking along side someone supporting their burdens while they sort out their lives and relationship with God no matter how they worship, or name God.  Not an easy task for sure.  We can see the effects on Jesus throughout scripture in his perpetual fatigue.  Yet Jesus never complained and that too is a goal we are to reach for and it too is very difficult.

Now the next question is, if I am carrying someone else’s cross who is carrying mine.  And that’s a tricky question.  Do you remember that during the trip to Golgotha Simon of Cyrene (Matthew 27: 32, Mark 15:21, Luke 23:26) was conscripted into carrying Jesus cross?  This, for means me, Simon supported Jesus’ burdens and Jesus was now the one who was in need of life. Jesus find life in his own resurrection, a resurrection had had given to so many others throughout his lifetime.

My lesson of the scripture is someone else is walking with me and supporting my burdens while I support the burdens of those who are disadvantaged.  The person supporting my burdens is Jesus and I am supporting Jesus’ burdens in my walking in the way He taught.  Now that is a big cross to carry! I am not sure I know how to fulfill this task, but I do know that I’m not alone; in fact I am never alone.  I have others on the same pathway and I always have the presence of Christ and the Holy Spirit to hold me up and cheer me on.  I am not perfect at following the teaching of Jesus but grateful that He’s not too picky and forgives me my all too often mistakes and stumbles.  While I strive to be Jesus like I often miss the mark and that means I’m not always helpful.  All I am asked to do is to keep trying and moving forward on the path.  I mean after all he taught those 12 male disciples and they never got it right so I figure I’m in good company.

Life is what I want, for me and for all that I meet.  It’s not my job or task to determine what that life will look like for someone else, I only need to worry about what mine looks like.  That is sufficient unto the day.  All Christ, God, and Holy Spirit want is for me to try, that’s all, and I am forgive my wanderings from the path and am welcomed back when I find it again.  That is all I can do, that is all any of us can do.

May your journey be a joyful one, but if it’s not then I pray that you let someone support you and help you back into life.

©Ruth Jewell, July 3, 2013

HOME

Ruth 1:16-17

16But Ruth said,
“Do not press me to leave you
or to turn back from following you!
Where you go, I will go;
Where you lodge, I will lodge;
your people shall be my people,
and your God my God.
17Where you die, I will die—
there will I be buried.
May the Lord do thus and so to me,
and more as well,
if even death parts me from you!”

John 14:23
23Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.

2 Corinthians 5:6-9
6So we are always confident; even though we know that while we are at home in the body we are away from the Lord— 7for we walk by faith, not by sight. 8Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. 9So whether we are at home or away, we make it our aim to please him.

Our book group has been reading and discussing Diana Butler Bass’ book, Christianity After Religion, and in Chapter 6 Bass discusses home and identity.  I actually had trouble with this section because I’m not sure what is home for me.  I mean I have a home; I live in a house, with my husband, one dog, 2 parrots and a seminary student so that isn’t the issue.  What is my question is “what does home mean?” 

I grew up in Ohio and moved to a farm when I was 5 years old so for the next 19 years of my life my “home” was this wonderland place chock full of discoveries, and sadness.  When I was 24 I moved from the farm and began a kind of nomadic life.  I moved every couple of years from home to apartment, state to state, city to city, and moving many times within cities.  My latest move was in 2000, when I was married, and moved into the house I am now living.  When I moved into this house I told John, this was my last move and I would be carried out of here feet first because I wasn’t going to pack up all my “stuff” again!  But, given my past history that may be a wish made on sand and someday I will have to, reluctantly, move from this house. 

When we discussed what was home in our book group I realized I was the only one who had no clear sense of home.  In fact I have no sense of a home town, or place of origin at all.  All of the places I have lived are really far in the past and clouded with time. Does that sound strange to you?  It didn’t to me until I began to listen to the stories of home from others.  For instance my husband can identify one spot as his hometown, St. Charles Iowa.  That is where he was born and grew up and despite not living there for 50 some years he still calls it home. 

I can’t do that; there is no one place I would call home.  Heck, there are times when I drive up my own driveway that I have to remind myself this is my “home” and I belong here.  For me where I am is home.  As long as I have my friends, companion critters and now the family I married into I’m home.  I don’t have relatives to speak of.  My parents have passed on; I haven’t seen any of my family of origin in 40 some years.  The family I have is the family I have created around me, a group of individuals, couples, and families I feel strong connections with.  Not one of them is a blood relative and that is fine with me.  Yet I feel closer to this group than I ever did to my blood relations. 

It is not that they all think like I do because they don’t.  In fact, my guess is we have become friends because we think differently.  But they share something with me that my “own family” never did and that is themselves.  If I need a shoulder to cry on I can count on one of them showing up at my door saying, “Ruth, I had a feeling you needed a friend today.”   Even when great distance separates us I can sense when a good friend needs me to call and talk.  The conversation may be nothing important at all but it means something to my friend and me. I can’t say my own family would ever feel that connected to me.

For me home is where I am, right now, in this place, at this time.  It means for me being with God, family, companions, friends, creation in whatever place or time I am in.  If I had to suddenly leave the place I currently shelter in I can do it.  I would grab what is important: my husband, my companion critters, my backpack throw in my bible and a change of clothes (my vanity wouldn’t let me wear the same underwear two days in a row, I’d add soap as well for cleanliness is next to Godliness),and walk out closing the door behind me.  The stuff in the building is just stuff and can be replaced, none of it is important.  As long as I have those that I love (and a change of underwear) I’m good to go.  Were I end up I’d be HOME.

So I guess I am saying I am “home” wherever I am, I don’t need a specific location to call “home” I just need to feel close to what is important and what is important is love and companionship with those who I love and who love me.  God will not abandon me, where I am God is because I experience God in the love I give and receive.  What else is needed?  Someone once said “home is where your heart is” and maybe what that means is my heart is my home, the ultimate shelter, the ultimate place I meet and live with Love.  I am Home.

Ruth Jewell, ©April 12, 2013

Guns, Fear, and Paranoia

For the last several weeks I have been trying to make sense of the tragedy of Newtown Connecticut and all the rest of the massacres before and since Newtown. I am especially confused by America’s fascination with guns and I must admit I don’t understand.  Why do we need to have everyone armed?  I keep thinking people who carry handguns, or own automatic or semi-automatic weapons are feeding a deep seated inadequacy and guns allow them to feel powerful.  I wouldn’t call such people cowards but they obviously have fear issues that they blow way out of proportion to what the real world offers. And, if someone thinks 6 and 7 year olds are a threat to your life then you really need to see a professional and get counseling. 

The NRA tells us that more guns are the solution to our problem of gun violence, and I respectfully question their thinking and sanity.  How can more guns on the street prevent gun violence?  It didn’t in 1800’s and it won’t now.  Wasn’t it Wyatt Earp in Dodge City who banned guns in town and reduced the level of violence that the town was famous for?  How does the NRA support such a ridiculous statement? 

While I am primarily a vegetarian I accept the fact that some people still hunt for food, especially in Alaska.   But, I just don’t see the sport in killing a living animal. In the lower 48 is it really necessary to go out and kill an animal for food these days?  Can’t people get the same thrill of “hunting” using a camera to “bring home your trophies?  After all you’re in the same outdoor environment and it takes as much, or more, skill to get a good picture than it does to kill an animal.  

I am at a loss as to why anyone would own any weapon other than a single shot rifle.  Everything else is only good for killing another human being.  Unless, of course, you want shredded deer meat you aren’t going to use an automatic rifle to go deer hunting and I can’t imagine what such a weapon would do to bird. 

Unless you have to hunt to put food on your table then there is no excuse or reason to own a gun.  If you are a collector then all your specimens should be permanently disabled and securely locked up to prevent them from being used at any time. 

I am afraid that just like everyone else I don’t have answers other than to say this country needs massive group counseling for paranoia.  The world can be a scary place when you don’t know what tomorrow brings.   But in my experience tomorrow is never as bad as the “so called experts” say it will be and contrary to all rumors the world will not end if individuals do not own weapons used only for killing people. 

Gun violence isn’t about guns, it’s about people, individuals and groups, who see the worst in the future and can’t imagine a world that embraces life rather than death. I have great pity for such people for they live in a world I am totally unfamiliar with.  Such people are sick and should be treated as such, with compassion and sympathy and help for their fears that feed their paranoia.  So maybe that is my solution – group therapy for people who own guns.  I don’t think it would hurt and maybe it would help those who feel a false sense of fear feeding their personal inadequacy, which leads to paranoia, which leads to violence.  Maybe, just maybe, there would be fewer massacres such as Newtown, Portland, Colorado, Seattle, Tacoma, there are too many to name.  Sick people use guns to kill other people, I get that, but what I don’t get is why we don’t address the root cause and that is, unreasoning fear and paranoia in large numbers of people in this country.  We need to address that issue, and then guns won’t matter.

Ruth Jewell, ©January 14, 2013

The Innkeeper, a Christmas Story

innkeeperJacob was in a delighted panic, there were more people in his Inn than he had ever had before.  While giving thanks to the Romans would be condemned by the Temple authorities he was certainly thankful for this emperor’s whim.  Now if only he could find time to sit down to enjoy all of those shekels he was collecting.  Sara, his wife, was busy in the kitchen cooking a meal for their paying guests and for their own abundant family who weren’t paying because his wife wouldn’t let him charge them.  Family, sometimes you can’t live without them but tonight he would like to try.

Now Jacob loved his kind and gentle Sara, but sometimes her kindness was irritating. After all Jacob had to provide for his family. His son, Isaiah, had only just reached manhood, although he was a big help to him tonight.  Isaiah was carrying water to all of the paying guests (let his relatives get their own) and taking care of the animals.  Jacob’s two girls were busy in the kitchen with their mother and while Elizabeth was still a little small she was working just as hard as her older sister, Rebecca.  Over all Jacob was very happy, his Inn was full and he had a box full of money. He should not only be able to pay the tax collector (May YHWH rain fire down on his head!) but also have sufficient money for the next several months.  There might even be enough left over to put a little aside for his daughters dowries.

Jacob was suddenly shaken out of his revere by a call from his son.

“Father, there are two more in the courtyard.”

Jacob threw up his hands and ran out to tell them that he had no more room and that they should move on.   When Jacob opened the door a tall man greeted him. A very pregnant young woman was perched on a donkey behind him.  Jacob had to admit she looked very tired and uncomfortable.

“Excuse me, my wife and I would like a room to spend the night.  If you don’t have a room a corner would do.  Mary, my wife, is expecting and she is very tired.  We have money to pay and I will take care of the donkey myself.”

“I’m sorry we don’t have any rooms,’ Jacob said, “and to be honest with you I don’t think there are rooms free anywhere else in Bethlehem right now.  This mandated census has filled all the Inns.  My suggestion would be that you go up into the hills above the city and find a cave.  At least it would be out of the wind.  Good night to you.”

“Jaaa…cob, Isaiah tells me there is a woman with child out there”.

Jacob turned around and groaned as he faced his wife Sara.   “Sara we don’t have any room! Where would we put them?”  Taking one look at his wife’s face he said “Oh no! I am not giving up my bed! I am tired and will need to get some sleep tonight if I am to deal with all of these people tomorrow!”

Sara patiently looked at her red-faced husband; she knew he wasn’t as hard-hearted as some thought he was, he just had to be nudged once in a while.  “Well we can’t turn out a pregnant woman (may the LORD bless her child!), she looks like she is going to deliver any time now!  This census is bringing people out on the roads that shouldn’t be there!  Don’t you dare send them to the caves!  She’s pregnant Jacob, there are thieves up there and they will be robbed or worse!  Do you really want that on your hands?  Jacob, money isn’t everything.”

Jacob groaned again.  “Well, where do you propose we put them?”

“Isaiah”, Sara called, “get me some blankets and a lamp.  Jacob, the stable has a corner that is warm and dry, and you won’t charge them either!”

The man at the door had been looking on as the Innkeeper and his wife argued and now said, “Please, we will be glad to pay, we have some of our own supplies, we just need a place to rest.”

“No,” Jacob sighed, “Sara’s right, we can’t charge you for a night in the stable.  Isaiah will take you around the back and help his mother get you settled.”  Isaiah ran up with the bedding.  “Take them around to the stable and fix the stall on the west wall, it’s the driest and warmest.  Then come back and help Rebecca take some warm food and wine out to our guests.”

The gentlemen started to protest, “No, sir, it is the least we can do.  If you need anything during the night just knock on the door at the back, Isaiah will be sleeping there tonight and he will do what he can.”

The man looked very relieved, “thank you all so very much, you are very kind.  This is Mary’s first child and we have traveled so very far today.  My name is Joseph and I am a carpenter, if you need anything repaired or need any work done while we are here I will be glad to do it.”   Talking softly to his young wife, who turns and smiles her thanks at the innkeeper, Joseph turns, takes the donkey’s lead and follows Isaiah.

Sara looks lovingly at her husband. “You old softy, I knew you couldn’t turn them away.”

“Go, woman, and prepare some food for these people.  At least I’ll be able to get that back room lintel fixed.  Oh yes, I’ll take him up on his offer, he is an honorable man and I won’t embarrass him, go, go!”  Jacob looks outside as he turns to close the door, “my goodness it is bright outside, almost like daylight, there must be a full moon.”

©Ruth Jewell, November 29, 2009

Blessings and Peace to all this Christmastide!

This story was written for the 2009 Christmas Eve Service and I offer it here to all of you as my Christmas Gift.

Family

A Story of Three Women

Three Women drink tea in the morning
Each on their own Terraces
Secure within their walls
They offer the daily morning wave

The Elder, the Middle, the Younger
Careful not to offend
They talk each day
Across a Chasm filled with white still Fog

One day things changed
A breeze stirred the Fog
A path was revealed leading
Into a place of uncertainty

The women looked down, pointing
Each looked at the other and
Moved to the path
Down into the swirling Fog

Lost … calling … WHERE ARE YOU?
Questions of the journey
ARE YOU THERE?
Is it right for us to meet?

The Fog lightens revealing
A space with light and three chairs
The women emerge
The Elder, The Middle, The Younger

Now what do we do?
I don’t know your name
Hannah … Mary … Mary
Smiles, the stories begin

Discovery, sisters all
Lost in time
Grown apart
Yet family still

I know your story!
I know your son!
I know your grandfather!
Family still

High on a hill
Three empty terraces sit
The sun still shines there
The tea still served, waiting

Three Women
The Elder, Hannah
The Middle, Mary
The younger, Mary

Walk hand in hand
Back into the Fog
Back into the uncertainty
Back to ask more questions

©Ruth Jewell, December 3, 2009, written for a class titled from Abraham to Mohammad  

Advent has begun, it is the time of expectations.  This is a time when small children excitedly wait for that magical moment on Christmas morning when they discover the gifts left by Santa Clause.   Yet there is more to Advent than shopping trips to the mall or preparing a big family dinner.  I wrote the above poem at the close of a class that went through the scriptural history of our Judeo, Christian and Islamic traditions and as a result discovered just how much alike we three sibling religious traditions are.  I think it is because we share so much history that we continue to fight over details just as any family of brothers and sisters do.

Did you know that Hannah’s story is much like the story of the birth of Mary as told in the Infancy Gospel of James written in the 2nd century?  Did you also know that The Qur’an also retells the birth of Mary with a story very close to what is said in James’ Infancy Gospel?  Hannah, Mary from the Christian tradition and Mary from the Islamic tradition are sisters, or maybe mothers and daughters, of our shared faith.  Mary is the most honored woman in The Qur’an, even more so than in our own Christian traditions.

We three faiths are related as People of the Book, of the Bible.  Our shared history is more than simply battles fought to get the attention of the Creator, we are family.  The scriptural blood that flows through my spiritual veins and pushed around by my spiritual heart is the same blood and same heart as my Judaic and Islamic brothers and sisters.  Christians are the middle spiritual child and our older spiritual brothers and sisters have much to teach us about God’s commitment to all of creation, just as we have much to teach our younger spiritual brothers and sisters about the love and compassion of God.

My heart aches because each of us spiritual children seems to only want to compete with the others.  So every Advent I offer prayers that we three family members will sit down and share a cup of tea and take the time to offer apologies and forgiveness.  Because we three siblings have much to teach and offer the whole world, not as the only right paths to God but rather as models of cooperation in showing all paths lead to God no matter what path we take.  All paths are sacred.

I have a pot of tea brewing and a plate of shortbread cookies.  So I invite you to a time of tea in the fog uncertainty.  Let’s begin a conversation that could just change the world.

©Ruth Jewell, December 5, 2012

A Thanksgiving Prayer

The Feast comes in many forms;

bread and wine
in remembrance
of a life given in love

A sandwich shared
on street corners
and alley ways

A comforting hand
strong and sure
when life’s troubles overcome

A mother’s loving gaze
upon her new born babe
tears of joy fill her eyes

A child safely home
from battlefields
in faraway places

Today, we offer thanks

thanks for food shared
for the blessedness of family and friends
for the grace of being able
to sit at our groaning board

We who are blessed
offer prayers for
those who are far away
those who do not have enough
those who suffer from illness, and,
those who struggle to recover from disaster

So in gratitude and with humble hearts

We thank you, Oh Holy Spirit for the feast laid befor us.
thank you for the ground it was cradled in,
thank you for the sun and rain that nurtured it
thank you for the farmers who carefully harvested it
thank you for the hands that lovingly prepared it.
May this food feed our bodies
as You feed our souls.  Amen

Ruth Jewell ©November 22, 2012

A Cloud of Witnesses

My Cloud of Witnesses

Hebrews 12:1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and sin that clings so closely, and let us run with perseverance the race that is set before

13:2  Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.  (NRSV)

Last Sunday at Queen Anne Christian Church, Christian Church (Disciples of Christ), we celebrated All Saints Day by remembering all those who have gone before us to their reward.  Now in the Disciples church All Saints day is not usually a day we celebrate.  It’s not that we don’t remember those who have gone ahead of us but we Disciples often pick other days to remember them, such as Memorial Day, Thanksgiving Sunday, Veterans Day, or a day that holds meaning for a particular congregation.  Queen Anne does this on the Sunday following November 1st and this year that day was Sunday November 4th.

I don’t want you to think I’m making light of this memorial, I’m not.  I just want you to understand that for many Disciples the remembrance of our passed on saints is anytime we call them to mind and recognize their influence in our lives.  Pastor Laurie demonstrated that belief in a unique way during her sermon.  She handed out slips of paper with a picture of a tree on it and asked us to draw leaves that represented the saints in our lives, past and present.  With pencil or pen in hand all of us began diagramming who in our lives had the most influence.  As I was writing mine the above 2 verses of Hebrews came to mind, mainly because I was so amazed at the number of people I considered part of my “cloud of witnesses” and “saints.” 

I of course had to put my father at the base of the tree because he was my first real spiritual teacher, but, along with him there is the minister that first allowed me to really question my theology and not give me answers.  There are the surgeons who treated me and saved my life when I was 6 when I was severely burnt, nor can I forget my first grade teacher Miss. Wooster, who was handicapped and warmly welcomed into her class this little girl who was swathed in bandages.  These saints were the first to model the act of being compassionate and merciful; they wouldn’t be the last.

On my tree are the names of my elderly neighbors who taught me the joy of just being alive.  Winnie and Joe took life as it came, the good and the bad, and made the most of the time they had on earth.  They were a generous couple who shared their lives with me, my husband and any dog that walked into their lives.  In fact I don’t believe either of them ever met a dog they didn’t like.  Winnie’s motto was “dogs rule” and in her house they did. 

I added authors I’ve never met but have read and learned so much from.  At the roots of my tree there are the Founders of my tradition Alexander Campbell and Barton Stone whose theology of ecumenism has rung through my life like a bell and is the corner stone of my faith.  There theology was passed down to me through my Great-great grandparents, Great Uncle, grandparents, and parents and now my time has come to pass it on, like a torch.  Farther up the tree are authors, teachers, friends and people I can no longer name but remember their teachings.  There are political leaders too such as John F. Kennedy whose life and death left a great impression on me and next to him is President Obama who tries to be as forthright as he can in very difficult situations and I recognize his courage can also be a model for me. There are so many more it is impossible to name them all and the tree just isn’t big enough. 

The author of Hebrews tells us we are surrounded by a cloud of witnesses and that we need to remember to be gracious and liberal with our hospitality because we never know when the stranger will be one of our saints who teach us something new.  But I think there is something we often don’t think about and that is the influence we have on others.  What if by our hospitality we have changed the stranger and we become the saint.  Have you ever thought you could be a witness to the love of G-d? 

Modesty, shyness or social convention often keeps us from thinking we might be a “saint” for someone else.  In fact we are often taught to take little notice of how we help others because we aren’t supposed to take credit or be proud of what we do.  Remember the old chestnut “pride goeth before the fall?” Pride was one of the 7 deadly sins and was to be controlled at all cost.  But Jesus never taught that, in fact he wanted people to be models of his “new way” of living and you can’t do that if you hide.   Jesus says don’t put your light under a bushel rather place it on a hill for all to see.  The fact of the matter is, it takes hard work and practice to be hospitable to unpleasant people in difficult situations but it is that kindness and mercy that starts the change in the other and it began with you. 

All of the people on my tree didn’t think they were saints or witnesses, but they were.  They modeled a way of life I wanted to emulate.  They may not have ever heard of Hebrews or Micah but they lived their lives as if they did and that’s what is important.  I meet people every day, sales clerks, teachers and fellow students, the homeless and how I treat them is a reflection of what I learned from my cloud of witnesses.  I learned a smile and a thank you to store clerk can make their day; that offering my lunch to someone who is hungry on the street will fill a hungry place within.  My witnesses and saints have taught me to be generous, kind, and merciful; giving me a way to walk with G-d that is serving me well and hopefully a good witness for someone else.

Who are your witnesses and saints?  Can you fill out your own tree with people past and present who have made a difference in your life?  Can you make another tree where your presence has made a difference in someone else’s life? 

Think about and let me know.

Ruth Jewell, ©November 6, 2012

NOTE: I don’t know where the links in the posting come from. I didn’t ask for them and I am trying to figure out how to get rid of them. I just wanted you to know I didn’t authorize them in any way.