There are four of us and we have decided to begin an online spiritual community. We come from different social backgrounds and different religious traditions, but none of those matters. What does matter is we wish to share our spiritual experiences with others, to offer prayers, participate in studies and to “do good works,” just as women of the late Middle Ages did in their communities. So we have formed a community of Beguines.
Beguines were a community of Christian Lay women in the 13th and 16th centuries. They lived in semi-monastic communities but did not formal religious vows. They joined the communities to devote themselves to a life of prayer and good works without taking vows. They supported themselves with manual labor or teaching children and lived in their own dwellings. Each Beguine was bound to the community by the same goals in life, similar pursuits and a community of prayer, study and worship. These women often had families that they cared for and they lived among those they wanted to help.
The four of us, Michelle, Terri, Denise and Ruth, have decided to begin this experiment to see where it leads us. So you will see postings from each of us from to time and I will be offering a Prayer or Spiritual practice every Tuesday. We would love to have you join us. Wander over to the blog: http://cloakedmonk.com/ and see what we have posted each day. Add your comments and let us know what your needs are.
Below is my first offering for our community:
Prayerful Tuesday
August 13, 2013
Morning Stillness
A Moment of Stillness
Stop whatever you are doing for 5 minutes. If you can go outside and find a place to rest in the shade, if you can’t step outside sit next to a window. Sit in a comfortable position with your feet firmly placed on the ground or floor. Now take a deep breath, and slowly let it out. Take another deep breath and slowly let it out. Sit for a few minutes and pay attention to your breathing. When you are ready finish stretch your arms up and reach for the Sky. Breathe deeply again and offer the following prayer as you return to your routine:
Great Spirit I am grateful for this moment
of stillness in my busy day.
May the blessings of this moment
stay with me throughout all of my encounters
as I go about my life this week. Amen
G-d fashioned me from the heart of the SPIRIT,
and all creation with me.
I cannot see the immensity around me,
only the little shelf I stand on do my eyes perceive.
I think my knowledge is so great,
that I no longer need G-d.
Yet all that I am is because of G-d.
All the strength in my arms
is worthless; all the knowledge
of my mind takes me nowhere.
I stand like a child on the side of a mountain
but see only trees, not knowing
much more lies beyond the next bend
I say “I see the mountain,”
I say “I understand,” yet much lays hidden
in caves so deep I cannot imagine.
I think I am so smart,
yet G-d knows how much is still to learn.
My hope for success has no future
without the G- d of creation.
Only the LORD of all
can grace me with life and vision.
Only when I open the ears of my heart
to the SPIRIT within and around me
will I find what my heart seeks.
I hear the voice of the Ancient of Days calling:
“Trust in the LORD, and rest in the SPIRIT.
Only then will your door to life and hope
open wide and your path made smooth.
Our hearts together will beat as one
and they will sing with joy.
The sound of lute and harp
will resound in our ears
and the taste of sweet celestial honey
will delight our mouths.”
All I have to do is trust, to rest, to give to G-d.
Why or why is that so hard?
Let your steadfast love, O LORD,
be upon us, even as we hope in you. Psalm 33:22
Hebrews 12:1-2; 1 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, 2 looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
Not Alone . . .
You are not alone
Surrounding you is
A cloud of witnesses
Cheering you on
Sending you
Strength and courage, so . . .
Let your burdens go
Drop them from your shoulders
Slide them off your back
Free yourself for . . .
The race Jesus calls
You to run,
Just as Jesus ran
So too you are called to run
Let your feet fly
Pump your arms high
Forget yourself
Carry the burdens
Of the weak and hurting
Let Jesus lead your on
As you let yourself be free to . . .
Mark 8:34 And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me.
I love the Gospel of Mark, it encourages me to ask questions and this verse in his gospel is one of those that drives me crazy with questions. The reason is I’m not sure whose cross I’m supposed to carry. If I take it literally, which is how it is most often interpreted, then I am to bear “my” cross and follow Jesus. But If I look at this scripture from the way Jesus responded to all of those who did follow him and surrounded him as he taught, then, this verse takes on new meaning for me.
What if, just what if, Jesus is telling us to carry the cross of someone who is suffering and not our own cross. Yes I know that flies in the face of orthodox interpretation but then I’m not orthodox. Those in my ecclesial tradition of the Christian Church (Disciples of Christ) read and interpret scripture and Holy Writings for ourselves. We do have to defend our interpretation and in that defense we either modify or enlarge our understanding of what scripture has to say. So here is my defense of my interpretation Mark 8:34 that “the cross Jesus is asking us to pick up is not ours but the cross of my neighbor and both of us then follow Jesus.”
First of all these words of Jesus are recorded in all three of the synoptic Gospels, but not in John. Now it could be that Matthew and Luke simply copied Mark, after all they used Mark as their blueprint for their own Gospels. But, the fact that it appears almost word for word in each of three synoptic Gospels leads me to believe this was something Jesus did say or could have said. Jesus also never said anything that would contradict what he “did” throughout his life of a servant to the disadvantaged, displaced, ill, elderly and disabled. Jesus’ life as it was recorded in the synoptic Gospels was less about what he said and all about what he did.
It is also one of the verses that is almost always misused or misquoted to, or by, those who are having a difficult time. How often have you heard the words “well that is my (your) cross to bear.” Something about that phrase has always bothered me. It’s used to trivialize suffering or difficult times for people and I think that is wrong. I don’t believe that Jesus would have ever told anyone that and I believe the “traditional” interpretation of this verse of carrying my own cross may not be what Jesus had in mind when he called to his disciples and the multitude.
Jesus always cared for those who could not care for themselves. His ministry was to those who had been discarded by society, bringing them back into relationship with their communities and with God. We often see him tired and totally worn out from giving of himself to those who needed him. And my question is; is that not carrying the cross of the other long? In fact we see death in so many ways in the ministry of Jesus, and not just Lazarus (John 11:41-43), a widow’s son (Luke 7:14), or Jairus’ little girl (Matthew 9:25, Mark 5:41, Luke 8:54). We see those who are dead and buried simply because they don’t fit society’s profile of “normal,” the blind, the infirm, and the mentally disabled and we see them resurrected from their death to life by Jesus who returns them to their communities. Every story of healing is a story of death and resurrection and it is Jesus who takes the burdens, i.e. their crosses, of those who have died to life restoring them to family and community. Jesus was teaching a Way of Life, and, one in which we as his followers were to emulate. That means caring for those who have died to society, bringing them back to life by restoring them to God, their families, and their communities. If we are going to be followers of Jesus then it is not our salvation that we are to be concerned with. No, it is the resurrection and life of those who have been pushed outside of society and left to die to life.
Now don’t get me wrong, I don’t believe the way I reach God is the only way. I believe there are many paths to God and each person will find their own path in their own good way and time. But If I am carrying the cross of those who are disadvantaged than I do it in the name of my faith in Jesus and give the space for those who are in my care to find the best way forward in their own way. To relieve the suffering of others, carrying their cross, is enough for my task. I can’t make the decisions as to how the move forward for them that is their choice. It could be that they choose to refuse my help and that is OK, they then have chosen to remain where they are in their spiritual lives.
Jesus never forced his pathway on anyone so why should I. Remember the story of the 10 Lepers (Luke 17:12-19)? Jesus healed ten but only one returned to thank him. Jesus asks where the other nine were but that’s as far as it goes. He doesn’t take revenge on them by making them lepers again just because they didn’t return to follow him. He let them choose their own path so that is what we are to do as well. (Here is a side note from this former statistician: actually 10% isn’t a bad response, in most instances you can expect only a 10% to 20% return on anything you put forward.)
So carrying the cross of someone else means opening a door for them, or clearing a pathway that allows them to return to a right relationship with God, no matter what that may look like for any particular individual. It means walking along side someone supporting their burdens while they sort out their lives and relationship with God no matter how they worship, or name God. Not an easy task for sure. We can see the effects on Jesus throughout scripture in his perpetual fatigue. Yet Jesus never complained and that too is a goal we are to reach for and it too is very difficult.
Now the next question is, if I am carrying someone else’s cross who is carrying mine. And that’s a tricky question. Do you remember that during the trip to Golgotha Simon of Cyrene (Matthew 27: 32, Mark 15:21, Luke 23:26) was conscripted into carrying Jesus cross? This, for means me, Simon supported Jesus’ burdens and Jesus was now the one who was in need of life. Jesus find life in his own resurrection, a resurrection had had given to so many others throughout his lifetime.
My lesson of the scripture is someone else is walking with me and supporting my burdens while I support the burdens of those who are disadvantaged. The person supporting my burdens is Jesus and I am supporting Jesus’ burdens in my walking in the way He taught. Now that is a big cross to carry! I am not sure I know how to fulfill this task, but I do know that I’m not alone; in fact I am never alone. I have others on the same pathway and I always have the presence of Christ and the Holy Spirit to hold me up and cheer me on. I am not perfect at following the teaching of Jesus but grateful that He’s not too picky and forgives me my all too often mistakes and stumbles. While I strive to be Jesus like I often miss the mark and that means I’m not always helpful. All I am asked to do is to keep trying and moving forward on the path. I mean after all he taught those 12 male disciples and they never got it right so I figure I’m in good company.
Life is what I want, for me and for all that I meet. It’s not my job or task to determine what that life will look like for someone else, I only need to worry about what mine looks like. That is sufficient unto the day. All Christ, God, and Holy Spirit want is for me to try, that’s all, and I am forgive my wanderings from the path and am welcomed back when I find it again. That is all I can do, that is all any of us can do.
May your journey be a joyful one, but if it’s not then I pray that you let someone support you and help you back into life.
A mountain moves toward me
white and gray, filled with rain
suddenly a flash of light
one thousand one
one thousand two
one thousand three
one thousand four
one thousand five, Boom, Crash
five miles,
the storm is five miles away
the air is heavy, the first scent of ozone reaches me
Hurry gather the chickens into their coop
the normally combative rooster runs in first
with clucks and cheeps the hens settle on
their roosts and nests
the now brave rooster hurry’s me out
A flash of light
one thousand one
one thousand two
one thousand three, Boom, Crash
three miles
the storm is moving quickly
the light is fading
Run to the barn and open the gate
to the lounging area
the cows already are waiting to be let in
horses move toward the opening
one recalcitrant pony stands in the middle of the pasture
yelling at the storm, “I command you to stay away”
the wind blows his black main and tail back, the storm moves
closer . . . a flash of light, and the brave soul runs for the barn
hooves flashing, neck stretched out and ears flat
as the first big drops of rain fall on his back he darts into the barn
the other animals look at him
“Didn’t work did it”, a flash of light
one thousand one, Boom, Crash,
one mile
I climb the steps to the hay loft with the dog and cat
and throw biscuits of hay down to the animals, Flash
one thou…. Boom, Crash
the storm is on me,
too late to reach the house
I settle down into the hay loft
dog and cat curl up beside me
rain pounds the tin roof
in a symphony to put Beethoven to shame
lightening and thunder come together now
flashing light and sound through and around the barn
rain rushes and pours off the roof,
the old pine and maple trees bend and sway in the wind and water
rivulets of water run down into the pasture
making ponds and small streams
the smell of wet earth, rain, and ozone fills the troubled air
the horses and cattle mill around down below
the scent of their warm bodies drift up to me
I hear a rustle in the beams of the barn and
Pigeons and sparrows settle in to share my shelter
in a corner, far from the barn owl, who also lives here
a meadow mouse sits and nibbles a bit of grain
sharing my space in companionable silence
many call this barn home, cattle, horses, owls,
pigeons, sparrows, mice and rabbits
it is a sanctuary, a safe place
a place where all live in harmony
at least until they leave its safe walls
The loft is warm, the hay sweetly scented
Using the dog as a pillow I lay down to wait out the storm
I listen to the horses and cattle talk
the pigeons rustle and coo
slowly the rain and thunder lulls me into a place of calm
time stops and I drift into creation
This past week John and I did a bit of gardening. We had a rosemary bush being shaded by another bush and I wanted to move it. So we prepared the new spot where it was to go, dug the new hole and went over to our lovely rosemary bush. Now you should know I planted this bush 6 or 7 years ago and I haven’t touched it to really prune it in 5 years. That means it wasn’t a small bush. For the last 5 years it has been doing a wonderful job of growing as it now stood nearly 5 feet tall and had a spread of closer to 6 feet. But, we started pruning and pruning, and pruning. Some of the branches were more than an inch thick and really woody (great in our fireplace though). After being prickled and rosemary scented by our bush we got down to digging the roots up. I never knew this about rosemary but it puts down ROOTS, not little roots, big ones and deep. Also, they extended farther than the drip line of the bush which made finding the ends of the plant actually very difficult. We ended up cutting a lot of roots because we couldn’t find where they stopped. But we moved our tenacious plant and got it planted in its new home and it is doing well enjoying all the sun it wants and lots of water.
After we were finished and cleaning up I remembered something about rosemary. First of all rosemary, in flower language, means remembrance and that sweet, huge, tough bush reminded me of just how persistent our memories are. Deep within each of us lives a world that was. Sometimes it surfaces when we least expect it whether we want it to or not. But our past makes us who we are and embracing the happy, the sad, the good with the bad memories helps balance our present. Learning from my past mistakes and successes provides me with a road map for my way forward. All of those memories connect me to something greater than just this single moment in time. It is also the memories of those who modeled the best of their lives which have led me to being a better person in my own life.
It is the memory of my parents and how they loved and cared for me that has taught me to be a more loving and caring wife, friend, and grandmother. It was my parent’s determination to model a life that included people of all backgrounds, races, genders, and abilities that has given me a passion for my openness to those who are different from me. It was my father’s love of creation and prayer and silence that has been my model for my spiritual growth throughout my life. It was a first grade teacher’s kindness to this wounded child that taught me anything is possible if you put your mind to it.
The memories I have of wandering open fields, lying in new mown grass, making storybook figures out clouds, and reading a book while I sat in the crook of an old apple tree gave me a love of open spaces. I have precious memories of being awakened at midnight to watch the Aurora Borealis with my father, or going out to our barn to watch as calves or puppies were born that hold a special place in my heart. It is remembering thunder storms roll across our fields and listening as the rain pummeled the tin roof of our barn, or rushed through the branches of the huge pine tree that was just outside my bedroom window that draws me into a place of contemplation and peace like nothing else can.
It is the memory of pulling a deep fat fryer full of hot grease down on top of me that reminds me that accidents happen but I am not alone even in the worst of times. It is the memory of a child in the hospital bed next to me who died during the night that taught me that fresh grief is always inconsolable. It is the memory of uncaring questions by adults and taunts of other children that taught me that sometimes people can be cruel. The memory of my father’s death from cancer keeps me asking “why” questions of God and doubting the fairness of life the Scripture tells me is good. It was being laid off for a year that taught me to let go of my fears, face them, then hand them over to the all surrounding presence that has always been in my life. It is the memory of my discovery of how much I have been surrounded by the Spirit that has changed me from who I was into the person I am today. Memories are the soil of our lives; mine goes deep with plenty of memory leaf compost and with each day. With each new memory made the soil gets deeper and richer.
The best part is that each of us has our own bed of memories to draw upon. Some are wonderful, insightful memories, some are horrid memories we would rather forget entirely, but by facing them we turn those bad memories into rich memory compost. Even the memories of death and destruction have a place in our lives, just as the memories of our mother’s arms around us does. Each memory adds to who we are and allows us to see who we were. Memories are the mirrors of our soul and how our soul has grown into who we are. For the good and bad memories are who we are. In learning to live with what we remember gives us the skills we need to live in the world we share with all of creation.
Creation, life, isn’t always fair or beautiful to our eyes. But, we don’t see the big picture; we see only our very small portion. Like an ant on a forest floor the view of our individual world of reality is very small. What we remember of our past helps us see the greater picture. Memories give us a wider view of the life that lies before us and behind us. Our memories connect us to those we have loved, and hated, giving us a past to live from.
Not having a past cuts us off from our life today. It is the reason those with Alzheimer’s, dementia or traumatic brain injuries that affects memory feel so cut off from the world around them. They have nothing to compare today with so how do they know what today means; how do they relate to people and the world around them. The greatest gift we can give those who cannot remember is to give them a piece of their past to ground them in the now moment of their lives and to do it every moment, every hour, every day we are with them. The joy of someone who discovers their own past is amazing and life giving.
Memories are the soil we stand on, the ground of our lives that allows us to live better lives today and tomorrow. Rosemary, the plant of remembrance, is tough, strong, and sweet and I want to remember my yesterdays to make my tomorrows tough, strong, and sweet.
16But Ruth said, “Do not press me to leave you or to turn back from following you! Where you go, I will go; Where you lodge, I will lodge; your people shall be my people, and your God my God. 17Where you die, I will die— there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!”
John 14:23 23Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.
2 Corinthians 5:6-9 6So we are always confident; even though we know that while we are at home in the body we are away from the Lord— 7for we walk by faith, not by sight. 8Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. 9So whether we are at home or away, we make it our aim to please him.
Our book group has been reading and discussing Diana Butler Bass’ book, Christianity After Religion, and in Chapter 6 Bass discusses home and identity. I actually had trouble with this section because I’m not sure what is home for me. I mean I have a home; I live in a house, with my husband, one dog, 2 parrots and a seminary student so that isn’t the issue. What is my question is “what does home mean?”
I grew up in Ohio and moved to a farm when I was 5 years old so for the next 19 years of my life my “home” was this wonderland place chock full of discoveries, and sadness. When I was 24 I moved from the farm and began a kind of nomadic life. I moved every couple of years from home to apartment, state to state, city to city, and moving many times within cities. My latest move was in 2000, when I was married, and moved into the house I am now living. When I moved into this house I told John, this was my last move and I would be carried out of here feet first because I wasn’t going to pack up all my “stuff” again! But, given my past history that may be a wish made on sand and someday I will have to, reluctantly, move from this house.
When we discussed what was home in our book group I realized I was the only one who had no clear sense of home. In fact I have no sense of a home town, or place of origin at all. All of the places I have lived are really far in the past and clouded with time. Does that sound strange to you? It didn’t to me until I began to listen to the stories of home from others. For instance my husband can identify one spot as his hometown, St. Charles Iowa. That is where he was born and grew up and despite not living there for 50 some years he still calls it home.
I can’t do that; there is no one place I would call home. Heck, there are times when I drive up my own driveway that I have to remind myself this is my “home” and I belong here. For me where I am is home. As long as I have my friends, companion critters and now the family I married into I’m home. I don’t have relatives to speak of. My parents have passed on; I haven’t seen any of my family of origin in 40 some years. The family I have is the family I have created around me, a group of individuals, couples, and families I feel strong connections with. Not one of them is a blood relative and that is fine with me. Yet I feel closer to this group than I ever did to my blood relations.
It is not that they all think like I do because they don’t. In fact, my guess is we have become friends because we think differently. But they share something with me that my “own family” never did and that is themselves. If I need a shoulder to cry on I can count on one of them showing up at my door saying, “Ruth, I had a feeling you needed a friend today.” Even when great distance separates us I can sense when a good friend needs me to call and talk. The conversation may be nothing important at all but it means something to my friend and me. I can’t say my own family would ever feel that connected to me.
For me home is where I am, right now, in this place, at this time. It means for me being with God, family, companions, friends, creation in whatever place or time I am in. If I had to suddenly leave the place I currently shelter in I can do it. I would grab what is important: my husband, my companion critters, my backpack throw in my bible and a change of clothes (my vanity wouldn’t let me wear the same underwear two days in a row, I’d add soap as well for cleanliness is next to Godliness),and walk out closing the door behind me. The stuff in the building is just stuff and can be replaced, none of it is important. As long as I have those that I love (and a change of underwear) I’m good to go. Were I end up I’d be HOME.
So I guess I am saying I am “home” wherever I am, I don’t need a specific location to call “home” I just need to feel close to what is important and what is important is love and companionship with those who I love and who love me. God will not abandon me, where I am God is because I experience God in the love I give and receive. What else is needed? Someone once said “home is where your heart is” and maybe what that means is my heart is my home, the ultimate shelter, the ultimate place I meet and live with Love. I am Home.
This past week John and I did a bit of gardening. We had a rosemary bush being shaded by another bush and I wanted to move it. So we prepared the new spot where it was to go, dug the new hole and went over to our lovely rosemary bush. Now you should know I planted this bush 6 or 7 years ago and I haven’t touched it to really prune it in 5 years. That means it wasn’t a small bush. For the last 5 years it has been doing a wonderful job of growing as it now stood nearly 5 feet tall and had a spread of closer to 6 feet. But, we started pruning and pruning, and pruning. Some of the branches were more than an inch thick and really woody (great in our fireplace though). After being prickled and rosemary scented by our bush we got down to digging the roots up. I never knew this about rosemary but it puts down ROOTS, not little roots, big ones and deep. Also, they extended farther than the drip line of the bush which made finding the ends of the plant actually very difficult. We ended up cutting a lot of roots because we couldn’t find where they stopped. But we moved our tenacious plant and got it planted in its new home and it is doing well enjoying all the sun it wants and lots of water.
A Quiet Walk 