SURRENDER

Evening Over Puget Sound

Mark 14:36 36He said, ‘Abba,* Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.’

I know Advent is only a few weeks away (have you done your Christmas shopping yet?) but it is this verse from Mark that has played over and over in my mind for weeks now.  Jesus is in the garden and asking that he be spared but he surrenders to what will happen and for that reason we have the resurrection and our Faith Tradition. 

Now I am not one who believes that G-d incarnated Himself just to be hung on a cross for my sins or anyones sins.  My belief is that G-d had hoped, we, his most recalcitrant creation would listen to the Word of Jesus and transform our lives and the world.  I believe that for two reasons: first, Jesus repeatedly tells his disciples and anyone who was listening that the Kingdom of G-d was now, not in some future date, but now.  And, I believe today the Kingdom is now if only we open eyes and ears to see and listen as G-d intends.  But we don’t because, well, we don’t. 

The second reason is the G-d I know and love would never deliberately send a beloved child to their death.  Yes I know we have lots of stories in the Bible of G-d using violence but we have even more stories and words that express how much G-d loves and cares for us, especially those who are marginalized.  So Jesus was hung on the cross because of the blindness and deafness of the people he only wanted to transform.  We today are still pounding those nails into Jesus hands and feet because we are still blind and deaf.  We have yet to transform and recognize the Kingdom all around us.

And, that brings me to my latest meditation.  First of all the imagery of the cup has been an important one for me for over a year.  I have wrestled with the cup placed before me and realized how bitter that can be.  I also know just how sweet the cup is. I was devastated when a small minded official denied me a temporary visa to study in Switzerland and that was a bitter cup to swallow.  But I have discovered how sweet the cup has been in the last number of  week’s as I have come to new insights about who I am as a spiritual being, and what my future ministry will be with God.

But the primary image is of Jesus’ surrender to the path laid before him, saying not my will but yours.  Surrender, that word is loaded with many images.  There is the image of a soldier standing in front of his company waving a white flag as they surrender to an enemy.  Or, picture a child being held down by a bully and crying “uncle” in order to get away from their tormentor.  But it also has some wonderful positive images.  Surrendering can also mean release from suffering.  I have been with the elderly who have surrendered to the inevitable and come to a time of peace about the end of their lives.  I was with my father in the last days of his life as he lay dying from cancer and I watched his face as it became peaceful and accepting of his discovery he wasn’t going to overcome the illness, but instead was headed toward something sweet, even if he didn’t know what that was. 

But it is the image of an individual who has reached rock bottom in their lives from substance abuse or something they have done or has been done to them when the ultimate surrender happens that has the most importance for me.  It is the image of someone who has nowhere else to go but up that holds my attention.  I have been in that place partly of my own doing and partly of the worlds.  I know what it means to be at the bottom of a well and yelling at G-d, “I give up; you fix it because I can’t.”  It took a great deal of faith and trust for me to let go and let G-d take over.  I am a control freak, at least over my own life, and always want, and still do, to take the reins and run with them.  I want to tell G-d what I will do rather than wait and listen for what G‑d wants.

But there is a liberating feeling to that surrender to G-d’s plan.  While I have to keep reminding myself that I surrendered remembering it opens me to the possibilities of seeing and hearing in a totally new way. I see everything around me differently, everything becomes new.  It is as if I have put on a new pair of glasses and now I see clearly for the first time in many years. Does that analogy sound familiar to you? It should.

In each of the Gospels we have stories of Jesus healing the blind and opening the ears of the deaf.  These may or may not have been factual healings.  Jesus was known as a healer and I have no doubt that he was an exceptional one.  But these may also have been metaphorical stories about people who are spiritually blind and deaf who reconnect with G-d and creation.  They find the path that lead back to G-d and life. 

I want to say I have again found the path, but I must admit I seem to keep losing it.  Mostly because of my own ego and arrogance that tells me I can do better by myself.  But I am blessed that G-d has had so much patience with me. Letting me stray and then return with a bruised and humbled ego, kissing my wounds and saying “welcome home.”   This prodigal daughter must constantly pray, ‘I surrender,” because otherwise I forget. 

I am currently in a period of discernment about what direction my life and ministry will take.  It is hard waiting for G-d to speak, but I am praying over and over again, “I surrender, let not my will but yours be my life.”  I am beginning to see a path again and it is in the feeling of being surrounded by loving arms that is keeping me pointed towards that path.  I don’t know if I am ‘seeing’ correctly yet but I have time to figure that out.  There will be a cup at the path I will have to drink from, sweet or bitter, I don’t know which it will be, but if I have true faith.  If I am committed, loyal, hold my allegiance to, and grow my relationship with, G-d I know I will be Ok; more than Ok, sweetly happy. 

“I surrender to you Oh Holy One,
in you I put my trust,
in you I give my loyalty and allegiance,
my life is in your hands.

If I should stray from your arms
guide me back with your love.
Open my eyes to see your light,
open my ears to hear your voice.

Love holds the key,
life is the door,
surrender turns the handle.
You oh Beloved wait on the other side.

Ruth Jewell, ©November 13, 2012

NOTE: I did not request the highlighted words, they just appeared.  I am trying to find out how to remove them, but if I can’t please know that Wordpress added them not me.

TOO OLD?

Genesis 12:1-4   1Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.2I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.3I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

4So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran.

What does it mean to be “too old?”  That is a question I have been pondering for the last several weeks.   In early September I was supposed to travel to Switzerland to begin a four and half month period of study at the Ecumenical Institute in Bossey.  I was accepted to the program by both the Ecumenical Institute and the University of Geneva all that I needed to complete the paper work was a visa for a temporary student residency from the Canton of Vaud.  Unfortunately the letter I did receive was that they were going to deny me a visa because I was over the age of 30 (I’m 65) and they normally didn’t give temporary student residency visa to those over 30.  They said I was already in the work force and therefore didn’t need to expand my learning skills.  Needless to say I was stunned at the letter and even though I appealed this decision they still denied me entry. 

I do not feel “old.”  In fact I have just completed my Master’s of Divinity Degree and am looking forward to whatever G-d has planned for me.  I still don’t know what that is but I’m sure G-d does.  So am I at 65 old?  Well yes, I am older than those in their 30’s or 40’s or 50’s but does that mean I should go and sit in a rocking chair?  I do have a very nice one and I love to sit in it and read but I don’t want to spend the rest of my life doing that. I think G-d has more planned for me and that is something I have often felt when a change is in the air.   In fact I was adding up how many different careers I’ve had in the last 40 years and I think this is my 5th one.  This Masters degree is my second one and the one I am the most fond of, the one I feel the most blessed to have achieved.   I worked hard and earned this degree, it was never handed to me just because I was the oldest one in the room.  So when do we stop learning, when do we become unable to be a gift to those around us, to all creation?

 I don’t believe we ever stop learning or growing if we have the desire to do so.  I don’t believe that G-d ever intended us to stop being partners in creation.  The G-d I know doesn’t have a retirement plan and we never become redundant in the eyes of the Holy Spirit.  In scripture it is rare for a young person to be the one called on by God.  Abram, Sarah, Jacob, Moses, even Jesus were well into their adult years when they were called to be messengers and founders of our faith.  Mohammed and the Buddha were also called late in life.  It takes living to be able to understand the difficulties, joy, tears, and beauty of what it means to respond to a call of the Spirit.  I’m not saying someone in their 20’s can’t do it, I’m simply saying in general the more life we experience the more compassion and patience we have and the more willing we are to offer mercy. 

As a young adult I was very quick to make judgments and did not worrying about the consequences.  As I’ve grown older I recognize what is really important in my life, allowing the smaller more insignificant things to simply take care of themselves.  I have also learned that what I thought was important was not and that the important things are fewer but more precious.

I have since learned that age discrimination is not at all uncommon in Europe and that people who are of a “certain” age must retire and stop being productive citizens of the community.  Age discrimination is also common in this country, but, we are changing simply because within the next 10 years there will be more people over the age of 65 than those who are younger.  We in America are beginning to recognize the value of working long after what our parents and grandparents understood as retirement.  I am at the beginning of the Baby-Boomer generation and those that come after me will rewrite the rules for what it means to grow old.

A growing life does not stop unless you turn away from it and let it die and I have seen that happen.  I have seen educated productive individuals accept the image of age put on them, and let their advantage of wisdom wither on the vine.  I however refuse to let that happen to me.  I “will not go gently into that dark night” as Dylan Thomas so beautifully states it.  God is not through with me yet.  The Holy Spirit still has work for me and still speaks through me and my life.  I will not let some small minded bureaucrat in some small office in Switzerland decide for me when I am no longer useful to my world. 

So listen up people!  Life is never done until you close your eyes for the last time and only G-d knows that date.  Until then don’t listen to those who belittle you for being older.  Stand up and be counted among the partners of G-d.  Never stop learning; open a book, learn a new trade, start a new career.  Our bodies may no longer let us do the physical work we once did but that doesn’t mean our minds have to diminish. Apply your hard earned years of wisdom to those who need it most.  We, who have walked many rocky paths, have much compassion, justice and mercy to offer those who struggle in this world.  Offer your wisdom and enthusiasm for life to them, they will be grateful.  By the grace of the Holy Spirit we are a force to be reckoned with if we recognize the power we have in the life we give to others.  Don’t waste it by sitting in that offered rocking chair; life is too precious for that.

Ruth Jewell, ©October 8, 2012

Promises!

filled to the brim

Isaiah 43:5a Do not fear, for I am with you

Promises!

The Lord said:
She created me, formed me
Tells me “Don’t fear”
She calls me by name and I am hers
I will not be overwhelmed
I can walk through all dark shadows,
and dangerous paths,
I will not be harmed
She ransomed me, bought me
Rescued me from my enemies
Because, She loves me, . . . ME!
I will not fear because GOD is with me

©Ruth Jewell, June 26, 2012 Continue reading Promises!

Scripture Meditation: Luke 2:36-40

Queen Anne Christian Church
January 1, 2012

36 There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. 38At that moment she came, and began to praise God and to speak about the child* to all who were looking for the redemption of Jerusalem.

39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40The child grew and became strong, filled with wisdom; and the favour of God was upon him.

Who is this woman Anna and what does she have to do with the circumcision and naming of Jesus.  She is mentioned only once in scripture and the only information we have about her is in these three verses, not a lot to go on.  We don’t even know if Anna really existed, she may be a creation of Luke because the role Anna plays is important in the telling of his story.

When I read these few sentences something stuck out for me.  Here is woman who is living in the temple, praying night and day, fasting night and day, and considered a Prophet, a woman!  In a culture where women had only marginally better status than the household’s donkey this is amazing.  But, Luke does give her great status within the Jewish culture; first of all he names her of the Tribe of Asher who was the seventh son of Jacob, so she has social credibility with temple authorities.  Her husband’s name, Phanuel, which means “Face of God”, seems to foreshadow the very life she has lived all her years in the temple, praying and fasting, focusing her entire life on God.   Her act of devotion and obedience to God appears to be exemplary, and she also appears to be one of kind.   While it isn’t unheard of in scripture, after all there were women judges in the Hebrew Scriptures so women traditionally did play an important role in prophecy, but the impressions we receive from the Christian Scriptures are that a woman’s role had diminished to simple household duties.

So why would Luke even bring up this seemingly insignificant woman?  After all she doesn’t play a role in the ceremony; in fact, she just seems to be at the right place, at the right time to meet Mary, Joseph, and Jesus.  It is her response to that event that Luke is emphasizing here.   Unlike Simeon, Anna doesn’t bless the child, or Mary and Joseph, she doesn’t offer advice, doesn’t even offer a warning about what they will endure.   Rather she understands only one thing her prayers, which she’d been offering for long years, had been answered, because Anna sees the Face of God in Jesus.  Even though this small child is only 40 days old she recognizes his importance to her people.  And, what does she do:  Anna immediately begins to praise God, and tell everyone she knows that she has seen the future of Jerusalem.  Anna, a woman, yes a well respected and honored woman but a woman, becomes the first to spread the Good News.   Anna becomes the voice of the voiceless in the culture of her day.  She’s not telling the Chief Priest, or any other temple big wig, she’s telling those “who were looking for the redemption of Jerusalem,” Anna is telling the ones who had suffered the most under the rule of the Romans and even under their own Jewish authorities.

Anna lived in the temple, she knew how it was run, she understood that many temple authorities were abusing their power, to gather wealth and power to themselves at the expense of the people God had placed in their care.  Yet in all that time Anna never lost her faith, she knew a change was coming and when she saw the first glimmer in the eyes of a baby she could not contain herself, she had to broadcast it.  Anna may not have known how the life of this newborn would alter the world she knew, actually rock the Jewish and Roman world to its core, but that didn’t matter, it didn’t matter because she saw  hope in the eyes of a child, It didn’t even matter that she had no knowledge as to what kind of hope was coming, she simply had to tell what she saw.

Today we start a New Year, a year of promise and yes a year of change.  Traditionally the symbol of the New Year is a child, representing new life and new opportunities for the coming year.  Unfortunately we have come to see the New Year promises as only political, economic and material, but I wonder how Anna would see them.  Would she see hope in the latest gadget to buy, would she make a New Year’s Resolution to lose weight, or to pray more?  I don’t think so, I think she would look into the eyes of the New Year’s Child and see hope of different kind.  A hope of a better tomorrow, redemption of the New Jerusalem, a hope that draws us closer to a relationship with God and God into a closer relationship with us.  Anna never knew what would take place 30 years later, just as we don’t know what will happen in the year, or years,  to come.  That didn’t stop her from being the first to shout out that hope was at hand, and it shouldn’t stop us from shouting out the same thing today.

Today we are some 20 centuries past the birth of Jesus, and yes a lot has happened within the church we aren’t particularly proud of, but, there is also a lot that we should be exclaiming with praise.  Anna was shouting that change was coming and a good change at that, if people listened.  Well I am shouting out that change is coming to us as well.  In the last 5 years I have worshiped and studied with people of many different denominations and there is one very important lesson all of us agree upon and that is Church as we have known it is undergoing a radical change.  Now I don’t mean individual churches, like Queen Anne, we are a part of the greater Church, but we are only one part.   I mean Church, the Greater Body of Christ, God and Holy Spirit. I mean the Church made up of every tradition, whether followers of Christ, Islam, YHWH, Buddha, or any other expression of God that draws people into relationship with the Creator.  If Anna were here today she’d be shouting from the rooftops that how we worship, the ways we express our spirituality, and how we care for the ‘other’ are evolving into a new expression of God in creation.  She would be saying, I see the future in the young and old alike who have awakened to discover they want more than what those of the Baby Boomer Generation have grown comfortable with.  Anna would be telling you, no long will the 1 or 2 hours on Sunday Morning be enough, that a time is coming when all will take their awakened spirituality and apply it to their lives, to live in a new way, where Sunday Morning, or Wednesday Evening, or Tuesday at noon becomes a time to celebrate lives enriched by a living faith. But, the real job, the real life, of being co‑creators’ with the Great Spirit comes in our everyday living together.

Simeon warned Mary and Joseph to be prepared for heart break, and I think he would offer us that very same warning because we too will live through heart break.  It is never easy creating something new and alive.  There will be, there are right now, birth pangs.  Suffering will take place, all of us will have to walk through some dark places, shedding some old ways, adapting others, and creating new ones.  But  like Anna we cannot be worried about that, just as she only wanted to let the world know that something new is coming and to get ready, we too need to tell and help prepare the hearts, minds, and spirits of our fellow travelers for new life.  Anna didn’t know what the future would bring; she was only the harbinger, the robin, or first crocus of a new spring that would rock the World as she knew it.

We have just entered winter, yet deep in what looks like a lifeless ground there are stirrings of new life, ready to be born.  New green shoots will shoot up and spread their leaves and produce the fruit of a new world.  Within the hidden places of the earth there are animals sleeping and preparing for the spring, having their young that will grow up to become the next generation.  Our Churches are like that, we too are ready to send out shoots to grow into new green life, we too are ready to shelter the young so that they will grow into a new strong generation of Christ’s Body.  Luke ends this passage with the young family returning to Galilee where the “child grew and became strong, filled with wisdom; and the favor of God.”  Today we are  the ones to shelter, and fill with wisdom the young who will follow us and take up the new life of the Body of Christ.  More importantly we are the Anna’s of today, shouting out the first good news of a new spring.   It is up to us to shout out “I’ve seen the Face of God, hope is coming and it will be good.”

AMEN

©Ruth Jewell, January 1, 2012

A CHRISTMAS MESSAGE

This has been an odd Christmas for me.  Usually by this time I’ve baked cookies and stollen, prepared pie crusts, wrapped dozens of presents and decorated the house.  None of that has occurred, all I really want to do is sit and read and listen for the silence.  Just before Thanksgiving one of my friends was talking about celebrating an “it’s not my birthday Christmas,” where instead of presents for yourself you ask for gifts for a charity.   I’ve given that quite some thought and I like that idea.

I’ve really always disliked receiving presents anyway, they are usually things I don’t need and often don’t want.   And, while I would give great thought to the gifts I gave I often felt the recipients of my gifts had the same feeling.   So this year I’ve done things a bit differently.  Instead of buying gifts for family and friends, I told them I was giving, in their name, a gift to the Chief Seattle Club, a day shelter for homeless urban Native Americans and First Nations Peoples.  I asked that instead of gifts for me that they would either send a gift for the Chief Seattle Club or give a gift in my name to a charity of their choice.  No wrapping, no shopping, no shipping and someone who really needs our gifts would receive them.  In addition since I wasn’t going to cook a big dinner I gave the money I would have spent to the Chief Seattle Club for their Christmas dinner.  I don’t think I’ve enjoyed preparing and giving a gift so much in my whole life.

Yes, I know I haven’t done my part for the economic recovery and as a result someone somewhere may not have my few pennies for their Christmas.  But shouldn’t Christmas be a time of reflection and not consumerism, a time to remember the graces given to us by God throughout the year and offer our gifts of thanks to the Christ Child.  As I remember, it isn’t what you give but how you give that matters.  Tradition tells us that Jesus was born in a stable and laid manger, he was poor and homeless most of his life and giving gifts to those who can’t provide for themselves seems like the proper offering to the Child in the hay.  As I was dropping off my gifts at the Chief Seattle Club I had to turn away homeless men who also wanted my gifts but I am unable to feed and clothe all of the homeless, and I wonder sometimes if God understands there are too many people who can’t care for themselves and that there are way too many people who tug at my heart.  I wish I had more to give.  If I had the billions that some people had I would go from homeless shelter to homeless shelter just handing out gifts, but I don’t, and I don’t know what to do about that.  I do the best I can and hope that is good enough.

So what will I be doing for Christmas?  Well, I will be in church offering a gift of another kind, prayers and service.  As an Intern Pastor I am participating in the Christmas Eve and Christmas Day service at Queen Anne Christian Church, Seattle, WA.  I am grateful to be able to give to those who come to the services prayer, song and love and I am honored to read a Christmas Story I wrote a number of years ago titled “The Innkeeper” on Christmas Day.

May you be filled with the blessings of the Christ Child and may you pass on those blessings to those who are hungry, cold, suffering and/or homeless.  For it is more blessed to give than to receive.

Peace and Love this Christmas Season

©Ruth Jewell, December 19, 2011

Sermon October 16, 2011, Queen Anne Christian Church

Micah 6:6-8

6‘With what shall I come before the Lord,
and bow myself before God on high?
Shall I come before him with burnt-offerings,
with calves a year old?
7 Will the Lord be pleased with thousands of rams,
with tens of thousands of rivers of oil?
Shall I give my firstborn for my transgression,
the fruit of my body for the sin of my soul?’
8 He has told you, O mortal, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

Matthew 22.15-22

The Question about Paying Taxes

15 Then the Pharisees went and plotted to entrap him in what he said.16So
they sent their disciples to him, along with the Herodians, saying, ‘Teacher,
we know that you are sincere, and teach the way of God in accordance with
truth, and show deference to no one; for you do not regard people with
partiality.17Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?’18But Jesus, aware of their malice, said, ‘Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.’ And they brought him a denarius.20Then he said to them, ‘Whose head is this, and whose title?’21They answered, ‘The emperor’s.’Then he said to them, ‘Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.’22When they heard this, they were amazed; and they left him and went away.

Here we have another confrontation between the religious authorities and Jesus and we now see Jesus getting quite testy with these people who won’t listen to what he says and beginning to call them out.  This must have been an important story for all three of the synoptic Gospel writers, Matthew, Mark and Luke, for they offer this story using nearly identical language.  Given that, we may have here the actual words of Jesus and for me that is very exciting.  But why was this story so important to the early church and why should we consider it important for us in the 21st century.

First of all the significance to Jesus’ audience was very evident in the way Jesus responds to these supposed authorities, we see that he is losing patience with them.  They won’t hear what he is really saying and so his temper is getting short, he doesn’t have much time after all and he knows it.  But it is in the way he answers the question that turns the tables on the Pharisees.  He asks for a Roman coin, for that is what Roman taxes were paid with and they produce one.  On the surface this seems like a normal thing to do, except, the only coins allowed in the temple were temple coins.  The reason being under Mosaic Law the Jews were not allowed to have graven images and the image on the coin produced is Caesars, who claims to be a god.  The religious leaders are now the point of a joke, they are shown to be what they really are, people who crave authority at the expense of what they believe.  By having the Roman coin in the temple the Pharisees have been discredited in front of Jesus’ disciples and the crowd.

However, it is the answer Jesus gives the Pharisees that has the greatest significance for us today.  In his answer Jesus told the Pharisees, and the crowd, that it was alright with him to pay taxes, if Rome wants its coins, if that is what they value, then give them to Rome.  But, give to God what belongs to God!

Now there is the answer that raises the greatest of questions, what belongs to God?  The answer of course is everything, including ourselves and everything we have!  If we look at the Book of Job from chapter 38 through 41, you will hear God outlining just what does belong to God, it is rather specific and to the point.  So why do we, today, have such a hard time giving back to God what belongs to God.

I think one of the reasons is we’ve allowed our monetary emblems to become a symbol of authority and power.  Who has the most, is the most powerful.
Michael Raschko in his book A Companion to the Gospel of Mark talks about this scripture as it is written in Mark and he says that “Authority and power do not exist for their own sake.  They exist for the sake of bringing life to other … we are to use authority for the others.  Authentic power gives life to others.”    How we use the abundance we are gifted with determines our real power, that’s an interesting concept and one we all wrestle with every day.

It is in what we do with our money that determines in what way we use power.  Do we use it only for self-absorbed matters, gathering more and more stuff, or do we use it in such a way that we have enough and those in need also have enough.  One of my passions is helping the homeless and indigent so when I walk down the streets of Seattle and I sometimes stopped by a homeless person who asks me for money I have my own way of providing assistance.  Now, I make it policy never to hand over money to people on the street, instead I usually carry and extra sandwich, or if I’m in the car I carry a small bag of grocery essentials and offer those instead.  Sometimes the individual
turns down my offering and in that case I know that they didn’t really want
food they wanted to buy drugs or alcohol so I simply tell them that is all I have and move on.  Despite what some might think I don’t have a lot of money but I try to share what I do have with those in need.

Let me get back to this coin Jesus is holding, are we required to share our monetary abundance?  Micah tells us that God has told us what God wants us to do, “do justice, and love kindness, and to walk humbly with your God?”  Are those acts associated with money in any way?  Yes they are, to ease poverty and hunger requires someone to provide shelter, clothing and food and that means sharing from our monetary abundance.  Does it mean we have to give until we are in poverty, no it doesn’t.  It does mean we are called by God to share from our abundance no matter how small the amount, or how small the act.  But we are called to share.  That coin Jesus was holding was the exchange medium of the Roman Empire and except in the temple would have been used by every member of the crowd to purchase everyday needs.  The crowd knew that, they knew that having money wasn’t evil, nor was spending it.  It was the hoarding, using it as a way to gain excessive power that was wrong.

But what about Faith Communities and in particular our Faith Community here at Queen Anne, what do we give to God that belongs to God?   This Faith Community depends on each and every one of us participating in the life of this organization.  And, I am amazed at how much participation takes place here.   As a group and as individuals we do try to give to God what belongs to God, our work together here within our community does make a difference.  Our young people go and fill bags of frozen vegetables for the food bank.  Our
building is used during the week as a place where children learn and play.   We join in worship and welcome the stranger into our midst.  We have teams of people who teach and work together to pass on our love of God.  We have community members who volunteer, and work, for non-profit organizations that provide services to those in need.  We care about not just those in our building but the other, those who are different from whom we are.   In our own way we bring our authentic power to bear and offer life.

There is enough on this planet to care for all of us, humans and non-humans, IF we only learn to give back what belongs to God.  Letting go of unnecessary power and embracing our authentic power to love kindness, do justice and walk humbly with our God is all that God asks us to do.  Is that so hard, apparently it is for some people. Maybe it is our responsibility, here in our Faith Community, to be the example and to show the way.  The life of Jesus and his disciples demonstrate just how hard that is. We will grow tired, we will want to give up, we will want to say it’s not worth it.  But look into the eyes of a child or hold a puppy and know that we aren’t alone in this struggle, nor have we ever been alone.  And we aren’t along just for a free ride.

Jesus may have had Micah in mind when he offered his answer to the Pharisees.  To walk humbly with your God means living a life that is God like, which means doing justices and loving kindness and it means that we as individuals and as a Community of Faith are called to care for those God cares the most for.  Jesus tells his Disciples “when you do for the least of these, you do for me.”  I know it’s a bad paraphrase but you get the idea.  We as community have much to offer, we have an authentic power to offer life, and I believe it is worth offering.

Ruth Jewell ©October 2011