Praying With Gratitude – Prayerful Tuesday

Sunset in the South Pacific April 23, 2015 (Ruth Jewell)

Sunset in the South Pacific
April 23, 2015 (Ruth Jewell)

While I was traveling in April I carried a small book with me by Mark E. Thibodeaux, SJ titled Reimagining the Ignatian Examen.[1] On our sea days when I would sit on the deck of our cruise ship and watch the ocean go by I various meditations for my daily prayer time.

Thibodeaux’s book takes the traditional Examen and includeds a specific focus to use within the prayer practice.  There are 34 different themes and I discovered a number of them to be very helpful for me as I sat in stillness. Over the next several months I will occasionally offer one of the meditations from the book for our Prayerful Tuesday. As today follows Memorial Day when we honor those who have died in service I would like to offer the meditation for Gratitude.

First let me offer a few hints from the book to get you started.

  1. Keep it short. Keeping your Examen under 15 minutes will keep your prayer in the moment and a reminder that this is a check-in with God that reorients your toward the Divine.
  2. Skip to the good parts and don’t get hung up on sin. You only want to dwell on the steps and you want to get to the point rather than linger for an extended period of time. Nor do you want to dwell on all the things that have gone bad or at least you think have gone bad.  God has the facts you don’t have to bore him with a lot of details.
  3. Sometimes, break all the rules. If you feel like it, skip over parts of the Examen you don’t feel you need to do or change them around.
  4. Experiment with different ways of journaling. Tweet-sized, or drawing, or video yourself dancing.  Do whatever moves you in prayer.
  5. Keep it prayerful. Keep the prayer God centered and don’t let your meditation drift into your shopping list or your latest aggravation.  Extra hints: A. ask God to take the lead, ask God to do your Examen for the day; B. Talk to God instead of yourself; C. listen for God’s voice, sit in silence for a moment and let God enter you

Here is how I began and closed my ritual, you may choose something totally different that fits you and the place you’re in spiritually right now:

  1. I stand still for a moment and let my mind quiet.
  2. I repeat Micah 6:8 as I sit down
  3. I place my hands in my lap, palms up, in a gesture of being open to God’s love and grace
  4. I slow my breathing and clear my mind, sitting very still for a moment
  5. I welcome God in to my heart and spirit
  6. Then I begin my Examen

Closure:

  1. I take several very deep breaths as a way to bring myself back to moment
  2. I place my hand on heart and repeat Matthew 28:20b
  3. I journal for a short while before rising from my chair.

Note: I change scriptures from time to time, substituting poetry and prayers.  Remember nothing is written in concrete.

Examen theme of GRATITUDE

  1. Begin in your usual way
  2. Ask God to reveal special blessing in your life this day. As yesterday was Memorial Day, ask God to also reveal the special blessing you’ve received from someone you loved who has passed on.
  3. Ask yourself ‘what am I grateful for today? “Who am I grateful for?’ Name the person(s) gift and offer the following “Lord, I am so grateful for your gift to me of _____.” Repeat this as many times as you need to
  4. Relish each gift in turn, letting them warm your heart. Using prayerful imagination see, feel, hear, touch, sense the gift again
  5. Let the gifts you have received dance in your memory offering your gratitude to God for each one. Offer the following; “Thank you Lord for (neighbor, family, laughter, shared meal, etc.)
  6. End in your usual way.

I truly enjoyed Thibodeaux’s focuses on my trip, they helped me retain a pilgrim attitude to the whole trip and I hope you find today’s focus helpful as much as I did.

Peace and Blessing on your journey

Ruth Jewell, ©May 26, 2015

[1] Thibodeaux SJ, Mark E; Reimagining the Ignatian Examen, Loyola Press, Chicago, IL, 2015

on being human—Prayerful Tuesday

Nursing an Ebola Victim Picture by Dr. Rudyard, Health Pictures

Nursing an Ebola Victim
Picture by Dr. Rudyard, Health Pictures

Matthew 25: 36 “I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”

One of the books I read while I was on my sabbatical was Fields of Blood, Religion and the History of Violence by Karen Armstrong.[1]  As always I was impressed with her writing and level of scholarship but more than that in this book Ms Armstrong lays out the reasons for our love of violence and power.

Right at the beginning she identifies one of the factors in our continuing struggle between living in a harmonious world or living in a power driven world, the construction of our brains.  We have 3 brains, the old brain or reptilian brain is responsible for our fight or flight actions. It drives us to defend our territory for food and other resources, it is the self-centered part of the brain, most concerned with keep ourselves safe; the mammalian limbic system, which formed over the core of the reptilian brain is our second brain. It is responsible for new behaviors such as care of our young and the formation of allies with others; and the new brain, the third brain, the neocortex, is responsible for our “reasoning and self awareness that enables us to stand back from the instinctive, primitive passions.” (pg 4-5)

Ms. Armstrong proposes that the reptilian brain and limbic system are dominant within power systems that manipulate and control others.  The limbic system extended the actions of the reptilian brain to include family or a community unity but, still, this drive for power and control of others for territory and resources requires violence.  It wasn’t until about 20,000 years ago when the neocortex evolved did the idea of standing back and evaluating actions was there any question about the use of violence. Humanity really didn’t have a chance of becoming a reality until after the evolution of the neocortex and we have yet to learn how to  use the “new brain” to begin to evolve into who we are meant to be.  By this I mean most of us haven’t learned to overcome the impulses of the reptilian brain and limbic system and use our neocortex to evaluate our surroundings or our actions.  In general we humans are “subject to conflicting impulses of [our] three distinct brains.” (pg. 5)

Fortunately there is hope for us all.  A few of us are developing our neocortex’s and discovering what it means to be truly human.  I was listening to NPR this past Sunday morning when a story about Dr. Kent Brantly was broadcast. Dr. Brantly was one of the American Doctors who contracted Ebola last year and survived.  He was asked to deliver the graduating speech to the 2015 graduating class of the Indiana University School of Medicine.  What he says about compassion is important for all of us to hear (italics are mine):

“In the first seven weeks of treating patients with Ebola, we had only one survivor; one survivor and nearly 20 deaths. Losing so many patients certainly was difficult. But it didn’t make me feel like a failure as a physician because I had learned that there’s a lot more to being a physician than curing illness. In fact, that isn’t even the most important thing we do. The most important thing we do is to enter into the suffering of others. And in the midst of what was becoming the worst Ebola epidemic in history, we were showing compassion to people during the most desperate and trying times of their lives. Through the protection of Tyvek suits and two pairs of gloves, we were able to hold the hands of people as they died to offer dignity in the face of humiliating circumstances, to treat with respect the dying and the dead. And in my opinion, that made those weeks, those difficult weeks of my career a success.”[2]

Compassion isn’t offering help, it is being with the suffering of others, it is living the suffering, walking together down a road you may or may not know where it leads.  That is what Jesus did.  He entered into the suffering of others, he walk the road to where ever they were headed, that is one, maybe the first, step to becoming human.  Dr. Brantly has taken a step on a road most of us are afraid to even look at let along step onto.  The Prophet Micah tells us “He has told you, O mortal, what is good and what does the Lord require of you but to do justice and to love mercy and to walk humbly with your God?” (Micah 6:8). To do justice, to love mercy, to walk humbly with God, sounds easy does it not?  Ask Dr. Brantly how easy it was for him and he will tell you it is the hardest road you will ever walk, but if we wish to be the humans God has always wanted us to be it is a road we must walk.

This week my spiritual practice is more of a spiritual way of life.  I would like to invite you on a journey with me to become the “human” God wants us all to be.  To look at our actions by taking a step back and asking ourselves the following questions (I am sure there are more than these and please let me know what you would ask):

  1. Does this action support justice or impede justice?
  2. Is this action a loving act?
  3. Does that action move me closer to God or does it separate me from God?

Simple questions, but, sometimes hard to answer.  Our lives are filled with gray areas and we will need to determine how those gray, in between, spaces fit into our lives and either nurture or kill the life we want with God. This is not an easy practice or an easy way to live but I believe, at least for myself, a profitable one.  I know I will stumble and so will you.  That’s OK, just pick yourself up and start over again.  Failure is a lesson in how not to do something.  Loving life as God meant it to be was and is never easy.  Just remember you are not alone.

Ruth Jewell ©May 19, 2015

[1] Armstrong, Karen’ Fields of Blood, Religion and the History of Violence, The Bodley Head, London, UK, 2014.

[2] National Public Radio: Rachel Martin interview Dr. Kent Brantly, May 17, 2015, All Things Considered Sunday Edition.

Sabbatical

Artist Point, Mount Baker, Washington,  Photo taken by Ruth Jewell September 5, 2014

Artist Point, Mount Baker, Washington,
Photo taken by Ruth Jewell
September 5, 2014

To all of my wonderful readers and followers of my Blogs on A Quiet Walk, and Beguine Again, this will be my last post for awhile as I am taking a sabbatical from electronic media until Mid-May.  I will be traveling to new and exciting places, taking time for quiet reflection and renewal.  I will return to the Blogosphere May 19th with new stories, maybe new prayer practice or and new insights. As I travel please keep me and my husband, John, in your prayers.

I wish each and every one of you a meaningful Holy Week and a celebratory Easter.  Peace be with you all.

Ruth Jewell, ©March 24, 2015

Blind Bartimaeus, Questions. Answers? – Prayerful Tuesday

Mark 10:46-52 46They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50So throwing off his cloak, he sprang up and came to Jesus. 51Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” 52Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

Jesus Healing Blind Bartimaeus El-Greco, 1578

Jesus Healing Blind Bartimaeus
El-Greco, 1578

We are rapidly approaching Holy Week and all of the exciting and heartbreaking moments the weeks brings.  In Mark the last story before the Triumphal Entry is of the Healing of Blind Bartimaeus that takes place as Jesus is traveling through Jericho to Jerusalem and his appointed fate.  I am offering the above painting by El-Greco for you to contemplate with the prayer practice of Visio Divina.  I have always found this story from the Gospel of Mark one of the most moving story of courage and faith in scripture.  Bartimaeus doesn’t know how close he is to Jesus; he simply calls out and has faith Jesus will answer him.  The questions Jesus asks of Bartimaeus also draw me into a deeper understanding of sight and I hope you will consider those questions and the responses as well.

May your sight be deepened in preparation for the coming week as your contemplate El‑Greco’s painting and the scripture lesson.

VISO DIVINA

  1. Study the picture slowly, taking a first glance and noting the colors, people, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  2. Read the Scripture lesson slowly and in meditation. Return to the painting does the scripture alter your perspective of the painting in anyway?  Do the questions and responses open new doors as you gaze at the painting?
  3. Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
  4. Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Place yourself in the place of Bartimaeus, and then in the place of a spectator, or one of the Disciples. Does your perspective Change?  What do you feel when you become Bartimaeus or a spectator?  Offer your thoughts as prayer to God.
  5. Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

May the Peace of God be with you as you travel the Holy Week Journey.

Ruth Jewell, ©March 24, 2015

Encircled in the Arms of Prayer – Prayerful Tuesday

A Celtic Prayer,  from The Celtic Christian Tradition September 25, 2013

A Celtic Prayer,
from The Celtic Christian Tradition
September 25, 2013

We are coming to the end of Lent, a time of quiet reflection.  One aspect of reflection is prayer; prayer for ourselves, the world, those who are suffering, and those who cause suffering.  Today I am offering an ancient form of prayer for this week’s prayer practice called the “encircling prayer.” This particular prayer is based on a prayer I discovered at the Wells Cathedral in Wells England.  It is a lovely prayer in which to hold in our hearts those in need of comfort and support, and for those who lay upon on hearts.  As the above Celtic Prayer offers: ‘May the peace of the tallest mountain and the peace of the smallest stone be your peace.  May the stillness of the stars watch over you.  May the everlasting music of the wave lull you to rest.”

Circle Prayer Based on a Prayer found in the Gethsemane Chapel,
Wells Cathedral, Wells, England
This is a form of prayer used by early Celtic Christians.
It is called the Caim, the encircling prayer.

Putting Ourselves in God’s presence 

Circle me, O God, encircle me with your presence.

Keep joy within, keep bitterness out;
Keep generosity within, keep greed out;
Keep love within, keep self-seeking out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

Prayer for Peacemakers

Circle, O God, those who work for peace and Justice in your world, encircle them with your presence.

Keep wisdom within, keep folly out;
Keep strength within, keep weariness out;
Keep hope within, keep despair out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

For victims of violence and injustice

Circle, O God, those who are victims of violence and injustice, encircle them with your presence.

Keep truth within, keep falsehood out;
Keep compassion within, keep hard-heartedness out;
Keep love within, keep hatred out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father, Son and Holy Spirit, Amen

 For those who commit acts of violence and injustice

Circle, O God, those who have committed acts of violence and justice, encircle them with your presence.

Help them to see the truth and to turn away from falsehood;
Help them to learn compassion and leave hard-heartedness behind;
Help them find the courage to turn away from evil;
May they feel your love in a world filled with hate;
Help them to see your light in the darkness.

In the name of the Sacred Three, the Father, Son, and Holy Spirit, Amen.

Prayer for those on our heart

Circle, O God, (name the person(s) for whom you are praying), encircle them with your presence.

Keep wholeness within, keep sickness out;
Keep hope within, keep despair out;
Keep peace within, keep turmoil out;
Keep light within, keep darkness out.

In the name of the Sacred Three, the Father Son, and Holy Spirit, Amen.

A Gethsemane Prayer – Closing

Christ of wounds, Christ of tears,
Christ of the wounds of the piercing,
Hold us in your hands, scarred with love,
Through all our trials and sufferings,
And by your wounds, may we find healing.  Amen.

Ruth Jewell, ©March 17, 2015

 

Letting Go – Prayerful Tuesday

A Walk In Yost Park Canyon

A Walk In Yost Park Canyon

This week’s prayer practice is one a friend of mine taught me in the last couple of weeks.  It is one of Thich Nhat Hanh’s practices called “Letgo.”   After I began the practice I realized ‘Letgo’ has many similarities with the Examen and found that I was experiencing some of the same benefits.  As I have begun to settle into this practice I have discovered my days to be calmer and more centered even when the world gets busy.  I am able to separate what is important from what it is not.  The most amazing thing is of the many of events and things I thought were important they just are not priorities any longer.  Instead I am able to focus on what makes my life more enjoyable, beautiful and to just BE.  So I offer this practice as my gift to your well Being.

Letgo Practice

I usually pick a time of day when things are quiet, either early in the morning or just before I go to bed.  I like both times.  The morning time energizes me and the evening time centers me and quiets my mind so that I sleep much better.  But select a time that works best for you.  I do set aside 20 to 25 minutes for each session.

  1. Begin by sitting quietly, concentrating on your breath. Reflect on those things you have let go of in the past.  You many begin your ‘list’ as early in your life as you wish.
  2. Be aware that our conscious attention only catches a small portion of what goes on in lives.
  3. Start with small steps first. Accept that events such as rush hour traffic, broken washers, and burnt dinners will always be there to annoy and frustrate you.  Use these events to practice an acceptance of those things that just happen because it’s life.
  4. Be mindful of those times when you pick up old burden or worry’s and begin to carry them around again. Learn to recognize the old resentments and anger that emerges and ask yourself if you want to continue to hold space in head and heart for them.
  5. Take deep breaths and let the burdens, anger, and resentment flow out with each exhale.
  6. Repeat step 5 as often as necessary until you are able to bring your mindfulness back to the now.

May the peace of God be with you all.

Ruth Jewell, ©March 10, 2015

A must read for all church members — Prayerful Tuesday

a quiet walk:

This weeks Prayerful Tuesday is on forgiveness and a forgiveness that heals and releases shame and anger. This article is an important one and I would like to offer it as a prayer to be meditated over. My Challenge to each of you is: How do we serve both the victims and their families and the offenders?

May each of you prayerfully consider this questions.

Ruth Jewell

Originally posted on Prone to wander...:

If you are part of a church, please pass this on to those in leadership.

Sharing Our Pews with Sexual Abuse Victims

View original

Covenant – Prayerful Tuesday

Genesis 9:12-13  12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 

Joseph Anton Koch, 1803

Joseph Anton Koch, 1803

The Hebrew Scripture for Sunday was from Genesis 9, the covenant between God and the earth.  Following the Flood, God voluntarily disarms, self-limits, herself by making a promise between Noah’s descendents and all creation never to destroy the earth again.  It is promise made to all of creation not just humans. God’s promise means we are to be in relation with each other and all of creation. (If you are not familiar with God’s promise please read Genesis 9:8-17.) Above is the painting by Joseph Anton Koch of Noah’s Thanksgiving Offering, which we will be using for today’s Visio Divina.

  1. Study the picture slowly, taking a first glance noting the colors, people, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  2. Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
  3.  Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? In what way does God’s promise change, or not change how you visualize your relationship with the earth, each other, and God? Offer your thoughts as prayer to God.
  4. Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

Rainbows are symbols of hope, and renewal following a crisis.  May this day bring you your own personal rainbow.

Ruth Jewell, ©February 24, 2015

Hope

Sermon Given at Lake Washington Christian Church
February 22, 2015


rainbow-landskape

Genesis 9:12-17  12God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations:13I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14When I bring clouds over the earth and the bow is seen in the clouds, 15I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Psalm 25:5-6 5Lead me in your truth, and teach me, for you are the God of my salvation; for you I wait all day long. 6Be mindful of your mercy, O Lord, and of your steadfast love, for they have been from of old.

1 Peter 3:21  21And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,

Mathew 1:15-15 14Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Awhile back a friend asked me what was my favorite scripture and without hesitation I said Micah 6:8 “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  Then she asked the question … Why? I had to think about that for awhile.  I could have said that it was how my Father ended all of our dinner prayers and hearing it always brings back wonderful memories.  Or, I might have told her my Disciples tradition has based its mission and vision statement on it and those statements have opened the door to a witness in social justice and peace in the greater world.  But while each of those reasons are truth the real reason is this one verse from Hebrew scripture gives me Hope.

It is the hope of the rainbow that symbolizes the covenant between God, one-another and all creation.  It is the cry of the Psalmist who says “O, Lord, Teach me your paths, Lead me in your truth and teach me,” and the voice of the Gospel writer of Mark who writes “Jesus came to Galilee, proclaiming the good news of God.”

In our world today hope seems to be too little and too late.  We watch the news and it’s filled with killing, greed, anger, hate, and very little that would give us hope for a better world.  Killing, whether of the body or spirit, disrupts God’s purpose for our lives. To kill a human being  made in the divine image is to subvert our lives which were purposely created to be lived in mutuality, support and respect, to live in right relationship with each other, God, and creation.  Killing for greed, hate, and anger is to kill a little of ourselves and build a wall, brick by terrible brick, between us and God.

So what does the word “Hope” mean for us then? Those who define words say it is to expect with confidence.  For others it means to expect things will get better, not only to get us through the difficult times in our lives, but also for our world, we will have a place of peace and justice for all creation, not tomorrow, or sometime in the far future but NOW, today.  We in all of our faith communities across the globe are called to seek justice, offer kindness, and be examples of living in peace to the world, to be a living hope.

God promised the descendants of Noah, and all creation that God would no longer destroy the world.  As a covenantal symbol of God’s own self-limiting, God’s disarmament, God placed a rainbow in the sky. In Noah’s time bows were symbols of violence just as guns are for us today.  So God laid down his weapon of mass destruction and placed it in the sky and said ‘I will no longer destroy what I have created.’  I wonder what God would place in the sky today, a nuclear bomb maybe?

Don’t get me wrong, I haven’t forgotten all of the killing done in the name of God in Scripture.  And, I must admit I have difficulty with the genocidal practices of Joshua when the Israelites crossed the Jordan River into the Promised Land.  But I also know that just because a practice is in the Bible doesn’t make it an acceptable practice for today.  And, that is the reason I so firmly believe in God’s promises of hope.

You see God’s covenant of the rainbow means that we, you and I, all humans, are in a covenantal relationship with God, each other, and creation and that means that all life matters, my life, your life, white, black, yellow and brown life, furred and feathered life and (much to my discomfort) insect and spider life.  The Psalmist makes a claim of hope and trust in God and tells us that God’s protection flows from the mouths of those who have no hope or trust in systems of violence, injustice, and oppression. Not just overt physical acts of injustice but injustice and violence and oppression brought about by attitudes, social structures, and any other “isms” that threatens the peace and justice of God’s Kingdom.

God’s rainbow of hope spoken in the Good News of the Gospels goes beyond a “me-centered” interpretation of the world. God’s hope reaches out across our selfish desires to those who need hope, justice, and mercy. Where do you find God’s hope? It is placed where there is justice and peace and there you will find Kingdom of God. Jesus preached the Good News of hope. Hopeful news that leads not only to the salvation of those who accept the gift freely given, but is also the promise of something more, a new and different life for those who are the most victimized.  All faith communities are called to be participants in our own salvation by working for justice, now, in the context of our present world, thereby helping to bring the good news to those who need it, where ever and whenever it is needed.

We as believing members of our faith communities are to point the way to the kingdom breaking into our world right now. The kingdom of God isn’t a future event it is happening right now. Every time we offer a helping hand to someone who is hungry, or cold, or afraid the door to God’s Kingdom opens just a bit more.  Every time we stand up to those who would harm one of God’s children, the kingdom shines a bit brighter.  Every time we stand between victims of injustice and the perpetrators God let’s a little more light out of the door.   Every time we speak out when we see an injustice God smiles and sends another rainbow.

You know the Irish tell us that there is gold at the end of the rainbow, and I believe that is true.  Because I believe that God’s kingdom is that golden treasure and we are to seek it just as the man who sought out the pearl of great price.  What could be more beautiful than walking across the rainbow into the Golden Kingdom?

Yes, on the first Sunday in Lent, all of the Lectionary scriptures are about hope.  Whether you read Genesis, Psalm 25, 1 Peter, or Mark each of them has an element of hope for dark times, in a dark world.  Each one offers a ray of light to bring us out of darkness. The light calls us, bright and shinning, multicolored, and golden with hope and promise.  God first gave the rainbow as a promise that She would never forget any of her children.  The Psalmist tells us that God will always be there to sustain us.  And, Jesus, rekindled the hope in the hopeless that a better life was there for them.  Jesus reminds all of us that God will sustain us as we work to be the witness’ against injustice, violence and oppression.

God said, “When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”  How does Micah fit into this, well Micah reminds us which path we are to take, “what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  We are called to be living communities of hope, of God’s promise in every moment of our individual and communal lives.

AMEN

Ruth Jewell, ©February 23, 2015

Family – Prayerful Tuesday

Mark 3:33-35  33And he replied, “Who are my mother and my brothers?” 34And looking at those who sat around him, he said, “Here are my mother and my brothers! 35Whoever does the will of God is my brother and sister and mother.”

My Family

My Family

What makes a family?  Is it the group you are born into or is it the people you gather around you?

I have often thought about the words of Jesus found in Mark about who he saw as family and I am coming to an understanding of what he meant.  For me my family stopped being just the people I am related to by birth a very long time ago.  I was never close with my sister, half-sisters, or half-brother and haven’t seen any of them in well over 30 years.  Growing up I never really knew relatives of either my father or mother. So when my parents passed away it was the ending, so I thought, of family.

But over the years I discovered something amazing. Family is really more of what I make of it than what I am given. And, with that discovery I realized family means the people and companion animals who share in the life I live.

So some of my family are those who care about things that I care about such as justice, compassion, the environment, mercy, kindness and some are those who stick with me through good times and bad, no matter what.  Some of the members of my family have feathers, and some have fur.  Some of my family are newly found relatives of my birth family and some are the members of the family I married into.  Some of my family are people I care so much about that it often hurts to be separated from them or to see them in pain.  All of the them, from recently discovered cousins to members of my faith community, to the children of my husband and their children, and the dogs, birds and other creatures of God who have enriched my life, are my family.  Every one of them have shared and are sharing in my life.  Every one of those connecting lives is a sacred trust that God tells me to cherish, and nurture so that all live in abundant grace.

Who are your family members?  What sacred connections do have and are creating?  Offer a prayer for each and every one of them.  Their love and friendship is what makes your life vibrant and purposeful.  Give them in return your love and friendship.

Ruth Jewell, ©February 17, 2015