You Are Invited . . .

Matthew 22:1-14 Once more Jesus spoke to them in parables, saying: 2“The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4Again he sent other slaves, saying, ‘Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.’ 5But they made light of it and went away, one to his farm, another to his business, 6while the rest seized his slaves, mistreated them, and killed them. 7The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8Then he said to his slaves, ‘The wedding is ready, but those invited were not worthy. 9Go therefore into the main streets, and invite everyone you find to the wedding banquet.’ 10Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. 11“But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.”

The above text is about how we are invited into God’s grace. However, what we do with that grace is entirely up to us.  We can ignore it, accept it but only on our terms, or completely live into the gift of grace.  What we do will be our choice and that choice will determine how we live our lives.  The following is the text of the sermon I preached on August 23, 2015, at my home church, Queen Anne Christian Church, Seattle, WA.

On a warm June afternoon in 2000 I was sitting at the entrance to the primary hotel in Vallejo CA.  I was waiting for a bus to come and deliver John to me who was taking the bus from the Oakland airport. I could hardly contain myself, you see in just a few short weeks I would be retiring from my consulting job and moving back to Edmonds. John was coming to help me pack-up the apartment and drive with me back to WA.  We would be married in September.  This was the beginning of 6 months of celebration that has extended into nearly 15 years. I had accepted an invitation, I said yes. I knew that in that acceptance I would now be living a new life and one that would require me to make the choice to change from a life of taking care of only me to taking care of someone else. Now that’s a huge change for someone who was 53 and never married.  But it was a choice that I have been grateful for ever since.  As a result I was blessed with a new life that has had its challenges and its joys. That’s what happens when you chose to transform your life.  Life can be a bed of roses, but what you must remember is roses have thorns and you can be sure you will sometimes get stuck with one, or more, of those thorns.

The scripture from Matthew is not only about choosing between accepting and refusing an invitation to a wedding banquet given by a King, it is about choosing between accepting or refusing to live a transformed life of free grace in the way we were meant to live. And, to deciding to live a transformed life means accepting all of that life of grace.  It means we are to commit to live that life no matter what gets thrown at us or how many thorns we run into.  Living a transformed life of grace doesn’t mean there won’t be thorns, or potholes, or great sorrows on your path. It means we have the strength to walk through them.

Matthew’s version of this story, which is also found in the Gospel of Luke, is actually two parables about invitations. It’s a story about a king, who wants to invite people to celebrate the wedding of his son with a banquet.  Matthew adds two additional details to the story; the first is when some of the king’s friends’ killed his slaves and he attacks and wipes out the kingdoms of those who committed those atrocities.[1] It is accepted by most interpreters that this part of the parable, Verses 6 and 7, are an interpretation of Matthew’s who is reading back into this parable the destruction of Jerusalem and the Temple. Matthew adds it because within his community he has people who are struggling with the loss of their ancestral home.  It is not believed to be part of the original parable from the time of Jesus, the oldest version of which is found in the Sayings of Q. Actually these verses are much more characteristic of an interpretation of God from the Hebrew Text rather than the life and teachings of Jesus.[2],[3] Matthew’s second addition are the last 4 verses, verses 11-14,  of the story where Jesus tells one more story of the banquet[4] and this addition is very important in the way Matthew wants us to understand and respond to the divine invitation to a new life.  Together these two parables are stories about the life choices we make and what we do with those choices.

So here we have a story of a King, who traditionally is identified with God, and throws a wedding party for his son, Jesus. Those are the traditional interpretations of Matthew’s King and Son.  But I want to you think about a what if.  What if we look at this story from a different perspective? What if we turn it upside down? What if instead of the King being God the King is Jesus who’s throwing a wedding banquet for the Children of God who he invites to live a new life?  How will that perspective change the way we hear and see these parables?

Now even though the Matthew’s setting of the parable is Jesus defending himself before the religious authorities Matthew wasn’t referring to “the Jewish authorities” as the ones who refused to attend, or that the ones who came were only “Gentiles.” Rather, most interpreters now believe Matthew was addressing his own conflicted community who he wanted to live a transformed life.[5]  The Jewish Jesus followers of Matthew’s community were struggling with the loss of the temple and his Gentile Jesus followers were struggling with whether they should or should not become Jewish. All this would have made for many conflicts between the different factions and Matthew is trying to bridge the gap between them.  I too am not suggesting that there are specific groups being discussed in these parables. So depending on which version you like the best, think of the players in the 1st century as Matthew’s neighbors or in our very own community as our neighbors right now in the 21st century.

So here is how the story might sound if we told it as if Jesus was throwing this shindig? The guests Jesus first invites to his amazing banquet are those he expects will accept the invitation because they already understand, or he thinks they do, what it means to live the transformed life He is offering them.  Jesus wants them to come and celebrate with Him, to become part of the new life that only happens when we accept the Divine invitation.  An invitation of free grace to live the life we are meant to live in the presence of God, Jesus and Holy Spirit.  So he sends his disciples out to bring his guests to the party; the food is ready, wine is poured, the orchestra is tuning up for an all night event.  But his disciples come back and tell him all have refused, all are too busy with the details of life, the minutia of daily living.  So what does he do, after all he has a hall prepared, food on the table, wine chilling, and musicians waiting?  Well, Jesus did just what he told his disciples to do when he sent them out to preach and the invitations they gave were refused. He “dusted the dirt from His sandals” and turns his back on those who refused him and sends his disciples out again into the streets and to the city gates to bring in whomever they find to the party, the good and the bad, the worthy and the unworthy.  With the diligence of his disciples the hall is soon filled to overflowing.

Who were the people from the streets? Well if we think of who are the people of the streets in the 21st century you might first of all think of the homeless tent encampments, or the people living under a bridge, or the man or woman standing on the corner with a sign that says “Homeless vet, needs food and job.” And think of the shop keepers in the poorest parts of any town. It was people like these who were the ones who were welcomed into Jesus’ party. They were the nobodies of the town and here they were going to a big party given by the most important person in town. Can you imagine how they felt?  Can’t you just hear them as they walk to the mansion, “Jesus invited me, me, to his party,” “You too, I can’t believe it,” “I was invited too, and get this, the man said come as I am, how cool is that.”  Unlike Jesus’ first guests these guests weren’t concerned about who would be attending.  It didn’t matter to them that the person next to them was a drug addict, a thief, a prostitute, a shop keeper, or a prosperous business person. They didn’t care if Jesus was failing or succeeding in life. They were excited about being invited.  They understood the importance of being invited to this banquet, this table.  They wanted to have new lives.  Unlike those first invited they knew their old lives weren’t working for them and they were willing to change and live new lives, transformed lives of grace that had meaning.

As the guests enter the hall they see the banquet tables set up with every food imaginable, roast lamb, poached fish, pastries, bowls of fruit, cool drinks, and wine, good wine, not the cheap stuff.  In the corner an orchestra was playing, with real instruments not a wash tub and jug band. Everyone was celebrating, drinking, eating, and dancing to the wonderful music. That is, everyone except this one guy who had piled his plate up with everything it would hold and was eating it in the corner telling anyone who would listen, “well it’s about time this Jesus dude recognized just who makes this town what it is.”  “I deserved this invitation, but don’t expect me to go overboard for him; this is what we should have had all along. In fact I think I will just take everything I can. And I’m going to let this Jesus person know that I’m not going to do anything unless I really want to just because he invited me to this party.”

When Jesus comes in to join his guests he sees this guy in the corner and he says “Ah, excuse me, why aren’t you celebrating. This is a joyous occasion, you come expecting to be fed but you won’t celebrate your new life.  You come in and can’t see the joy of living a life of peace, and justice.  You blame me for your suffering but you did nothing to help those who suffered as well. I was there to help but you wouldn’t come out, is that my fault? You accepted my invitation to grace but only on your terms? It doesn’t sound to me like you understand what it means to come to one of my banquets; I don’t think you belong here, yet.  Show this guy out until he understands what it means to come celebrate a transformed life.”

Jesus knew people had options in their lives. The trouble was those options weren’t working for the majority of the people. True the religious authorities and the Roman authorities were doing ok, but if you look at the number of people who were killed in order for someone else to advance socially or politically their options weren’t working for them either.  So along comes Jesus with an alternative way of living a life that didn’t involve beating up, or tearing down someone else. But Jesus wasn’t offering a new idea.  For centuries the Prophets of Israel were telling the people the same thing. Moses says in Deuteronomy (30:19b) “Choose life so that you and your descendants may live.”  Every Prophet since Moses, including Jesus, has said the very same thing and the people listened and accepted life, for little while, then the ‘easier’ way of greed and self-centeredness takes precedence and the original message of grace goes by the way side.

But what does it mean to choose life?  Well “When you say ‘Yes’ to life you say ‘Amen’ to all of life as a package deal. Thereafter the so-called problems you have with personal injustice do not arise. You renounce your concept of victimhood and the old impulse to complain about being unfairly treated.” A “commitment to life  . . . refuses to make any distinction between your outer life and your inner life, or between secular and sacred spheres of life, or between loving God, loving all of life, or loving one’s neighbor. Nor does it distinguish between your current life concerns or your eternal concerns. On the contrary, it simply calls for an unhesitating and unreserved ethical response to the call of life, the call of Jesus, God, and Holy Spirit – right where you are at this moment in time, at this point in your life,” to live a life where you defend justice for all and refuse to accept injustice for anyone as an expedient to living.[6] That is what Jesus taught, that’s grace. It’s not new information, its old stuff we haven’t listened to, at least not for long time.

That is what happened to our disgruntled guest.  He may have accepted the Divine invitation of free grace to attend the banquet, but his acceptance had no depth to it, it never went beyond saying I’m here, thanks for the food, see you later. He was glad to accept the invitation to grace but on his terms only. He never truly transformed his whole life.  He never saw that living in the presence of Jesus meant he had to let the inner life make its way to the outer side of who he was.  It meant he had to share the love, peace and abundance of grace with everyone he met, not hoard it. He came to the banquet not because he wanted to live a life transformed but because he wanted what he could get and then live as he always had.  That’s not change, it is not celebration and it’s not joy, and it is not committing to living a transformed life. It’s keeping the old life and saying it was good enough in the past it will be good enough now.

No matter how you tell today’s story it’s about Divine invitations, the acceptance of grace, and how you live once you’ve accepted God’s grace. When John asked me to marry him, I had a number of options.  Like the first invited guests I could have refused and that would have been that.  I don’t know where I would have been 15 years later but I am quite certain it wouldn’t have been here.  But I did say yes and again to that yes I had options as to how I was going to live within this new relationship.  One, I could continue to behave as I have always behaved.  Taking care of me, making sure I had what I wanted and what I needed.  Yes John would be there but our relationship would not have been very deep because I wouldn’t have let him into the deeper part of me, the part of me that would have built the relationship where both of us would have benefited.  These two options were not the ones I chose.  Instead I let John into my heart and said we are partners and what I do and what you do will affect and change who we both are.  We looked at the covenant of our marriage and said we do this together as one, not as two people living their own lives in one house.  When I accepted John’s invitation to marry, when I accepted that covenant, I had no clue as to what that might look like, but I knew I was going to have to change if I was going to make my life with John. And yes it hasn’t always been sunshine and flowers.  Sometimes we have had our thorny moments. But it was because we chose to live a life together as one that we had the strength to overcome all thorns and rocks in our path. While my wedding story wasn’t about God’s grace specifically, by accepting my invitation I discovered grace in a way I did not expect, and that is how it sometimes work.

Jesus invites us to a banquet of grace, he welcomes every single one of us to His table, and He doesn’t ask questions about our past or how many times we haven’t understood, He wants us to come and join Him. To laugh and sing and eat together, to tell jokes, and play games.  To dance to the music that life brings us, and cry together when life brings us sorrows. Jesus asks us to change who we are at our deepest level and live grace filled lives that don’t see differences between us, whether they are gender, racial, religious beliefs, cultural, social, or political.

We can change the world we live in, we can change the world by being the people we are meant to be, a people of grace, by being a people who refuse to accept evil, greed, and self-centeredness as the status quo.  We can change the world by refusing to accept that war is the only solution, or that homelessness and hunger is just part of life.  We can change the world by seeing each other as the Children of God, living the life God meant us to live.

The banquet meal is ready to be served: lamb roasted, wine poured out, table set with silver and flowers. . . .  Jesus goes to town, stands on the street corner, and invites everyone within the sound of his voice: Come, rich and poor alike, come the worthy and the unworthy, come with me, oh come, and celebrate the wedding of our spirits with me! I’ve prepared a wonderful spread—fresh-baked bread, carefully selected wines. Leave your lives of self-centeredness, loneliness, fear, poverty, greed, and come, celebrate with me! Come celebrate a life with meaning, a life of grace. Come change your lives, remember to live transformed, not only your inner selves, but also your outer selves.  Put on your cloak of joy and celebration and come, walk up the street to a life with meaning.”[7]

Moses said: “Choose life so that you and your descendants may live.”

Ruth Jewell, ©August 28, 2015

[1] Hare, Douglas R.A.: Interpretation, A Bible Commentary for Teaching and Preaching, Matthew, John Knox Press, Louisville, KY, pg 251-252
[2] Miller, Robert J; Editor, The Complete Gospels, Annotated Scholars Version, Polebridge Press, Sonoma, California, 1992, pg 98
[3] Hare, Douglas R.A.: Interpretation, A Bible Commentary for Teaching and Preaching, Matthew, John Knox Press, Louisville, KY, pg 251-252
[4] Allen, Ronald J. & Clark M. Williamson; Preaching the Gospels without Blaming the Jews, Westminster John Knox Press, Louisville, KY, 2004, pg.76-78
[5] Hare, Douglas R.A.: Interpretation A Bible Commentary for Teaching and Preaching, Matthew, John Knox Press, Louisville, KY, 1993, pg 251-253
[6] Cupitt, Don: Life, Life, Polebridge Press, Santa Rosa, CA, 2003, pg 6-7.
[7] Proverbs 9:1-6

Prayers, Wildfires in Washington and Oregon – Prayerful Tuesday

Even though I walk through the darkest valley,
I fear no evil; for you are with me; your rod and your staff— they comfort me.
Psalm 23:4

Table Mountain, Smoke Plume, KOMO TV

Table Mountain, Smoke Plume, KOMO TV

A wildfire burns behind a home on Twisp River Road, Thursday, Aug. 20, 2015 in Twisp, Wash. Authorities on Wednesday afternoon urged people in the north-central Washington town to evacuate because of a fast-moving wildfire. (AP Photo/Ted S. Warren)

A wildfire burns behind a home on Twisp River Road, Thursday, Aug. 20, 2015  (AP Photo/Ted S. Warren)

Hotshot Firefighters Pausing to Honor Fallen Firefighters Okanagan Co. WA ABC TV, August 19, 2015

Hotshot Firefighters Pausing to Honor
Fallen Firefighters, Okanagan Co. WA
ABC TV, August 19, 2015

Today I am asking you to offer prayers for those in the fire zones in Washington and Oregon and for the families and friends of the three firefighters who lost their lives in a fire storm August 19, 2015.  These men and women turn and run into the fire to protect, our homes, our loved ones, and the forests and animals that live there.  To them we owe our gratitude and prayers.

So today I ask you to offer a prayer for our all our fire fighters many who come from across the country and the globe to help protect our homes and planet, May the Holy Spirit keep them safe. Offer prayers of comfort for those who live in the fire zone and have lost their homes to the flames.  Offer a prayer for the environment and the creatures who live there. And finally pray for rain, soaking rain, without lightening, to give our land rest.

Ruth Jewell, ©August 25, 2015

In The Beginning . . . – Prayerful Tuesday

Genesis 1:1a In the beginning when God created the heavens and the earth,

45th Anniversary of the Earth Rise Photo, NASA

45th Anniversary of the Earth Rise Photo, NASA

Genesis 1-2:4 The Message (MSG)

1-2 First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.

3-5 God spoke: “Light!”
And light appeared.
God saw that light was good
and separated light from dark.
God named the light Day,
he named the dark Night.
It was evening, it was morning—
Day One.

6-8 God spoke: “Sky! In the middle of the waters;
separate water from water!”
God made sky.
He separated the water under sky
from the water above sky.
And there it was:
he named sky the Heavens;
It was evening, it was morning—
Day Two.

9-10 God spoke: “Separate!
Water-beneath-Heaven, gather into one place;
Land, appear!”
And there it was.
God named the land Earth.
He named the pooled water Ocean.
God saw that it was good.

11-13 God spoke: “Earth, green up! Grow all varieties
of seed-bearing plants,
Every sort of fruit-bearing tree.”
And there it was.
Earth produced green seed-bearing plants,
all varieties,
And fruit-bearing trees of all sorts.
God saw that it was good.
It was evening, it was morning—
Day Three.

14-15 God spoke: “Lights! Come out!
Shine in Heaven’s sky!
Separate Day from Night.
Mark seasons and days and years,
Lights in Heaven’s sky to give light to Earth.”
And there it was.

16-19 God made two big lights, the larger
to take charge of Day,
The smaller to be in charge of Night;
and he made the stars.
God placed them in the heavenly sky
to light up Earth
And oversee Day and Night,
to separate light and dark.
God saw that it was good.
It was evening, it was morning—
Day Four.

20-23 God spoke: “Swarm, Ocean, with fish and all sea life!
Birds, fly through the sky over Earth!”
God created the huge whales,
all the swarm of life in the waters,
And every kind and species of flying birds.
God saw that it was good.
God blessed them: “Prosper! Reproduce! Fill Ocean!
Birds, reproduce on Earth!”
It was evening, it was morning—
Day Five.

24-25 God spoke: “Earth, generate life! Every sort and kind:
cattle and reptiles and wild animals—all kinds.”
And there it was:
wild animals of every kind,
Cattle of all kinds, every sort of reptile and bug.
God saw that it was good.

26-28 God spoke: “Let us make human beings in our image, make them
reflecting our nature
So they can be responsible for the fish in the sea,
the birds in the air, the cattle,
And, yes, Earth itself,
and every animal that moves on the face of Earth.”
God created human beings;
he created them godlike,
Reflecting God’s nature.
He created them male and female.
God blessed them:
“Prosper! Reproduce! Fill Earth! Take charge!
Be responsible for fish in the sea and birds in the air,
for every living thing that moves on the face of Earth.”

29-30 Then God said, “I’ve given you
every sort of seed-bearing plant on Earth
And every kind of fruit-bearing tree,
given them to you for food.
To all animals and all birds,
everything that moves and breathes,
I give whatever grows out of the ground for food.”
And there it was.

31 God looked over everything he had made;
it was so good, so very good!
It was evening, it was morning—
Day Six.

1Heaven and Earth were finished,
down to the last detail.

2-4 By the seventh day
God had finished his work.
On the seventh day
he rested from all his work.
God blessed the seventh day.
He made it a Holy Day
Because on that day he rested from his work,
all the creating God had done.

This is the story of how it all started,
of Heaven and Earth when they were created.

These verses from Genesis have always been some of my favorites of Biblical Scripture.  The poetic depiction of creation never fails to lift my spirits, especially when I step outside on a clear night and look up into the starry expanse.  In these days of fear, violence, and injustice we often forget that we are part of a something bigger than we can imagine.

We cannot minimize the injustice we see between races, gender groups, cultures and social-economic groups but we also need to see our world as it is and put all of that in a perspective of who we are, and what we are meant to be.  We are better than the injustice we see, or the violence we do. We have a responsibility to ourselves and each other to remember that the earth came into being because of huge forces of which we are just very small parts. To live as if we are the only ones who are important in all the universe is hubris at its greatest.

Today I offer both Lectio Divina and Visio Divina as prayer practices.  Pray the first photograph of our great big blue marble in the universal sky.  Or pray all the scripture reading or just a part of it.  But this week spend time with the knowledge that we are part of the universe, every one of us, good or bad, rich or poor, healthy or ill.  Sit with the wisdom of the universe, remember are we all made up of the same elements as the stars in the sky, and all of it came from the very beginning of the very small dot, which became the explosion of creation.

Instructions for Lectio Divina:

  • Choose a portion of the text or all of the Scriptures you wish to pray with. It makes no difference which text is chosen, as long as one has no set goal of “covering” a certain amount of text. The amount of text covered is in God’s hands, not yours.
  • Place yourself in a comfortable position and allow yourself to become silent. Focus for a few moments on their breathing; or use a “prayer word” or “prayer phrase” you gently recite to gradually center your thoughts. Use whatever method is best for you and allow yourself to enjoy silence for a few moments.
  • Turn to the text and read it slowly, gently. Savor each portion of the reading, constantly listening for the “still, small voice” of a word or phrase that somehow says, “I am for you today.” Do not expect lightning or ecstasies. In Lectio Divina, God is teaching us to listen to him, to seek him in silence. He does not reach out and grab us; rather, he gently invites us ever more deeply into his presence.
  • Take the word or phrase into you center. Hold it in your thoughts and slowly repeat it to yourself, allowing it to interact with your inner world of concerns, memories, and ideas. Do not be afraid of distractions. Memories or thoughts are simply parts of yourself that, Allow this inner pondering, this rumination, to invite you into dialogue with God.
  • Speak to God. Whether you use words, ideas, or images–or all three–is not important. Interact with God as you would with one who you know loves and accepts you. And give to him what you have discovered during your experience of meditation. Experience God by using the word or phrase he has given you as a means of blessing and of transforming the ideas and memories that your reflection on his word has awakened. Give to God what you have found within your heart.
  • Rest in God’s embrace. And when he invites you to return to your contemplation of his word or to your inner dialogue with him, do so. Learn to use words when words are helpful, and to let go of words when they no longer are necessary. Rejoice in the knowledge that God is with you in both words and silence, in spiritual activity and inner receptivity.
  • Sometimes in Lectio Divina, you may return several times to the printed text, either to savor the literary context of the word or phrase that God has given or to seek a new word or phrase to ponder. At other times, only a single word or phrase will fill the whole time set aside for Lectio Divina. It is not necessary to assess anxiously the quality of your Lectio Divina, as if you were “performing” or seeking some goal. Lectio Divina has no goal other than that of being in the presence of God by praying the Scriptures. In addition it is often helpful to journal your insights, writing often helps clarify what we have heard.

Instruction for Visio Divina:

  • Study the picture slowly, taking a first glance noting the colors, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  • Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the artwork? What do you see from that perspective? What deeper meaning emerges?
  • Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
  • Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

May you hear the music of the universe this week.

Ruth Jewell, ©August 18, 2015

Morning has Broken – Prayerful Tuesday

Psalm 19:1 The heavens are telling the glory of God:
and the firmament proclaims his handiwork.


Dawn, July 5, 2013, 5:45 AM

I was going through some of my video files this week a came across this one at dawn on July 5, 2013.  I had forgotten how peaceful it can be in the morning.  It has been a while since I’ve been up early to watch the dawn turn into sunrise and I realized how much I miss having that quite time for myself.

So today I give you a gift of a few minutes of peace from a day long past.  May you find it as restful and enlightening as I did on that long ago morning.

Peace and rest

Ruth Jewell, ©August, 11, 2015

Audientes Divina, or Hearing God – Prayerful Tuesday

Psalm 95:7 For he is our God, . . . O that today you would hearken to his voice!

In the last couple of weeks as I have been recuperating from back surgery I have listened to a fair amount of music.  Music centers me and reduces the amount of pain I have which means I can take fewer pain meds and that means fewer side effects.

As I was listening one day to Barbers “Adigio for Strings” I realized I was practicing a form of Lectio Divina, I hadn’t noticed doing that before and since then have purposely practiced what I call Audientes (that’s Latin for hearing) Divina.  I have discovered some interesting insights and, I must admit, a greater sense of being as I went deeper into the music, or rather the music went deeper into me.

So I don’t know if anyone else has ever practiced this before, or have thought about it like this, but I am offering what I have been doing as a gift of my recuperation.  Below you will find a clip of Samuel Barber’s Adigio for Strings and the instructions for my practice. I usually listen to chants, or instrumental pieces but I am sure there are other genres that produce the same meditative moments.  If you find this useful, since this is a new way to “Hear God” as a practice at least from this perspective, please, let me know what types of music you use to enter into the quite center.  Who knows maybe I too will hear the still small voice in something I haven’t tried before.


Samuel Barber – Adagio for Strings, op.11. Uncut
Original broadcast from the Albert Hall in London September 15 2001.
Leonard Slatkin conducts the BBC Orchestra.

Instructions for Audientes Divina

  1. With your eyes closed listen to the music and let the music wash over you, entering deeply into your consciousness; what images does the music bring up for you?  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  2. Listen for a second time, with your eyes closed, as you listen let the music carry you deeper into your center. What in the music moves your closer to your inner center? What do you feel as you listen? Engage your imagination. Where are you in the music, or has it transported you to somewhere else? What do you see from that perspective? What deeper meaning emerges?
  3.  Respond to what you are feeling and your images with prayer. Did your experience of the music remind you of, a particular experience, person or issue for which you’d like to offer thanksgiving or intercession? Or, as you listened to the music did it offer a deeper understanding of being part of the universe, life itself. Offer your thoughts to the Divine as an offering of who you, where you are at this moment and as a blessing for the journey you will continue on.
  4. Rest in your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Let your body relax and set your mind free to hear what the God has to say to you words that have no sound.

May you hear the voice of the Divine in the music of life.

Ruth Jewell, ©August 4, 2015

Thinking Cool Thoughts with Lectio and Visio Divina – Prayerful Tuesday

Stopping by Woods on a Snowy Evening
By Robert Frost

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.

 My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.

 He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.

 The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

Yost Park, Edmonds WA March 1, 2007

Yost Park, Edmonds WA
March 1, 2007

You probably are thinking the heat has gotten to my brain, or maybe it’s the pain pills for my back pain. But, on one of the recent warm summer days I picked up a book of poetry and it opened up to one of my favorite poems by Robert Frost.  So in all this heat we’ve been having here in the Northwest I thought this might make for a peaceful, cool meditation using either Lectio Divina with the poem or Visio Divina with the photograph, or do both.

Lectio Divina with Poetry, using poetry to hear God in the silence

  1. Choose either a single verse or the whole poem portion you wish to focus your meditation on.
  2. Place yourself in a comfortable position and allow yourself to become silent, focus for a few moments on your breathing.
  3. Read the chosen text through, slowly and gently. Listen to yourself read, let yourself to savor each word and phrase.
  4. Read the text a second time. What words or phrases stick out for you? Remember God speaks to us in silence and in our listening. The words that pop out do so for a reason, pay attention to them.
  5. Read the text a third time. Are there any other words that speak to you?
  6. Sit now in silence, letting the words you have heard, speak to you and for you in your prayer, your conversation with God. What images, ideas, words spring forward?  Or maybe all of them are present in mediation.  Sit with those insights as you experience the presence of God.  Give your insights to God.  Do the insights give you new meaning or transformation of your actions, or prayer life?
  7. Now rest in God’s arms. Let God’s presence give you comfort. Do you feel the pull to return to your meditations? Then begin again. If not close with a prayer of gratitude for the time you have spent in God’s presence and the insights you have received.

Visio Divina with a Photograph

  1. Study the picture slowly, taking a first glance noting the colors, people, places and things.  Remain with the image for one to two minutes. If you would like, jot down a few words about the image.
  2. Take a second, deeper, look. Where is there movement? What relationships do you see? Engage your imagination. Where are you in the photo? What do you see from that perspective? What deeper meaning emerges?
  3. Respond to the image with prayer. Did the image remind you of an experience, person or issue for which you’d like to offer thanksgiving or intercession? Offer your thoughts as prayer to God.
  4. Find your quiet center. Breathe deeply. Relax your shoulders, arms and legs. Rest in this quiet. Let God pray in you. God prays beyond words.

May the presence of  the Holy Spirit blow through your heart cooling your spirit and giving you new strength.

Ruth Jewell, ©July 28, 2015

A Moment of Silence – Prayerful Tuesday

Numbers 23:9a for from the top of the mountains I see him, from the hills I behold him;

Mt. Baker, 9/15/14

Mt. Baker, 9/15/14

On this beautiful Tuesday I ask only that you take a moment of silence. Hold in your hearts, the pain, suffering and loss from the deaths in Charleston North Carolina, Chattanooga TN.  To remember the loss of so many who have needlessly died from Sandy Hook, to Marysville.  As we lift up our eyes to the mountains open our hearts to those who suffer; the victims, the families. Hold the perpetrators in your heart as well, pray that light will enter the dark well they live in and bring them out of the darkness of their own making.   Amen

Ruth Jewell, ©July 21, 2015

Ruth’s Health Care Team

Matthew 25:36-40 (selected verses):  “I was naked and you clothed me, I was sick and you visited me . . . Then the righteous will answer him, “Lord, when did we see you hungry and feed you, or thirsty and give you drink? . . . “Truly, I say to you, as you did it to the one of the least of these by brothers and sisters, you did it to me.”

My Health Care Team Group Photo

My Health Care Team
Group Photo

I would like to introduce my home health care team.  In the last they 5 days since I returned home from the hospital following back surgery they have been an awesome team and they deserve recognition.

John,  Mobility and General Care Specialist

John,
Mobility and General Care Specialist

First is John, by beloved husband. He has been amazing helping me get out of bed, up from the couch, and fixing for meals more than just macaroni and cheese, or peanut butter and pickle sandwiches.  I couldn’t ask for a better person to be my Mobility and General Care Specialist.

Freddie Discomfort Observer

Freddie
Discomfort Observer

Next up is Freddie, by sweet Zen natured Schipperke.  His job is to sit and watch me constantly every day, every hour, every minute.  To never leave my side, no matter where I am or what I am doing (get the picture). I must admit he seems to know when I am going to be in a lot of pain a beat before I do and he alerts John, the head of the team.  He is a very special fellow with very special talent.

Suzie Pain Control Specialist

Suzie
Pain Control Specialist

Suzie is my Pain Control Specialist.  My l little blind Chihuahua is the best comforter when I am struck by a lot of pain.  She snuggles up tighter and makes small sounds that fill me with calm.  She may be small and she may be blind but she is the love of my life and companion that never wants to leave me.  (Even visiting me in the hospital).

George and Cuddles Moral Booster Team

George and Cuddles
Moral Booster Team

And then there are these two guys, George on the left is a Green Cheeked Amazon, and Cuddles (Aka Carlos the South American Terrorist) on the right is a Cherry Head Conure.  They manage to keep me laughing by their silliness and funny calls.  Without them our house would a lot quieter but a lot less fun.

Well there they are my Health Care Team.  You might not want to hire them but to me they are priceless.

Ruth Jewell, ©July 17, 2015

Prayerful Tuesday

New Zealand, March 2015

New Zealand, March 2015

Our goal should be to live life in radical amazement.
Get up in the morning and look at the world in a way that takes nothing for granted. Everything is phenomenal; everything is incredible; never treat life casually. To be spiritual is to be amazed.
Rabbi Abraham Joshua Heschel, From Jewish Mindfulness, January 1, 12015

Peace and blessing

Ruth Jewell © July, 14, 2015

Healing Hands – Prayerful Tuesday

Jeremiah 33:6a Behold, I will bring to it health and healing, and I will heal them

Hands of God and Adam Creation, Michangelo

Hands of God and Adam
Creation, Michangelo

In 3 days I am going to enter the hospital for back surgery.  This is an eagerly anticipated event because I have been in so much pain for such a long time and this is my best chance at relief.  But it got me thinking about healing and the value of touching and holding those in pain.  It is not uncommon to be afraid to touch or hold a person in pain, either physical or mental pain, because we don’t want to cause them any additional discomfort.  But, when it comes right down to it those of us who suffer chronic pain want to be held. To feel the gentle touch of another person helps us to know we are cared for and loved, that we aren’t forgotten or discarded.  You see there is much power in the touch of the human hand.

The hands of the surgeon will move across my back and do their best to heal the damaged spine.  The hands of the nurses will offer comfort with a warm blanket, a cool cloth for my head, or simply to touch and let me know I am not alone.  My husband’s hands will hold mine before and after surgery and they will convey his love without words even if I am unable to respond to him.  The hands of the physical therapist will hold me and support me as I regain my strength.  The silent touches, hugs, and holding all convey the message of I care for you, I love you, and you are not alone.

My prayer practice for you this week is to be aware of those in need of your healing touch.  Hold those you love in your arms,  give a hug to someone struggling to make it through the day, or gently touch someone’s hand and let them know they aren’t alone.

I also am going to ask for prayers the surgery on Friday, that it will be successful and that I will be relieved of chronic back pain.

Thank you all, blessings and peace for the coming week.

Ruth Jewell, ©July 7, 2015