Meditation on Luke 24:36-48

A Sermon Offered to Queen Anne Christian Church, Seattle, WA
April 22, 2012

Luke 24:36-48

36While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” 37They were startled and terrified, and thought that they were seeing a ghost.38He said to them, “Why are you frightened, and why do doubts arise in your hearts?  39Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” 40And when he had said this, he showed them his hands and his feet. 41While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?”  42They gave him a piece of broiled fish, 43and he took it and ate in their presence.44Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” 45Then he opened their minds to understand the scriptures, 46 and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.48You are witnesses of these things.

Before I begin this meditation I’d like to ask you to take a journey with me back in time.  Back to that Sunday night, with scared Disciples and experience with them the presence of the risen Christ.

So, get comfortable and close your eyes, . . . take a deep,  slow, breath. Now . . . imagine you are one of the Disciples the evening of the resurrection. . . . The room is small and close, . . . the smell of smoke from the cooking fire and broiled fish fill the room. . . . Everyone in the room is excited, . . . fearful, . . . and joyful . . . but also bewildered at the day’s events.  Everyone is talking at once, . . . each voice getting louder than the next in an attempt to be heard. . . .  When suddenly a voice they know so well says . . . “Peace be with you” and there . . . stands Jesus. . . . Silence

How do feel?

What is going through you mind right now?

After all you all saw Jesus’ body laid in the tomb and on Friday and Saturday you thought your movement was at an end with Jesus’ death. Then this morning Mary and the other women have come and said Jesus is risen from the dead, and Cleopas and his friend have returned from Emmaus saying Jesus broke bread with them.   Now, here in this locked, small, smoky, room Jesus stands in front of you.

And Jesus isn’t just standing there he is walking among you, he’s showing his hands and feet and now he’s sitting down and asking for food to eat.  Jesus, the risen Christ, is eating with you!

Tell me you aren’t amazed, . . . that your eyes aren’t as big as saucers,

That your mouth isn’t on the floor,

That, you aren’t a little afraid of what is to come,

tell me that!  . . .

OK it is time to return and reflect, Slowly open your eyes and take a deep breath, your home now in the 21st century.

You know even 2000 years later this story has the power to shake me up, what about you?  I mean if I were one of the Disciples that Friday would have been the worst day of my life. Terrified, of what has happened I would have been in shock and grief.   Saturday morning reality would have begun to set in, I would be beginning to have some fear for my own skin and start asking the questions of “what do we do now, go home and pick up our lives where they left off, preferably before the Romans and temple authorities come after us?”   I’m mean they aren’t in this small locked room because of a crowd of loyal followers outside, they’re in this room hiding in fear of their lives.

So much has changed for this small band of faithful women and men.  One day they are shouting Hosanna and 6 days later they are grieving for the death of a friend, leader and hoped for Messiah.  That’s a lot to comprehend in such short time. It had barely sunk in that Jesus wasn’t there for them anymore and what kind of danger they were in, only to have this miracle happen!  Jesus is alive and Jesus is telling them they are to be the witnesses that spread the Good News, the Gospel!

Have any of you ever been on this crazy kind of merry-go-round life where everything is going just fine, even extraordinarily fine?  Then the world crashes around you and you have to get your life back on track somehow. So you begin to dig your way out only to have God give you another spin on your wild ride. Has that ever happened to you?  It has to me, that’s for sure. When I read this scripture last week I was reading through the glasses of what I thought my life would be, only to have it turned upside down.

Last October I was so excited about graduating this June and being finished with graduate school.  Looking forward to moving on to new things, spending some down time with my family and working with Laurie and Sandy on some great ideas for education and spiritual formation for Queen Anne and our region.  Wow I thought maybe all this will have some meaning after all.

What was I thinking? I had forgotten that none of what I do in this life is about me, it’s about God!  In November God let me know that I wasn’t in control of this show and to stop thinking I was.

My mother used to have this cute little picture over her bed of a little chipmunk holding a daisy with the caption “Be patient, God’s not finished with me yet,” and now I know what that means.  God is not finished with me yet, I still have work to do and things to learn so God told me, “don’t think you can rest on your laurels, . . . ain’t gonna happen.”

That’s what happened to the Disciple (not that I’m putting myself in the same class as those in the upper room), But they, too, thought everything was going just fine and they would rule the world. Then their world is turned upside down and they thought the end of their ride had come. But God comes along and gives them another spin.  Jesus has risen from the dead to offer new life to old ways of thinking and God says “don’t think you can rest on your laurels, ain’t gonna happen.”

In the three days before the resurrection, days of terror and grief the Disciples had given up, and understandably so.  Now just when they are barely getting their wits back Jesus returns and says “you have more work to do, more things to learn.”  He opens their minds to a new reality and finally they understand what Jesus had been trying telling them for all those years. Now they understood what the women had been talking about … ah … wait a minute . . .what did you say Jesus?  We’re to be witnesses for all of this, your teaching, resurrection, everything! We’re to spread the Good News of the Kingdom, that’s a big job.

And Jesus tells them that yes it’s a big job but He and Abba Father would not give it to them if they couldn’t handle it. And that is the good news for us, God doesn’t give anyone more than they can do, But, God does push us to our limits in order for us to reach our potential as spiritual beings.  All of us are being pushed to look at new ways of worship, thinking, being church, at being faithful to the teaching of Jesus.

Each of us (me included) are being pushed to rethink what it means to be follower, companion, and co-creator with God, and not of God.  If there is anything I’ve learned in seminary it is we aren’t to be passive followers just doing what we are told. Nor are we to put God on shelf and only bring God out on Sunday morning.  We are to work alongside God, Jesus and Holy Spirit, just as the Disciples did so long ago, in order to spread the Good News that Jesus taught.

It is not about us; it is about God, Jesus and Holy Spirit and we are to be witnesses, just like the 12, to all we have experienced as partners and friends of God, not servants.

I do not know where I am headed, I dare say you don’t either, nor do we as Faith Communities know, all we can do is go with Gods flow, which is all God is asking,

We can say no, we won’t go, we won’t work with you, but trust me God is incredibly persistent.  You most likely will come around one way or the other.  God cares too much for us, and for what we have to do, to give up on us.

So don’t be surprised on the day you think you have your life all wrapped up in a nice little bow that God shows up and returns you to the merry-go-round and gives it a mighty spin.

All I can say is just enjoy the ride.

Ruth Jewell, ©April 22, 2012

Meditation on Genesis 9:8-17

Many years ago a little girl was critically injured when she accidentally pulled a deep fat fryer down on top of her.  As the child’s father picked her up and rushed to a sink to cool the burning oil a face appeared just over his shoulders.  A golden face that said “hush I promise everything will be alright” and the little girl believed it was so.  Through years of pain, ridicule, and self-doubt, the little girl remembered that promise and learned promises are kept and life can be good.

Promises, we make them every day of our lives, some we keep, some we have no intention of keeping, and some are just too important not to keep.  In this morning’s scripture we learn God, too, makes promises and God goes so far as to place a marker in the sky, a rainbow, to remind God, not humans, but God, that a promise was for keeping.

What is interesting about this beautiful bow placed in the sky is it’s not about a promise that humans keep, but one kept by God with all of creation, humans, animals, everything that lives, grows, walks, swims, and fly’s to never again destroy the world by flood.  It is not a sign that humans changed after the flood, it’s the sign that God changed.

Oh, I know, I’ve heard the arguments of the unchanging God that rules the universe, but here in these words I’m telling you that God adapted to a creation that just wasn’t going to fit into the box God wanted.

The story of the flood is the tale of a broken heart, God’s heart.   God’s creation has not turned out as God expected and the reader of the flood story is invited to look deeply into the heart of God and recognize there is no anger there only grief at how God’s beloved creation has separated itself from its Creator.  It is God who says “I failed” and it is God that is troubled by the evil heart of humankind.  This is a heart to heart look between humankind and God and how what happens between humans and God touches both hearts.

But our story today is not about the flood it’s about after the flood, the waters of chaos have subsided, the animals have returned to the earth. Noah is wondering what to do next, especially with all of those rabbits he now has since he failed separate the two he started with, and then God speaks.

“Noah”

“Yes God”

I’m going to make promise to you, all of your descendents, and all of the Earth for all time”

“A promise God, to us, what could you promise us? Aren’t we supposed to promise you?”

“No this is my promise.  I am going to promise that I will never again destroy the earth with a flood, and to show you that I will keep my promise I will disarm and hang my unstrung bow in the sky.  This bow will appear after every rain storm and when I see it I will remember my promise to you and all creation. This is my everlasting promise that I make between me and all creation and never again will I send the waters of chaos to destroy the Earth.”

God the great all-powerful, all-knowing, divine being, puts a boundary on the God self and makes a promise. At the same time makes this promise God binds God’s self to an imperfect creation in a way that depends on God developing a relationship with creation.  God has changed from an all-powerful God to a protector, a patient, and loving self-giving God. A God who has invested everything God has in a creation that God recognizes will most likely never be the creation of God’s dreams.   This is a God who takes an interest in the lives of the created and prays that someday all creation will be co-creators with God in a universal cosmos.

Yet even knowing creation is not what God expected God doesn’t abandon the creation God loves so much.  Instead God becomes the guide and patient teacher.  Intervening when necessary to pull the beloved creation back the path God hopes will lead it back to the Garden God once planted.

Throughout history God has cajoled, threatened, punished, forgiven and blessed the creation made in God’s likeness.  What happens to the people God cares so much about God knows happens to all creation but God offers forgiveness, blessings, and grace all in the hope that someday God’s greatest creation will finally wake up to the presence of life freely given.

God’s self-giving reached its climax 2000 years ago in the life of a poor carpenter.  In Jesus life, suffering, death, and resurrection is the renewal of the promise that new life is possible when we Re‑member with God. Lent is our journey in that process, a time to remember God’s vulnerability along with our own. A time to remember God wants a relationship with us. And to grow that relationship all we have to do is care for each other and all of creation.  I know that sounds simple to do, but this will the hardest journey you will ever make, for you will have to break open your own hearts and recognize your part in the separation from your Creator. It is a long journey and it will take many Lent’s to accomplish, but it’s a trip worth taking.

The burnt, scarred little girl has been making that journey all her life. Sometimes she gets close to breaking open her heart to God and sometimes she walks away. But she’s not giving up, the stakes are too high.  What keeps that little girl moving is the knowledge she isn’t alone on the trip. She has had many travel companions who come and go in her life-giving her support and comfort on the path. But, most of all she knows that a promise was made many years ago that “everything would be alright” and she believed.

God made a promise to Noah and all of creation for all time, God has kept that promise.  God made a promise to a little girl, and God has kept that promise.  God keeps promises, to Noah, his descendents, all of creation, a little girl, to each of you and to us all.  Forgiveness, Blessings and Grace are the results of those promises.  The path to God is there, and God waits for all of us to follow it.

Ruth A Jewell, ©February 26, 2012

JOB’S WIFE

Scripture: Job 2:9-109Then his wife said to him, “Do you still persist in your integrity? Curse God, and die.”10But he said to her, “You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?” In all this Job did not sin with his lips.

I am taking a class on “Job and the Mystery of Suffering” this quarter and when we were assigned this passage to write on for this week I found it way more interesting than I thought I would.  The book of Job is a difficult book at its best and when I read it the first time I started having questions about Job’s wife but couldn’t find anything about her.  She is mentioned only twice and is never named and in a culture where remembering your name when you’ve died is your immortality that is complete death.  So I want to take her part, I want to be her advocate, I only have questions

I get the feeling here that Job’s wife is feeling real pain; she has after all, just like Job, lost everything and is grieving deeply.  While this may be the story of Job his wife, who is allowed to live through this experience with him, is always forgotten.  You can hear her frustration and pain most clearly in the paraphrase bible, The Message, where she says:  “Still holding on to your precious integrity, are you? Curse God and be done with it!”  Here is a woman in pain whose feelings are being ignored not just by Job but by God as well.  Job tells her to quit talking like a “Shameless, Harlot, Fool,” and accept whatever God hands them.  (Mind you he is kind enough not to call her those things, just stop talking like them.)  She is a side effect of the Adversaries bet with God, and if Job doesn’t deserve such suffering, she certainly doesn’t.  According to the bet with God the Adversary was to test Job not his wife, so why is she being tested along with him?  Or is this one of those patriarchal editorial jobs that just manages to forget to add that Job’s wife was just as faithful to God as Job was and she too was being tested?  I have only questions because there is no information on this forgotten lady, even her name is gone and in a name forgotten was true death.

One of the reasons I am asking these questions is because of what Crenshaw (Crenshaw, James L.; Reading Job, a Literary and Theological Commentary, Smyth & Helwys, Macon GA, 1984, pg 45) says concerning the Hebrew word for curse, barak, which he says is difficult to interpret and may actually mean blessing, which changes the meaning of the wife’s words to “Bless Elohim and die victoriously.” Now that is interesting, because the wife in that version seems to be saying just be done with it, if God wants Job dead, then be done with it and die a virtuous man.  Job, on the on the other hand, tells her I’m not giving up, I will accept what I’m given, if I’ve done anything to offend God then I deserve what I’ve gotten.  Job doesn’t know what he did but he’s going to stick around and demand more information.  As I looked for reasons for Job’s stubbornness I looked back at the Pentateuch and found in Deuteronomy 28:1-68 something rather interesting.  In this chapter Moses tells the people of God that if they follow all of God’s commandments they will be blessed and if they don’t then they will be cursed.  In fact, Deuteronomy 28:38 (“The LORD will afflict you at the knees and thighs with a severe inflammation, from which you shall never recover—from the sole of your foot to the crown of your head” [italics mine]) describes exactly what the Adversary does to Job in verse 2:7 (“The Adversary departed from the presence of the LORD and inflicted a severe inflammation on Job from the sole of his foot to the crown of his head” [italics mine]). If Job is as faithful to God as the prologue says then he knew full well what was said in Mosaic Law and that meant he must have done something wrong, he just doesn’t know what it was.  Job’s wife is ready to give up and go to her rest, Job is not.

©Ruth Jewell, January 25, 2012

On A Metaphor of Amma Syncletica, a Desert Mother

The life of faith looks like a mother bird brooding her eggs and waiting expectantly for them to hatch.  For all we know, the mother bird has moments when it seems like nothing is happening.  There are moments when real boredom sets in and the temptation to leave the eggs and do something more interesting arises.  (Mary C. Earle; The Desert Mothers, Spiritual Practices from the Women of the Wilderness, Morehouse Publishing, Harrisburg, NY, 2007, pg 22)

This week with all the snow and my inability to get out and about has reminded me of Amma Syncletica’s story.  Here I am “stuck” in the house and brooding about when this stuff will melt.  Amma Syncletica would tell me this is an opportunity to sit and listen for a word from God and I’m sure she would say quit wasting your opportunities!

Two of the most frequently asked questions about spiritual practices are “how do I quiet my mind and how do I stop fidgeting?  These two questions are as old as meditation itself and all spiritual practices, and the only answer I’ve ever heard for either of them is to “there is no right way to do this except practice, keep doing them until you discover for yourself that which draws you into your deepest being.”  My problem with this answer is it’s so vague, it could mean anything, but I also know that it is true and right.  The only way to become proficient at any Spiritual Practice is to “practice” that’s why it’s called a practice.

In the last 4 days I have sat and quieted my mind and stilled my heart but suddenly I am remembering something I have to do, only I can’t because I can’t get to where I need to be.  Such moments in our lives are sources of frustration and are filled with “have to’s” and need to’s.”  I have been, we have been, given the opportunity to slow down and listen, for that quiet word of the Spirit being whispered to us every day, but too busy to listen for, rather than the lists in our heads.

Yes being still is a problem, especially when you have an active family, or a job that provides our families with the things we use to survive.  If you only take 5 or 10 minutes out of your day to sit and stare out the window at the white wonderland, over a cup of steaming coffee or tea, letting the days troubles take care of themselves for a few moments, you will find you are more centered within and able to cope.  Don’t worry about mental intrusions, acknowledge them and let them go, let the stillness of the winter’s day, enter into your life for just a moment.  It might take a few days, and for some of us a few weeks, to get to that still point, but when you do you may just hear the whisper of the Spirit.

Peace and Blessings to you all

©Ruth Jewell, January 20, 2012