Standing at the Door

The Open Hearts Door
The Open Hearts Door

Revelation 3:20- “Listen! I am standing at the door, knocking; if you hear my voice and open the door; I will come in to you and eat with you and you with me.”

For the last four months I have been on an inward journey.  I don’t know where this journey will lead me, although I am hoping it will help me come to some conclusions about ministry. Beginning in September I did mostly silent prayer or, depending on the day and moment, contemplative prayer.  I would sit for 30 minutes to an hour in silence up to three times a day.  I discovered that I was developing a very quiet place somewhere inside and all of the stress and disappointment of the last year were beginning to slip away. As I felt the need I started adding other practices, a bible study, a new interplay class, and a book study.

Through all of this I wrote in my Journal and added to my blog and one of the repeating themes is I am looking at scripture and readings from a very different perspective and the above scripture from Revelation is a good example.

I am fairly confident that all of you have seen the iconic picture of Jesus standing at a door knocking.  Have you looked closely there is no door handle; the door must be opened from the inside.  This passage from Revelation has been bugging me lately so I started taking it apart and trying to visualize it from a different angle.  The one perspective that seems to intrigue me is what if the door is the one into my heart and the person standing on the outside is me, not Jesus.  The door is ajar but I have to make the effort to push it open and walk in and in my meditations I seem to be standing at the entrance unable to move toward the door.  Sort of like the rodent in one of Rudyard Kipling books where it won’t go into the center of the room but always creeps around the edges.

The reason this perspective seems to be so important is 1) I have always believed part of the creator already resides within me, and for that matter within all of creation; 2) the place behind the door to my heart, or hearts door, represents for me my deepest level of spirituality.  It is the place that knows me best, the good and the bad, and offers forgiveness and grace even when I do not acknowledge it.    So, to me, it makes perfect sense that in the room behind the hearts door I will find G-d because G-d is the root, or grounding, of my very being and where I want to be.  But I am afraid to cross the threshold.

So what does it mean if I am the one outside of my hearts door?  First of all it means that
G-d/Jesus/Holy Spirit is waiting for me to acknowledge the Divine Presence and that that recognition means I am giving up some of the control of my life over to the true being within.  The acknowledging part is fairly easy, but, crossing the threshold and entering into full communion with the Divine is a lot harder.   There are risks to crossing into that sacred place, for one thing I would have to let go of my ego, and many of my desires, such asto always be at the top of everything.  Sometimes the Holy Spirit wants me to be second, third or even last at some task because it challenges me to look deeper at who I am and who I want to be. Because of my unwillingness to let go of my ego, I have spent most of my 65 years standing outside the chamber behind my hearts door and it has resulted in a life where hard lessons are learned and travels on rocky roads are my only choices. I had to hit rock bottom before I could accept that I could not live this life alone, I needed help; I needed love, grace, and forgiveness in order to become who I am.

Fourteen years ago I was at that rock bottom place and my path choices weren’t looking all that appealing.  I have always wondered why we have to be at the worst possible crossroad in order to recognize the grace and forgiveness of G-d, but it does and I am no exception.  Just like John of the Cross I was having my own “dark night of the soul.” It wasn’t until all light in my life had disappeared that I called out to G-d, crossed the threshold and entered into the arms of the Divine.

One result of my turning this scripture around so I stand at the door instead of Jesus is that I become the one to initiate contact with G-d.  G-d, Holy Spirit, Jesus becomes the force that waits for me to decide how, and when I will respond to their call.  I choose to cross the threshold or walk away.  Granted I have had a great deal of preparation for that moment in my life but a willingness to risk everything on an invisible (and to some non-existent) entity does not make the choice any easier.  Maybe that is why it takes those “dark nights” for us to make the choice to let our lives be lead by the Divine.  Unless we have only two choices, life or death, before us we won’t choose life.  We will continue to walk without the guidance of G‑d because that path seems easier to walk than the one G-d and there are so of those distractions to choose from.  But that is an illusion.

I must admit to a lot of darting out the door only to return with bowed head asking for forgiveness.  I am always amazed at the joy the Divine exhibits at the return of this wayward child. I know I am blessed by grace because I can fail G-ds expectations over and over again and return over and over again and I will be welcomed home just as the prodigal son was, with fatted calf and celebration.

See G-d wants us to be inside that sacred room and whenever we leave, the Divine keeps the fires burning for our return.  I like to think that hot chocolate and double chocolate chip cookies are waiting for me to communion with the ground of my being.  All I have to do is cross the threshold.

Ruth Jewell, ©December 29, 2012

Family

A Story of Three Women

Three Women drink tea in the morning
Each on their own Terraces
Secure within their walls
They offer the daily morning wave

The Elder, the Middle, the Younger
Careful not to offend
They talk each day
Across a Chasm filled with white still Fog

One day things changed
A breeze stirred the Fog
A path was revealed leading
Into a place of uncertainty

The women looked down, pointing
Each looked at the other and
Moved to the path
Down into the swirling Fog

Lost … calling … WHERE ARE YOU?
Questions of the journey
ARE YOU THERE?
Is it right for us to meet?

The Fog lightens revealing
A space with light and three chairs
The women emerge
The Elder, The Middle, The Younger

Now what do we do?
I don’t know your name
Hannah … Mary … Mary
Smiles, the stories begin

Discovery, sisters all
Lost in time
Grown apart
Yet family still

I know your story!
I know your son!
I know your grandfather!
Family still

High on a hill
Three empty terraces sit
The sun still shines there
The tea still served, waiting

Three Women
The Elder, Hannah
The Middle, Mary
The younger, Mary

Walk hand in hand
Back into the Fog
Back into the uncertainty
Back to ask more questions

©Ruth Jewell, December 3, 2009, written for a class titled from Abraham to Mohammad  

Advent has begun, it is the time of expectations.  This is a time when small children excitedly wait for that magical moment on Christmas morning when they discover the gifts left by Santa Clause.   Yet there is more to Advent than shopping trips to the mall or preparing a big family dinner.  I wrote the above poem at the close of a class that went through the scriptural history of our Judeo, Christian and Islamic traditions and as a result discovered just how much alike we three sibling religious traditions are.  I think it is because we share so much history that we continue to fight over details just as any family of brothers and sisters do.

Did you know that Hannah’s story is much like the story of the birth of Mary as told in the Infancy Gospel of James written in the 2nd century?  Did you also know that The Qur’an also retells the birth of Mary with a story very close to what is said in James’ Infancy Gospel?  Hannah, Mary from the Christian tradition and Mary from the Islamic tradition are sisters, or maybe mothers and daughters, of our shared faith.  Mary is the most honored woman in The Qur’an, even more so than in our own Christian traditions.

We three faiths are related as People of the Book, of the Bible.  Our shared history is more than simply battles fought to get the attention of the Creator, we are family.  The scriptural blood that flows through my spiritual veins and pushed around by my spiritual heart is the same blood and same heart as my Judaic and Islamic brothers and sisters.  Christians are the middle spiritual child and our older spiritual brothers and sisters have much to teach us about God’s commitment to all of creation, just as we have much to teach our younger spiritual brothers and sisters about the love and compassion of God.

My heart aches because each of us spiritual children seems to only want to compete with the others.  So every Advent I offer prayers that we three family members will sit down and share a cup of tea and take the time to offer apologies and forgiveness.  Because we three siblings have much to teach and offer the whole world, not as the only right paths to God but rather as models of cooperation in showing all paths lead to God no matter what path we take.  All paths are sacred.

I have a pot of tea brewing and a plate of shortbread cookies.  So I invite you to a time of tea in the fog uncertainty.  Let’s begin a conversation that could just change the world.

©Ruth Jewell, December 5, 2012

A Thanksgiving Prayer

The Feast comes in many forms;

bread and wine
in remembrance
of a life given in love

A sandwich shared
on street corners
and alley ways

A comforting hand
strong and sure
when life’s troubles overcome

A mother’s loving gaze
upon her new born babe
tears of joy fill her eyes

A child safely home
from battlefields
in faraway places

Today, we offer thanks

thanks for food shared
for the blessedness of family and friends
for the grace of being able
to sit at our groaning board

We who are blessed
offer prayers for
those who are far away
those who do not have enough
those who suffer from illness, and,
those who struggle to recover from disaster

So in gratitude and with humble hearts

We thank you, Oh Holy Spirit for the feast laid befor us.
thank you for the ground it was cradled in,
thank you for the sun and rain that nurtured it
thank you for the farmers who carefully harvested it
thank you for the hands that lovingly prepared it.
May this food feed our bodies
as You feed our souls.  Amen

Ruth Jewell ©November 22, 2012

Eleven Years: September 11, 2001 – September 11, 2012

Eleven years is a
long time to bear the pain
that never goes away

Eleven years is a
long time to remember the
screams of sorrow, pain, WHY

Eleven years …
drifting away in time
held close in the heart

Eleven years of
not forgetting the lost,
but learning how to live

Eleven years of
discovering all our sorrow and letting it grow sunflowers
instead of burying ourselves in grief

Eleven years on
a path to opening our hearts to all in pain,
rather than closing our souls to those in need

Eleven years … a
healing time just begun,
life rises from the sorrow, resurrection from grief.

Ruth Jewell, © September 11, 2012

Let us not forget but grow from our grief into better beings for a better tomorrow

Morning Prayer

Refuge

All surrounding Spirit,
just as we are, we come to praise your name.
We bring before you all that we are,
the good,
the not so good,
and the things we’d rather not talk about.
We come knowing you will forgive us,
showering us with your grace and love.
As children in the faith we come
with hurts to be healed
and as adult partners in creation we come
to offer our gifts for the growth of the Kingdom.
As children we long for your arms for comfort
and as adults we search for your face to be renewed in our efforts to grow stronger in our faith
and when we come in truth we are never disappointed in what we seek.
Our prayer is to be steady on the path that leads to truth,
forgiveness of others and for ourselves,
humbly laying at your feet
our love in the Spirit.

Amen.

Ruth Jewell ©August 12, 2012